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Genesis 40

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1 γιγνομαι-VBI-AMI3S δε-X μετα-P ο- A--APN ρημα-N3M-APN ουτος- D--APN αμαρτανω-VBI-AAI3S ο- A--NSM αρχιοινοχοος-N2--NSM ο- A--GSM βασιλευς-N3V-GSM *αιγυπτος-N2--GSF και-C ο- A--NSM αρχισιτοποιος-N2--NSM ο- A--DSM κυριος-N2--DSM αυτος- D--GPM βασιλευς-N3V-DSM *αιγυπτος-N2--GSF

2 και-C οργιζω-VSI-API3S *φαραω-N---NSM επι-P ο- A--DPM δυο-M---DPM ευνουχος-N2--DPM αυτος- D--GSM επι-P ο- A--DSM αρχιοινοχοος-N2--DSM και-C επι-P ο- A--DSM αρχισιτοποιος-N2--DSM

3 και-C τιθημι-VEI-AMI3S αυτος- D--APM εν-P φυλακη-N1--DSF παρα-P ο- A--DSM δεσμοφυλαξ-N3K-DSM εις-P ο- A--ASN δεσμωτηριον-N2N-ASN εις-P ο- A--ASM τοπος-N2--ASM ου-D *ιωσηφ-N---NSM αποαγω-VMI-YMI3S εκει-D

4 και-C συνιστημι-VHI-AAI3S ο- A--NSM αρχιδεσμωτης-N1M-NSM ο- A--DSM *ιωσηφ-N---DSM αυτος- D--APM και-C παραιστημι-VHI-AAI3S αυτος- D--DPM ειμι-V9--IAI3P δε-X ημερα-N1A-APF εν-P ο- A--DSF φυλακη-N1--DSF

5 και-C οραω-VBI-AAI3P αμφοτεροι-A1A-NPM ενυπνιον-N2N-ASN εκατερος-A1A-NSM ενυπνιον-N2N-ASN εν-P εις-A1A-DSF νυξ-N3--DSF ορασις-N3I-NSF ο- A--GSN ενυπνιον-N2N-GSN αυτος- D--GSM ο- A--NSM αρχιοινοχοος-N2--NSM και-C ο- A--NSM αρχισιτοποιος-N2--NSM ος- --NPM ειμι-V9--IAI3P ο- A--DSM βασιλευς-N3V-DSM *αιγυπτος-N2--GSF ο- A--NPM ειμι-V9--PAPNPM εν-P ο- A--DSN δεσμωτηριον-N2N-DSN

6 ειςερχομαι-VBI-AAI3S δε-X προς-P αυτος- D--APM *ιωσηφ-N---NSM ο- A--ASN πρωι-D και-C οραω-VBI-AAI3S αυτος- D--APM και-C ειμι-V9--IAI3P ταρασσω-VM--XPPNPM

7 και-C ερωταω-V3--IAI3S ο- A--APM ευνουχος-N2--APM *φαραω-N---ASM ος- --NPM ειμι-V9--IAI3P μετα-P αυτος- D--GSM εν-P ο- A--DSF φυλακη-N1--DSF παρα-P ο- A--DSM κυριος-N2--DSM αυτος- D--GSM λεγω-V1--PAPNSM τις- I--ASN οτι-C ο- A--APN προσωπον-N2N-APN συ- P--GP σκυθρωπος-A1B-APN σημερον-D

8 ο- A--NPM δε-X ειπον-VAI-AAI3P αυτος- D--DSM ενυπνιον-N2N-ASN οραω-VBI-AAI1P και-C ο- A--NSM συνκρινω-V1--PAPNSM ου-D ειμι-V9--PAI3S αυτος- D--ASN ειπον-VBI-AAI3S δε-X αυτος- D--DPM *ιωσηφ-N---NSM ου-D δια-P ο- A--GSM θεος-N2--GSM ο- A--NSF διασαφησις-N3E-NSF αυτος- D--GPM ειμι-V9--PAI3S διαηγεομαι-VA--AMD2P ουν-X εγω- P--DS

9 και-C διαηγεομαι-VAI-AMI3S ο- A--NSM αρχιοινοχοος-N2--NSM ο- A--ASN ενυπνιον-N2N-ASN αυτος- D--GSM ο- A--DSM *ιωσηφ-N---DSM και-C ειπον-VBI-AAI3S εν-P ο- A--DSM υπνος-N2--DSM εγω- P--GS ειμι-V9--IAI3S αμπελος-N2--NSF εναντιον-P εγω- P--GS

10 εν-P δε-X ο- A--DSF αμπελος-N2--DSF τρεις-A3--NPM πυθμην-N3--NPM και-C αυτος- D--NSF θαλλω-V1--PAPNSF αναφερω-VX--XAPNSF βλαστος-N2--APM πεπειρος-N2--NPM ο- A--NPM βοτρυς-N3--NPM σταφυλη-N1--GSF

11 και-C ο- A--NSN ποτηριον-N2N-NSN *φαραω-N---GSM εν-P ο- A--DSF χειρ-N3--DSF εγω- P--GS και-C λαμβανω-VBI-AAI1S ο- A--ASF σταφυλη-N1--ASF και-C εκθλιβω-VAI-AAI1S αυτος- D--ASF εις-P ο- A--ASN ποτηριον-N2N-ASN και-C διδωμι-VAI-AAI1S ο- A--ASN ποτηριον-N2N-ASN εις-P ο- A--APF χειρ-N3--APF *φαραω-N---GSM

12 και-C ειπον-VBI-AAI3S αυτος- D--DSM *ιωσηφ-N---NSM ουτος- D--NSN ο- A--NSF συγκρισις-N3E-NSF αυτος- D--GSM ο- A--NPM τρεις-A3--NPM πυθμην-N3--NPM τρεις-A3--NPM ημερα-N1A-NPF ειμι-V9--PAI3P

13 ετι-D τρεις-A3--NPM ημερα-N1A-NPF και-C μιμνησκω-VC--FPI3S *φαραω-N---GSM ο- A--GSF αρχη-N1--GSF συ- P--GS και-C απο καταιστημι-VF--FAI3S συ- P--AS επι-P ο- A--ASF αρχιοινοχοια-N1A-ASF συ- P--GS και-C διδωμι-VF--FAI2S ο- A--ASN ποτηριον-N2N-ASN *φαραω-N---GSM εις-P ο- A--ASF χειρ-N3--ASF αυτος- D--GSM κατα-P ο- A--ASF αρχη-N1--ASF συ- P--GS ο- A--ASF προτερος-A1A-ASFC ως-C ειμι-V9--IAI2S οινοχοος-N2--GPM

14 αλλα-C μιμνησκω-VS--APD2S εγω- P--GS δια-P σεαυτου- D--GSM οταν-D ευ-D συ- P--DS γιγνομαι-VB--AMS3S και-C ποιεω-VF--FAI2S εν-P εγω- P--DS ελεος-N3E-ASN και-C μιμνησκω-VC--FPI2S περι-P εγω- P--GS *φαραω-N---DSM και-C εκαγω-VF--FAI2S εγω- P--AS εκ-P ο- A--GSN οχυρωμα-N3W-GSN ουτος- D--GSM

15 οτι-C κλοπη-N1--DSF κλεπτω-VDI-API1S εκ-P γη-N1--GSF *εβραιος-N2--GPM και-C ωδε-D ου-D ποιεω-VAI-AAI1S ουδεις-A3--ASN αλλα-C ενβαλλω-VBI-AAI3P εγω- P--AS εις-P ο- A--ASM λακκος-N2--ASM ουτος- D--ASM

16 και-C οραω-VBI-AAI3S ο- A--NSM αρχισιτοποιος-N2--NSM οτι-C ορθως-D συνκρινω-VAI-AAI3S και-C ειπον-VBI-AAI3S ο- A--DSM *ιωσηφ-N---DSM καιεγω-C+ PNS οραω-VBI-AAI3P ενυπνιον-N2N-ASN και-C οιομαι-V1I-IMI1S τρεις-A3--APN κανουν-N2N-APN χονδριτης-N1M-GPM αιρω-V1--PAN επι-P ο- A--GSF κεφαλη-N1--GSF εγω- P--GS

17 εν-P δε-X ο- A--DSN κανουν-N2N-DSN ο- A--DSN επανω-D απο-P πας-A3--GPN ο- A--GPN γενος-N3E-GPN ος- --GPM ο- A--NSM βασιλευς-N3V-NSM *φαραω-N---NSM εσθιω-V1--PAI3S εργον-N2N-ASN σιτοποιος-A1B-GSM και-C ο- A--NPN πετεινον-N2N-NPN ο- A--GSM ουρανος-N2--GSM καταεσθιω-V1I-IAI3S αυτος- D--APN απο-P ο- A--GSN κανουν-N2N-GSN ο- A--GSN επανω-P ο- A--GSF κεφαλη-N1--GSF εγω- P--GS

18 αποκρινω-VC--APPNSM δε-X *ιωσηφ-N---NSM ειπον-VBI-AAI3S αυτος- D--DSM ουτος- D--NSF ο- A--NSF συγκρισις-N3E-NSF αυτος- D--GSM ο- A--NPN τρεις-A3--NPN κανουν-N2N-NPN τρεις-A3--NPM ημερα-N1A-NPF ειμι-V9--PAI3P

19 ετι-D τρεις-A3--GPF ημερα-N1A-GPF αποαιρεω-VF2-FAI3S *φαραω-N---NSM ο- A--ASF κεφαλη-N1--ASF συ- P--GS απο-P συ- P--GS και-C κρεμαζω-VF--FAI3S συ- P--AS επι-P ξυλον-N2N-GSN και-C εσθιω-VF--FMI3S ο- A--NPN ορνεον-N2N-NPN ο- A--GSM ουρανος-N2--GSM ο- A--APF σαρξ-N3K-APF συ- P--GS απο-P συ- P--GS

20 γιγνομαι-VBI-AMI3S δε-X εν-P ο- A--DSF ημερα-N1A-DSF ο- A--DSF τριτος-A1--DSF ημερα-N1A-NSF γενεσις-N3I-GSF ειμι-V9--IAI3S *φαραω-N---GSM και-C ποιεω-V2I-IAI3S ποτος-A1--ASM πας-A3--DPM ο- A--DPM παις-N3D-DPM αυτος- D--GSM και-C μιμνησκω-VSI-API3S ο- A--GSF αρχη-N1--GSF ο- A--GSM αρχιοινοχοος-N2--GSM και-C ο- A--GSF αρχη-N1--GSF ο- A--GSM αρχισιτοποιος-N2--GSM εν-P μεσος-A1--DSM ο- A--GPM παις-N3D-GPM αυτος- D--GSM

21 και-C απο καταιστημι-VHI-AAI3S ο- A--ASM αρχιοινοχοος-N2--ASM επι-P ο- A--ASF αρχη-N1--ASF αυτος- D--GSM και-C διδωμι-VAI-AAI3S ο- A--ASN ποτηριον-N2N-ASN εις-P ο- A--ASF χειρ-N3--ASF *φαραω-N---GSM

22 ο- A--ASM δε-X αρχισιτοποιος-N2--ASM κραννυμι-VAI-AAI3S καθα-D συνκρινω-VAI-AAI3S αυτος- D--DPM *ιωσηφ-N---NSM

23 ου-D μιμνησκω-VSI-API3S δε-X ο- A--NSM αρχιοινοχοος-N2--NSM ο- A--GSM *ιωσηφ-N---NSM αλλα-C επιλανθανω-VBI-AMI3S αυτος- D--GSM

   

Ze Swedenborgových děl

 

Arcana Coelestia # 5131

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5131. 'When it is well with you' means when a correspondence exists. This is clear from the meaning - when the subject is the rebirth or regeneration of the exterior natural or sensory power - of 'being well with you' as a correspondence that exists, for until that power corresponds things are not well with it. What correspondence is may be seen at the ends of chapters. There is a correspondence of sensory impressions with natural ideas, a correspondence of natural ideas with spiritual realities, a correspondence of spiritual realities with celestial entities, and finally a correspondence of celestial entities with the Lord's Divine. Thus a sequence of correspondences exists extending from the Divine down to the last and lowest degree of the natural.

[2] Since it is difficult for anyone to have any conception of the nature of correspondences if he has not previously given any thought to them, a brief statement must therefore be made about them. It is well known from philosophy that the end is prior to the cause, and the cause prior to the effect. To enable end, cause, and effect to follow one another and act as one, the effect must correspond to the cause, and the cause must correspond to the end. Nevertheless the end does not manifest itself as the cause, nor does the cause manifest itself as the effect. Rather, to enable the cause to exist the end must act on the level where the cause belongs, calling on assistant means to help it - the end - to bring the cause into existence; and to enable the effect to exist the cause likewise must act on the level where the effect belongs, by calling on assistant means to help it - the cause - to bring the effect into existence. These assistant means are ones that correspond; and because they correspond, the end can exist within the cause and bring the cause into operation, and the cause can exist within the effect and bring the effect into operation. Consequently the end uses the cause to bring the effect into operation. But it is different when no correspondence exists. In this case the end does not have a cause in which it may exist, let alone any effect in which it may do so. Instead the end undergoes change and variation within the cause, and finally within the effect, according to the form which the assistant means create.

[3] All things without exception within the human being, indeed all things without exception in the natural creation, follow one another as end, cause, and effect. When these correspond to one another in this way they act as one, for in this case the end is the all in all of the cause, and through the cause is the all in all of the effect. Take for example heavenly love, when this is the end, the will is the cause, and action is the effect. If the three exist in correspondence with one another - that love flowing into the will, and the will into action - they then act as one, so much so through their correspondence with one another that the action is seen as the love. Or take for another example faith grounded in charity. When this is the end, thought is the cause, and conversation is the effect. If the three exist in correspondence with one another - if faith grounded in charity is flowing into a person's thought, and this into his conversation - they then act as one, so much so that through their correspondence with one another his conversation is seen as if it were the end. But to enable the cause to exist, which is will or thought, the end, which is love or faith, must call on assistant means within the rational mind which must correspond. For without the corresponding assistant means the end, which is love and faith, has nothing to receive it, even though it flows in from the Lord through heaven. From this it is evident that both the interior and the exterior aspects of the human being, that is, his rational concepts, natural ideas, and sensory impressions, must be brought into a state of correspondence so that the Divine can flow in and be received by a person, consequently so that he may be born again, prior to which all is not well with him. From all this one may see that 'when it is well with you' here means [when] a correspondence exists.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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