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Genesis 40

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1 γιγνομαι-VBI-AMI3S δε-X μετα-P ο- A--APN ρημα-N3M-APN ουτος- D--APN αμαρτανω-VBI-AAI3S ο- A--NSM αρχιοινοχοος-N2--NSM ο- A--GSM βασιλευς-N3V-GSM *αιγυπτος-N2--GSF και-C ο- A--NSM αρχισιτοποιος-N2--NSM ο- A--DSM κυριος-N2--DSM αυτος- D--GPM βασιλευς-N3V-DSM *αιγυπτος-N2--GSF

2 και-C οργιζω-VSI-API3S *φαραω-N---NSM επι-P ο- A--DPM δυο-M---DPM ευνουχος-N2--DPM αυτος- D--GSM επι-P ο- A--DSM αρχιοινοχοος-N2--DSM και-C επι-P ο- A--DSM αρχισιτοποιος-N2--DSM

3 και-C τιθημι-VEI-AMI3S αυτος- D--APM εν-P φυλακη-N1--DSF παρα-P ο- A--DSM δεσμοφυλαξ-N3K-DSM εις-P ο- A--ASN δεσμωτηριον-N2N-ASN εις-P ο- A--ASM τοπος-N2--ASM ου-D *ιωσηφ-N---NSM αποαγω-VMI-YMI3S εκει-D

4 και-C συνιστημι-VHI-AAI3S ο- A--NSM αρχιδεσμωτης-N1M-NSM ο- A--DSM *ιωσηφ-N---DSM αυτος- D--APM και-C παραιστημι-VHI-AAI3S αυτος- D--DPM ειμι-V9--IAI3P δε-X ημερα-N1A-APF εν-P ο- A--DSF φυλακη-N1--DSF

5 και-C οραω-VBI-AAI3P αμφοτεροι-A1A-NPM ενυπνιον-N2N-ASN εκατερος-A1A-NSM ενυπνιον-N2N-ASN εν-P εις-A1A-DSF νυξ-N3--DSF ορασις-N3I-NSF ο- A--GSN ενυπνιον-N2N-GSN αυτος- D--GSM ο- A--NSM αρχιοινοχοος-N2--NSM και-C ο- A--NSM αρχισιτοποιος-N2--NSM ος- --NPM ειμι-V9--IAI3P ο- A--DSM βασιλευς-N3V-DSM *αιγυπτος-N2--GSF ο- A--NPM ειμι-V9--PAPNPM εν-P ο- A--DSN δεσμωτηριον-N2N-DSN

6 ειςερχομαι-VBI-AAI3S δε-X προς-P αυτος- D--APM *ιωσηφ-N---NSM ο- A--ASN πρωι-D και-C οραω-VBI-AAI3S αυτος- D--APM και-C ειμι-V9--IAI3P ταρασσω-VM--XPPNPM

7 και-C ερωταω-V3--IAI3S ο- A--APM ευνουχος-N2--APM *φαραω-N---ASM ος- --NPM ειμι-V9--IAI3P μετα-P αυτος- D--GSM εν-P ο- A--DSF φυλακη-N1--DSF παρα-P ο- A--DSM κυριος-N2--DSM αυτος- D--GSM λεγω-V1--PAPNSM τις- I--ASN οτι-C ο- A--APN προσωπον-N2N-APN συ- P--GP σκυθρωπος-A1B-APN σημερον-D

8 ο- A--NPM δε-X ειπον-VAI-AAI3P αυτος- D--DSM ενυπνιον-N2N-ASN οραω-VBI-AAI1P και-C ο- A--NSM συνκρινω-V1--PAPNSM ου-D ειμι-V9--PAI3S αυτος- D--ASN ειπον-VBI-AAI3S δε-X αυτος- D--DPM *ιωσηφ-N---NSM ου-D δια-P ο- A--GSM θεος-N2--GSM ο- A--NSF διασαφησις-N3E-NSF αυτος- D--GPM ειμι-V9--PAI3S διαηγεομαι-VA--AMD2P ουν-X εγω- P--DS

9 και-C διαηγεομαι-VAI-AMI3S ο- A--NSM αρχιοινοχοος-N2--NSM ο- A--ASN ενυπνιον-N2N-ASN αυτος- D--GSM ο- A--DSM *ιωσηφ-N---DSM και-C ειπον-VBI-AAI3S εν-P ο- A--DSM υπνος-N2--DSM εγω- P--GS ειμι-V9--IAI3S αμπελος-N2--NSF εναντιον-P εγω- P--GS

10 εν-P δε-X ο- A--DSF αμπελος-N2--DSF τρεις-A3--NPM πυθμην-N3--NPM και-C αυτος- D--NSF θαλλω-V1--PAPNSF αναφερω-VX--XAPNSF βλαστος-N2--APM πεπειρος-N2--NPM ο- A--NPM βοτρυς-N3--NPM σταφυλη-N1--GSF

11 και-C ο- A--NSN ποτηριον-N2N-NSN *φαραω-N---GSM εν-P ο- A--DSF χειρ-N3--DSF εγω- P--GS και-C λαμβανω-VBI-AAI1S ο- A--ASF σταφυλη-N1--ASF και-C εκθλιβω-VAI-AAI1S αυτος- D--ASF εις-P ο- A--ASN ποτηριον-N2N-ASN και-C διδωμι-VAI-AAI1S ο- A--ASN ποτηριον-N2N-ASN εις-P ο- A--APF χειρ-N3--APF *φαραω-N---GSM

12 και-C ειπον-VBI-AAI3S αυτος- D--DSM *ιωσηφ-N---NSM ουτος- D--NSN ο- A--NSF συγκρισις-N3E-NSF αυτος- D--GSM ο- A--NPM τρεις-A3--NPM πυθμην-N3--NPM τρεις-A3--NPM ημερα-N1A-NPF ειμι-V9--PAI3P

13 ετι-D τρεις-A3--NPM ημερα-N1A-NPF και-C μιμνησκω-VC--FPI3S *φαραω-N---GSM ο- A--GSF αρχη-N1--GSF συ- P--GS και-C απο καταιστημι-VF--FAI3S συ- P--AS επι-P ο- A--ASF αρχιοινοχοια-N1A-ASF συ- P--GS και-C διδωμι-VF--FAI2S ο- A--ASN ποτηριον-N2N-ASN *φαραω-N---GSM εις-P ο- A--ASF χειρ-N3--ASF αυτος- D--GSM κατα-P ο- A--ASF αρχη-N1--ASF συ- P--GS ο- A--ASF προτερος-A1A-ASFC ως-C ειμι-V9--IAI2S οινοχοος-N2--GPM

14 αλλα-C μιμνησκω-VS--APD2S εγω- P--GS δια-P σεαυτου- D--GSM οταν-D ευ-D συ- P--DS γιγνομαι-VB--AMS3S και-C ποιεω-VF--FAI2S εν-P εγω- P--DS ελεος-N3E-ASN και-C μιμνησκω-VC--FPI2S περι-P εγω- P--GS *φαραω-N---DSM και-C εκαγω-VF--FAI2S εγω- P--AS εκ-P ο- A--GSN οχυρωμα-N3W-GSN ουτος- D--GSM

15 οτι-C κλοπη-N1--DSF κλεπτω-VDI-API1S εκ-P γη-N1--GSF *εβραιος-N2--GPM και-C ωδε-D ου-D ποιεω-VAI-AAI1S ουδεις-A3--ASN αλλα-C ενβαλλω-VBI-AAI3P εγω- P--AS εις-P ο- A--ASM λακκος-N2--ASM ουτος- D--ASM

16 και-C οραω-VBI-AAI3S ο- A--NSM αρχισιτοποιος-N2--NSM οτι-C ορθως-D συνκρινω-VAI-AAI3S και-C ειπον-VBI-AAI3S ο- A--DSM *ιωσηφ-N---DSM καιεγω-C+ PNS οραω-VBI-AAI3P ενυπνιον-N2N-ASN και-C οιομαι-V1I-IMI1S τρεις-A3--APN κανουν-N2N-APN χονδριτης-N1M-GPM αιρω-V1--PAN επι-P ο- A--GSF κεφαλη-N1--GSF εγω- P--GS

17 εν-P δε-X ο- A--DSN κανουν-N2N-DSN ο- A--DSN επανω-D απο-P πας-A3--GPN ο- A--GPN γενος-N3E-GPN ος- --GPM ο- A--NSM βασιλευς-N3V-NSM *φαραω-N---NSM εσθιω-V1--PAI3S εργον-N2N-ASN σιτοποιος-A1B-GSM και-C ο- A--NPN πετεινον-N2N-NPN ο- A--GSM ουρανος-N2--GSM καταεσθιω-V1I-IAI3S αυτος- D--APN απο-P ο- A--GSN κανουν-N2N-GSN ο- A--GSN επανω-P ο- A--GSF κεφαλη-N1--GSF εγω- P--GS

18 αποκρινω-VC--APPNSM δε-X *ιωσηφ-N---NSM ειπον-VBI-AAI3S αυτος- D--DSM ουτος- D--NSF ο- A--NSF συγκρισις-N3E-NSF αυτος- D--GSM ο- A--NPN τρεις-A3--NPN κανουν-N2N-NPN τρεις-A3--NPM ημερα-N1A-NPF ειμι-V9--PAI3P

19 ετι-D τρεις-A3--GPF ημερα-N1A-GPF αποαιρεω-VF2-FAI3S *φαραω-N---NSM ο- A--ASF κεφαλη-N1--ASF συ- P--GS απο-P συ- P--GS και-C κρεμαζω-VF--FAI3S συ- P--AS επι-P ξυλον-N2N-GSN και-C εσθιω-VF--FMI3S ο- A--NPN ορνεον-N2N-NPN ο- A--GSM ουρανος-N2--GSM ο- A--APF σαρξ-N3K-APF συ- P--GS απο-P συ- P--GS

20 γιγνομαι-VBI-AMI3S δε-X εν-P ο- A--DSF ημερα-N1A-DSF ο- A--DSF τριτος-A1--DSF ημερα-N1A-NSF γενεσις-N3I-GSF ειμι-V9--IAI3S *φαραω-N---GSM και-C ποιεω-V2I-IAI3S ποτος-A1--ASM πας-A3--DPM ο- A--DPM παις-N3D-DPM αυτος- D--GSM και-C μιμνησκω-VSI-API3S ο- A--GSF αρχη-N1--GSF ο- A--GSM αρχιοινοχοος-N2--GSM και-C ο- A--GSF αρχη-N1--GSF ο- A--GSM αρχισιτοποιος-N2--GSM εν-P μεσος-A1--DSM ο- A--GPM παις-N3D-GPM αυτος- D--GSM

21 και-C απο καταιστημι-VHI-AAI3S ο- A--ASM αρχιοινοχοος-N2--ASM επι-P ο- A--ASF αρχη-N1--ASF αυτος- D--GSM και-C διδωμι-VAI-AAI3S ο- A--ASN ποτηριον-N2N-ASN εις-P ο- A--ASF χειρ-N3--ASF *φαραω-N---GSM

22 ο- A--ASM δε-X αρχισιτοποιος-N2--ASM κραννυμι-VAI-AAI3S καθα-D συνκρινω-VAI-AAI3S αυτος- D--DPM *ιωσηφ-N---NSM

23 ου-D μιμνησκω-VSI-API3S δε-X ο- A--NSM αρχιοινοχοος-N2--NSM ο- A--GSM *ιωσηφ-N---NSM αλλα-C επιλανθανω-VBI-AMI3S αυτος- D--GSM

   

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Arcana Coelestia # 5097

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5097. And Joseph came unto them in the morning. That this signifies revealed and clear to the celestial of the spiritual, is evident from the representation of Joseph, as being the celestial of the spiritual (n. 4286, 4592, 4963); and from the signification of “morning,” as being a state of enlightenment, (n. 3458), thus what is revealed and clear. That “morning” has this signification is because all times of the day, like all times of the year, signify various states in accordance with the variations of the light of heaven. The variations of the light of heaven are not variations like those of the light of the world every day and every year, but are variations of intelligence and love; for the light of heaven is nothing else than Divine intelligence from the Lord, which is bright before the eyes; and the heat of this light is the Lord’s Divine love, which is warm to the sense. It is this light which gives man understanding, and this heat which gives him vital warmth and a will of good. Morning in heaven is a state of enlightenment as to those things which are of good and truth, which state exists when it is acknowledged, and still more when it is perceived, that good is good and that truth is truth. Perception is internal revelation; hence by the “morning” is signified what is revealed; and because then that becomes clear which before was obscure, by “morning” is also signified what is clear.

[2] Moreover, by “morning” is signified in the supreme sense the Lord Himself, for the reason that the Lord is the Sun from which comes all the light in heaven, and He is always in the rising, thus in the morning. Moreover, He is always rising with everyone who receives the truth which is of faith and the good which is of love, but He is setting with everyone who does not receive these-not that the Sun there sets, for as just said He is always in the rising; but that he who does not receive, causes Him as it were to set with himself. This may be compared in some degree to the changes of the sun of this world in respect to the inhabitants of the earth; for neither does this sun set, since it always remains in its place and is always shining thence; but it appears as if it set, because the earth rotates about its axis once every day, and at the same time removes its inhabitant from the sight of the sun (see n. 5084); and therefore the setting is not in the sun, but in the removal of the inhabitant of the earth from its light. This comparison is illustrative; and because in every part of nature there is something representative of the Lord’s kingdom, it also instructs us that the deprivation of the light of heaven-that is, of intelligence and wisdom-does not take place because the Lord, who is the Sun of intelligence and wisdom, sets with anyone, but because the inhabitant of His kingdom removes himself, that is, suffers himself to be led by the hell by which he is removed.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.