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Genesis 37

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1 καταοικεω-V2I-IAI3S δε-X *ιακωβ-N---NSM εν-P ο- A--DSF γη-N1--DSF ου-D παραοικεω-VAI-AAI3S ο- A--NSM πατηρ-N3--NSM αυτος- D--GSM εν-P γη-N1--DSF *χανααν-N----S

2 ουτος- D--NPF δε-X ο- A--NPF γενεσις-N3I-NPF *ιακωβ-N---GSM *ιωσηφ-N---NSM δεκα-M επτα-M ετος-N3E-GPN ειμι-V9--IAI3S ποιμαινω-V1--PAPNSM μετα-P ο- A--GPM αδελφος-N2--GPM αυτος- D--GSM ο- A--APN προβατον-N2N-APN ειμι-V9--PAPNSM νεος-A1A-NSM μετα-P ο- A--GPM υιος-N2--GPM *βαλλα-N---GSF και-C μετα-P ο- A--GPM υιος-N2--GPM *ζελφα-N---GSF ο- A--GPM γυνη-N3K-GPF ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM καταφερω-VAI-AAI3S δε-X *ιωσηφ-N---NSM ψογος-N2--ASM πονηρος-A1A-ASM προς-P *ισραηλ-N---ASM ο- A--ASM πατηρ-N3--ASM αυτος- D--GPM

3 *ιακωβ-N---NSM δε-X αγαπαω-V3I-IAI3S ο- A--ASM *ιωσηφ-N---ASM παρα-P πας-A3--APM ο- A--APM υιος-N2--APM αυτος- D--GSM οτι-C υιος-N2--NSM γηρας-N3--GSN ειμι-V9--IAI3S αυτος- D--DSM ποιεω-VAI-AAI3S δε-X αυτος- D--DSM χιτων-N3W-ASM ποικιλος-A1--ASM

4 οραω-VB--AAPNPM δε-X ο- A--NPM αδελφος-N2--NPM αυτος- D--GSM οτι-C αυτος- D--ASM ο- A--NSM πατηρ-N3--NSM φιλεω-V2--PAI3S εκ-P πας-A3--GPM ο- A--GPM υιος-N2--GPM αυτος- D--GSM μισεω-VAI-AAI3P αυτος- D--ASM και-C ου-D δυναμαι-V6I-IMI3P λαλεω-V2--PAN αυτος- D--DSM ουδεις-A3--ASN ειρηνικος-A1--ASN

5 ενυπνιαζω-VS--APPNSM δε-X *ιωσηφ-N---NSM ενυπνιον-N2N-ASN αποαγγελλω-VAI-AAI3S αυτος- D--ASN ο- A--DPM αδελφος-N2--DPM αυτος- D--GSM

6 και-C ειπον-VBI-AAI3S αυτος- D--DPM ακουω-VA--AAD2P ο- A--GSN ενυπνιον-N2N-GSN ουτος- D--GSN ος- --GSN ενυπνιαζω-VSI-API1S

7 οιομαι-V1I-IMI1S εγω- P--AP δεσμευω-V1--PAN δραγμα-N3M-APN εν-P μεσος-A1--DSN ο- A--DSN πεδιον-N2N-DSN και-C αναιστημι-VHI-AAI3S ο- A--NSN εμος-A1--NSM δραγμα-N3M-NSN και-C ορθοω-VCI-API3S περιστρεφω-VD--APPNPN δε-X ο- A--NPN δραγμα-N3M-NPN συ- P--GP προςκυνεω-VAI-AAI3P ο- A--ASN εμος-A1--ASN δραγμα-N3M-ASN

8 ειπον-VAI-AAI3P δε-X αυτος- D--DSM ο- A--NPM αδελφος-N2--NPM μη-D βασιλευω-V1--PAPNSM βασιλευω-VF--FAI2S επι-P εγω- P--AP η-C κυριευω-V1--PAPNSM κυριευω-VF--FAI2S εγω- P--GP και-C προςτιθημι-VEI-AMI3P ετι-D μισεω-V2--PAN αυτος- D--ASM ενεκεν-P ο- A--GPN ενυπνιον-N2N-GPN αυτος- D--GSM και-C ενεκεν-P ο- A--GPN ρημα-N3M-GPN αυτος- D--GSM

9 οραω-VBI-AAI3S δε-X ενυπνιον-N2N-ASN ετερος-A1A-ASN και-C διαηγεομαι-VAI-AMI3S αυτος- D--ASN ο- A--DSM πατηρ-N3--DSM αυτος- D--GSM και-C ο- A--DPM αδελφος-N2--DPM αυτος- D--GSM και-C ειπον-VBI-AAI3S ιδου-I ενυπνιαζω-V1A-AMI1S ενυπνιον-N2N-ASN ετερος-A1A-ASN ωσπερ-D ο- A--NSM ηλιος-N2--NSM και-C ο- A--NSF σεληνη-N1--NSF και-C ενδεκα-M αστηρ-N3--NPM προςκυνεω-V2I-IAI3P εγω- P--AS

10 και-C επιτιμαω-VAI-AAI3S αυτος- D--DSM ο- A--NSM πατηρ-N3--NSM αυτος- D--GSM και-C ειπον-VBI-AAI3S αυτος- D--DSM τις- I--NSN ο- A--NSN ενυπνιον-N2N-NSN ουτος- D--NSN ος- --ASN ενυπνιαζω-VSI-API2S αρα-X γε-X ερχομαι-VB--AAPNPM ερχομαι-VF--FMI1P εγω- P--NS τε-X και-C ο- A--NSF μητηρ-N3--NSF συ- P--GS και-C ο- A--NPM αδελφος-N2--NPM συ- P--GS προςκυνεω-VA--AAN συ- P--DS επι-P ο- A--ASF γη-N1--ASF

11 ζηλοω-VAI-AAI3P δε-X αυτος- D--ASM ο- A--NPM αδελφος-N2--NPM αυτος- D--GSM ο- A--NSM δε-X πατηρ-N3--NSM αυτος- D--GSM διατηρεω-VAI-AAI3S ο- A--ASN ρημα-N3M-ASN

12 πορευομαι-VCI-API3P δε-X ο- A--NPM αδελφος-N2--NPM αυτος- D--GSM βοσκω-V1--PAN ο- A--APN προβατον-N2N-APN ο- A--GSM πατηρ-N3--GSM αυτος- D--GPM εις-P *συχεμ-N---AS

13 και-C ειπον-VBI-AAI3S *ισραηλ-N---NSM προς-P *ιωσηφ-N---ASM ου-D ο- A--NPM αδελφος-N2--NPM συ- P--GS ποιμαινω-V1--PAI3P εν-P *συχεμ-N---DS δευρο-D αποστελλω-VA--AAS1S συ- P--AS προς-P αυτος- D--APM ειπον-VBI-AAI3S δε-X αυτος- D--DSM ιδου-I εγω- P--NS

14 ειπον-VBI-AAI3S δε-X αυτος- D--DSM *ισραηλ-N---NSM πορευομαι-VC--APPNSM οραω-VB--AAD2S ει-C υγιαινω-V1--PAI3P ο- A--NPM αδελφος-N2--NPM συ- P--GS και-C ο- A--NPN προβατον-N2N-NPN και-C ανααγγελλω-VA--AAD2S εγω- P--DS και-C αποστελλω-VAI-AAI3S αυτος- D--ASM εκ-P ο- A--GSF κοιλας-N3D-GSF ο- A--GSF *χεβρων-N---GSF και-C ερχομαι-VBI-AAI3S εις-P *συχεμ-N---AS

15 και-C ευρισκω-VB--AAI3S αυτος- D--ASM ανθρωπος-N2--NSM πλαναω-V3--PMPASM εν-P ο- A--DSN πεδιον-N2N-DSN ερωταω-VAI-AAI3S δε-X αυτος- D--ASM ο- A--NSM ανθρωπος-N2--NSM λεγω-V1--PAPNSM τις- I--ASN ζητεω-V2--PAI2S

16 ο- A--NSM δε-X ειπον-VBI-AAI3S ο- A--APM αδελφος-N2--APM εγω- P--GS ζητεω-V2--PAI1S ανααγγελλω-VA--AAD2S εγω- P--DS που-D βοσκω-V1--PAI3P

17 ειπον-VBI-AAI3S δε-X αυτος- D--DSM ο- A--NSM ανθρωπος-N2--NSM αποαιρω-VX--XAI3P εντευθεν-D ακουω-VAI-AAI1S γαρ-X αυτος- D--GPM λεγω-V1--PAPGPM πορευομαι-VC--APS1P εις-P *δωθαιμ-N---A και-C πορευομαι-VCI-API3S *ιωσηφ-N---NSM κατοπισθεν-D ο- A--GPM αδελφος-N2--GPM αυτος- D--GSM και-C ευρισκω-VB--AAI3S αυτος- D--APM εν-P *δωθαιμ-N---D

18 προοραω-VBI-AAI3P δε-X αυτος- D--ASM μακροθεν-D προ-P ο- A--GSN εγγιζω-VA--AAN αυτος- D--ASM προς-P αυτος- D--APM και-C πονηρευομαι-V1I-IMI3P ο- A--GSN αποκτεινω-VA--AAN αυτος- D--ASM

19 ειπον-VAI-AAI3P δε-X εκαστος-A1--NSM προς-P ο- A--ASM αδελφος-N2--ASM αυτος- D--GSM ιδου-I ο- A--NSM ενυπνιαστης-N1M-NSM εκεινος- D--NSM ερχομαι-V1--PMI3S

20 νυν-D ουν-X δευτε-D αποκτεινω-VA--AAS1P αυτος- D--ASM και-C ριπτω-VA--AAS1P αυτος- D--ASM εις-P εις-A3--ASM ο- A--GPM λακκος-N2--GPM και-C ειπον-VF2-FAI1P θηριον-N2N-NSN πονηρος-A1A-NSN καταεσθιω-VBI-AAI3S αυτος- D--ASM και-C οραω-VF--FMI1P τις- I--NSN ειμι-VF--FMI3S ο- A--NPN ενυπνιον-N2N-NPN αυτος- D--GSM

21 ακουω-VA--AAPNSM δε-X *ρουβην-N---NSM εκαιρεω-VAI-AMI3S αυτος- D--ASM εκ-P ο- A--GPF χειρ-N3--GPF αυτος- D--GPM και-C ειπον-VBI-AAI3S ου-D πατασσω-VF--FAI1P αυτος- D--ASM εις-P ψυχη-N1--ASF

22 ειπον-VBI-AAI3S δε-X αυτος- D--DPM *ρουβην-N---NSM μη-D εκχεω-V2--PAS2P αιμα-N3M-ASN ενβαλλω-VB--AAD2P αυτος- D--ASM εις-P ο- A--ASM λακκος-N2--ASM ουτος- D--ASM ο- A--ASM εν-P ο- A--DSF ερημος-N2--DSF χειρ-N3--ASF δε-X μη-D επιφερω-VA--AAS2P αυτος- D--DSM οπως-C εκαιρεω-VB--AMS3S αυτος- D--ASM εκ-P ο- A--GPF χειρ-N3--GPF αυτος- D--GPM και-C αποδιδωμι-VO--AAS3S αυτος- D--ASM ο- A--DSM πατηρ-N3--DSM αυτος- D--GSM

23 γιγνομαι-VBI-AMI3S δε-X ηνικα-D ερχομαι-VBI-AAI3S *ιωσηφ-N---NSM προς-P ο- A--APM αδελφος-N2--APM αυτος- D--GSM εκδυω-VAI-AAI3P ο- A--ASM *ιωσηφ-N---ASM ο- A--ASM χιτων-N3W-ASM ο- A--ASM ποικιλος-A1--ASM ο- A--ASM περι-P αυτος- D--ASM

24 και-C λαμβανω-VB--AAPNPM αυτος- D--ASM ριπτω-VAI-AAI3P εις-P ο- A--ASM λακκος-N2--ASM ο- A--NSM δε-X λακκος-N2--NSM κενος-A1--NSM υδωρ-N3--ASN ου-D εχω-V1I-IAI3S

25 καταιζω-VAI-AAI3P δε-X εσθιω-VB--AAN αρτος-N2--ASM και-C αναβλεπω-VA--AAPNPM ο- A--DPM οφθαλμος-N2--DPM οραω-VBI-AAI3P και-C ιδου-I οδοιπορος-N2--NPM *ισμαηλιτης-N1M-NPM αρχω-V1I-IMI3P εκ-P *γαλααδ-N---GS και-C ο- A--NPF καμηλος-N2--NPF αυτος- D--GPM γεμω-V1I-IAI3P θυμιαμα-N3M-GPN και-C ρητινη-N1--GSF και-C στακτη-N1--GSF πορευομαι-V1I-IMI3P δε-X κατααγω-VB--AAN εις-P *αιγυπτος-N2--ASF

26 ειπον-VBI-AAI3S δε-X *ιουδας-N---NSM προς-P ο- A--APM αδελφος-N2--APM αυτος- D--GSM τις- I--NSN χρησιμος-A1--NSN εαν-C αποκτεινω-VA--AAS1P ο- A--ASM αδελφος-N2--ASM εγω- P--GP και-C κρυπτω-VA--AAS1P ο- A--ASN αιμα-N3M-ASN αυτος- D--GSM

27 δευτε-D αποδιδωμι-VF--FMI1P αυτος- D--ASM ο- A--DPM *ισμαηλιτης-N1M-DPM ουτος- D--DPM ο- A--NPF δε-X χειρ-N3--NPF εγω- P--GP μη-D ειμι-V9--PAD3P επι-P αυτος- D--ASM οτι-C αδελφος-N2--NSM εγω- P--GP και-C σαρξ-N3K-NSF εγω- P--GP ειμι-V9--PAI3S ακουω-VAI-AAI3P δε-X ο- A--NPM αδελφος-N2--NPM αυτος- D--GSM

28 και-C παραπορευομαι-V1I-IMI3P ο- A--NPM ανθρωπος-N2--NPM ο- A--NPM *μαδιηναιος-N2--NPM ο- A--NPM εμπορος-N2--NPM και-C εκειλκω-VAI-AAI3P και-C αναβιβαζω-VAI-AAI3P ο- A--ASM *ιωσηφ-N---ASM εκ-P ο- A--GSM λακκος-N2--GSM και-C αποδιδωμι-VOI-AMI3P ο- A--ASM *ιωσηφ-N---ASM ο- A--DPM *ισμαηλιτης-N1M-DPM εικοσι-M χρυσους-A1C-GPM και-C κατααγω-VBI-AAI3P ο- A--ASM *ιωσηφ-N---ASM εις-P *αιγυπτος-N2--ASF

29 αναστρεφω-VAI-AAI3S δε-X *ρουβην-N---NSM επι-P ο- A--ASM λακκος-N2--ASM και-C ου-D οραω-V3--PAI3S ο- A--ASM *ιωσηφ-N---ASM εν-P ο- A--DSM λακκος-N2--DSM και-C διαρηγνυμι-VAI-AAI3S ο- A--APN ιματιον-N2N-APN αυτος- D--GSM

30 και-C αναστρεφω-VAI-AAI3S προς-P ο- A--APM αδελφος-N2--APM αυτος- D--GSM και-C ειπον-VBI-AAI3S ο- A--NSN παιδαριον-N2N-NSN ου-D ειμι-V9--PAI3S εγω- P--NS δε-X που-D πορευομαι-V1--PMI1S ετι-D

31 λαμβανω-VB--AAPNPM δε-X ο- A--ASM χιτων-N3W-ASM ο- A--GSM *ιωσηφ-N---GSM σφαζω-VAI-AAI3P εριφος-N2--ASM αιξ-N3G-GPM και-C μολυνω-VAI-AAI3P ο- A--ASM χιτων-N3W-ASM ο- A--DSN αιμα-N3M-DSN

32 και-C αποστελλω-VAI-AAI3P ο- A--ASM χιτων-N3W-ASM ο- A--ASM ποικιλος-A1--ASM και-C ειςφερω-VAI-AAI3P ο- A--DSM πατηρ-N3--DSM αυτος- D--GPM και-C ειπον-VAI-AAI3P ουτος- D--ASM ευρισκω-VB--AAI1P επιγιγνωσκω-VZ--AAD2S ει-C χιτων-N3W-NSM ο- A--GSM υιος-N2--GSM συ- P--GS ειμι-V9--PAI3S η-C ου-D

33 και-C επιγιγνωσκω-VZI-AAI3S αυτος- D--ASM και-C ειπον-VBI-AAI3S χιτων-N3W-NSM ο- A--GSM υιος-N2--GSM εγω- P--GS ειμι-V9--PAI3S θηριον-N2N-NSN πονηρος-A1A-NSN καταεσθιω-VBI-AAI3S αυτος- D--ASM θηριον-N2N-NSN αρπαζω-VAI-AAI3S ο- A--ASM *ιωσηφ-N---ASM

34 διαρηγνυμι-VAI-AAI3S δε-X *ιακωβ-N---NSM ο- A--APN ιματιον-N2N-APN αυτος- D--GSM και-C επιτιθημι-VEI-AMI3S σακκος-N2--ASM επι-P ο- A--ASF οσφυς-N3U-ASF αυτος- D--GSM και-C πενθεω-V2I-IAI3S ο- A--ASM υιος-N2--ASM αυτος- D--GSM ημερα-N1A-APF πολυς-A1--APF

35 συναγω-VQI-API3P δε-X πας-A3--NPM ο- A--NPM υιος-N2--NPM αυτος- D--GSM και-C ο- A--NPF θυγατηρ-N3--NPF και-C ερχομαι-VBI-AAI3P παρακαλεω-VA--AAN αυτος- D--ASM και-C ου-D θελω-V1I-IAI3S παρακαλεω-V2--PMN λεγω-V1--PAPNSM οτι-C καταβαινω-VF--FMI1S προς-P ο- A--ASM υιος-N2--ASM εγω- P--GS πενθεω-V2--PAPNSM εις-P αδης-N1M-GSM και-C κλαιω-VAI-AAI3S αυτος- D--ASM ο- A--NSM πατηρ-N3--NSM αυτος- D--GSM

36 ο- A--NPM δε-X *μαδιηναιος-N2--NPM αποδιδωμι-VOI-AMI3P ο- A--ASM *ιωσηφ-N---ASM εις-P *αιγυπτος-N2--ASF ο- A--DSM *πετεφρης-N---DSM ο- A--DSM σπαδων-N3--DSM *φαραω-N---GSM αρχιμαγειρος-N2--DSM

   

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Arcana Coelestia # 4715

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4715. 'And he sent him out of the Valley of Hebron' means going forth from the Divine Natural and Sensory degrees. This is clear from the meaning of 'being sent' as going forth and teaching, dealt with above in 4710; from the meaning of 'a valley' as things that are low, dealt with in 1723, 3417; and from the meaning of 'Hebron' as the Lord's Church as regards good, dealt with in 2909. The words used at this point accordingly mean that it was to teach the lower things of the Church, for the reason that people would not grasp the higher ones. Indeed one who teaches faith and not charity cannot possibly discern the higher and more internal things of the Church since he does not possess the wherewithal that leads him to see and lays down for him whether a particular idea is part of faith or is the truth. But if he teaches charity he is in that case in possession of good. Good lays down the truth for him and leads him, for all truth stems from good and has to do with good; or what amounts to the same, every aspect of faith stems from charity and has to do with charity. The fact that everything taught by doctrine has regard to life anybody can recognize from natural enlightenment alone.

[2] The meaning 'going forth from the Divine Natural and Sensory degrees' carried by the words used here is their higher meaning. For the expression 'lower things of the Church' is used to describe those which have their origin in the Lord's Divine Natural and Sensory degrees. Not that within the Lord these things are lower ones - for within the Lord and within His Divine Human everything is Infinite, indeed He is Jehovah as regards both Essences, 2156, 2329, 2921, 3023. Those things are lower because of what the situation is with man. People who are sensory-minded rely on ideas as grasped by the senses to think of things which exist within the Lord and which go forth from the Lord, and those who are natural-minded rely on natural ideas. The nature of the recipients is the reason for the way any matter is stated. People however who are heavenly-minded and are as a consequence truly rational do perceive interior things. These are the ones of whom it is said that they teach from the Lord's Divine Rational. This, as has been stated, is the higher meaning which these words carry.

[3] The meaning of 'a valley' as the lower things of the Church may be seen from other places in the Word, as in Isaiah,

The prophecy of the valley of vision. What is this, that you have gone up, every one onto the housetops? The Lord Jehovih Zebaoth has a day of tumult and of trampling and of confusion in the valley of vision. Isaiah 22:1, 5.

'The valley of vision' stands for false notions about spiritual things - notions formed from sensory impressions, and so from lower things. In the same prophet,

The choicest of your valleys were filled with chariots, and the horsemen positioned themselves at the gate. Isaiah 22:7.

'The choicest of the valleys' stands for goods and truths within the natural or external man. In the same prophet,

The voice of one crying in the wilderness, Prepare the way of Jehovah; make plain in the lonely place a highway for our God; every valley will be lifted up. Isaiah 40:3-4.

'Valley' stands for things that are lowly.

[4] In Jeremiah,

How will you say, I have not been defiled, I have not gone after the baalim. Look at your way in the valley; acknowledge what you have done. Jeremiah 2:23.

'The valley' stands for factual knowledge and sensory impressions, which are lower things, by means of which they would pervert truths. In the same prophet,

I am against you, O inhabitant of the valley, O rock of the plain, said Jehovah, you who say, Who will come down against us? Jeremiah 21:13.

'Inhabitant of the valley' and 'rock of the plain' stand for faith which has no charity in it. In the same prophet,

He who lays waste will come upon every city, and no city will escape; but the valley will perish, and the plain will be destroyed. Jeremiah 48:8.

Here the meaning is similar. In the same prophet,

You will not boast of valleys; your valley has flowed away, O perverse daughter. Jeremiah 49:4.

'Valley' stands for the external things within worship which are also the lowest.

[5] In Ezekiel,

I will give to Gog a place for burial in Israel, the valley of those that pass over. There they will bury Gog and all his multitude, from which they will call it the valley of the multitude of Gog. Ezekiel 39:11, 15.

'Gog' stands for those whose worship is external devoid of internal, 1151, which is why the expressions 'his grave', 'the valley of those that pass over', and 'the valley of his multitude' are used. In David,

Even when I walk in the valley of the shadow I will fear no evil. Psalms 23:4.

'The valley of the shadow' stands for lower things which, compared with others, are in shadow.

[6] Because valleys lay between mountains and hills and beneath them, 'valleys' therefore means the lower or more external things of the Church; for 'hills' and 'mountains' mean the higher or more internal things of it, 'hills' things of charity and 'mountains' those of love to the Lord, 795, 1430, 2722, 4210. And because 'the land of Canaan' means the Lord's kingdom and His Church, that Church is therefore called,

A land of mountain's and valleys, on the arrival of the rain of heaven it drinks water. Deuteronomy 11:11.

The reason Joseph is said at this point of have been sent out of the Valley of Hebron is that he was sent to those who taught about faith, 4705.

Those who are governed by faith, not by charity, adhere to lower things, for with them faith exists merely in the memory and consequently on the lips, not in the heart and consequently in action.

  
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Thanks to the Swedenborg Society for the permission to use this translation.