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Genesis 39

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1 *ιωσηφ-N---NSM δε-X κατααγω-VQI-API3S εις-P *αιγυπτος-N2--ASF και-C κταομαι-VAI-AMI3S αυτος- D--ASM *πετεφρης-N---NSM ο- A--NSM ευνουχος-N2--NSM *φαραω-N---GSM αρχιμαγειρος-N2--NSM ανηρ-N3--NSM *αιγυπτιος-N2--NSM εκ-P χειρ-N3--GSF *ισμαηλιτης-N1M-GPM ος- --NPM κατααγω-VBI-AAI3P αυτος- D--ASM εκει-D

2 και-C ειμι-V9--IAI3S κυριος-N2--NSM μετα-P *ιωσηφ-N---GSM και-C ειμι-V9--IAI3S ανηρ-N3--NSM επιτυγχανω-V1--PAPNSM και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSM οικος-N2--DSM παρα-P ο- A--DSM κυριος-N2--DSM ο- A--DSM *αιγυπτιος-N2--DSM

3 οιδα-VXI-YAI3S δε-X ο- A--NSM κυριος-N2--NSM αυτος- D--GSM οτι-C κυριος-N2--NSM μετα-P αυτος- D--GSM και-C οσος-A1--APN αν-X ποιεω-V2--PAS3S κυριος-N2--NSM ευοδοω-V4--PAI3S εν-P ο- A--DPF χειρ-N3--DPF αυτος- D--GSM

4 και-C ευρισκω-VB--AAI3S *ιωσηφ-N---NSM χαρις-N3--ASF εναντιον-P ο- A--GSM κυριος-N2--GSM αυτος- D--GSM ευαρεστεω-V2--IAI3S δε-X αυτος- D--DSM και-C καταιστημι-VHI-AAI3S αυτος- D--ASM επι-P ο- A--GSM οικος-N2--GSM αυτος- D--GSM και-C πας-A3--APN οσος-A1--NPN ειμι-V9--IAI3S αυτος- D--DSM διδωμι-VAI-AAI3S δια-P χειρ-N3--GSF *ιωσηφ-N---GSM

5 γιγνομαι-VBI-AMI3S δε-X μετα-P ο- A--ASN καταιστημι-VC--APN αυτος- D--ASM επι-P ο- A--GSM οικος-N2--GSM αυτος- D--GSM και-C επι-P πας-A3--APN οσος-A1--NPN ειμι-V9--IAI3S αυτος- D--DSM και-C ευλογεω-VAI-AAI3S κυριος-N2--NSM ο- A--ASM οικος-N2--ASM ο- A--GSM *αιγυπτιος-N2--GSM δια-P *ιωσηφ-N---ASM και-C γιγνομαι-VCI-API3S ευλογια-N1A-NSF κυριος-N2--GSM εν-P πας-A3--DPN ο- A--DPN υποαρχω-V1--PAPDPN αυτος- D--DSM εν-P ο- A--DSM οικος-N2--DSM και-C εν-P ο- A--DSM αγρος-N2--DSM

6 και-C επιτρεπω-VAI-AAI3S πας-A3--APN οσος-A1--NPN ειμι-V9--IAI3S αυτος- D--DSM εις-P χειρ-N3--APF *ιωσηφ-N---GSM και-C ου-D οιδα-VXI-YAI3S ο- A--GPN κατα-P εαυτου- D--ASM ουδεις-A3--ASN πλην-D ο- A--GSM αρτος-N2--GSM ος- --GSM εσθιω-V1I-IAI3S αυτος- D--NSM και-C ειμι-V9--IAI3S *ιωσηφ-N---NSM καλος-A1--NSM ο- A--DSN ειδος-N3E-DSN και-C ωραιος-A1A-NSM ο- A--DSF οψις-N3I-DSF σφοδρα-D

7 και-C γιγνομαι-VBI-AMI3S μετα-P ο- A--APN ρημα-N3M-APN ουτος- D--APN και-C επιβαλλω-VBI-AAI3S ο- A--NSF γυνη-N3K-NSF ο- A--GSM κυριος-N2--GSM αυτος- D--GSM ο- A--APM οφθαλμος-N2--APM αυτος- D--GSF επι-P *ιωσηφ-N---DSM και-C ειπον-VBI-AAI3S κοιμαω-VC--APD2S μετα-P εγω- P--GS

8 ο- A--NSM δε-X ου-D θελω-V1I-IAI3S ειπον-VBI-AAI3S δε-X ο- A--DSF γυνη-N3K-DSF ο- A--GSM κυριος-N2--GSM αυτος- D--GSM ει-C ο- A--NSM κυριος-N2--NSM εγω- P--GS ου-D γιγνωσκω-V1--PAI3S δια-P εγω- P--AS ουδεις-A3--ASN εν-P ο- A--DSM οικος-N2--DSM αυτος- D--GSM και-C πας-A3--APN οσος-A1--NPN ειμι-V9--PAI3S αυτος- D--DSM διδωμι-VAI-AAI3S εις-P ο- A--APF χειρ-N3--APF εγω- P--GS

9 και-C ου-D υπερεχω-V1--PAI3S εν-P ο- A--DSF οικια-N1A-DSF ουτος- D--DSF ουδεις-A3--ASN εγω- P--GS ουδε-C υπο εκαιρεω-VM--XMI3S απο-P εγω- P--GS ουδεις-A3--ASN πλην-D συ- P--GS δια-P ο- A--ASN συ- P--AS γυνη-N3K-ASF αυτος- D--GSM ειμι-V9--PAN και-C πως-D ποιεω-VA--AAS1S ο- A--ASN ρημα-N3M-ASN ο- A--ASN πονηρος-A1A-ASN ουτος- D--ASN και-C αμαρτανω-VF--FMI1S εναντιον-P ο- A--GSM θεος-N2--GSM

10 ηνικα-D δε-X λαλεω-V2I-IAI3S ο- A--DSM *ιωσηφ-N---DSM ημερα-N1A-ASF εκ-P ημερα-N1A-GSF και-C ου-D υποακουω-VAI-AAI3S αυτος- D--DSF καταευδω-V1--PAN μετα-P αυτος- D--GSF ο- A--GSN συνγιγνομαι-VB--AMN αυτος- D--DSF

11 γιγνομαι-VBI-AMI3S δε-X τοιουτος-A1--NSF τις- I--NSF ημερα-N1A-NSF ειςερχομαι-VBI-AAI3S *ιωσηφ-N---NSM εις-P ο- A--ASF οικια-N1A-ASF ποιεω-V2--PAN ο- A--APN εργον-N2N-APN αυτος- D--GSM και-C ουδεις-A3--NSM ειμι-V9--IAI3S ο- A--GPM εν-P ο- A--DSF οικια-N1A-DSF εσω-D

12 και-C επισπαω-VAI-AMI3S αυτος- D--ASM ο- A--GPN ιματιον-N2N-GPN λεγω-V1--PAPNSF κοιμαω-VC--APD2S μετα-P εγω- P--GS και-C καταλειπω-VB--AAPNSM ο- A--APN ιματιον-N2N-APN αυτος- D--GSM εν-P ο- A--DPF χειρ-N3--DPF αυτος- D--GSF φευγω-VBI-AAI3S και-C εκερχομαι-VBI-AAI3S εξω-D

13 και-C γιγνομαι-VBI-AMI3S ως-C οραω-VBI-AAI3S οτι-C καταλειπω-VBI-AAI3S ο- A--APN ιματιον-N2N-APN αυτος- D--GSM εν-P ο- A--DPF χειρ-N3--DPF αυτος- D--GSF και-C φευγω-VBI-AAI3S και-C εκερχομαι-VBI-AAI3S εξω-D

14 και-C καλεω-VAI-AAI3S ο- A--APM ειμι-V9--PAPAPM εν-P ο- A--DSF οικια-N1A-DSF και-C ειπον-VBI-AAI3S αυτος- D--DPM λεγω-V1--PAPNSF οραω-VB--AAD2P ειςαγω-VBI-AAI3S εγω- P--DP παις-N3D-ASM *εβραιος-N2--ASM ενπαιζω-V1--PAN εγω- P--DP ειςερχομαι-VBI-AAI3S προς-P εγω- P--AS λεγω-V1--PAPNSM κοιμαω-VC--APD2S μετα-P εγω- P--GS και-C βοαω-VAI-AAI1S φωνη-N1--DSF μεγας-A1--DSF

15 εν-P δε-X ο- A--DSN ακουω-VA--AAN αυτος- D--ASM οτι-C υψοω-V4--PAPNSF ο- A--ASF φωνη-N1--ASF εγω- P--GS και-C βοαω-VAI-AAI1S καταλειπω-VB--AAPNSM ο- A--APN ιματιον-N2N-APN αυτος- D--GSM παρα-P εγω- P--DS φευγω-VBI-AAI3S και-C εκερχομαι-VBI-AAI3S εξω-D

16 και-C καταλιμπανω-V1--PAI3S ο- A--APN ιματιον-N2N-APN παρα-P εαυτου- D--DSF εως-C ερχομαι-VBI-AAI3S ο- A--NSM κυριος-N2--NSM εις-P ο- A--ASM οικος-N2--ASM αυτος- D--GSM

17 και-C λαλεω-VAI-AAI3S αυτος- D--DSM κατα-P ο- A--APN ρημα-N3M-APN ουτος- D--APN λεγω-V1--PAPNSF ειςερχομαι-VBI-AAI3S προς-P εγω- P--AS ο- A--NSM παις-N3D-NSM ο- A--NSM *εβραιος-N2--NSM ος- --ASM ειςαγω-VBI-AAI2S προς-P εγω- P--AP ενπαιζω-VA--AAN εγω- P--DS και-C ειπον-VBI-AAI3S εγω- P--DS κοιμαω-VC--FPI1S μετα-P συ- P--GS

18 ως-C δε-X ακουω-VAI-AAI3S οτι-C υψοω-V4--PAPNSF ο- A--ASF φωνη-N1--ASF εγω- P--GS και-C βοαω-VAI-AAI1S καταλειπω-VBI-AAI3S ο- A--APN ιματιον-N2N-APN αυτος- D--GSM παρα-P εγω- P--DS και-C φευγω-VBI-AAI3S και-C εκερχομαι-VBI-AAI3S εξω-D

19 γιγνομαι-VBI-AMI3S δε-X ως-C ακουω-VAI-AAI3S ο- A--NSM κυριος-N2--NSM αυτος- D--GSM ο- A--APN ρημα-N3M-APN ο- A--GSF γυνη-N3K-GSF αυτος- D--GSM οσος-A1--APN λαλεω-VAI-AAI3S προς-P αυτος- D--ASM λεγω-V1--PAPNSF ουτως-D ποιεω-VAI-AAI3S εγω- P--DS ο- A--NSM παις-N3D-NSM συ- P--GS και-C θυμοω-VCI-API3S οργη-N1--DSF

20 και-C λαμβανω-VB--AAPNSM ο- A--NSM κυριος-N2--NSM *ιωσηφ-N---ASM ενβαλλω-VBI-AAI3S αυτος- D--ASM εις-P ο- A--ASN οχυρωμα-N3W-ASN εις-P ο- A--ASM τοπος-N2--ASM εν-P ος- --DSM ο- A--NPM δεσμωτης-N1M-NPM ο- A--GSM βασιλευς-N3V-GSM καταεχω-V1--PMI3P εκει-D εν-P ο- A--DSN οχυρωμα-N3W-DSN

21 και-C ειμι-V9--IAI3S κυριος-N2--NSM μετα-P *ιωσηφ-N---GSM και-C καταχεω-V2I-IAI3S αυτος- D--GSM ελεος-N3E-ASN και-C διδωμι-VAI-AAI3S αυτος- D--DSM χαρις-N3--ASF εναντιον-P ο- A--GSM αρχιδεσμοφυλαξ-N3K-GSM

22 και-C διδωμι-VAI-AAI3S ο- A--NSM αρχιδεσμοφυλαξ-N3K-NSM ο- A--ASN δεσμωτηριον-N2N-ASN δια-P χειρ-N3--GSF *ιωσηφ-N---GSM και-C πας-A3--APM ο- A--APM αποαγω-VK--XMPAPM οσος-A1--NPM εν-P ο- A--DSN δεσμωτηριον-N2N-DSN και-C πας-A3--APN οσος-A1--APN ποιεω-V2--PAI3P εκει-D

23 ου-D ειμι-V9--IAI3S ο- A--NSM αρχιδεσμοφυλαξ-N3K-NSM ο- A--GSN δεσμωτηριον-N2N-GSN γιγνωσκω-V1--PAPNSM δια-P αυτος- D--ASM ουδεις-A3--ASN πας-A3--APN γαρ-X ειμι-V9--IAI3S δια-P χειρ-N3--GSF *ιωσηφ-N---GSM δια-P ο- A--ASN ο- A--ASM κυριος-N2--ASM μετα-P αυτος- D--GSM ειμι-V9--PAN και-C οσος-A1--APN αυτος- D--NSM ποιεω-V2I-IAI3S κυριος-N2--NSM ευοδοω-V4--IAI3S εν-P ο- A--DPF χειρ-N3--DPF αυτος- D--GSM

   

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Arcana Coelestia # 4966

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4966. Prince of the guards. That this signifies those which are primary for interpretation, is evident from the signification of “prince of the guards,” as being things primary for interpretation (n. 4790): things primary for interpretation are those which primarily conduce to the interpretation of the Word, and thus to the understanding of the doctrinal things of love to God and of charity toward the neighbor, which are from the Word. Be it known that the memory-knowledges of the ancients were altogether different from those of the present day. As before said the memory-knowledges of the ancients treated of the correspondence of things in the natural world with things in the spiritual world. The memory-knowledges which are now called philosophy, such as that of Aristotle and others like him, were unknown to them. This is evident also from the books of the ancient writers, most of which were written in language that signified, represented, and corresponded to interior things, as is evident from the following instances, not to mention others.

[2] They located Helicon on a mountain, and by it they meant heaven; they gave to Parnassus a place below on a hill, by which they meant memory-knowledges, where they said that a flying horse, called Pegasus, broke open a fountain with his hoof; the sciences they called virgins, with other such traditions. For they knew from correspondences and representatives that a mountain denotes heaven; a hill, that heaven which is beneath, or which is with man; a horse, the understanding; the wings with which he flew, spiritual things; a hoof, the natural mind; a fountain, intelligence; the three virgins who were called the Graces, affections of good; and the virgins who were called the Muses, affections of truth. So also they assigned to the sun horses, the food of which they called ambrosia, and their drink, nectar; for they knew that the sun signified celestial love, horses the intellectual things therefrom; and that food signifies celestial things, and drink spiritual things.

[3] From the ancients also there still survives the custom for kings at their coronation to sit upon a silver throne, to be clothed with a crimson robe, to be anointed with oil, to wear a crown on the head, and to carry a scepter, sword, and keys in their hands, to ride in royal pomp upon a white horse whose hoofs are shod with silver, and to be waited on at table by the chiefs of the kingdom, with other ceremonies; for they knew that a king represented Divine truth which is from Divine good, and hence they knew what is signified by a silver throne, a crimson robe, anointing oil, a crown, a scepter, a sword, keys, a white horse, hoofs shod with silver, and being waited on by chief men. Who at this day knows these significations, and where are the knowledges that teach them? Men call such things emblems, not knowing anything whatever about correspondence and representation. From all this it is evident of what nature were the knowledges of the ancients, and that they brought them into a knowledge of spiritual and heavenly things which at this day are scarcely known to exist.

[4] The knowledges which succeeded those of the ancients, and are properly called philosophy, rather draw away the mind from the knowledge of such things, because they can also be applied to the confirmation of falsities; and moreover when truths are confirmed by means of them, they plunge the mind into darkness, because they are for the most part bare expressions, whereby confirmations are effected which are comprehended by few, and regarding which even these few are not agreed. From this it is evident how far mankind has receded from the erudition of the ancients, which led to wisdom. The Gentiles received those knowledges from the Ancient Church, the external worship of which consisted in representatives and significatives, and the internal in those things which were represented and signified. These were the knowledges which, in the genuine sense, are signified by “Egypt.”

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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