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Genesis 39

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1 *ιωσηφ-N---NSM δε-X κατααγω-VQI-API3S εις-P *αιγυπτος-N2--ASF και-C κταομαι-VAI-AMI3S αυτος- D--ASM *πετεφρης-N---NSM ο- A--NSM ευνουχος-N2--NSM *φαραω-N---GSM αρχιμαγειρος-N2--NSM ανηρ-N3--NSM *αιγυπτιος-N2--NSM εκ-P χειρ-N3--GSF *ισμαηλιτης-N1M-GPM ος- --NPM κατααγω-VBI-AAI3P αυτος- D--ASM εκει-D

2 και-C ειμι-V9--IAI3S κυριος-N2--NSM μετα-P *ιωσηφ-N---GSM και-C ειμι-V9--IAI3S ανηρ-N3--NSM επιτυγχανω-V1--PAPNSM και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSM οικος-N2--DSM παρα-P ο- A--DSM κυριος-N2--DSM ο- A--DSM *αιγυπτιος-N2--DSM

3 οιδα-VXI-YAI3S δε-X ο- A--NSM κυριος-N2--NSM αυτος- D--GSM οτι-C κυριος-N2--NSM μετα-P αυτος- D--GSM και-C οσος-A1--APN αν-X ποιεω-V2--PAS3S κυριος-N2--NSM ευοδοω-V4--PAI3S εν-P ο- A--DPF χειρ-N3--DPF αυτος- D--GSM

4 και-C ευρισκω-VB--AAI3S *ιωσηφ-N---NSM χαρις-N3--ASF εναντιον-P ο- A--GSM κυριος-N2--GSM αυτος- D--GSM ευαρεστεω-V2--IAI3S δε-X αυτος- D--DSM και-C καταιστημι-VHI-AAI3S αυτος- D--ASM επι-P ο- A--GSM οικος-N2--GSM αυτος- D--GSM και-C πας-A3--APN οσος-A1--NPN ειμι-V9--IAI3S αυτος- D--DSM διδωμι-VAI-AAI3S δια-P χειρ-N3--GSF *ιωσηφ-N---GSM

5 γιγνομαι-VBI-AMI3S δε-X μετα-P ο- A--ASN καταιστημι-VC--APN αυτος- D--ASM επι-P ο- A--GSM οικος-N2--GSM αυτος- D--GSM και-C επι-P πας-A3--APN οσος-A1--NPN ειμι-V9--IAI3S αυτος- D--DSM και-C ευλογεω-VAI-AAI3S κυριος-N2--NSM ο- A--ASM οικος-N2--ASM ο- A--GSM *αιγυπτιος-N2--GSM δια-P *ιωσηφ-N---ASM και-C γιγνομαι-VCI-API3S ευλογια-N1A-NSF κυριος-N2--GSM εν-P πας-A3--DPN ο- A--DPN υποαρχω-V1--PAPDPN αυτος- D--DSM εν-P ο- A--DSM οικος-N2--DSM και-C εν-P ο- A--DSM αγρος-N2--DSM

6 και-C επιτρεπω-VAI-AAI3S πας-A3--APN οσος-A1--NPN ειμι-V9--IAI3S αυτος- D--DSM εις-P χειρ-N3--APF *ιωσηφ-N---GSM και-C ου-D οιδα-VXI-YAI3S ο- A--GPN κατα-P εαυτου- D--ASM ουδεις-A3--ASN πλην-D ο- A--GSM αρτος-N2--GSM ος- --GSM εσθιω-V1I-IAI3S αυτος- D--NSM και-C ειμι-V9--IAI3S *ιωσηφ-N---NSM καλος-A1--NSM ο- A--DSN ειδος-N3E-DSN και-C ωραιος-A1A-NSM ο- A--DSF οψις-N3I-DSF σφοδρα-D

7 και-C γιγνομαι-VBI-AMI3S μετα-P ο- A--APN ρημα-N3M-APN ουτος- D--APN και-C επιβαλλω-VBI-AAI3S ο- A--NSF γυνη-N3K-NSF ο- A--GSM κυριος-N2--GSM αυτος- D--GSM ο- A--APM οφθαλμος-N2--APM αυτος- D--GSF επι-P *ιωσηφ-N---DSM και-C ειπον-VBI-AAI3S κοιμαω-VC--APD2S μετα-P εγω- P--GS

8 ο- A--NSM δε-X ου-D θελω-V1I-IAI3S ειπον-VBI-AAI3S δε-X ο- A--DSF γυνη-N3K-DSF ο- A--GSM κυριος-N2--GSM αυτος- D--GSM ει-C ο- A--NSM κυριος-N2--NSM εγω- P--GS ου-D γιγνωσκω-V1--PAI3S δια-P εγω- P--AS ουδεις-A3--ASN εν-P ο- A--DSM οικος-N2--DSM αυτος- D--GSM και-C πας-A3--APN οσος-A1--NPN ειμι-V9--PAI3S αυτος- D--DSM διδωμι-VAI-AAI3S εις-P ο- A--APF χειρ-N3--APF εγω- P--GS

9 και-C ου-D υπερεχω-V1--PAI3S εν-P ο- A--DSF οικια-N1A-DSF ουτος- D--DSF ουδεις-A3--ASN εγω- P--GS ουδε-C υπο εκαιρεω-VM--XMI3S απο-P εγω- P--GS ουδεις-A3--ASN πλην-D συ- P--GS δια-P ο- A--ASN συ- P--AS γυνη-N3K-ASF αυτος- D--GSM ειμι-V9--PAN και-C πως-D ποιεω-VA--AAS1S ο- A--ASN ρημα-N3M-ASN ο- A--ASN πονηρος-A1A-ASN ουτος- D--ASN και-C αμαρτανω-VF--FMI1S εναντιον-P ο- A--GSM θεος-N2--GSM

10 ηνικα-D δε-X λαλεω-V2I-IAI3S ο- A--DSM *ιωσηφ-N---DSM ημερα-N1A-ASF εκ-P ημερα-N1A-GSF και-C ου-D υποακουω-VAI-AAI3S αυτος- D--DSF καταευδω-V1--PAN μετα-P αυτος- D--GSF ο- A--GSN συνγιγνομαι-VB--AMN αυτος- D--DSF

11 γιγνομαι-VBI-AMI3S δε-X τοιουτος-A1--NSF τις- I--NSF ημερα-N1A-NSF ειςερχομαι-VBI-AAI3S *ιωσηφ-N---NSM εις-P ο- A--ASF οικια-N1A-ASF ποιεω-V2--PAN ο- A--APN εργον-N2N-APN αυτος- D--GSM και-C ουδεις-A3--NSM ειμι-V9--IAI3S ο- A--GPM εν-P ο- A--DSF οικια-N1A-DSF εσω-D

12 και-C επισπαω-VAI-AMI3S αυτος- D--ASM ο- A--GPN ιματιον-N2N-GPN λεγω-V1--PAPNSF κοιμαω-VC--APD2S μετα-P εγω- P--GS και-C καταλειπω-VB--AAPNSM ο- A--APN ιματιον-N2N-APN αυτος- D--GSM εν-P ο- A--DPF χειρ-N3--DPF αυτος- D--GSF φευγω-VBI-AAI3S και-C εκερχομαι-VBI-AAI3S εξω-D

13 και-C γιγνομαι-VBI-AMI3S ως-C οραω-VBI-AAI3S οτι-C καταλειπω-VBI-AAI3S ο- A--APN ιματιον-N2N-APN αυτος- D--GSM εν-P ο- A--DPF χειρ-N3--DPF αυτος- D--GSF και-C φευγω-VBI-AAI3S και-C εκερχομαι-VBI-AAI3S εξω-D

14 και-C καλεω-VAI-AAI3S ο- A--APM ειμι-V9--PAPAPM εν-P ο- A--DSF οικια-N1A-DSF και-C ειπον-VBI-AAI3S αυτος- D--DPM λεγω-V1--PAPNSF οραω-VB--AAD2P ειςαγω-VBI-AAI3S εγω- P--DP παις-N3D-ASM *εβραιος-N2--ASM ενπαιζω-V1--PAN εγω- P--DP ειςερχομαι-VBI-AAI3S προς-P εγω- P--AS λεγω-V1--PAPNSM κοιμαω-VC--APD2S μετα-P εγω- P--GS και-C βοαω-VAI-AAI1S φωνη-N1--DSF μεγας-A1--DSF

15 εν-P δε-X ο- A--DSN ακουω-VA--AAN αυτος- D--ASM οτι-C υψοω-V4--PAPNSF ο- A--ASF φωνη-N1--ASF εγω- P--GS και-C βοαω-VAI-AAI1S καταλειπω-VB--AAPNSM ο- A--APN ιματιον-N2N-APN αυτος- D--GSM παρα-P εγω- P--DS φευγω-VBI-AAI3S και-C εκερχομαι-VBI-AAI3S εξω-D

16 και-C καταλιμπανω-V1--PAI3S ο- A--APN ιματιον-N2N-APN παρα-P εαυτου- D--DSF εως-C ερχομαι-VBI-AAI3S ο- A--NSM κυριος-N2--NSM εις-P ο- A--ASM οικος-N2--ASM αυτος- D--GSM

17 και-C λαλεω-VAI-AAI3S αυτος- D--DSM κατα-P ο- A--APN ρημα-N3M-APN ουτος- D--APN λεγω-V1--PAPNSF ειςερχομαι-VBI-AAI3S προς-P εγω- P--AS ο- A--NSM παις-N3D-NSM ο- A--NSM *εβραιος-N2--NSM ος- --ASM ειςαγω-VBI-AAI2S προς-P εγω- P--AP ενπαιζω-VA--AAN εγω- P--DS και-C ειπον-VBI-AAI3S εγω- P--DS κοιμαω-VC--FPI1S μετα-P συ- P--GS

18 ως-C δε-X ακουω-VAI-AAI3S οτι-C υψοω-V4--PAPNSF ο- A--ASF φωνη-N1--ASF εγω- P--GS και-C βοαω-VAI-AAI1S καταλειπω-VBI-AAI3S ο- A--APN ιματιον-N2N-APN αυτος- D--GSM παρα-P εγω- P--DS και-C φευγω-VBI-AAI3S και-C εκερχομαι-VBI-AAI3S εξω-D

19 γιγνομαι-VBI-AMI3S δε-X ως-C ακουω-VAI-AAI3S ο- A--NSM κυριος-N2--NSM αυτος- D--GSM ο- A--APN ρημα-N3M-APN ο- A--GSF γυνη-N3K-GSF αυτος- D--GSM οσος-A1--APN λαλεω-VAI-AAI3S προς-P αυτος- D--ASM λεγω-V1--PAPNSF ουτως-D ποιεω-VAI-AAI3S εγω- P--DS ο- A--NSM παις-N3D-NSM συ- P--GS και-C θυμοω-VCI-API3S οργη-N1--DSF

20 και-C λαμβανω-VB--AAPNSM ο- A--NSM κυριος-N2--NSM *ιωσηφ-N---ASM ενβαλλω-VBI-AAI3S αυτος- D--ASM εις-P ο- A--ASN οχυρωμα-N3W-ASN εις-P ο- A--ASM τοπος-N2--ASM εν-P ος- --DSM ο- A--NPM δεσμωτης-N1M-NPM ο- A--GSM βασιλευς-N3V-GSM καταεχω-V1--PMI3P εκει-D εν-P ο- A--DSN οχυρωμα-N3W-DSN

21 και-C ειμι-V9--IAI3S κυριος-N2--NSM μετα-P *ιωσηφ-N---GSM και-C καταχεω-V2I-IAI3S αυτος- D--GSM ελεος-N3E-ASN και-C διδωμι-VAI-AAI3S αυτος- D--DSM χαρις-N3--ASF εναντιον-P ο- A--GSM αρχιδεσμοφυλαξ-N3K-GSM

22 και-C διδωμι-VAI-AAI3S ο- A--NSM αρχιδεσμοφυλαξ-N3K-NSM ο- A--ASN δεσμωτηριον-N2N-ASN δια-P χειρ-N3--GSF *ιωσηφ-N---GSM και-C πας-A3--APM ο- A--APM αποαγω-VK--XMPAPM οσος-A1--NPM εν-P ο- A--DSN δεσμωτηριον-N2N-DSN και-C πας-A3--APN οσος-A1--APN ποιεω-V2--PAI3P εκει-D

23 ου-D ειμι-V9--IAI3S ο- A--NSM αρχιδεσμοφυλαξ-N3K-NSM ο- A--GSN δεσμωτηριον-N2N-GSN γιγνωσκω-V1--PAPNSM δια-P αυτος- D--ASM ουδεις-A3--ASN πας-A3--APN γαρ-X ειμι-V9--IAI3S δια-P χειρ-N3--GSF *ιωσηφ-N---GSM δια-P ο- A--ASN ο- A--ASM κυριος-N2--ASM μετα-P αυτος- D--GSM ειμι-V9--PAN και-C οσος-A1--APN αυτος- D--NSM ποιεω-V2I-IAI3S κυριος-N2--NSM ευοδοω-V4--IAI3S εν-P ο- A--DPF χειρ-N3--DPF αυτος- D--GSM

   

Ze Swedenborgových děl

 

Arcana Coelestia # 5236

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5236. And there was with us there a Hebrew boy. That this signifies that because of temptation the guiltlessness of the church was rejected thither, is evident from the signification of a “boy,” as being what is guiltless (of which in what follows); and from the signification of “Hebrew,” as being one who is of the church (see n. 5136), thus that which is of the church. Its being rejected thither because of temptation, is signified by his being there, namely, in custody, for by the “custody” into which Joseph was put is signified a state of temptation (see n. 5036, 5037, 5039, 5044, 5045); which state has been treated of in chapters 39 and 40.

[2] The reason why a “boy” denotes guiltlessness, is that in the internal sense a “little child” denotes what is innocent; for in the Word we read of “sucklings,” “little children,” and “boys” (or “children”); and by them are signified three degrees of innocence, the first degree by a “suckling,” the second by a “little child,” and the third by a “child.” But as with the “child” innocence begins to be put off, therefore by him is signified that degree of innocence called “guiltlessness.” As by these three are signified three degrees of innocence, three degrees of love and charity are also signified by the same, for the reason that celestial and spiritual love, that is, love to the Lord and charity toward the neighbor, cannot exist except in innocence. But be it known that the innocence of sucklings, little children, and children is only external; and that internal innocence is not possible in man till after he has been born anew, that is, becomes again as it were a suckling, a little child, and a child. It is these states that are signified in the Word by these three; for in the internal sense of the Word nothing but what is spiritual is understood; consequently none but spiritual birth, which is called rebirth and also regeneration.

[3] That the innocent quality which is called “guiltlessness” is signified by a “boy” or “child,” is evident in Luke:

Jesus said, Whosoever receiveth not the kingdom of God as a child shall not enter therein (Luke 18:17);

“to receive the kingdom of God as a child” is to receive charity and faith from innocence.

In Mark:

Jesus took a child and set him in the midst of them; and when He had taken him in His arms He said to them, Whosoever shall receive one of such children in My name, receiveth Me (Mark 9:36-37; Luke 9:47-48);

by a “child” here is represented innocence; and one who receives this, receives the Lord, because He is the source of all innocence. Everyone can see that “to receive a child in the Lord’s name” is not literally to receive a child, thus that something heavenly must be represented thereby.

[4] In Matthew:

The children cried in the temple, Hosanna to the son of David. The priests were indignant; and therefore Jesus saith to them, Did ye never read, Out of the mouth of babes and sucklings Thou hast perfected praise? (Matthew 21:15-16; Psalms 8:2).

The children’s crying “Hosanna to the son of David” was to represent that only innocence acknowledges and receives the Lord, that is, they in whom there is innocence. By “out of the mouth of babes and sucklings Thou hast perfected praise” is signified that praise can come to the Lord by no other way than through innocence; for by this alone is effected all communication and all influx, and consequently access. It is for this reason that the Lord says:

Unless ye be converted, and become as children, ye shall not enter into the kingdom of the heavens (Matthew 18:3).

[5] In the following passages also by a “boy” or “child” is signified innocence.

In Zechariah:

The streets of the city shall be full of boys and girls playing in the streets thereof (Zech. 8:5);

speaking of the new Jerusalem, or the Lord’s kingdom.

In David:

Praise Jehovah, young men and maidens, old men with children (Psalms 148:12).

Again:

Jehovah reneweth thy life from the pit, He sateth thy mouth with good, so that thou renewest thy childhood like the eagle (Psalms 103:4-5).

In Joel:

They have cast a lot upon My people; because they have given a boy for a harlot, and sold a girl for wine that they have drunk (Joel 3:3).

In Jeremiah:

Through thee will I scatter man and woman, and through thee will I scatter the old man and the child, and through thee will I scatter the young man and the maid (Jeremiah 51:22).

In Isaiah:

Unto us a Child is born, unto us a Son is given; and the government shall be upon His shoulder; and His name shall be called Wonderful, Counselor, God, Hero, Father of Eternity, Prince of Peace (Isaiah 9:6).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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