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Genesis 42

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1 οραω-VB--AAPNSM δε-X *ιακωβ-N---NSM οτι-C ειμι-V9--PAI3S πρασις-N3I-NSF εν-P *αιγυπτος-N2--DSF ειπον-VBI-AAI3S ο- A--DPM υιος-N2--DPM αυτος- D--GSM ινα-C τις- I--ASN ραθυμεω-V2--PAI2P

2 ιδου-I ακουω-VX--XAI1S οτι-C ειμι-V9--PAI3S σιτος-N2--NSM εν-P *αιγυπτος-N2--DSF καταβαινω-VZ--AAD2P εκει-D και-C πριαμαι-VH--AMD2P εγω- P--DP μικρος-A1A-APN βρωμα-N3M-APN ινα-C ζαω-V3--PAI1P και-C μη-D αποθνησκω-VB--AAS1P

3 καταβαινω-VZI-AAI3P δε-X ο- A--NPM αδελφος-N2--NPM *ιωσηφ-N---GSM ο- A--NPM δεκα-M πριαμαι-VH--AMN σιτος-N2--ASM εκ-P *αιγυπτος-N2--GSF

4 ο- A--ASM δε-X *βενιαμιν-N---ASM ο- A--ASM αδελφος-N2--ASM *ιωσηφ-N---GSM ου-D αποστελλω-VAI-AAI3S μετα-P ο- A--GPM αδελφος-N2--GPM αυτος- D--GSM ειπον-VBI-AAI3S γαρ-X μηποτε-D συνβαινω-VZ--AAS3S αυτος- D--DSM μαλακια-N1A-NSF

5 ερχομαι-VBI-AAI3P δε-X ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM αγοραζω-V1--PAN μετα-P ο- A--GPM ερχομαι-V1--PMPGPM ειμι-V9--IAI3S γαρ-X ο- A--NSM λιμος-N2--NSM εν-P γη-N1--DSF *χανααν-N----S

6 *ιωσηφ-N---NSM δε-X ειμι-V9--IAI3S αρχων-N3--NSM ο- A--GSF γη-N1--GSF ουτος- D--NSM πωλεω-V2I-IAI3S πας-A3--DSM ο- A--DSM λαος-N2--DSM ο- A--GSF γη-N1--GSF ερχομαι-VB--AAPNPM δε-X ο- A--NPM αδελφος-N2--NPM *ιωσηφ-N---GSM προςκυνεω-VAI-AAI3P αυτος- D--DSM επι-P προσωπον-N2N-ASN επι-P ο- A--ASF γη-N1--ASF

7 οραω-VB--AAPNSM δε-X *ιωσηφ-N---NSM ο- A--APM αδελφος-N2--APM αυτος- D--GSM επιγιγνωσκω-VZI-AAI3S και-C αλλοτριοω-V4I-IMI3S απο-P αυτος- D--GPM και-C λαλεω-VAI-AAI3S αυτος- D--DPM σκληρος-A1A-APN και-C ειπον-VBI-AAI3S αυτος- D--DPM ποθεν-D ηκω-V1--PAI2P ο- A--NPM δε-X ειπον-VAI-AAI3P εκ-P γη-N1--GSF *χανααν-N---GS αγοραζω-VA--AAN βρωμα-N3M-APN

8 επιγιγνωσκω-VZI-AAI3S δε-X *ιωσηφ-N---NSM ο- A--APM αδελφος-N2--APM αυτος- D--GSM αυτος- D--NPM δε-X ου-D επιγιγνωσκω-VZI-AAI3P αυτος- D--ASM

9 και-C μιμνησκω-VSI-API3S *ιωσηφ-N---NSM ο- A--GPN ενυπνιον-N2N-GPN ος- --GPN οραω-VBI-AAI3S αυτος- D--NSM και-C ειπον-VBI-AAI3S αυτος- D--DPM κατασκοπος-N2--NPM ειμι-V9--PAI2P κατανοεω-VA--AAN ο- A--APN ιχνος-N3E-APN ο- A--GSF χωρα-N1A-GSF ηκω-V1--PAI2P

10 ο- A--NPM δε-X ειπον-VAI-AAI3P ου-D κυριος-N2--VSM ο- A--NPM παις-N3D-NPM συ- P--GS ερχομαι-VBI-AAI1P πριαμαι-VH--AMN βρωμα-N3M-APN

11 πας-A3--NPM ειμι-V9--PAI1P υιος-N2--NPM εις-A3--GSM ανθρωπος-N2--GSM ειρηνικος-A1--NPM ειμι-V9--PAI1P ου-D ειμι-V9--PAI3P ο- A--NPM παις-N3D-NPM συ- P--GS κατασκοπος-N2--NPM

12 ειπον-VBI-AAI3S δε-X αυτος- D--DPM ου-D αλλα-C ο- A--APN ιχνος-N3E-APN ο- A--GSF γη-N1--GSF ερχομαι-VAI-AAI2P οραω-VB--AAN

13 ο- A--NPM δε-X ειπον-VAI-AAI3P δωδεκα-M ειμι-V9--PAI1P ο- A--NPM παις-N3D-NPM συ- P--GS αδελφος-N2--NPM εν-P γη-N1--DSF *χανααν-N----S και-C ιδου-I ο- A--NSM νεος-A1A-NSMC μετα-P ο- A--GSM πατηρ-N3--GSM εγω- P--GP σημερον-D ο- A--NSM δε-X ετερος-A1A-NSM ου-D υποαρχω-V1--PAI3S

14 ειπον-VBI-AAI3S δε-X αυτος- D--DPM *ιωσηφ-N---NSM ουτος- D--NSN ειμι-V9--PAI3S ος- --ASN ειπον-VX--XAI1S συ- P--DP λεγω-V1--PAPNSM οτι-C κατασκοπος-N2--NPM ειμι-V9--PAI2P

15 εν-P ουτος- D--DSN φαινω-VF2-FMI2P νη-X ο- A--ASF υγιεια-N1A-ASF *φαραω-N---GSM ου-D μη-D εκερχομαι-VB--AAS2P εντευθεν-D εαν-C μη-D ο- A--NSM αδελφος-N2--NSM συ- P--GP ο- A--NSM νεος-A1A-NSMC ερχομαι-VB--AAS3S ωδε-D

16 αποστελλω-VA--AAD2P εκ-P συ- P--GP εις-A3--ASM και-C λαμβανω-VB--AAD2P ο- A--ASM αδελφος-N2--ASM συ- P--GP συ- P--NP δε-X αποαγω-VQ--API2P εως-P ο- A--GSN φανερος-A1A-APN γιγνομαι-VB--AMN ο- A--APN ρημα-N3M-APN συ- P--GP ει-C αληθευω-V1--PAI2P η-C ου-D ει-C δε-X μη-D νη-X ο- A--ASF υγιεια-N1A-ASF *φαραω-N---GSM η-D μην-X κατασκοπος-N2--NPM ειμι-V9--PAI2P

17 και-C τιθημι-VEI-AMI3S αυτος- D--APM εν-P φυλακη-N1--DSF ημερα-N1A-APF τρεις-A3--APF

18 ειπον-VBI-AAI3S δε-X αυτος- D--DPM ο- A--DSF ημερα-N1A-DSF ο- A--DSF τριτος-A1--DSF ουτος- D--ASN ποιεω-VA--AAD2P και-C ζαω-VF--FMI2P ο- A--ASM θεος-N2--ASM γαρ-X εγω- P--NS φοβεω-V2--PMI1S

19 ει-C ειρηνικος-A1--NPM ειμι-V9--PAI2P αδελφος-N2--NSM συ- P--GP εις-A3--NSM καταεχω-VC--APD3S εν-P ο- A--DSF φυλακη-N1--DSF αυτος- D--NPM δε-X βαδιζω-VA--AAD2P και-C αποαγω-VB--AAD2P ο- A--ASM αγορασμος-N2--ASM ο- A--GSF σιτοδοσια-N1A-GSF συ- P--GP

20 και-C ο- A--ASM αδελφος-N2--ASM συ- P--GP ο- A--ASM νεος-A1A-ASMC αγω-VB--AAD2P προς-P εγω- P--AS και-C πιστευω-VC--FPI3P ο- A--NPN ρημα-N3M-NPN συ- P--GP ει-C δε-X μη-D αποθνησκω-VF2-FMI2P ποιεω-VAI-AAI3P δε-X ουτως-D

21 και-C ειπον-VBI-AAI3S εκαστος-A1--NSM προς-P ο- A--ASM αδελφος-N2--ASM αυτος- D--GSM ναι-I εν-P αμαρτια-N1A-DSF γαρ-X ειμι-V9--PAI1P περι-P ο- A--GSM αδελφος-N2--GSM εγω- P--GP οτι-C υπεοραω-VBI-AAI1P ο- A--ASF θλιψις-N3I-ASF ο- A--GSF ψυχη-N1--GSF αυτος- D--GSM οτε-D καταδεω-V2I-IMI3S εγω- P--GP και-C ου-D ειςακουω-VAI-AAI1P αυτος- D--GSM ενεκεν-P ουτος- D--GSN επιερχομαι-VBI-AAI3S επι-P εγω- P--AP ο- A--NSF θλιψις-N3I-NSF ουτος- D--NSF

22 αποκρινω-VC--APPNSM δε-X *ρουβην-N---NSM ειπον-VBI-AAI3S αυτος- D--DPM ου-D λαλεω-VAI-AAI1S συ- P--DP λεγω-V1--PAPNSM μη-D αδικεω-VA--AAS2P ο- A--ASN παιδαριον-N2N-ASN και-C ου-D ειςακουω-VAI-AAI2P εγω- P--GS και-C ιδου-I ο- A--NSN αιμα-N3M-NSN αυτος- D--GSM εκζητεω-V2--PMI3S

23 αυτος- D--NPM δε-X ου-D οιδα-VXI-YAI3P οτι-C ακουω-V1--PAI3S *ιωσηφ-N---NSM ο- A--NSM γαρ-X ερμηνευτης-N1M-NSM ανα-P μεσος-A1--ASM αυτος- D--GPM ειμι-V9--IAI3S

24 αποστρεφω-VD--APPNSM δε-X απο-P αυτος- D--GPM κλαιω-VAI-AAI3S *ιωσηφ-N---NSM και-C παλιν-D προςερχομαι-VBI-AAI3S προς-P αυτος- D--APM και-C ειπον-VBI-AAI3S αυτος- D--DPM και-C λαμβανω-VBI-AAI3S ο- A--ASM *συμεων-N---ASM απο-P αυτος- D--GPM και-C δεω-VAI-AAI3S αυτος- D--ASM εναντιον-P αυτος- D--GPM

25 εντελλομαι-VAI-AMI3S δε-X *ιωσηφ-N---NSM ενπιμπλημι-VA--AAN ο- A--APN αγγειον-N2N-APN αυτος- D--GPM σιτος-N2--GSM και-C αποδιδωμι-VO--AAN ο- A--ASN αργυριον-N2N-ASN εκαστος-A1--GSM εις-P ο- A--ASM σακκος-N2--ASM αυτος- D--GSM και-C διδωμι-VO--AAN αυτος- D--DPM επισιτισμος-N2--ASM εις-P ο- A--ASF οδος-N2--ASF και-C γιγνομαι-VCI-API3S αυτος- D--DPM ουτως-D

26 και-C επιτιθημι-VE--AAPNPM ο- A--ASM σιτος-N2--ASM επι-P ο- A--APM ονος-N2--APM αυτος- D--GPM αποερχομαι-VBI-AAI3P εκειθεν-D

27 λυω-VA--AAPNSM δε-X εις-A3--NSM ο- A--ASM μαρσιππος-N2--ASM αυτος- D--GSM διδωμι-VO--AAN χορτασμα-N3M-APN ο- A--DPM ονος-N2--DPM αυτος- D--GSM ου-D καταλυω-VAI-AAI3P οραω-VBI-AAI3S ο- A--ASM δεσμος-N2--ASM ο- A--GSN αργυριον-N2N-GSN αυτος- D--GSM και-C ειμι-V9--IAI3S επανω-P ο- A--GSN στομα-N3M-GSN ο- A--GSM μαρσιππος-N2--GSM

28 και-C ειπον-VBI-AAI3S ο- A--DPM αδελφος-N2--DPM αυτος- D--GSM αποδιδωμι-VCI-API3S εγω- P--DS ο- A--NSN αργυριον-N2N-NSN και-C ιδου-I ουτος- D--NSN εν-P ο- A--DSM μαρσιππος-N2--DSM εγω- P--GS και-C εκιστημι-VHI-AAI3S ο- A--NSF καρδια-N1A-NSF αυτος- D--GPM και-C ταρασσω-VQI-API3P προς-P αλληλω- D--APM λεγω-V1--PAPNPM τις- I--ASN ουτος- D--ASN ποιεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM εγω- P--DP

29 ερχομαι-VBI-AAI3P δε-X προς-P *ιακωβ-N---ASM ο- A--ASM πατηρ-N3--ASM αυτος- D--GPM εις-P γη-N1--ASF *χανααν-N----S και-C αποαγγελλω-VAI-AAI3P αυτος- D--DSM πας-A3--APN ο- A--APN συνβαινω-VZ--AAPAPN αυτος- D--DPM λεγω-V1--PAPNPM

30 λαλεω-VX--XAI3S ο- A--NSM ανθρωπος-N2--NSM ο- A--NSM κυριος-N2--NSM ο- A--GSF γη-N1--GSF προς-P εγω- P--AP σκληρος-A1A-APN και-C τιθημι-VEI-AMI3S εγω- P--AP εν-P φυλακη-N1--DSF ως-C κατασκοπευω-V1--PAPAPM ο- A--ASF γη-N1--ASF

31 ειπον-VAI-AAI1P δε-X αυτος- D--DSM ειρηνικος-A1--NPM ειμι-V9--PAI1P ου-D ειμι-V9--PAI1P κατασκοπος-N2--NPM

32 δωδεκα-M αδελφος-N2--NPM ειμι-V9--PAI1P υιος-N2--NPM ο- A--GSM πατηρ-N3--GSM εγω- P--GP ο- A--NSM εις-A3--NSM ου-D υποαρχω-V1--PAI3S ο- A--NSM δε-X μικρος-A1A-NSMC μετα-P ο- A--GSM πατηρ-N3--GSM εγω- P--GP σημερον-D εν-P γη-N1--DSF *χανααν-N----S

33 ειπον-VBI-AAI3S δε-X εγω- P--DP ο- A--NSM ανθρωπος-N2--NSM ο- A--NSM κυριος-N2--NSM ο- A--GSF γη-N1--GSF εν-P ουτος- D--DSN γιγνωσκω-VF--FMI1S οτι-C ειρηνικος-A1--NPM ειμι-V9--PAI2P αδελφος-N2--ASM εις-A3--ASM αποιημι-VB--AAD2P ωδε-D μετα-P εγω- P--GS ο- A--ASM δε-X αγορασμος-N2--ASM ο- A--GSF σιτοδοσια-N1A-GSF ο- A--GSM οικος-N2--GSM συ- P--GP λαμβανω-VB--AAPNPM αποερχομαι-VA--AAD2P

34 και-C αγω-VB--AAD2P προς-P εγω- P--AS ο- A--ASM αδελφος-N2--ASM συ- P--GP ο- A--ASM νεος-A1A-ASMC και-C γιγνωσκω-VF--FMI1S οτι-C ου-D κατασκοπος-N2--NPM ειμι-V9--PAI2P αλλα-C οτι-C ειρηνικος-A1--NPM ειμι-V9--PAI2P και-C ο- A--ASM αδελφος-N2--ASM συ- P--GP αποδιδωμι-VF--FAI1S συ- P--DP και-C ο- A--DSF γη-N1--DSF ενπορευομαι-V1--PMI2P

35 γιγνομαι-VBI-AMI3S δε-X εν-P ο- A--DSN κατακενοω-V4--PAN αυτος- D--APM ο- A--APM σακκος-N2--APM αυτος- D--GPM και-C ειμι-V9--IAI3S εκαστος-A1--GSM ο- A--NSM δεσμος-N2--NSM ο- A--GSN αργυριον-N2N-GSN εν-P ο- A--DSM σακκος-N2--DSM αυτος- D--GPM και-C οραω-VBI-AAI3P ο- A--APM δεσμος-N2--APM ο- A--GSN αργυριον-N2N-GSN αυτος- D--GPM αυτος- D--NPM και-C ο- A--NSM πατηρ-N3--NSM αυτος- D--GPM και-C φοβεω-VCI-API3P

36 ειπον-VBI-AAI3S δε-X αυτος- D--DPM *ιακωβ-N---NSM ο- A--NSM πατηρ-N3--NSM αυτος- D--GPM εγω- P--AS ατεκνοω-VAI-AAI2P *ιωσηφ-N---NSM ου-D ειμι-V9--PAI3S *συμεων-N---NSM ου-D ειμι-V9--PAI3S και-C ο- A--ASM *βενιαμιν-N---ASM λαμβανω-VF--FMI2P επι-P εγω- P--AS γιγνομαι-VBI-AMI3S πας-A3--NPN ουτος- D--NPN

37 ειπον-VBI-AAI3S δε-X *ρουβην-N---NSM ο- A--DSM πατηρ-N3--DSM αυτος- D--GSM λεγω-V1--PAPNSM ο- A--APM δυο-M υιος-N2--APM εγω- P--GS αποκτεινω-VA--AAD2S εαν-C μη-D αγω-VB--AAS1S αυτος- D--ASM προς-P συ- P--AS διδωμι-VO--AAD2S αυτος- D--ASM εις-P ο- A--ASF χειρ-N3--ASF εγω- P--GS καιεγω-C+ PNS ανααγω-VF--FAI1S αυτος- D--ASM προς-P συ- P--AS

38 ο- A--NSM δε-X ειπον-VBI-AAI3S ου-D καταβαινω-VF--FMI3S ο- A--NSM υιος-N2--NSM εγω- P--GS μετα-P συ- P--GP οτι-C ο- A--NSM αδελφος-N2--NSM αυτος- D--GSM αποθνησκω-VBI-AAI3S και-C αυτος- D--NSM μονος-A1--NSM καταλειπω-VP--XMI3S και-C συνβαινω-VF--FMI3S αυτος- D--ASM μαλακιζομαι-VS--APN εν-P ο- A--DSF οδος-N2--DSF ος- --DSF αν-X πορευομαι-V1--PMS2P και-C κατααγω-VF--FAI2P εγω- P--GS ο- A--ASN γηρας-N3--ASN μετα-P λυπη-N1--GSF εις-P αδης-N1M-GSM

   

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Arcana Coelestia # 5432

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5432. 'You are spies' means that they existed solely for the sake of gain. This is clear from the meaning of 'spies' here as being bent on material gain; indeed it is clear from the train of thought that nothing else is meant in the internal sense by 'spies'. For the internal sense here deals with the truths known to the Church which are to be made over to the natural as its own. But such a making over is not possible unless an influx takes place from the celestial of the spiritual through the intermediary, those truths known to the Church being 'the sons of Jacob', who are 'Joseph's brothers', the celestial of the spiritual being 'Joseph', and the intermediary being 'Benjamin'. The implications of all this have been stated in 5402. There it is shown that when the truths of faith which are known to the Church and are called its teachings are learned at the earliest stage of life, they are taken in and consigned to the memory as facts in the same way as any other factual knowledge. And they remain there as factual knowledge until the person begins to use his own ability to look at those truths and see for himself whether they really are truths, and - having seen that they are such - to act in conformity with them. That ability to look at such truths and this willingness to act in conformity with them cause them to be factual knowledge no longer. Now they are commandments to be obeyed in life, till at length they are his life; for they then pass into the life he leads and are made his own.

[2] People who have reached adult years, and especially those who have arrived at old age, but have not used their own ability to look at the truths known to the Church, called its doctrinal teachings, to see for themselves whether these really are truths, or to form any subsequent wish to live in conformity with them, inevitably retain them in exactly the same way as they do all other factual knowledge. Those truths remain solely in their natural memory, and from there in their mouth. When they speak truths they do so not from their interior man or heart, only from their exterior man or mouth. When this is a person's state he cannot possibly believe that the truths known to the Church are truths, no matter how much it might seem to him that he does believe that they are. The reason why it seems to him that he does believe they are truths is that he trusts other people and their ideas and firmly embraces them. To embrace firmly other people's ideas, no matter whether they are truths or falsities, is very easy, for it involves no more than the use of one's intellect.

[3] These truths known to the Church - that is, those people with whom they exist in the way explained immediately above - are meant by spies coming to see the nakedness of the land. For their belief in the teachings of their Church does not spring from any affection for truth but from an affection for securing important positions and personal gain. For this reason they themselves have scarcely any belief, and there is denial for the most part in their hearts. They regard the Church's teachings in the way a merchant does his wares, in that they seem to themselves to be well-taught and wise when from within themselves they see those teachings as untrue and yet they are able to convince the common people that they are true. It is quite evident from those in the next life that very many leaders of Churches are like this. Wherever they go in the next life they take with them the sphere emanating from their affections and consequent thoughts, and that sphere is clearly perceptible to others. From this sphere one can recognize quite plainly what kind of affection for truth and what kind of faith they have possessed. The same is not made plain in the world because no spiritual perception of such things exists there. This being so, those leaders of Churches do not reveal what they really think, for that would deprive them of what they seek to gain.

[4] The fact that these are 'spies' becomes perfectly clear from the consideration that they are the kind of people who do nothing else than find fault with, so as to accuse and condemn, those who adhere to truths grounded in good. Whether they belong to the Papists so-called, or to the Reformed, or to the Quakers, or to the Socinians, or to the Jews, are not such people, once they have firmly embraced the teachings of their Church, nothing else than 'spies'? They deride and condemn absolute truths, if these are known anywhere; for truths are not embraced by them because they are truths, the reason for this being that they are not moved by any affection for truth for its own sake, let alone for their life's sake, only for the sake of personal gain. Also, when such people read the Word they examine it closely with the sole intention of confirming what is already known and taught, and for the sake of material gain. Many of them examine the Word closely 'to see the nakedness of the land', that is, to see there the truths known to the Church not as truths but merely as means that will serve them to convince others, for the sake of their own personal gain, that they are truths.

[5] People however who are moved by an affection for truth for its own sake and for their life's sake, consequently for the sake of the Lord's kingdom, do indeed have faith in the teachings of the Church. But even so they examine the Word closely with no other end in view than to see the truth itself, as a result of which they develop a faith and a conscience that are their own. If anyone tells them that they ought to keep to the teachings of the Church in which they were born, they then think that they would have been told exactly the same if they had been born within Judaism, within Socinianism, Quakerism, or Christian Gentilism, or even outside the Church, and that everywhere they would say, This is where the Church is, this is where the Church is; truths exist here and nowhere else! This being what they think they decide to examine the Word closely, praying sincerely to the Lord for enlightenment as they do so. People like these do not upset anyone else within the Church, nor do they ever condemn others, for they recognize that the life led by everyone who is a Church is founded on the faith that is his own.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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