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Genesis 46

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1 αποαιρω-VA--AAPNSM δε-X *ισραηλ-N---NSM αυτος- D--NSM και-C πας-A3--NPN ο- A--NPN αυτος- D--GSM ερχομαι-VBI-AAI3S επι-P ο- A--ASN φρεαρ-N3T-ASN ο- A--GSM ορκος-N2--GSM και-C θυω-VAI-AAI3S θυσια-N1A-ASF ο- A--DSM θεος-N2--DSM ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM *ισαακ-N---GSM

2 ειπον-VBI-AAI3S δε-X ο- A--NSM θεος-N2--NSM *ισραηλ-N---DSM εν-P οραμα-N3M-DSN ο- A--GSF νυξ-N3--GSF ειπον-VAI-AAI2S *ιακωβ-N---VSM *ιακωβ-N---VSM ο- A--NSM δε-X ειπον-VBI-AAI3S τις- I--NSN ειμι-V9--PAI3S

3 λεγω-V1--PAPNSM εγω- P--NS ειμι-V9--PAI1S ο- A--NSM θεος-N2--NSM ο- A--GPM πατηρ-N3--GPM συ- P--GS μη-D φοβεω-V2--PMD2S καταβαινω-VZ--AAN εις-P *αιγυπτος-N2--ASF εις-P γαρ-X εθνος-N3E-ASN μεγας-A1P-ASN ποιεω-VF--FAI1S συ- P--AS εκει-D

4 και-C εγω- P--NS καταβαινω-VF--FMI1S μετα-P συ- P--GS εις-P *αιγυπτος-N2--ASF και-C εγω- P--NS αναβιβαζω-VF--FAI1S συ- P--AS εις-P τελος-N3E-ASN και-C *ιωσηφ-N---NSM επιβαλλω-VF--FAI3S ο- A--APF χειρ-N3--APF επι-P ο- A--APM οφθαλμος-N2--APM συ- P--GS

5 αναιστημι-VHI-AAI3S δε-X *ιακωβ-N---NSM απο-P ο- A--GSN φρεαρ-N3T-GSN ο- A--GSM ορκος-N2--GSM και-C αναλαμβανω-VBI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ο- A--ASM πατηρ-N3--ASM αυτος- D--GPM και-C ο- A--ASF αποσκευη-N1--ASF και-C ο- A--APF γυνη-N3K-APF αυτος- D--GPM επι-P ο- A--APF αμαξα-N1S-APF ος- --APF αποστελλω-VAI-AAI3S *ιωσηφ-N---NSM αιρω-VA--AAN αυτος- D--ASM

6 και-C αναλαμβανω-VB--AAPNPM ο- A--APN υποαρχω-V1--PAPAPN αυτος- D--GPM και-C πας-A1S-ASF ο- A--ASF κτησις-N3I-ASF ος- --ASF κταομαι-VAI-AMI3P εν-P γη-N1--DSF *χανααν-N----S ειςερχομαι-VBI-AAI3P εις-P *αιγυπτος-N2--ASF *ιακωβ-N---NSM και-C πας-A3--NSN ο- A--NSN σπερμα-N3M-NSN αυτος- D--GSM μετα-P αυτος- D--GSM

7 υιος-N2--NPM και-C ο- A--NPM υιος-N2--NPM ο- A--GPM υιος-N2--GPM αυτος- D--GSM μετα-P αυτος- D--GSM θυγατηρ-N3--NPF και-C θυγατηρ-N3--NPF ο- A--GPM υιος-N2--GPM αυτος- D--GSM και-C πας-A3--ASN ο- A--ASN σπερμα-N3M-ASN αυτος- D--GSM αγω-VBI-AAI3S εις-P *αιγυπτος-N2--ASF

8 ουτος- D--NPN δε-X ο- A--NPN ονομα-N3M-NPN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ο- A--GPM ειςερχομαι-VB--AAPGPM εις-P *αιγυπτος-N2--ASF *ιακωβ-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM πρωτοτοκος-A1B-NSM *ιακωβ-N---GSM *ρουβην-N---NSM

9 υιος-N2--NPM δε-X *ρουβην-N---GSM *ενωχ-N---NSM και-C *φαλλους-N---NSM *ασρων-N---NSM και-C *χαρμι-N---NSM

10 υιος-N2--NPM δε-X *συμεων-N---GSM *ιεμουηλ-N---NSM και-C *ιαμιν-N---NSM και-C *αωδ-N---NSM και-C *ιαχιν-N---NSM και-C *σααρ-N---NSM και-C *σαουλ-N---NSM υιος-N2--NSM ο- A--GSF *χανανιτις-N3D-GSF

11 υιος-N2--NPM δε-X *λευι-N---GSM *γηρσων-N---NSM *κααθ-N---NSM και-C *μεραρι-N---NSM

12 υιος-N2--NPM δε-X *ιουδα-N---GSM *ηρ-N---NSM και-C *αυναν-N---NSM και-C *σηλωμ-N---NSM και-C *φαρες-N---NSM και-C *ζαρα-N---NSM αποθνησκω-VBI-AAI3S δε-X *ηρ-N---NSM και-C *αυναν-N---NSM εν-P γη-N1--DSF *χανααν-N----S γιγνομαι-VBI-AMI3P δε-X υιος-N2--NPM *φαρες-N---GSM *ασρων-N---NSM και-C *ιεμουηλ-N---NSM

13 υιος-N2--NPM δε-X *ισσαχαρ-N---GSM *θωλα-N---NSM και-C *φουα-N---NSM και-C *ιασουβ-N---NSM και-C *ζαμβραμ-N---NSM

14 υιος-N2--NPM δε-X *ζαβουλων-N---GSM *σερεδ-N---NSM και-C *αλλων-N---NSM και-C *αλοηλ-N---NSM

15 ουτος- D--NPM υιος-N2--NPM *λεια-N---GSF ος- --APM τικτω-VBI-AAI3S ο- A--DSM *ιακωβ-N---DSM εν-P *μεσοποταμια-N1A-DSF ο- A--GSF *συρια-N1A-GSF και-C *δινα-N---ASF ο- A--ASF θυγατηρ-N3--ASF αυτος- D--GSM πας-A1S-NPF ο- A--NPF ψυχη-N1--NPF υιος-N2--NPM και-C θυγατηρ-N3--NPF τριακοντα-M τρεις-A3--NPM

16 υιος-N2--NPM δε-X *γαδ-N---GSM *σαφων-N---NSM και-C *αγγις-N---NSM και-C *σαυνις-N---NSM και-C *θασοβαν-N---NSM και-C *αηδις-N---NSM και-C *αροηδις-N---NSM και-C *αροηλις-N---NSM

17 υιος-N2--NPM δε-X *ασηρ-N---GSM *ιεμνα-N---NSM και-C *ιεσουα-N---NSM και-C *ιεουλ-N---NSM και-C *βαρια-N---NSM και-C *σαρα-N---NSF αδελφη-N1--NSF αυτος- D--GPM υιος-N2--NPM δε-X *βαρια-N---GSM *χοβορ-N---NSM και-C *μελχιηλ-N---NSM

18 ουτος- D--NPM υιος-N2--NPM *ζελφα-N---GSF ος- --ASF διδωμι-VAI-AAI3S *λαβαν-N---NSM *λεια-N---DSF ο- A--DSF θυγατηρ-N3--DSF αυτος- D--GSM ος- --NSF τικτω-VBI-AAI3S ουτος- D--APM ο- A--DSM *ιακωβ-N---DSM δεκα-M εξ-M ψυχη-N1--APF

19 υιος-N2--NPM δε-X *ραχηλ-N---GSF γυνη-N3K-GSF *ιακωβ-N---GSM *ιωσηφ-N---NSM και-C *βενιαμιν-N---NSM

20 γιγνομαι-VBI-AMI3P δε-X υιος-N2--NPM *ιωσηφ-N---GSM εν-P γη-N1--DSF *αιγυπτος-N2--DSF ος- --APM τικτω-VBI-AAI3S αυτος- D--DSM *ασεννεθ-N---NSF θυγατηρ-N3--NSF *πετεφρης-N---GSM ιερευς-N3V-GSM *ηλιος-N2--GSM πολις-N3I-GSF ο- A--ASM *μανασση-N---ASM και-C ο- A--ASM *εφραιμ-N---ASM γιγνομαι-VBI-AMI3P δε-X υιος-N2--NPM *μανασση-N---GSM ος- --APM τικτω-VBI-AAI3S αυτος- D--DSM ο- A--NSF παλλακη-N1--NSF ο- A--NSF *συρα-N1A-NSF ο- A--ASM *μαχιρ-N---ASM *μαχιρ-N---NSM δε-X γενναω-VAI-AAI3S ο- A--ASM *γαλααδ-N---ASM υιος-N2--NPM δε-X *εφραιμ-N---GSM αδελφος-N2--GSM *μανασση-N---GSM *σουταλααμ-N---NSM και-C *τααμ-N---NSM υιος-N2--NPM δε-X *σουταλααμ-N---GSM *εδεμ-N---NSM

21 υιος-N2--NPM δε-X *βενιαμιν-N---GSM *βαλα-N---NSM και-C *χοβωρ-N---NSM και-C *ασβηλ-N---NSM γιγνομαι-VBI-AMI3P δε-X υιος-N2--NPM *βαλα-N---GSM *γηρα-N---NSM και-C *νοεμαν-N---NSM και-C *αγχις-N---NSM και-C *ρως-N---NSM και-C *μαμφιν-N---NSM και-C *οφιμιν-N---NSM *γηρα-N---NSM δε-X γενναω-VAI-AAI3S ο- A--ASM *αραδ-N---ASM

22 ουτος- D--NPM υιος-N2--NPM *ραχηλ-N---GSF ος- --APM τικτω-VBI-AAI3S ο- A--DSM *ιακωβ-N---DSM πας-A1S-NPF ψυχη-N1--NPF δεκα-M οκτω-M

23 υιος-N2--NPM δε-X *δαν-N---GSM *ασομ-N---NSM

24 και-C υιος-N2--NPM *νεφθαλι-N---GSM *ασιηλ-N---NSM και-C *γωυνι-N---NSM και-C *ισσααρ-N---NSM και-C *συλλημ-N---NSM

25 ουτος- D--NPM υιος-N2--NPM *βαλλα-N---GSF ος- --ASF διδωμι-VAI-AAI3S *λαβαν-N---NSM *ραχηλ-N---DSF ο- A--DSF θυγατηρ-N3--DSF αυτος- D--GSM ος- --NSF τικτω-VBI-AAI3S ουτος- D--APM ο- A--DSM *ιακωβ-N---DSM πας-A1S-NPF ψυχη-N1--NPF επτα-M

26 πας-A1S-NPF δε-X ψυχη-N1--NPF ο- A--NPF ειςερχομαι-VB--AAPNPF μετα-P *ιακωβ-N---GSM εις-P *αιγυπτος-N2--ASF ο- A--NPM εκερχομαι-VB--AAPNPM εκ-P ο- A--GPM μηρος-N2--GPM αυτος- D--GSM χωρις-P ο- A--GPF γυνη-N3K-GPF υιος-N2--GPM *ιακωβ-N---GSM πας-A1S-NPF ψυχη-N1--NPF εξηκοντα-M εξ-M

27 υιος-N2--NPM δε-X *ιωσηφ-N---GSM ο- A--NPM γιγνομαι-VB--AMPNPM αυτος- D--DSM εν-P γη-N1--DSF *αιγυπτος-N2--DSF ψυχη-N1--NPF εννεα-M πας-A1S-NPF ψυχη-N1--NPF οικος-N2--GSM *ιακωβ-N---GSM ο- A--NPF ειςερχομαι-VB--AAPNPF εις-P *αιγυπτος-N2--ASF εβδομηκοντα-M πεντε-M

28 ο- A--ASM δε-X *ιουδας-N---ASM αποστελλω-VAI-AAI3S εμπροσθεν-P αυτος- D--GSM προς-P *ιωσηφ-N---ASM συνανταω-VA--AAN αυτος- D--DSM κατα-P *ηρως-N3--GPM πολις-N3I-ASF εις-P γη-N1--ASF *ραμεσση-N----SF

29 ζευγνυω-VA--AAPNSM δε-X *ιωσηφ-N---NSM ο- A--APN αρμα-N3M-APN αυτος- D--GSM αναβαινω-VZI-AAI3S εις-P συναντησις-N3I-ASF *ισραηλ-N---DSM ο- A--DSM πατηρ-N3--DSM αυτος- D--GSM κατα-P *ηρως-N3--GPM πολις-N3I-ASF και-C οραω-VV--APPNSM αυτος- D--DSM επιπιπτω-VBI-AAI3S επι-P ο- A--ASM τραχηλος-N2--ASM αυτος- D--GSM και-C κλαιω-VAI-AAI3S κλαυθμος-N2--DSM πολυς-A3C-DSMC

30 και-C ειπον-VBI-AAI3S *ισραηλ-N---NSM προς-P *ιωσηφ-N---ASM αποθνησκω-VF2-FMI1S απο-P ο- A--GSN νυν-D επει-C οραω-VX--XAI1S ο- A--ASN προσωπον-N2N-ASN συ- P--GS ετι-D γαρ-X συ- P--NS ζαω-V3--PAI2S

31 ειπον-VBI-AAI3S δε-X *ιωσηφ-N---NSM προς-P ο- A--APM αδελφος-N2--APM αυτος- D--GSM αναβαινω-VZ--AAPNSM αποαγγελλω-VF2-FAI1S ο- A--DSM *φαραω-N---DSM και-C ειπον-VF2-FAI1S αυτος- D--DSM ο- A--NPM αδελφος-N2--NPM εγω- P--GS και-C ο- A--NSM οικος-N2--NSM ο- A--GSM πατηρ-N3--GSM εγω- P--GS ος- --NPM ειμι-V9--IAI3P εν-P γη-N1--DSF *χανααν-N----S ηκω-V1--PAI3P προς-P εγω- P--AS

32 ο- A--NPM δε-X ανηρ-N3--NPM ειμι-V9--PAI3P ποιμην-N3--NPM ανηρ-N3--NPM γαρ-X κτηνοτροφος-A1--NPM ειμι-V9--IAI3P και-C ο- A--APN κτηνος-N3E-APN και-C ο- A--APM βους-N3--APM και-C πας-A3--APN ο- A--APN αυτος- D--GPM αγω-VX--XAI3P

33 εαν-C ουν-X καλεω-VA--AAS3S συ- P--AP *φαραω-N---NSM και-C ειπον-VBI-AAS3S συ- P--DP τις- I--NSN ο- A--NSN εργον-N2N-NSN συ- P--GP ειμι-V9--PAI3S

34 ειπον-VF2-FAI2P ανηρ-N3--NPM κτηνοτροφος-A1--NPM ειμι-V9--PAI1P ο- A--NPM παις-N3D-NPM συ- P--GS εκ-P παις-N3D-GSM εως-P ο- A--GSN νυν-D και-C εγω- P--NP και-C ο- A--NPM πατηρ-N3--NPM εγω- P--GP ινα-C καταοικεω-VA--AAS2P εν-P γη-N1--DSF *γεσεμ-N----S *αραβια-N1A-DSF βδελυγμα-N3M-NSN γαρ-X ειμι-V9--PAI3S *αιγυπτιος-N2--DPM πας-A3--NSM ποιμην-N3--NSM προβατον-N2N-GPN

   

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Judges 7:2

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2 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *γεδεων-N---ASM πολυς-A3U-NSF ο- A--NSM λαος-N2--NSM ο- A--NSM μετα-P συ- P--GS ωστε-C μη-D παραδιδωμι-VO--AAN εγω- P--AS ο- A--ASF *μαδιαμ-N---ASF εν-P χειρ-N3--DSF αυτος- D--GPM μηποτε-D καυχαομαι-VA--AMS3S *ισραηλ-N---NSM επι-P εγω- P--AS λεγω-V1--PAPNSM ο- A--NSF χειρ-N3--NSF εγω- P--GS σωζω-VAI-AAI3S εγω- P--AS

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Arcana Coelestia # 6015

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6015. 'In the carts which Pharaoh sent to carry him' means the matters of doctrine obtained from the Church's factual knowledge. This is clear from the meaning of 'the carts' as matters of doctrine, dealt with in 5945; and from the representation of 'Pharaoh' as the Church's factual knowledge in general. For 'Egypt' means the Church's factual knowledge, 1462, 4749, 4964, 4966, and therefore the king of that land means such knowledge in general, as he does elsewhere in the Word, though in the majority of places perverted factual knowledge is meant by Egypt and so also by Pharaoh. The representation of 'Pharaoh' as factual knowledge in general is evident in Isaiah,

The princes of Zoan are foolish, the wise counsellors of Pharaoh; counsel has become brutish. How do you say to Pharaoh, I am a son of the wise, a son of the kings of old? Isaiah 19:11.

Here 'Pharaoh' stands for the Church's factual knowledge in general, which was why he was called 'a son of the wise' and 'a son of the kings of old'. 'The wise' and 'the kings of old' stand for the truths that the Ancient Church possessed. But that factual knowledge made nonsensical is meant, for it says 'The princes of Zoan have become foolish; counsel has become brutish'.

[2] In the same prophet,

They depart to go down to Egypt but have not asked at My mouth, to strengthen themselves in the strength of Pharaoh, and to trust in the shadow of Egypt. Therefore the strength of Pharaoh will become shame for you, and trust in the shadow of Egypt ignominy. Isaiah 30:2-3.

'Strengthening themselves in the strength of Egypt, and trusting in the shadow of Egypt' stands for relying in matters of faith on factual knowledge and having no belief in any spiritual truth unless it is what factual knowledge and sensory evidence so declare. But that is a perversion of order. The truths of faith must occupy first place, and supporting factual knowledge must take second place; for if the latter occupy first place, no belief in any truth whatever exists.

[3] In Jeremiah,

Jehovah Zebaoth, the God of Israel, said, Behold, I am making a visitation upon Amen in No, and upon Pharaoh, and upon Egypt, and upon its gods, and upon its kings - especially upon Pharaoh and those trusting in him. Jeremiah 46:25.

Here also 'Pharaoh' stands for factual knowledge in general. 'Those trusting in him' stands for people who rely on factual knowledge but do not rely on the Word, that is, on the Lord in the Word. Such a reliance leads to a complete perversion in the things people are taught to believe, which in turn leads to falsity and also to the refusal to accept that what is Divine and heavenly is anything at all. These people in particular are all too ready to say, Let me see these things with my own eyes; or, Produce the facts to prove the truth of it, and then I will believe it. But even if they did see them or such proof was produced they would not believe, because an unaccepting attitude of mind governs everything.

[4] In the same prophet,

Against Pharaoh. 1 Behold, waters rising out of the north which will become a deluging stream, and they will deluge the land and all that fills it, the city and those who dwell in it, so that men cry out and every inhabitant of the land wails because of the sound of the beat of the hoofs of the horses his mighty ones and the noise of his chariot, the rumble of its wheels. Jeremiah 47:1-3.

It is plain from every detail stated here regarding Pharaoh that 'Pharaoh' is factual knowledge in general, existing in this instance in a perverted state of order, which destroys the truths of faith. 'A deluging stream' is factual knowledge destroying an understanding of truth, and so is knowledge that lays waste. 'They will deluge the land and all that fills it' is the entire Church. 'The city and those who dwell in it' is the truth the Church possesses, and the good this truth leads to. 'The beat of the hoofs of the horses' is the lowest kind of factual knowledge gained directly from sensory impressions. 'The noise of his chariot' is false teaching derived from that knowledge. 'The rumble of its wheels' is sensory impressions and the false notions going with them that advance themselves.

[5] In Ezekiel,

The Lord Jehovih said, Behold, I am against you, Pharaoh king of Egypt, the great monster who is lying in the midst of his rivers, who has said, The river is mine and I have made myself. Therefore I will put hooks in your jaws, and cause the fish of your rivers to stick to your scales. Ezekiel 29:2-4.

Here also 'Pharaoh' stands for factual knowledge in general, which in a similar way is evident from each detail that is stated regarding him.

[6] In the same prophet,

Raise a lamentation over Pharaoh king of Egypt. You are like monsters in the seas, and you have come forth with your rivers, and have troubled the waters with your feet; you have stirred up their rivers. When I have blotted you out, I will cover the heavens and darken their stars, I will cover the sun with a cloud, and the moon will not give its light. All the bright lights [in the heavens] I will darken over you, and I will put darkness over your land. Ezekiel 32:1, 3, 7-8.

The details of this description, like many more in the Prophets, cannot be understood by anyone, it is evident, without the internal sense. No one can understand what is meant when it says that Pharaoh is like monsters in the seas, has come forth with 2 his rivers, and has troubled the waters with his feet. Nor can anyone know what is meant when it says that the heavens will be covered above him, the stars will be darkened, and all the bright lights will be darkened; also that the sun will be covered with a cloud, the moon will not give its light, and darkness will be put over his land. But the internal sense shows what all these details mean; it shows that factual knowledge perverts the truths of the Church if a person uses it to enter the mysteries of faith without believing anything unless factual knowledge, indeed sensory evidence, causes him to see it. This is the internal sense of this description, as the explanation of each separate detail shows.

[7] Pharaoh is called 'king of Egypt' by virtue of the truth factual knowledge holds within it. For factual knowledge is truth as it exists in the natural, and 'king' is truth, see 1672, 1728, 2015, 2069, 3009, 3670, 4575, 4581, 4966, 5044; also, much the same is meant by the king of a people as by the people themselves, 4789, so that much the same is meant by 'Pharaoh' as by 'Egypt', but the same thing in general. ('Egypt' has been shown many times to mean factual knowledge.) Pharaoh is compared to 'monsters in the seas' because 'a monster' or 'a sea monster' means general sources of facts, 42, While 'seas' means gatherings together of them, 28. Then it is said that he has come forth with his rivers because ideas displaying intelligence are meant by 'rivers', 108, 109, 2702, 3051, but here ideas displaying insanity since they flow from sensory impressions and factual knowledge, 5196. After this it is said that he troubled the waters with his feet and stirred up their rivers because 'waters' means spiritual truths, 680, 739, 2702, 3058, 3424, 4976, 5668, and 'feet' things belonging to the natural, 2162, 3147, 3761, 3986, 4280, 4938-4952, so that 'troubling the waters with one's feet' is defiling and perverting the truths of faith by means of factual knowledge which the natural possesses. And 'stirring up their rivers' is doing the same to intelligence.

[8] Finally it is said that when he is blotted out the heavens will be covered, because 'the heavens' means a person's interiors, since these are his heavens. They are 'closed' when factual knowledge holds sway over the truths of faith, that is, when the natural holds sway over the spiritual. When this is the situation the cognitions or knowledge of truth and good perish, meant by 'I will darken the stars of the heavens, and all the bright lights'; for 'the stars' are those cognitions, see 2495, 2849, 4697, and 'the lights' are forms of good and truth, 30-38. The inability of the good of love to flow in any longer at that time is meant by 'I will cover the sun with a cloud', and the inability of the good of faith to flow in by 'the moon will not give its light' - 'the sun' being the good of love, and 'the moon the good of faith, see 1519, 1530, 2120, 2495, 3636, 3643, 4060, 4696. The occupation therefore of the natural mind by falsities alone is meant by 'I will put darkness over your land' - 'darkness' being falsities, 1839, 1860, 4418, 4531, and 'Pharaoh's land' or 'the land of Egypt' being the natural mind, 5276, 5278, 5280, 5288, 5701. From all this one may now see what the meaning is within the details of this prophecy. Since 'Pharaoh' means factual knowledge in general he also means the natural in general, 5799.

Poznámky pod čarou:

1. These verses in Jeremiah 47 refer to the Philistines, though Pharaoh is mentioned in verse 1. Chapter Jeremiah 46 deals specifically with Egypt and Pharaoh.

2. Reading cum (with) for ex (from)

  
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Thanks to the Swedenborg Society for the permission to use this translation.