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Genesis 7

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1 και-C ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM προς-P *νωε-N---ASM ειςερχομαι-VB--AAD2S συ- P--NS και-C πας-A3--NSM ο- A--NSM οικος-N2--NSM συ- P--GS εις-P ο- A--ASF κιβωτος-N2--ASF οτι-C συ- P--AS οραω-VBI-AAI3P δικαιος-A1A-ASM εναντιον-P εγω- P--GS εν-P ο- A--DSF γενεα-N1A-DSF ουτος- D--DSF

2 απο-P δε-X ο- A--GPN κτηνος-N3E-GPN ο- A--GPN καθαρος-A1A-GPN ειςαγω-VB--AAD2S προς-P συ- P--AS επτα-M επτα-M αρσην-A3--ASN και-C θηλυς-A3U-ASN απο-P δε-X ο- A--GPN κτηνος-N3E-GPN ο- A--GPN μη-D καθαρος-A1A-GPN δυο-M δυο-M αρσην-A3--ASN και-C θηλυς-A3U-ASN

3 και-C απο-P ο- A--GPN πετεινον-N2N-GPN ο- A--GSM ουρανος-N2--GSM ο- A--GPN καθαρος-A1A-GPN επτα-M επτα-M αρσην-A3--ASN και-C θηλυς-A3U-ASN και-C απο-P ο- A--GPN πετεινον-N2N-GPN ο- A--GPN μη-D καθαρος-A1A-GPN δυο-M δυο-M αρσην-A3--ASN και-C θηλυς-A3U-ASN διατρεφω-VA--AAN σπερμα-N3M-ASN επι-P πας-A1S-ASF ο- A--ASF γη-N1--ASF

4 ετι-D γαρ-X ημερα-N1A-GPF επτα-M εγω- P--NS επιαγω-V1--PAI1S υετος-N2--ASM επι-P ο- A--ASF γη-N1--ASF τεσσαρακοντα-M ημερα-N1A-APF και-C τεσσαρακοντα-M νυξ-N3--APF και-C εκαλειφω-VA--AAS1S πας-A1S-ASF ο- A--ASF εξαναστασις-N3I-ASF ος- --ASF ποιεω-VAI-AAI1S απο-P προσωπον-N2N-GSN ο- A--GSF γη-N1--GSF

5 και-C ποιεω-VAI-AAI3S *νωε-N---NSM πας-A3--APN οσος-A1--APN εντελλομαι-VAI-AMI3S αυτος- D--DSM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM

6 *νωε-N---NSM δε-X ειμι-V9--IAI3S ετος-N3E-GPN εξακοσιοι-A1A-GPN και-C ο- A--NSM κατακλυσμος-N2--NSM γιγνομαι-VBI-AMI3S υδωρ-N3T-GSN επι-P ο- A--GSF γη-N1--GSF

7 ειςερχομαι-VBI-AAI3S δε-X *νωε-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM και-C ο- A--NSF γυνη-N3K-NSF αυτος- D--GSM και-C ο- A--NPF γυνη-N3K-NPF ο- A--GPM υιος-N2--GPM αυτος- D--GSM μετα-P αυτος- D--GSM εις-P ο- A--ASF κιβωτος-N2--ASF δια-P ο- A--ASN υδωρ-N3--ASN ο- A--GSM κατακλυσμος-N2--GSM

8 και-C απο-P ο- A--GPN πετεινον-N2N-GPN και-C απο-P ο- A--GPN κτηνος-N3E-GPN ο- A--GPN καθαρος-A1A-GPN και-C απο-P ο- A--GPN κτηνος-N3E-GPN ο- A--GPN μη-D καθαρος-A1A-GPN και-C απο-P πας-A3--GPN ο- A--GPN ερπετον-N2N-GPN ο- A--GPN επι-P ο- A--GSF γη-N1--GSF

9 δυο-M δυο-M ειςερχομαι-VBI-AAI3P προς-P *νωε-N---ASM εις-P ο- A--ASF κιβωτος-N2--ASF αρσην-A3--ASN και-C θηλυς-A3U-ASN καθα-D εντελλομαι-VAI-AMI3S αυτος- D--DSM ο- A--NSM θεος-N2--NSM

10 και-C γιγνομαι-VBI-AMI3S μετα-P ο- A--APF επτα-M ημερα-N1A-APF και-C ο- A--NSN υδωρ-N3--NSN ο- A--GSM κατακλυσμος-N2--GSM γιγνομαι-VBI-AMI3S επι-P ο- A--GSF γη-N1--GSF

11 εν-P ο- A--DSN εξακοσιοστος-A1--DSN ετος-N3E-DSN εν-P ο- A--DSF ζωη-N1--DSF ο- A--GSM *νωε-N---GSM ο- A--GSM δευτερος-A1A-GSM μην-N3--GSM εβδομος-A1--DSF και-C εικας-N3D-DSF ο- A--GSM μην-N3--GSM ο- A--DSF ημερα-N1A-DSF ουτος- D--DSF ρηγνυμι-VDI-AAI3P πας-A1S-NPF ο- A--NPF πηγη-N1--NPF ο- A--GSF αβυσσος-N2--GSF και-C ο- A--NPM καταρρακτης-N1M-NPM ο- A--GSM ουρανος-N2--GSM αναοιγω-VQI-API3P

12 και-C γιγνομαι-VBI-AMI3S ο- A--NSM υετος-N2--NSM επι-P ο- A--GSF γη-N1--GSF τεσσαρακοντα-M ημερα-N1A-APF και-C τεσσαρακοντα-M νυξ-N3--APF

13 εν-P ο- A--DSF ημερα-N1A-DSF ουτος- D--DSF ειςερχομαι-VBI-AAI3S *νωε-N---NSM *σημ-N---NSM *χαμ-N---NSM *ιαφεθ-N---NSM υιος-N2--NPM *νωε-N---GSM και-C ο- A--NSF γυνη-N3K-NSF *νωε-N---GSM και-C ο- A--NPF τρεις-A3--NPF γυνη-N3K-NPF ο- A--GPM υιος-N2--GPM αυτος- D--GSM μετα-P αυτος- D--GSM εις-P ο- A--ASF κιβωτος-N2--ASF

14 και-C πας-A3--NPN ο- A--NPN θηριον-N2N-NPN κατα-P γενος-N3E-ASN και-C πας-A3--NPN ο- A--NPN κτηνος-N3E-NPN κατα-P γενος-N3E-ASN και-C πας-A3--NSN ερπετον-N2N-NSN κινεω-V2--PMPNSN επι-P ο- A--GSF γη-N1--GSF κατα-P γενος-N3E-ASN και-C πας-A3--NSN πετεινον-N2N-NSN κατα-P γενος-N3E-ASN

15 ειςερχομαι-VBI-AAI3P προς-P *νωε-N---ASM εις-P ο- A--ASF κιβωτος-N2--ASF δυο-M δυο-M απο-P πας-A1S-GSF σαρξ-N3K-GSF εν-P ος- --DSN ειμι-V9--PAI3S πνευμα-N3M-NSN ζωη-N1--GSF

16 και-C ο- A--NPN ειςπορευομαι-V1--PMPNPN αρσην-A3--ASN και-C θηλυς-A3U-ASN απο-P πας-A1S-GSF σαρξ-N3K-GSF ειςερχομαι-VBI-AAI3S καθα-D εντελλομαι-VAI-AMI3S ο- A--NSM θεος-N2--NSM ο- A--DSM *νωε-N---DSM και-C κλειω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM εξωθεν-D αυτος- D--GSM ο- A--ASF κιβωτος-N2--ASF

17 και-C γιγνομαι-VBI-AMI3S ο- A--NSM κατακλυσμος-N2--NSM τεσσαρακοντα-M ημερα-N1A-APF και-C τεσσαρακοντα-M νυξ-N3--APF επι-P ο- A--GSF γη-N1--GSF και-C πληθυνω-VCI-API3S ο- A--NSN υδωρ-N3--NSN και-C επιαιρω-VAI-AAI3S ο- A--ASF κιβωτος-N2--ASF και-C υψοω-VCI-API3S απο-P ο- A--GSF γη-N1--GSF

18 και-C επικρατεω-V2I-IAI3S ο- A--NSN υδωρ-N3--NSN και-C πληθυνω-V1I-IMI3S σφοδρα-D επι-P ο- A--GSF γη-N1--GSF και-C επιφερω-V1I-IMI3S ο- A--NSF κιβωτος-N2--NSF επανω-P ο- A--GSN υδωρ-N3T-GSN

19 ο- A--NSN δε-X υδωρ-N3--NSN επικρατεω-V2I-IAI3S σφοδρα-D σφοδρως-D επι-P ο- A--GSF γη-N1--GSF και-C επικαλυπτω-VAI-AAI3S πας-A3--APN ο- A--APN ορος-N3E-APN ο- A--APN υψηλος-A1--APN ος- --APN ειμι-V9--IAI3S υποκατω-P ο- A--GSM ουρανος-N2--GSM

20 δεκα-M πεντε-M πηχυς-N3--APM επανω-D υψοω-VCI-API3S ο- A--NSN υδωρ-N3--NSN και-C επικαλυπτω-VAI-AAI3S πας-A3--APN ο- A--APN ορος-N3E-APN ο- A--APN υψηλος-A1--APN

21 και-C αποθνησκω-VBI-AAI3S πας-A1S-NSF σαρξ-N3K-NSF κινεω-V2--PMPNSF επι-P ο- A--GSF γη-N1--GSF ο- A--GPN πετεινον-N2N-GPN και-C ο- A--GPN κτηνος-N3E-GPN και-C ο- A--GPN θηριον-N2N-GPN και-C πας-A3--NSN ερπετον-N2N-NSN κινεω-V2--PMPASM επι-P ο- A--GSF γη-N1--GSF και-C πας-A3--NSM ανθρωπος-N2--NSM

22 και-C πας-A3--APN οσος-A1--APN εχω-V1--PAI3S πνοη-N1--ASF ζωη-N1--GSF και-C πας-A3--NSM ος- --NSM ειμι-V9--IAI3S επι-P ο- A--GSF ξηρος-A1A-GSF αποθνησκω-VBI-AAI3S

23 και-C εκαλειφω-VAI-AAI3S πας-A3--NSN ο- A--NSN αναστημα-N3M-NSN ος- --NSN ειμι-V9--IAI3S επι-P προσωπον-N2N-GSN πας-A1S-GSF ο- A--GSF γη-N1--GSF απο-P ανθρωπος-N2--GSM εως-P κτηνος-N3E-GSN και-C ερπετον-N2N-GPN και-C ο- A--GPN πετεινον-N2N-GPN ο- A--GSM ουρανος-N2--GSM και-C εκαλειφω-VVI-API3P απο-P ο- A--GSF γη-N1--GSF και-C καταλειπω-VVI-API3S μονος-A1--NSM *νωε-N---NSM και-C ο- A--NPM μετα-P αυτος- D--GSM εν-P ο- A--DSF κιβωτος-N2--DSF

24 και-C υψοω-VCI-API3S ο- A--NSN υδωρ-N3--NSN επι-P ο- A--GSF γη-N1--GSF ημερα-N1A-APF εκατον-M πεντηκοντα-M

   

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Arcana Coelestia # 904

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904. That 'God spoke to Noah' means the Lord's presence with the member of the Church becomes clear from the internal sense of the Word. The Lord speaks to everybody, for whatever good and truth a person wills and thinks comes from the Lord. With everyone there are at least two evil spirits and two angels. The former activate his evils whereas the latter instill goods and truths. Every good or truth that angels instill is the Lord's; in this way the Lord is constantly speaking to man, though quite differently from one person to the next. To people who allow themselves to be carried away by evil spirits the Lord speaks as though He were not present, or so far away that He can hardly be said to be speaking. But to those who are being led by the Lord, the Lord speaks as one who is quite present. This becomes clear enough from the fact that nobody can possibly think of anything good and true except from the Lord.

[2] The Lord's presence is relative to the state of love towards the neighbour and of faith present in a person. It is in love towards the neighbour that the Lord is present, for He is present in all good, and not so much in so-called faith that is devoid of love. Faith devoid of love and charity is something severed or disjoined. Wherever conjunction exists there has to be a conjoining agency, which is exclusively love and charity. This may become clear to anyone from the fact that the Lord has compassion on everybody, loves everyone, and wishes to make everyone eternally happy. A person therefore who is devoid of the kind of love that leads him to have compassion on others, to love them, and to wish to make them happy, cannot be joined to the Lord because he is not at all like Him, and is in no sense the image of Him. Looking to the Lord by means of that which goes by the name of faith while hating the neighbour amounts not only to standing a long way off, but also to having between himself and the Lord a hell-like chasm into which the person would fall if he wished to go any nearer. For it is hatred towards the neighbour that constitutes that intervening hell-like chasm.

[3] The Lord is present with a person the moment he starts to love the neighbour. It is in love that the Lord is present, and to the extent that a person has love the Lord is present. And to the extent that the Lord is present He speaks to man. No one knows anything other than that he thinks from himself. Yet he possesses not one single idea of thought, not even the shred of an idea, from himself. Rather that which is evil and false he possesses through evil spirits from hell, and that which is good and true through angels from the Lord. Such is influx, the channel by which a person's life comes and by which consequently his soul interacts with the body. All these considerations make clear what 'God spoke to Noah' means. 'Saying to someone' means one thing, as in Genesis 1:29; 3:13-14, 17; 4:6, 9, 15; 6:13; 7:1, while 'speaking to someone' means another. Here speaking to Noah' means His being present, for the subject now is the regenerate person, who has had charity conferred on him.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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