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Genesis 43

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1 ο- A--NSM δε-X λιμος-N2--NSM ενισχυω-VAI-AAI3S επι-P ο- A--GSF γη-N1--GSF

2 γιγνομαι-VBI-AMI3S δε-X ηνικα-D συντελεω-VAI-AAI3P καταεσθιω-VB--AAN ο- A--ASM σιτος-N2--ASM ος- --ASM φερω-VAI-AAI3P εκ-P *αιγυπτος-N2--GSF και-C ειπον-VBI-AAI3S αυτος- D--DPM ο- A--NSM πατηρ-N3--NSM αυτος- D--GPM παλιν-D πορευομαι-VC--APPNPM πριαμαι-VH--AMD2P εγω- P--DP μικρος-A1A-APN βρωμα-N3M-APN

3 ειπον-VBI-AAI3S δε-X αυτος- D--DSM *ιουδας-N---NSM λεγω-V1--PAPNSM διαμαρτυρια-N1A-ASF διαμαρτυρεω-VM--XMI3S εγω- P--DP ο- A--NSM ανθρωπος-N2--NSM λεγω-V1--PAPNSM ου-D οραω-VF--FMI2P ο- A--ASN προσωπον-N2N-ASN εγω- P--GS εαν-C μη-D ο- A--NSM αδελφος-N2--NSM συ- P--GP ο- A--NSM νεος-A1A-NSMC μετα-P συ- P--GP ειμι-V9--PAS3S

4 ει-C μεν-X ουν-X αποστελλω-V1--PAI2S ο- A--ASM αδελφος-N2--ASM εγω- P--GP μετα-P εγω- P--GP καταβαινω-VF--FMI1P και-C αγοραζω-VA--AAS1P συ- P--DS βρωμα-N3M-APN

5 ει-C δε-X μη-D αποστελλω-V1--PAI2S ο- A--ASM αδελφος-N2--ASM εγω- P--GP μετα-P εγω- P--GP ου-D πορευομαι-VF--FMI1P ο- A--NSM γαρ-X ανθρωπος-N2--NSM ειπον-VBI-AAI3S εγω- P--DP λεγω-V1--PAPNSM ου-D οραω-VF--FMI2P εγω- P--GS ο- A--ASN προσωπον-N2N-ASN εαν-C μη-D ο- A--NSM αδελφος-N2--NSM συ- P--GP ο- A--NSM νεος-A1A-NSMC μετα-P συ- P--GP ειμι-V9--PAS3S

6 ειπον-VBI-AAI3S δε-X *ισραηλ-N---NSM τις- I--ASN κακοποιεω-VAI-AAI2P εγω- P--AS ανααγγελλω-VA--AAPNPM ο- A--DSM ανθρωπος-N2--DSM ει-C ειμι-V9--PAI3S συ- P--DP αδελφος-N2--NSM

7 ο- A--NPM δε-X ειπον-VAI-AAI3P ερωταω-V3--PAPNSM επιερωταω-VAI-AAI3S εγω- P--AP ο- A--NSM ανθρωπος-N2--NSM και-C ο- A--ASF γενεα-N1A-ASF εγω- P--GP λεγω-V1--PAPNSM ει-C ετι-D ο- A--NSM πατηρ-N3--NSM συ- P--GP ζαω-V3--PAI3S ει-C ειμι-V9--PAI3S συ- P--DP αδελφος-N2--NSM και-C αποαγγελλω-VAI-AAI1P αυτος- D--DSM κατα-P ο- A--ASF επερωτησις-N3--ASF ουτος- D--ASF μη-D οιδα-VXI-YAI1P ει-C ειπον-VF2-FAI3S εγω- P--DP αγω-VB--AAD2P ο- A--ASM αδελφος-N2--ASM συ- P--GP

8 ειπον-VBI-AAI3S δε-X *ιουδας-N---NSM προς-P *ισραηλ-N---ASM ο- A--ASM πατηρ-N3--ASM αυτος- D--GSM αποστελλω-VA--AAD2S ο- A--ASN παιδαριον-N2N-ASN μετα-P εγω- P--GS και-C αναιστημι-VH--AAPNPM πορευομαι-VF--FMI1P ινα-C ζαω-V3--PAI1P και-C μη-D αποθνησκω-VB--AAS1P και-C εγω- P--NP και-C συ- P--NS και-C ο- A--NSF αποσκευη-N1--NSF εγω- P--GP

9 εγω- P--NS δε-X εκδεχομαι-V1--PMI1S αυτος- D--ASM εκ-P χειρ-N3--GSF εγω- P--GS ζητεω-VA--AAD2S αυτος- D--ASM εαν-C μη-D αγω-VB--AAS1S αυτος- D--ASM προς-P συ- P--AS και-C ιστημι-VA--AAS1S αυτος- D--ASM εναντιον-P συ- P--GS αμαρτανω-VX--XAPNSM ειμι-VF--FMI1S προς-P συ- P--AS πας-A1S-APF ο- A--APF ημερα-N1A-APF

10 ει-C μη-D γαρ-X βραδυνω-VAI-AAI1P ηδη-D αν-X υποστρεφω-VAI-AAI1P δις-D

11 ειπον-VBI-AAI3S δε-X αυτος- D--DPM *ισραηλ-N---NSM ο- A--NSM πατηρ-N3--NSM αυτος- D--GPM ει-C ουτως-D ειμι-V9--PAI3S ουτος- D--ASN ποιεω-VA--AAD2P λαμβανω-VB--AAD2P απο-P ο- A--GPM καρπος-N2--GPM ο- A--GSF γη-N1--GSF εν-P ο- A--DPN αγγειον-N2N-DPN συ- P--GP και-C κατααγω-VB--AAD2P ο- A--DSM ανθρωπος-N2--DSM δωρον-N2N-APN ο- A--GSF ρητινη-N1--GSF και-C ο- A--GSN μελι-N3T-GSN θυμιαμα-N3M-ASN και-C στακτη-N1--ASF και-C τερεβινθος-N2--ASF και-C καρυον-N2N-APN

12 και-C ο- A--ASN αργυριον-N2N-ASN δισσος-A1--ASN λαμβανω-VB--AAD2P εν-P ο- A--DPF χειρ-N3--DPF συ- P--GP ο- A--ASN αργυριον-N2N-ASN ο- A--ASN αποστρεφω-VD--APPASN εν-P ο- A--DPM μαρσιππος-N2--DPM συ- P--GP αποστρεφω-VA--AAD2P μετα-P συ- P--GP μηποτε-D αγνοημα-N3M-NSN ειμι-V9--PAI3S

13 και-C ο- A--ASM αδελφος-N2--ASM συ- P--GP λαμβανω-VB--AAD2P και-C αναιστημι-VH--AAPNPM καταβαινω-VZ--AAD2P προς-P ο- A--ASM ανθρωπος-N2--ASM

14 ο- A--NSM δε-X θεος-N2--NSM εγω- P--GS διδωμι-VO--AAO3S συ- P--DP χαρις-N3--ASF εναντιον-P ο- A--GSM ανθρωπος-N2--GSM και-C αποστελλω-VA--AMD2S ο- A--ASM αδελφος-N2--ASM συ- P--GP ο- A--ASM εις-A3--ASM και-C ο- A--ASM *βενιαμιν-N---ASM εγω- P--NS μεν-X γαρ-X καθα-D ατεκνοω-VM--XMI1S ατεκνοω-VM--XMI1S

15 λαμβανω-VB--AAPNPM δε-X ο- A--NPM ανηρ-N3--NPM ο- A--APN δωρον-N2N-APN ουτος- D--APN και-C ο- A--ASN αργυριον-N2N-ASN διπλους-A1C-ASN λαμβανω-VBI-AAI3P εν-P ο- A--DPF χειρ-N3--DPF αυτος- D--GPM και-C ο- A--ASM *βενιαμιν-N---ASM και-C αναιστημι-VH--AAPNPM καταβαινω-VZI-AAI3P εις-P *αιγυπτος-N2--ASF και-C ιστημι-VAI-AAI3P εναντιον-P *ιωσηφ-N---GSM

16 οραω-VBI-AAI3S δε-X *ιωσηφ-N---ASM αυτος- D--APM και-C ο- A--ASM *βενιαμιν-N---ASM ο- A--ASM αδελφος-N2--ASM αυτος- D--GSM ο- A--ASM ομομητριος-A1A-ASM και-C ειπον-VBI-AAI3S ο- A--DSM επι-P ο- A--GSF οικια-N1A-GSF αυτος- D--GSM ειςαγω-VB--AAD2S ο- A--APM ανθρωπος-N2--APM εις-P ο- A--ASF οικια-N1A-ASF και-C σφαζω-VA--AAD2S θυμα-N3M-APN και-C ετοιμαζω-VA--AAD2S μετα-P εγω- P--GS γαρ-X εσθιω-VF--FMI3P ο- A--NPM ανθρωπος-N2--NPM αρτος-N2--APM ο- A--ASF μεσημβρια-N1A-ASF

17 ποιεω-VAI-AAI3S δε-X ο- A--NSM ανθρωπος-N2--NSM καθα-D ειπον-VBI-AAI3S *ιωσηφ-N---NSM και-C ειςαγω-VBI-AAI3S ο- A--APM ανθρωπος-N2--APM εις-P ο- A--ASM οικος-N2--ASM *ιωσηφ-N---GSM

18 οραω-VB--AAPNPM δε-X ο- A--NPM ανθρωπος-N2--NPM οτι-C ειςαγω-VQI-API3P εις-P ο- A--ASM οικος-N2--ASM *ιωσηφ-N---GSM ειπον-VAI-AAI3P δια-P ο- A--ASN αργυριον-N2N-ASN ο- A--ASN αποστρεφω-VD--APPASN εν-P ο- A--DPM μαρσιππος-N2--DPM εγω- P--GP ο- A--ASF αρχη-N1--ASF εγω- P--NP ειςαγω-V1--PMI1P ο- A--GSN συκοφαντεω-VA--AAN εγω- P--AP και-C επιτιθημι-VE--AMN εγω- P--DP ο- A--GSN λαμβανω-VB--AAN εγω- P--AP εις-P παις-N3D-APM και-C ο- A--APM ονος-N2--APM εγω- P--GP

19 προςερχομαι-VB--AAPNPM δε-X προς-P ο- A--ASM ανθρωπος-N2--ASM ο- A--ASM επι-P ο- A--GSM οικος-N2--GSM *ιωσηφ-N---GSM λαλεω-VAI-AAI3P αυτος- D--DSM εν-P ο- A--DSM πυλων-N3W-DSM ο- A--GSM οικος-N2--GSM

20 λεγω-V1--PAPNPM δεομαι-V1--PMI1P κυριος-N2--VSM καταβαινω-VZI-AAI1P ο- A--ASF αρχη-N1--ASF πριαμαι-VH--AMN βρωμα-N3M-APN

21 γιγνομαι-VBI-AMI3S δε-X ηνικα-D ερχομαι-VBI-AAI1P εις-P ο- A--ASN καταλυω-VA--AAN και-C αναοιγω-VAI-AAI1P ο- A--APM μαρσιππος-N2--APM εγω- P--GP και-C οδε- D--NSN ο- A--NSN αργυριον-N2N-NSN εκαστος-A1--GSM εν-P ο- A--DSM μαρσιππος-N2--DSM αυτος- D--GSM ο- A--ASN αργυριον-N2N-ASN εγω- P--GP εν-P σταθμος-N2--DSM αποστρεφω-VAI-AAI1P νυν-D εν-P ο- A--DPF χειρ-N3--DPF εγω- P--GP

22 και-C αργυριον-N2N-ASN ετερος-A1A-ASN φερω-VAI-AAI1P μετα-P εαυτου- D--GPM αγοραζω-VA--AAN βρωμα-N3M-APN ου-D οιδα-VX--XAI1P τις- I--NSM ενβαλλω-VBI-AAI3S ο- A--ASN αργυριον-N2N-ASN εις-P ο- A--APM μαρσιππος-N2--APM εγω- P--GP

23 ειπον-VBI-AAI3S δε-X αυτος- D--DPM ιλεως-A3--NSM συ- P--DP μη-D φοβεω-V2--PMI2P ο- A--NSM θεος-N2--NSM συ- P--GP και-C ο- A--NSM θεος-N2--NSM ο- A--GPM πατηρ-N3--GPM συ- P--GP διδωμι-VAI-AAI3S συ- P--DP θησαυρος-N2--APM εν-P ο- A--DPM μαρσιππος-N2--DPM συ- P--GP ο- A--ASN δε-X αργυριον-N2N-ASN συ- P--GP ευδοκιμεω-V2--PAPASN αποεχω-V1--PAI1S και-C εκαγω-VBI-AAI3S προς-P αυτος- D--APM ο- A--ASM *συμεων-N---ASM

24 και-C φερω-VAI-AAI3S υδωρ-N3--ASN νιπτω-VA--AAN ο- A--APM πους-N3D-APM αυτος- D--GPM και-C διδωμι-VAI-AAI3S χορτασμα-N3M-APN ο- A--DPM ονος-N2--DPM αυτος- D--GPM

25 ετοιμαζω-VAI-AAI3P δε-X ο- A--APN δωρον-N2N-APN εως-P ο- A--GSN ερχομαι-VB--AAN *ιωσηφ-N---ASM μεσημβρια-N1A-GSF ακουω-VAI-AAI3P γαρ-X οτι-C εκει-D μελλω-V1--PAI3S αρισταω-V3--PAN

26 ειςερχομαι-VBI-AAI3S δε-X *ιωσηφ-N---NSM εις-P ο- A--ASF οικια-N1A-ASF και-C προςφερω-VAI-AAI3P αυτος- D--DSM ο- A--APN δωρον-N2N-APN ος- --APN εχω-V1I-IAI3P εν-P ο- A--DPF χειρ-N3--DPF αυτος- D--GPM εις-P ο- A--ASM οικος-N2--ASM και-C προςκυνεω-VAI-AAI3P αυτος- D--DSM επι-P προσωπον-N2N-ASN επι-P ο- A--ASF γη-N1--ASF

27 ερωταω-VAI-AAI3S δε-X αυτος- D--APM πως-D εχω-V1--PAI2P και-C ειπον-VBI-AAI3S αυτος- D--DPM ει-C υγιαινω-V1--PAI3S ο- A--NSM πατηρ-N3--NSM συ- P--GP ο- A--NSM πρεσβυτερος-A1A-NSMC ος- --ASM ειπον-VAI-AAI2P ετι-D ζαω-V3--PAI3S

28 ο- A--NPM δε-X ειπον-VAI-AAI3P υγιαινω-V1--PAI3S ο- A--NSM παις-N3D-NSM συ- P--GS ο- A--NSM πατηρ-N3--NSM εγω- P--GP ετι-D ζαω-V3--PAI3S και-C ειπον-VBI-AAI3S ευλογητος-A1--NSM ο- A--NSM ανθρωπος-N2--NSM εκεινος- D--NSM ο- A--DSM θεος-N2--DSM και-C κυπτω-VA--AAPNPM προςκυνεω-VAI-AAI3P αυτος- D--DSM

29 αναβλεπω-VA--AAPNSM δε-X ο- A--DPM οφθαλμος-N2--DPM *ιωσηφ-N---NSM οραω-VBI-AAI3S *βενιαμιν-N---ASM ο- A--ASM αδελφος-N2--ASM αυτος- D--GSM ο- A--ASM ομομητριος-A1A-ASM και-C ειπον-VBI-AAI3S ουτος- D--NSM ο- A--NSM αδελφος-N2--NSM συ- P--GP ο- A--NSM νεος-A1A-NSMC ος- --ASM ειπον-VAI-AAI2P προς-P εγω- P--AS αγω-VB--AAN και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM ελεεω-VA--AAO3S συ- P--AS τεκνον-N2N-VSN

30 ταρασσω-VQI-API3S δε-X *ιωσηφ-N---NSM συνστρεφω-V1I-IMI3S γαρ-X ο- A--NPN εντερον-N2N-NPN αυτος- D--GSM επι-P ο- A--DSM αδελφος-N2--DSM αυτος- D--GSM και-C ζητεω-V2I-IAI3S κλαιω-VA--AAN ειςερχομαι-VB--AAPNSM δε-X εις-P ο- A--ASN ταμιειον-N2N-ASN κλαιω-VAI-AAI3S εκει-D

31 και-C νιπτω-VA--AMPNSM ο- A--ASN προσωπον-N2N-ASN εκερχομαι-VB--AAPNSM ενκρατευομαι-VAI-AMI3S και-C ειπον-VBI-AAI3S παρατιθημι-VE--AAD2P αρτος-N2--APM

32 και-C παρατιθημι-VAI-AAI3P αυτος- D--DSM μονος-A1--DSM και-C αυτος- D--DPM κατα-P εαυτου- D--APM και-C ο- A--DPM *αιγυπτιος-N2--DPM ο- A--DPM συνδειπνεω-V2--PAPDPM μετα-P αυτος- D--GSM κατα-P εαυτου- D--APM ου-D γαρ-X δυναμαι-V6I-IMI3P ο- A--NPM *αιγυπτιος-N2--NPM συνεσθιω-V1--PAN μετα-P ο- A--GPM *εβραιος-N2--GPM αρτος-N2--APM βδελυγμα-N3M-NSN γαρ-X ειμι-V9--PAI3S ο- A--DPM *αιγυπτιος-N2--DPM

33 καταιζω-VAI-AAI3P δε-X εναντιον-P αυτος- D--GSM ο- A--NSM πρωτοτοκος-A1B-NSM κατα-P ο- A--APN πρεσβειον-N2N-APN αυτος- D--GSM και-C ο- A--NSM νεος-A1A-NSMC κατα-P ο- A--ASF νεοτης-N3T-ASF αυτος- D--GSM εκιστημι-V6--IMI3P δε-X ο- A--NPM ανθρωπος-N2--NPM εκαστος-A1--NSM προς-P ο- A--ASM αδελφος-N2--ASM αυτος- D--GSM

34 αιρω-VAI-AAI3P δε-X μερις-N3D-APF παρα-P αυτος- D--GSM προς-P αυτος- D--APM μεγαλυνω-VCI-API3S δε-X ο- A--NSF μερις-N3D-NSF *βενιαμιν-N---GSM παρα-P ο- A--APF μερις-N3D-APF πας-A3--GPM πενταπλασιως-D προς-P ο- A--APF εκεινος- D--GPM πινω-VBI-AAI3P δε-X και-C μεθυω-VSI-API3P μετα-P αυτος- D--GSM

   

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Arcana Coelestia # 1343

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1343. That “Eber” was a nation called, from Eber as its father, the Hebrew nation, and that thereby is signified the worship in general of the Second Ancient Church, is evident from those historical parts of the Word wherein it is spoken of. From that nation, because the new worship commenced there, all were called Hebrews who had a similar worship. Their worship was of the kind that was afterwards restored among the descendants of Jacob; and its chief characteristic consisted in their calling their God “Jehovah,” and in their having sacrifices. The Most Ancient Church with unanimity acknowledged the Lord, and called Him Jehovah, as is evident from the first chapters of Genesis, and elsewhere in the Word. The Ancient Church, that is, the church after the flood, also acknowledged the Lord, and called Him Jehovah, especially those who had internal worship, and were called “sons of Shem.” The others, who were in external worship, also acknowledged Jehovah, and worshiped Him. But when internal worship became external, and still more when it became idolatrous, and when each nation began to have its own god whom it worshiped, the Hebrew nation retained the name Jehovah, and called their God Jehovah; and hereby were distinguished from the other nations.

[2] Together with their external worship, the descendants of Jacob in Egypt lost this also-that they called their God Jehovah; nay, Moses himself did so; and therefore they were instructed first of all that Jehovah was the God of the Hebrews, and the God of Abraham, of Isaac, and of Jacob; as may be seen from these words in Moses:

Jehovah said unto Moses, Thou shalt come in, thou and the elders of Israel, to the king of Egypt, and ye shall say unto him, Jehovah the God of the Hebrews hath met with us; and now let us go, we pray thee, a three days’ journey into the wilderness, and we will sacrifice to Jehovah our God (Exodus 3:18). Again:

Pharaoh said, Who is Jehovah, that I should hearken unto His voice to let Israel go? I know not Jehovah, and moreover I will not let Israel go. And they said, The God of the Hebrews hath met with us; let us go, we pray thee, a three days’ journey into the wilderness, and we will sacrifice to Jehovah our God (Exodus 5:2-3).

[3] That together with the worship the descendants of Jacob in Egypt lost also the name of Jehovah, may be seen from these words in Moses:

Moses said unto God, Behold, when I come unto the sons of Israel, and shall say unto them, The God of your fathers hath sent me unto you, and they shall say to me, What is His name? what shall I say unto them? And God said unto Moses, I AM WHO I AM. And He said, Thus shalt thou say unto the sons of Israel, I AM hath sent me unto you. And God said moreover unto Moses, Thus shalt thou say unto the sons of Israel, Jehovah the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you; this is My name to eternity (Exodus 3:13-15).

[4] From these words it is evident that even Moses did not know Jehovah; and that they were distinguished from others by the name of Jehovah the God of the Hebrews. Hence in other places also Jehovah is called the God of the Hebrews:

Thou shalt say unto Pharaoh, Jehovah the God of the Hebrews hath sent me unto thee (Exodus 7:16).

Go in unto Pharaoh, and tell him, Thus saith Jehovah the God of the Hebrews (Exodus 9:1, 13).

And Moses and Aaron went in unto Pharaoh, and said unto him, Thus saith Jehovah the God of the Hebrews (Exodus 10:3).

And in Jonah:

I am a Hebrew; and I fear Jehovah the God of the heavens (Jonah 1:9).

And also in Samuel:

The Philistines heard the voice of the shouting, and said, What meaneth the voice of this great shouting in the camp of the Hebrews? And they knew that the ark of Jehovah was come into the camp. And the Philistines said, Woe unto us! Who shall deliver us out of the hand of these august gods? These are the gods that smote the Egyptians with all manner of plagues in the wilderness. Be like men, O ye Philistines, that ye be not servants unto the Hebrews (1 Samuel 4:6, 8-9).

Here also it is evident that the nations were distinguished by the gods on whose name they called, and the Hebrew nation by Jehovah.

[5] That the second essential of the worship of the Hebrew nation consisted in sacrifices, is also evident from passages cited above (Exodus 3:18; 5:2-3); as well as from the fact that the Egyptians abominated the Hebrew nation on account of this worship, as is evident from these words in Moses:

Moses said, It is not right so to do, for we shall sacrifice the abomination of the Egyptians to Jehovah our God; lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us? (Exodus 8:26).

For this reason the Egyptians so abominated the Hebrew nation that they would not eat bread with them (Genesis 43:32). It is also evident from all this that the posterity of Jacob was not the only Hebrew nation, but all who had such worship; and therefore in Joseph’s time the land of Canaan was called the land of the Hebrews:

Joseph said, I was stolen away out of the land of the Hebrews (Genesis 40:15).

[6] That there were sacrifices among the idolaters in the land of Canaan, may be seen from many passages, for they sacrificed to their gods-to the Baals and others; and moreover Balaam, who was from Syria where Eber dwelt and whence the Hebrew nation came, not only offered sacrifices before the descendants of Jacob came into the land of Canaan, but also called Jehovah his God. That Balaam was from Syria, whence came the Hebrew nation, see Numbers 23:7; that he offered sacrifices, Numbers 22:39-40; 23:1-3, 14, 29; that he called Jehovah his God, Numbers 22:18, and throughout the chapter. What is said of Noah (Genesis 8:20), that he offered burnt-offerings to Jehovah, is not true history, but is history so made up, because by burnt-offerings there is signified the holy of worship, as may there be seen. From all this it is now evident what is signified by “Ber,” or by the Hebrew nation.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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