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Genesis 35

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1 ειπον-VBI-AAI3S δε-X ο- A--NSM θεος-N2--NSM προς-P *ιακωβ-N---ASM αναιστημι-VH--AAPNSM αναβαινω-VZ--AAD2S εις-P ο- A--ASM τοπος-N2--ASM *βαιθηλ-N----S και-C οικεω-V2--PAD2S εκει-D και-C ποιεω-VA--AAD2S εκει-D θυσιαστηριον-N2N-ASN ο- A--DSM θεος-N2--DSM ο- A--DSM οραω-VV--APPDSM συ- P--DS εν-P ο- A--DSN αποδιδρασκω-V1--PAN συ- P--AS απο-P προσωπον-N2N-GSN *ησαυ-N---GSM ο- A--GSM αδελφος-N2--GSM συ- P--GS

2 ειπον-VBI-AAI3S δε-X *ιακωβ-N---NSM ο- A--DSM οικος-N2--DSM αυτος- D--GSM και-C πας-A3--DPM ο- A--DPM μετα-P αυτος- D--GSM αιρω-VA--AAD2P ο- A--APM θεος-N2--APM ο- A--APM αλλοτριος-A1A-APM ο- A--APM μετα-P συ- P--GP εκ-P μεσος-A1--GSM συ- P--GP και-C καθαριζω-VA--AMD2P και-C αλλασσω-VA--AAD2P ο- A--APF στολη-N1--APF συ- P--GP

3 και-C αναιστημι-VH--AAPNPM αναβαινω-VZ--AAS1P εις-P *βαιθηλ-N---AS και-C ποιεω-VA--AAS1P εκει-D θυσιαστηριον-N2N-ASN ο- A--DSM θεος-N2--DSM ο- A--DSM επιακουω-VA--AAPDSM εγω- P--DS εν-P ημερα-N1A-DSF θλιψις-N3I-GSF ος- --NSM ειμι-V9--IAI3S μετα-P εγω- P--GS και-C διασωζω-VAI-AAI3S εγω- P--AS εν-P ο- A--DSF οδος-N2--DSF ος- --DSF πορευομαι-VCI-API1S

4 και-C διδωμι-VAI-AAI3P ο- A--DSM *ιακωβ-N---DSM ο- A--APM θεος-N2--APM ο- A--APM αλλοτριος-A1A-APM ος- --NPM ειμι-V9--IAI3P εν-P ο- A--DPF χειρ-N3--DPF αυτος- D--GPM και-C ο- A--APN ενωτιον-N2N-APN ο- A--APN εν-P ο- A--DPN ους-N3T-DPN αυτος- D--GPM και-C κατακρυπτω-VAI-AAI3S αυτος- D--APN *ιακωβ-N---NSM υπο-P ο- A--ASF τερεβινθος-N2--ASF ο- A--ASF εν-P *σικιμος-N2--DPM και-C αποολλυω-VAI-AAI3S αυτος- D--APN εως-P ο- A--GSF σημερον-D ημερα-N1A-GSF

5 και-C εκαιρω-VAI-AAI3S *ισραηλ-N---NSM εκ-P *σικιμος-N2--DPM και-C γιγνομαι-VBI-AMI3S φοβος-N2--NSM θεος-N2--GSM επι-P ο- A--APF πολις-N3I-APF ο- A--APF κυκλος-N2--DSM αυτος- D--GPM και-C ου-D καταδιωκω-VAI-AAI3P οπισω-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM

6 ερχομαι-VBI-AAI3S δε-X *ιακωβ-N---NSM εις-P *λουζα-N---ASF ος- --NSF ειμι-V9--PAI3S εν-P γη-N1--DSF *χανααν-N----S ος- --NSF ειμι-V9--PAI3S *βαιθηλ-N---NS αυτος- D--NSM και-C πας-A3--NSM ο- A--NSM λαος-N2--NSM ος- --NSM ειμι-V9--IAI3S μετα-P αυτος- D--GSM

7 και-C οικοδομεω-VAI-AAI3S εκει-D θυσιαστηριον-N2N-ASN και-C καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN ο- A--GSM τοπος-N2--GSM *βαιθηλ-N---AS εκει-D γαρ-X επιφαινω-VDI-API3S αυτος- D--DSM ο- A--NSM θεος-N2--NSM εν-P ο- A--DSN αποδιδρασκω-V1--PAN αυτος- D--ASM απο-P προσωπον-N2N-GSN *ησαυ-N---GSM ο- A--GSM αδελφος-N2--GSM αυτος- D--GSM

8 αποθνησκω-VBI-AAI3S δε-X *δεββωρα-N---NSF ο- A--NSF τροφος-N2--NSF *ρεβεκκα-N---GSF κατω-P *βαιθηλ-N---GS υπο-P ο- A--ASF βαλανος-N2--ASF και-C καλεω-VAI-AAI3S *ιακωβ-N---NSM ο- A--ASN ονομα-N3M-ASN αυτος- D--GSF *βαλανος-N2--NSF πενθος-N3E-GSN

9 οραω-VVI-API3S δε-X ο- A--NSM θεος-N2--NSM *ιακωβ-N---DSM ετι-D εν-P *λουζα-N---DS οτε-D παραγιγνομαι-VBI-AMI3S εκ-P *μεσοποταμια-N1A-GSF ο- A--GSF *συρια-N1A-GSF και-C ευλογεω-VAI-AAI3S αυτος- D--ASM ο- A--NSM θεος-N2--NSM

10 και-C ειπον-VBI-AAI3S αυτος- D--DSM ο- A--NSM θεος-N2--NSM ο- A--NSN ονομα-N3M-NSN συ- P--GS *ιακωβ-N---NSM ου-D καλεω-VC--FPI3S ετι-D *ιακωβ-N---NSM αλλα-C *ισραηλ-N---NSM ειμι-VF--FMI3S ο- A--NSN ονομα-N3M-NSN συ- P--GS

11 ειπον-VBI-AAI3S δε-X αυτος- D--DSM ο- A--NSM θεος-N2--NSM εγω- P--NS ο- A--NSM θεος-N2--NSM συ- P--GS αυξανω-V1--PMD2S και-C πληθυνω-V1--PMD2S εθνος-N3E-NPN και-C συναγωγη-N1--NPF εθνος-N3E-GPN ειμι-VF--FMI3P εκ-P συ- P--GS και-C βασιλευς-N3V-NPM εκ-P ο- A--GSF οσφυς-N3--GSF συ- P--GS εκερχομαι-VF--FMI3P

12 και-C ο- A--ASF γη-N1--ASF ος- --ASF διδωμι-VX--XAI1S *αβρααμ-N---DSM και-C *ισαακ-N---DSM συ- P--DS διδωμι-VX--XAI1S αυτος- D--ASF συ- P--DS ειμι-VF--FMI3S και-C ο- A--DSN σπερμα-N3M-DSN συ- P--GS μετα-P συ- P--AS διδωμι-VF--FAI1S ο- A--ASF γη-N1--ASF ουτος- D--ASF

13 αναβαινω-VZI-AAI3S δε-X ο- A--NSM θεος-N2--NSM απο-P αυτος- D--GSM εκ-P ο- A--GSM τοπος-N2--GSM ου-D λαλεω-VAI-AAI3S μετα-P αυτος- D--GSM

14 και-C ιστημι-VAI-AAI3S *ιακωβ-N---NSM στηλη-N1--ASF εν-P ο- A--DSM τοπος-N2--DSM ος- --DSM λαλεω-VAI-AAI3S μετα-P αυτος- D--GSM στηλη-N1--ASF λιθινος-A1--ASF και-C σπενδω-VAI-AAI3S επι-P αυτος- D--ASF σπονδη-N1--ASF και-C επιχεω-V2I-IAI3S επι-P αυτος- D--ASF ελαιον-N2N-ASN

15 και-C καλεω-VAI-AAI3S *ιακωβ-N---NSM ο- A--ASN ονομα-N3M-ASN ο- A--GSM τοπος-N2--GSM εν-P ος- --DSM λαλεω-VAI-AAI3S μετα-P αυτος- D--GSM εκει-D ο- A--NSM θεος-N2--NSM *βαιθηλ-N---AS

16 αποαιρω-VA--AAPNSM δε-X *ιακωβ-N---NSM εκ-P *βαιθηλ-N---GS πηγνυμι-VAI-AAI3S ο- A--ASF σκηνη-N1--ASF αυτος- D--GSM επεκεινα-D ο- A--GSM πυργος-N2--GSM *γαδερ-N---GS γιγνομαι-VBI-AMI3S δε-X ηνικα-D εγγιζω-VAI-AAI3S *χαβραθα-N---DS εις-P γη-N1--ASF ερχομαι-VB--AAN *εφραθα-N----S τικτω-VBI-AAI3S *ραχηλ-N---NSF και-C δυστοκεω-VAI-AAI3S εν-P ο- A--DSM τοκετος-N2--DSM

17 γιγνομαι-VBI-AMI3S δε-X εν-P ο- A--DSM σκληρως-D αυτος- D--ASF τικτω-V1--PAN ειπον-VBI-AAI3S αυτος- D--DSF ο- A--NSF μαια-N1A-NSF θαρρεω-V2--PAD2S και-C γαρ-X ουτος- D--NSM συ- P--DS ειμι-V9--PAI3S υιος-N2--NSM

18 γιγνομαι-VBI-AMI3S δε-X εν-P ο- A--DSN αποιημι-V7--PAN αυτος- D--ASF ο- A--ASF ψυχη-N1--ASF αποθνησκω-V1I-IAI3S γαρ-X καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *υιος-N2--NSM οδυνη-N1--GSF εγω- P--GS ο- A--NSM δε-X πατηρ-N3--NSM καλεω-VAI-AAI3S αυτος- D--ASM *βενιαμιν-N---ASM

19 αποθνησκω-VBI-AAI3S δε-X *ραχηλ-N---NSF και-C θαπτω-VDI-API3S εν-P ο- A--DSF οδος-N2--DSF *εφραθα-N---GS ουτος- D--NSF ειμι-V9--PAI3S *βηθλεεμ-N---NS

20 και-C ιστημι-VAI-AAI3S *ιακωβ-N---NSM στηλη-N1--ASF επι-P ο- A--GSN μνημειον-N2N-GSN αυτος- D--GSF ουτος- D--NSF ειμι-V9--PAI3S στηλη-N1--NSF μνημειον-N2N-GSN *ραχηλ-N---GSF εως-P ο- A--GSF σημερον-D ημερα-N1A-GSF

22 γιγνομαι-VBI-AMI3S δε-X ηνικα-D καταοικεω-VAI-AAI3S *ισραηλ-N---NSM εν-P ο- A--DSF γη-N1--DSF εκεινος- D--DSF πορευομαι-VCI-API3S *ρουβην-N---NSM και-C κοιμαω-VCI-API3S μετα-P *βαλλα-N---GSF ο- A--GSF παλλακη-N1--GSF ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM και-C ακουω-VAI-AAI3S *ισραηλ-N---NSM και-C πονηρος-A1A-NSN φαινω-VDI-API3S εναντιον-P αυτος- D--GSM ειμι-V9--IAI3P δε-X ο- A--NPM υιος-N2--NPM *ιακωβ-N---GSM δωδεκα-M

23 υιος-N2--NPM *λεια-N---GSF πρωτοτοκος-A1B-NSM *ιακωβ-N---GSM *ρουβην-N---NSM *συμεων-N---NSM *λευι-N---NSM *ιουδας-N---NSM *ισσαχαρ-N---NSM *ζαβουλων-N---NSM

24 υιος-N2--NPM δε-X *ραχηλ-N---GSF *ιωσηφ-N---NSM και-C *βενιαμιν-N---NSM

25 υιος-N2--NPM δε-X *βαλλα-N---GSF παιδισκη-N1--GSF *ραχηλ-N---GSF *δαν-N---NSM και-C *νεφθαλι-N---NSM

26 υιος-N2--NPM δε-X *ζελφα-N---GSF παιδισκη-N1--GSF *λεια-N---GSF *γαδ-N---NSM και-C *ασηρ-N---NSM ουτος- D--NPM υιος-N2--NPM *ιακωβ-N---GSM ος- --NPM γιγνομαι-VBI-AMI3P αυτος- D--DSM εν-P *μεσοποταμια-N1A-DSF ο- A--GSF *συρια-N1A-GSF

27 ερχομαι-VBI-AAI3S δε-X *ιακωβ-N---NSM προς-P *ισαακ-N---ASM ο- A--ASM πατηρ-N3--ASM αυτος- D--GSM εις-P *μαμβρη-N---AS εις-P πολις-N3I-ASF ο- A--GSN πεδιον-N2N-GSN ουτος- D--NSF ειμι-V9--PAI3S *χεβρων-N---NS εν-P γη-N1--DSF *χανααν-N----S ου-D παραοικεω-VAI-AAI3S *αβρααμ-N---NSM και-C *ισαακ-N---NSM

28 γιγνομαι-VBI-AMI3P δε-X ο- A--NPF ημερα-N1A-NPF *ισαακ-N---GSM ος- --APF ζαω-VAI-AAI3S ετος-N3E-NPN εκατον-M ογδοηκοντα-M

29 και-C εκλειπω-VB--AAPNSM αποθνησκω-VBI-AAI3S και-C προςτιθημι-VCI-API3S προς-P ο- A--ASN γενος-N3E-ASN αυτος- D--GSM πρεσβυτερος-A1A-NSMC και-C πληρης-A3H-NSM ημερα-N1A-GPF και-C θαπτω-VAI-AAI3P αυτος- D--ASM *ησαυ-N---NSM και-C *ιακωβ-N---NSM ο- A--NPM υιος-N2--NPM αυτος- D--GSM

   

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Arcana Coelestia # 4552

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4552. 'And Jacob hid them under the oak which was by Shechem' means an eternal casting away. This is clear from the meaning of 'hiding' as casting away and burying as dead, and from the meaning of 'under the oak' as for ever, for being a tree that lives to a very great age, 'the oak' meant, when anything was hidden under it, that which is everlasting. It also had the meaning of that which is tangled up, and above all that which is deceptive and false, because compared with everything above it the lowest part of the natural is tangled up and deceptive, inasmuch as it relies on the physical senses, and so on deceptive ideas, for its knowledge and delight. Specifically 'the oak' means the lowest part of the natural, and therefore in the good sense means the truths and goods there, and in the contrary sense the evils and falsities there.

[2] Furthermore, when falsities are being removed in the case of a regenerate person they are cast away to the lowest part of the natural. For this reason when anyone has become mature in judgement and clear-sighted, and especially when he has become intelligent and wise, those things in the natural seem to be far removed from the interior sight he has. For with one who is regenerate truths are present within the inmost part of his natural alongside the good there, which is like a small sun. Other kinds of truths which are dependent on these are distanced from them by, so to speak, their relationships by blood or through marriage to good. Deceptive truths exist in the more outlying parts, and falsities are cast away to the outermost parts. These remain with a person for ever, arranged - when he allows himself to be led by the Lord - into the kind of order that has just been described. For that ordering is a heavenly one since heaven itself is ordered in a similar way. But when a person does not allow himself to be led by the Lord but by evil, a contrary ordering exists. In his case evil together with falsities is at the centre; truths have then been cast away to the surrounding parts, and actual Divine truths to the ultimate parts. This ordering is a hellish one since hell itself is ordered in a similar way. The most outlying parts constitute the lowest of the natural.

[3] The reason why 'the oak' means falsities which are the lowest parts of the natural is that in the Ancient Church, when external worship representative of the Lord's kingdom existed, all trees of every kind had some spiritual or else celestial meaning. The olive, for example, and consequently olive oil, meant those things which belonged to celestial love; the vine and consequently wine those things that belonged to charity and from this to faith; and so on with every other kind of tree, such as the cedar, the fig, the poplar, the beech, and the oak, which too had their own individual meanings, as shown in various places in explanatory sections. It is because of the meaning these trees had in the Ancient Church that they are mentioned so many times in the Word, as also in general are gardens, groves, and forests, and that people held their worship in these, under particular trees. But because that worship became idolatrous, and the descendants of Jacob, among whom a representative of the Church was to be established, were inclined to idolatrous practices and therefore set up so many idols in such places, they were forbidden to hold worship in gardens and groves, under the trees there. Even so, these trees retained their spiritual or celestial meanings. Consequently not only the more noble trees, such as olives, vines, and cedars, but also the poplar, the beech, and the oak, when mentioned in the Word, have the same meanings as they had in the Ancient Church.

[4] 'Oaks' in the good sense means the truths and forms of good that make up the lowest parts of the natural, and in the contrary sense the falsities and evils which do so, as is clear from places where they are mentioned in the Word and understood in the internal sense, as in Isaiah,

Those forsaking Jehovah will be consumed, for they will be ashamed of the oaks which you have desired. And you will be like an oak, casting down its leaves and like a garden that has no water. Isaiah 1:28-30.

In the same prophet,

The day of Jehovah Zebaoth upon everyone uplifted or lowly, and upon all the cedars of Lebanon, and upon all the oaks of Bashan. Isaiah 2:12-13.

Anyone may recognize that 'the day of Jehovah' is not going to be a visitation upon cedars and oaks but upon people meant by those trees. In the same prophet,

He who fashions a god cuts down cedars for himself, and takes a beech and an oak and strengthens himself among the trees of the forest. Isaiah 44:10, 14.

[5] In Ezekiel,

You will acknowledge that I am Jehovah, when their slain lie in the midst of the idols around their altars, upon every high hill, on all the mountain-tops, and under every green tree, and under every entangled oak, in the place where they offered an odour of rest to all their idols. Ezekiel 6:13.

The ancients also worshipped on hills and mountains because 'hills and mountains' means heavenly love - though when idolaters do the same, self-love and love of the world are meant, 795, 796, 1430, 2722, 4210 - and also under trees because, as stated above, each had a meaning of its own depending on what kind of tree it was. 'Under an entangled oak' here means worship based on falsities constituting the lowest parts of the natural, for they exist there in an entangled condition, 2831. In Hosea,

They offer sacrifice on mountain-tops and burn incense on hills, under oak, poplar, and hard oak, because its shade is good. Therefore your daughters commit whoredom, and your daughters-in-law commit adultery. Hosea 4:13.

'Committing whoredom' means falsifying truths, and 'committing adultery' perverting forms of good - see 2466, 2729, 3399. In Zechariah,

Open your doors, O Lebanon, and let fire consume your cedars, for the cedar is fallen, for the magnificent ones are ruined. Howl, O oaks of Bashan, for the forest of Bazir has come down. Zechariah 11:1-2.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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