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Genesis 49

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1 καλεω-VAI-AAI3S δε-X *ιακωβ-N---NSM ο- A--APM υιος-N2--APM αυτος- D--GSM και-C ειπον-VBI-AAI3S συναγω-VQ--APS2P ινα-C ανααγγελλω-VA--AAS1S συ- P--DP τις- I--NSN αποανταω-VF--FAI3S συ- P--DP επι-P εσχατο-A1--GPM ο- A--GPM ημερα-N1A-GPF

2 αθροιζω-VS--AAD2P και-C ακουω-VA--AAD2P υιος-N2--NPM *ιακωβ-N---GSM ακουω-VA--AAD2P *ισραηλ-N---GSM ο- A--GSM πατηρ-N3--GSM συ- P--GP

3 *ρουβην-N---VSM πρωτοτοκος-A1B-NSM εγω- P--GS συ- P--NS ισχυς-N3U-NSF εγω- P--GS και-C αρχη-N1--NSF τεκνον-N2N-GPN εγω- P--GS σκληρος-A1A-NSM φερω-V1--PPN και-C σκληρος-A1A-NSM αυθαδης-A3H-NSM

4 εκυβριζω-VA--AAPNSM ως-C υδωρ-N3--NSN μη-D εκζεω-VA--AAS2S αναβαινω-VZI-AAI2S γαρ-X επι-P ο- A--ASF κοιτη-N1--ASF ο- A--GSM πατηρ-N3--GSM συ- P--GS τοτε-D μιαινω-VAI-AAI2S ο- A--ASF στρωμνη-N1--ASF ου-D αναβαινω-VZI-AAI2S

5 *συμεων-N---NSM και-C *λευι-N---NSM αδελφος-N2--NPM συντελεω-VAI-AAI3P αδικια-N1A-ASF εκ-P αιρεσις-N3I-GSF αυτος- D--GPM

6 εις-P βουλη-N1--ASF αυτος- D--GPM μη-D ερχομαι-VB--AAO3S ο- A--NSF ψυχη-N1--NSF εγω- P--GS και-C επι-P ο- A--DSF συστασις-N3E-DSF αυτος- D--GPM μη-D ερειδω-VA--AAO3S ο- A--APN ηπαρ-N3T-APN εγω- P--GS οτι-C εν-P ο- A--DSM θυμος-N2--DSM αυτος- D--GPM αποκτεινω-VAI-AAI3P ανθρωπος-N2--APM και-C εν-P ο- A--DSF επιθυμια-N1A-DSF αυτος- D--GPM νευροκοπεω-VAI-AAI3P ταυρος-N2--ASM

7 επικαταρατος-A1B-NSM ο- A--NSM θυμος-N2--NSM αυτος- D--GPM οτι-C αυθαδης-A3H-NSM και-C ο- A--NSF μηνις-N3--NSF αυτος- D--GPM οτι-C σκληρυνω-VCI-API3S διαμεριζω-VF2-FAI1S αυτος- D--APM εν-P *ιακωβ-N---DSM και-C διασπειρω-VF2-FAI1S αυτος- D--APM εν-P *ισραηλ-N---DSM

8 *ιουδα-N---VSM συ- P--AS αινεω-VA--AAO3P ο- A--NPM αδελφος-N2--NPM συ- P--GS ο- A--NPF χειρ-N3--NPF συ- P--GS επι-P νωτον-N2N-GSN ο- A--GPM εχθρος-N2--GPM συ- P--GS προςκυνεω-VF--FAI3P συ- P--DS ο- A--NPM υιος-N2--NPM ο- A--GSM πατηρ-N3--GSM συ- P--GS

9 σκυμνος-N2--NSM λεων-N3--GSM *ιουδα-N---NSM εκ-P βλαστος-N2--GSM υιος-N2--VSM εγω- P--GS αναβαινω-VZI-AAI2S αναπιπτω-VB--AAPNSM κοιμαω-VCI-API2S ως-C λεων-N3W-NSM και-C ως-C σκυμνος-N2--NSM τις- I--NSM εγειρω-VF--FAI3S αυτος- D--ASM

10 ου-D εκλειπω-VF--FAI3S αρχων-N3--NSM εκ-P *ιουδα-N---GSM και-C ηγεομαι-V2--PMPNSM εκ-P ο- A--GPM μηρος-N2--GPM αυτος- D--GSM εως-C αν-X ερχομαι-VB--AAS3S ο- A--NPN αποκειμαι-V5--PMPNPN αυτος- D--DSM και-C αυτος- D--NSM προσδοκια-N1A-NSF εθνος-N3E-GPN

11 δεσμευω-V1--PAPNSM προς-P αμπελος-N2--ASF ο- A--ASM πωλος-N2--ASM αυτος- D--GSM και-C ο- A--DSF ελιξ-N3K-DSF ο- A--ASM πωλος-N2--ASM ο- A--GSF ονος-N2--GSF αυτος- D--GSM πλυνω-VF2-FAI3S εν-P οινος-N2--DSM ο- A--ASF στολη-N1--ASF αυτος- D--GSM και-C εν-P αιμα-N3M-DSN σταφυλη-N1--GSF ο- A--ASF περιβολη-N1--ASF αυτος- D--GSM

12 χαροπος-A1--NPM ο- A--NPM οφθαλμος-N2--NPM αυτος- D--GSM απο-P οινος-N2--GSM και-C λευκος-A1--NPM ο- A--NPM οδους-N3--NPM αυτος- D--GSM η-C γαλα-N3--NSN

13 *ζαβουλων-N---NSM παραλιος-A1A-NSM καταοικεω-VF--FAI3S και-C αυτος- D--NSM παρα-P ορμος-N2--ASM πλοιον-N2N-GPN και-C παρατεινω-VF2-FAI3S εως-P *σιδων-N---GS

14 *ισσαχαρ-N---NSM ο- A--ASN καλος-A1--ASN επιθυμεω-VAI-AAI3S αναπαυω-V1--PMPNSM ανα-P μεσος-A1--ASM ο- A--GPM κληρος-N2--GPM

15 και-C οραω-VB--AAPNSM ο- A--ASF αναπαυσις-N3I-ASF οτι-C καλος-A1--NSF και-C ο- A--ASF γη-N1--ASF οτι-C πιων-N3--NSM υποτιθημι-VAI-AAI3S ο- A--ASM ωμος-N2--ASM αυτος- D--GSM εις-P ο- A--ASN πονεω-V2--AAN και-C γιγνομαι-VCI-API3S ανηρ-N3--NSM γεωργος-N2--NSM

16 *δαν-N---NSM κρινω-VF2-FAI3S ο- A--ASM εαυτου- D--GSM λαος-N2--ASM ωσει-D και-C εις-A1A-NSF φυλη-N1--NSF εν-P *ισραηλ-N---DSM

17 και-C γιγνομαι-VC--APD3S *δαν-N----SM οφις-N3I-NSM επι-P οδος-N2--GSF εν καταημαι-V5--PMPNSM επι-P τριβος-N3--GSM δακνω-V1--PAPNSM πτερνα-N1S-ASF ιππος-N2--GSM και-C πιπτω-VF2-FMI3S ο- A--NSM ιππευς-N3V-NSM εις-P ο- A--APN οπισω-D

18 ο- A--ASF σωτηρια-N1A-ASF περιμενω-V1--PAI1S κυριος-N2--GSM

19 *γαδ-N---VSM πειρατηριον-N2N-NSN πειρατευω-VF--FAI3S αυτος- D--ASM αυτος- D--NSM δε-X πειρατευω-VF--FAI3S αυτος- D--GPM κατα-P πους-N3D-APM

20 *ασηρ-N---NSM πιων-N3--NSM αυτος- D--GSM ο- A--NSM αρτος-N2--NSM και-C αυτος- D--NSM διδωμι-VF--FAI3S τρυφη-N1--ASF αρχων-N3--DPM

21 *νεφθαλι-N---NSM στελεχος-N3E-NSN αναιημι-VM--XMPNSN επιδιδωμι-V8--PAPNSM εν-P ο- A--DSN γενημα-N3M-DSN καλλος-N3E-NSN

22 υιος-N2--NSM αυξανω-VM--XPPNSM *ιωσηφ-N---NSM υιος-N2--NSM αυξανω-VM--XPPNSM ζηλωτος-A1--NSM υιος-N2--NSM εγω- P--GS νεος-A1A-NSMS προς-P εγω- P--AS αναστρεφω-VA--AAD2S

23 εις-P ος- --ASM διαβουλευω-V1--PMPNPM λοιδορεω-V2I-IAI3P και-C ενεχω-V1I-IAI3P αυτος- D--DSM κυριος-N2--NPM τοξευμα-N3M-GPM

24 και-C συντριβω-VDI-API3S μετα-P κρατος-N3E-GSN ο- A--APN τοξον-N2N-APN αυτος- D--GPM και-C εκλυω-VCI-API3S ο- A--NPN νευρον-N2N-NPN βραχιων-N3N-GPM χειρ-N3--GPF αυτος- D--GPF δια-P χειρ-N3--ASF δυναστης-N1M-GSM *ιακωβ-N---GSM εκειθεν-D ο- A--NSM καταισχυω-VA--AAPNSM *ισραηλ-N---ASM

25 παρα-P θεος-N2--GSM ο- A--GSM πατηρ-N3--GSM συ- P--GS και-C βοηθεω-VAI-AAI3S συ- P--DS ο- A--NSM θεος-N2--NSM ο- A--NSM εμος-A1--NSM και-C ευλογεω-VA--AAI3S συ- P--AS ευλογια-N1A-ASF ουρανος-N2--GSM ανωθεν-D και-C ευλογια-N1A-ASF γη-N1--GSF εχω-V1--PAPGSF πας-A3--APN ενεκεν-P ευλογια-N1A-GSF μαστος-N2--GPM και-C μητρα-N1A-GSF

26 ευλογια-N1A-GSF πατηρ-N3--GSM συ- P--GS και-C μητηρ-N3--GSF συ- P--GS υπεισχυω-VAI-AAI3S επι-P ευλογια-N1A-DPF ορος-N3E-GPN μονιμος-A1--GPN και-C επι-P ευλογια-N1A-DPF θις-N3N-GPM αεναος-A1B-GPM ειμι-VF--FMI3P επι-P κεφαλη-N1--ASF *ιωσηφ-N---GSM και-C επι-P κορυφη-N1--GSF ος- --GPM ηγεομαι-VAI-AMI3S αδελφος-N2--GPM

27 *βενιαμιν-N---NSM λυκος-N2--NSM αρπαξ-A3G-NSM ο- A--ASN πρωινος-A1--ASN εσθιω-VF--FMI3S ετι-D και-C εις-P ο- A--ASN εσπερα-N1A-GSF διαδιδωμι-VF--FAI3S τροφη-N1--ASF

28 πας-A3--NPM ουτος- D--NPM υιος-N2--NPM *ιακωβ-N---GSM δωδεκα-M και-C ουτος- D--APN λαλεω-VAI-AAI3S αυτος- D--DPM ο- A--NSM πατηρ-N3--NSM αυτος- D--GPM και-C ευλογεω-VA--AAI3S αυτος- D--APM εκαστος-A1--ASM κατα-P ο- A--ASF ευλογια-N1A-ASF αυτος- D--GSM ευλογεω-VA--AAI3S αυτος- D--APM

29 και-C ειπον-VBI-AAI3S αυτος- D--DPM εγω- P--NS προςτιθημι-V7--PMI1S προς-P ο- A--ASM εμος-A1--ASM λαος-N2--ASM θαπτω-VA--AAD2P εγω- P--AS μετα-P ο- A--GPM πατηρ-N3--GPM εγω- P--GS εν-P ο- A--DSN σπηλαιον-N2N-DSN ος- --NSN ειμι-V9--PAI3S εν-P ο- A--DSM αγρος-N2--DSM *εφρων-N---GSM ο- A--GSM *χετταιος-N2--GSM

30 εν-P ο- A--DSN σπηλαιον-N2N-DSN ο- A--DSN διπλους-A1C-DSN ο- A--DSN απεναντι-P *μαμβρη-N---GS εν-P ο- A--DSF γη-N1--DSF *χανααν-N----S ος- --ASN κταομαι-VAI-AMI3S *αβρααμ-N---NSM ο- A--ASN σπηλαιον-N2N-ASN παρα-P *εφρων-N---GSM ο- A--GSM *χετταιος-N2--GSM εν-P κτησις-N3I-DSF μνημειον-N2N-GSN

31 εκει-D θαπτω-VAI-AAI3P *αβρααμ-N---ASM και-C *σαρρα-N---ASF ο- A--ASF γυνη-N3K-ASF αυτος- D--GSM εκει-D θαπτω-VAI-AAI3P *ισαακ-N---ASM και-C *ρεβεκκα-N---ASF ο- A--ASF γυνη-N3K-ASF αυτος- D--GSM και-C εκει-D θαπτω-VAI-AAI1S *λεια-N---ASF

32 εν-P κτησις-N3I-DSF ο- A--GSM αγρος-N2--GSM και-C ο- A--GSN σπηλαιον-N2N-GSN ο- A--GSN ειμι-V9--PAPGSN εν-P αυτος- D--DSM παρα-P ο- A--GPM υιος-N2--GPM *χετ-N---GSM

33 και-C καταπαυω-VAI-AAI3S *ιακωβ-N---NSM επιτασσω-V1--PAPNSM ο- A--DPM υιος-N2--DPM αυτος- D--GSM και-C εκαιρω-VA--AAPNSM ο- A--APM πους-N3D-APM αυτος- D--GSM επι-P ο- A--ASF κλινη-N1--ASF εκλειπω-VBI-AAI3S και-C προςτιθημι-VCI-API3S προς-P ο- A--ASM λαος-N2--ASM αυτος- D--GSM

   

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Arcana Coelestia # 10044

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10044. Upon the head of the ram. That this signifies with the whole, is evident from the signification of “the head,” as being the whole man, thus the whole (see n. 10011). That “the head” denotes the whole is because it is the highest, and therein is the inmost of man; and from what is highest proceed all things which are beneath; as also from what is inmost proceed all things which are without, for such is the source in both these cases. The inmost with man is his will and understanding; these in their beginnings are in the head, and what thence proceed are acts, which are effects of the interior things in the body; and therefore when will and understanding are mentioned, the whole man is meant, for from these man is man. The acts of the body also have their all from the will; consequently a man is not regarded from the acts of the body, or works; but from the will in these. For this reason by “soul” in the Word is meant the whole man, and man is called a “soul,” as in Leviticus 4:27; 5:1, 4, 17; 6:2; 17:10, 15 and elsewhere.

[2] There are two things which signify the whole; namely, the highest, and the lowest. That the lowest or ultimate also signifies the whole, is because all the interior things, even from the first or highest, close in the ultimates, and are there together (n. 9828, 9836). Hence it is that the highest, through the ultimate, holds together in connection and in form all the interior things which are intermediate, so that they look to one end (n. 9828). That the ultimate also signifies the whole, is evident from many things in the Word, as that the whole man is called the “flesh” (Genesis 6:12; Numbers 16:22; 27:16; Isaiah 40:5; Zech. 2:13).

[3] As the ultimates also signify all things or the whole, therefore the hair and the beard, which are ultimate outgrowths of man, are taken for all or the whole; as also the feet and their toes; and the fingers of the hands. That the “hair” and “beard” are taken for all or the whole, is evident in Isaiah:

In that day shall the Lord shave with a razor by the king of Assyria the head, the hair of the feet, and also the beard (Isaiah 7:20);

“the king of Assyria” denotes reasoning such as is that of those who by means of it destroy things Divine (n. 1186); “to shave the head, the hair of the feet, and the beard” denotes to take away the ultimates, for when these are taken away the interior things flow asunder and perish. On this account also a priest was forbidden to shave his head (Leviticus 21:10); and also a Nazirite whose hair was called “the Naziriteship of God” (Numbers 6:1-27; n. 6437, 9407), and is also meant by “the crown of the head of the Nazirite of his brethren” (Genesis 49:25-26; Deuteronomy 33:16). Hence also it is said that “the hairs of the head are all numbered” (Matthew 10:30), by which is signified that all things and everything in man is so; also that “a hair of the head shall not perish” (Luke 21:18).

[4] That the feet also and their toes, and the fingers of the hands, signify all things and thus the whole, is evident in John:

Peter said, Lord, Thou shalt wash not my feet only, but also my hands and my head. Jesus said to him, He that is washed needeth not save to be washed as to his feet, and is wholly clean (John 13:9-10).

The “feet” denote the natural, which is the ultimate (n. 2162, 3147, 4938-4952, 9406). And in what follows in this chapter of Exodus:

Thou shalt put of the blood of the ram upon the lap of Aaron’s ear, and upon the thumb of his right hand, and upon the great toe of his right foot (Exodus 29:20);

denoting upon each and all things signified by the “ear,” the “hand,” and the “foot.”

[5] As the highest and the lowest, or what is the same, the first and the last, alike signify all things and each, or the whole with the parts, therefore the omnipotence and omniscience of the Lord are described by His being “the First and the Last, the Beginning and the End, the Alpha and the Omega” (Revelation 1:8, 11; 21:6; 22:13; Isaiah 41:4).

[6] That all things are held together in connection, and stand together, from the First or Highest through the last or lowest, is thus described in Isaiah:

I am the First, and I am the Last. 1 My hand hath laid the foundation of the earth, and My right hand hath spanned the heaven; when I call them together, they stand together (Isaiah 48:12-13).

The “hand” and “right hand” of Jehovah, or of the Lord, denote omnipotence; “the earth of which He hath laid the foundation” denotes the ultimate or last; “the heaven which He hath stretched out” denotes that which is between the First and the Last; to “call them together that they may stand together” denotes to hold together all the interior things through the ultimate in connection and in form, so that they may look to one end. The one end to which they are to look is “He who is the First and the Last;” 1 that He is the Lord, is evident in Isaiah:

Thus said Jehovah, the King of Israel, and his Redeemer, I am the First and I am the Last 1 (Isaiah 44:6);

“the King of Israel” denotes the Lord (John 18:37); and that the “Redeemer” is the Lord is manifest.

In Revelation:

These things saith the First and the Last, 1 who was dead and hath lived again (Revelation 2:8).

[7] That the first holds together all things in connection through the ultimate, can be seen from the Word, and from man. The Word in ultimates is the sense of its letter, and the Word in its first is the Lord, and the Word in its interior things is its internal sense, which is perceived in the heavens, and causes those who are there to look to one end, which is the Lord (concerning this secret, see n. 9360, 9824).

[8] In regard to man: Man in ultimates is the church on earth; Man in the first is the Lord; man in the interior things is heaven, for before the Lord the church and heaven are as one man, from which heaven is called the Grand Man (treated of at the end of many chapters, see the places cited at the end of n. 10030). There is a continual connection, and an influx according to the connection, of all things from the Lord through the heavens to the church on earth. By the heavens are meant the angels who are there; by the church are meant men who are true men of the church; and by Man in the first is meant the Lord as to His Divine Human. That from the First through the last or ultimate all things are held together in connection, and stand together, is meant by the words of the Lord above quoted from Isaiah:

I am the First and I am the Last, My hand hath laid the foundation of the earth, and My right hand hath spanned the heaven; when I call them together, they stand together (Isaiah 48:12-13).

(That by “the earth” in the Word is meant the church, has also been abundantly shown, see the places cited in n. 9325.)

[9] An idea of this subject can be had from the ultimate and the inmost with man. His ultimate is the skin, his inmost is the heart, his intermediates or interior things are the viscera. From the heart even to the skin through the viscera there is a continuous connection by means of the blood-vessels, for these proceed from the heart, and terminate in the skin. That the skin is the ultimate that holds together the interior things in connection is plain, for when the skin is taken away the interior things flow asunder. From all this it can be seen whence it is that as the highest or inmost signifies each and all things, so also does the lowest or ultimate.

[10] From all this also is laid open the secret why the Lord glorified His Human even as to its ultimates. The ultimates are called bones and flesh, and therefore the Lord said to His disciples, who supposed that they saw a spirit:

Behold My hands and My feet that it is I Myself; feel Me, and see; for a spirit hath not flesh and bones, as ye see Me have (Luke 24:37, 39).

That the Divine Itself was the First in Him, is known, for He was conceived of Jehovah, and that which is conceived of the father is the first of man; that the Lord glorified even the ultimates of His Human is plain from His words above, and also from the fact that He left nothing of His Human in the sepulchre. (That the interior things close and rest in the ultimates, and are there together, and that the ultimates hold together the interior things in connection, even in spiritual things, see n. 9216, 9828; that therefore strength and power are in ultimates, n. 9836; and that therefore holiness is in ultimates, n. 9824; and that in ultimates revelations are made and answers given, n. 9905.)

Poznámky pod čarou:

1. Novissimus.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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