Bible

 

Genesis 31

Studie

   

1 ακουω-VAI-AAI3S δε-X *ιακωβ-N---NSM ο- A--APN ρημα-N3M-APN ο- A--GPM υιος-N2--GPM *λαβαν-N---GSM λεγω-V1--PAPGPM λαμβανω-VX--XAI3S *ιακωβ-N---NSM πας-A3--APN ο- A--APN ο- A--GSM πατηρ-N3--GSM εγω- P--GP και-C εκ-P ο- A--GPN ο- A--GSM πατηρ-N3--GSM εγω- P--GP ποιεω-VX--XAI3S πας-A1S-ASF ο- A--ASF δοξα-N1S-ASF ουτος- D--ASF

2 και-C οραω-VBI-AAI3S *ιακωβ-N---NSM ο- A--ASN προσωπον-N2N-ASN ο- A--GSM *λαβαν-N---GSM και-C ιδου-I ου-D ειμι-V9--IAI3S προς-P αυτος- D--ASM ως-C χθες-D και-C τριτος-A1--ASF ημερα-N1A-ASF

3 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *ιακωβ-N---ASM αποστρεφω-V1--PMD2S εις-P ο- A--ASF γη-N1--ASF ο- A--GSM πατηρ-N3--GSM συ- P--GS και-C εις-P ο- A--ASF γενεα-N1A-ASF συ- P--GS και-C ειμι-VF--FMI1S μετα-P συ- P--GS

4 αποστελλω-VA--AAPNSM δε-X *ιακωβ-N---NSM καλεω-VAI-AAI3S *ραχηλ-N---ASF και-C *λεια-N---ASF εις-P ο- A--ASN πεδιον-N2N-ASN ου-D ο- A--NPN ποιμνιον-N2N-NPN

5 και-C ειπον-VBI-AAI3S αυτος- D--DPF οραω-V3--PAI1S εγω- P--NS ο- A--ASN προσωπον-N2N-ASN ο- A--GSM πατηρ-N3--GSM συ- P--GP οτι-C ου-D ειμι-V9--PAI3S προς-P εγω- P--GS ως-C χθες-D και-C τριτος-A1--ASF ημερα-N1A-ASF ο- A--NSM δε-X θεος-N2--NSM ο- A--GSM πατηρ-N3--GSM εγω- P--GS ειμι-V9--IAI3S μετα-P εγω- P--GS

6 και-C αυτος- D--NPF δε-X οιδα-VX--XAI2P οτι-C εν-P πας-A1S-DSF ο- A--DSF ισχυς-N3U-DSF εγω- P--GS δουλευω-VX--XAI1S ο- A--DSM πατηρ-N3--DSM συ- P--GP

7 ο- A--NSM δε-X πατηρ-N3--NSM συ- P--GP παρακρουω-VAI-AMI3S εγω- P--AS και-C αλλασσω-VAI-AAI3S ο- A--ASM μισθος-N2--ASM εγω- P--GS ο- A--GPM δεκα-M αμνος-N2--GPM και-C ου-D διδωμι-VAI-AAI3S αυτος- D--DSM ο- A--NSM θεος-N2--NSM κακοποιεω-VA--AAN εγω- P--AS

8 εαν-C ουτως-D ειπον-VBI-AAS3S ο- A--NPN ποικιλος-A1--NPN ειμι-VF--FMI3S συ- P--GS μισθος-N2--NSM και-C τικτω-VF--FMI3S πας-A3--NPN ο- A--NPN προβατον-N2N-NPN ποικιλος-A1--NPN εαν-C δε-X ειπον-VBI-AAS3S ο- A--NPN λευκος-A1--NPN ειμι-VF--FMI3S συ- P--GS μισθος-N2--NSM και-C τικτω-VF--FMI3S πας-A3--NPN ο- A--NPN προβατον-N2N-NPN λευκος-A1--NPN

9 και-C αποαιρεω-VBI-AMI3S ο- A--NSM θεος-N2--NSM πας-A3--APN ο- A--APN κτηνος-N3E-APN ο- A--GSM πατηρ-N3--GSM συ- P--GP και-C διδωμι-VAI-AAI3S εγω- P--DS αυτος- D--APN

10 και-C γιγνομαι-VBI-AMI3S ηνικα-D ενκισσαω-V3I-IAI3P ο- A--NPN προβατον-N2N-NPN και-C οραω-VBI-AAI3P ο- A--DPM οφθαλμος-N2--DPM αυτος- D--APN εν-P ο- A--DSM υπνος-N2--DSM και-C ιδου-I ο- A--NPM τραγος-N2--NPM και-C ο- A--NPM κριος-N2--NPM αναβαινω-V1--PAPNPM ειμι-V9--IAI3P επι-P ο- A--APN προβατον-N2N-APN και-C ο- A--APF αιξ-N3G-APF διαλευκος-A1B-NPM και-C ποικιλος-A1--NPM και-C σποδοειδης-A3H-NPM ραντος-A1--NPM

11 και-C ειπον-VBI-AAI3S εγω- P--DS ο- A--NSM αγγελος-N2--NSM ο- A--GSM θεος-N2--GSM κατα-P υπνος-N2--ASM *ιακωβ-N---VSM εγω- P--NS δε-X ειπον-VAI-AAI1S τις- I--NSN ειμι-V9--PAI3S

12 και-C ειπον-VBI-AAI3S αναβλεπω-VA--AAD2S ο- A--DPM οφθαλμος-N2--DPM συ- P--GS και-C οραω-VB--AAD2S ο- A--APM τραγος-N2--APM και-C ο- A--APM κριος-N2--APM αναβαινω-V1--PAPAPM επι-P ο- A--APN προβατον-N2N-APN και-C ο- A--APF αιξ-N3G-APF διαλευκος-A1B-APM και-C ποικιλος-A1--APM και-C σποδοειδης-A3H-APM ραντος-A1--APM οραω-VX--XAI1S γαρ-X οσος-A1--APN συ- P--DS *λαβαν-N---NSM ποιεω-V2--PAI3S

13 εγω- P--NS ειμι-V9--PAI1S ο- A--NSM θεος-N2--NSM ο- A--NSM οραω-VV--APPNSM συ- P--DS εν-P τοπος-N2--DSM θεος-N2--GSM ου-D αλειφω-VAI-AAI2S εγω- P--DS εκει-D στηλη-N1--ASF και-C ευχομαι-VAI-AMI2S εγω- P--DS εκει-D ευχη-N1--ASF νυν-D ουν-X αναιστημι-VH--AAD2S και-C εκερχομαι-VB--AAD2S εκ-P ο- A--GSF γη-N1--GSF ουτος- D--GSF και-C αποερχομαι-VB--AAD2S εις-P ο- A--ASF γη-N1--ASF ο- A--GSF γενεσις-N3I-GSF συ- P--GS και-C ειμι-VF--FMI1S μετα-P συ- P--GS

14 και-C αποκρινω-VC--APPNSF *ραχηλ-N---NSF και-C *λεια-N---NSF ειπον-VAI-AAI3P αυτος- D--DSM μη-D ειμι-V9--PAI3S εγω- P--DP ετι-D μερις-N3D-NSF η-C κληρονομια-N1A-NSF εν-P ο- A--DSM οικος-N2--DSM ο- A--GSM πατηρ-N3--GSM εγω- P--GP

15 ου-D ως-C ο- A--NPF αλλοτριος-A1A-NPF λογιζομαι-VX--XPI1P αυτος- D--DSM πιπρασκω-VX--XAI3S γαρ-X εγω- P--AP και-C καταεσθιω-VBI-AAI3S καταβρωσις-N3E-DSF ο- A--ASN αργυριον-N2N-ASN εγω- P--GP

16 πας-A3--ASM ο- A--ASM πλουτος-N2--ASM και-C ο- A--ASF δοξα-N1S-ASF ος- --ASF αποαιρεω-VBI-AMI3S ο- A--NSM θεος-N2--NSM ο- A--GSM πατηρ-N3--GSM εγω- P--GP εγω- P--DP ειμι-VF--FMI3S και-C ο- A--DPN τεκνον-N2N-DPN εγω- P--GP νυν-D ουν-X οσος-A1--APN ειπον-VX--XAI3S συ- P--DS ο- A--NSM θεος-N2--NSM ποιεω-V2--PAD2S

17 αναιστημι-VH--AAPNSM δε-X *ιακωβ-N---NSM λαμβανω-VBI-AAI3S ο- A--APF γυνη-N3K-APF αυτος- D--GSM και-C ο- A--APN παιδιον-N2N-APN αυτος- D--GSM επι-P ο- A--APF καμηλος-N2--APF

18 και-C αποαγω-VBI-AAI3S πας-A3--APN ο- A--APN υποαρχω-V1--PAPAPN αυτος- D--GSM και-C πας-A1S-ASF ο- A--ASF αποσκευη-N1--ASF αυτος- D--GSM ος- --ASF περιποιεω-VAI-AMI3S εν-P ο- A--DSF *μεσοποταμια-N1A-DSF και-C πας-A3--APN ο- A--APN αυτος- D--GSM αποερχομαι-VB--AAN προς-P *ισαακ-N---ASM ο- A--ASM πατηρ-N3--ASM αυτος- D--GSM εις-P γη-N1--ASF *χανααν-N----S

19 *λαβαν-N---NSM δε-X οιχομαι-V1I-IMI3S κειρω-VA--AAN ο- A--APN προβατον-N2N-APN αυτος- D--GSM κλεπτω-VAI-AAI3S δε-X *ραχηλ-N---NSF ο- A--APN ειδωλον-N2N-APN ο- A--GSM πατηρ-N3--GSM αυτος- D--GSF

20 κρυπτω-VAI-AAI3S δε-X *ιακωβ-N---NSM *λαβαν-N---ASM ο- A--ASM *συρος-N2--ASM ο- A--GSN μη-D ανααγγελλω-VA--AAN αυτος- D--DSM οτι-C αποδιδρασκω-V1--PAI3S

21 και-C αποδιδρασκω-VBI-AAI3S αυτος- D--NSM και-C πας-A3--APN ο- A--APN αυτος- D--GSM και-C διαβαινω-VZI-AAI3S ο- A--ASM ποταμος-N2--ASM και-C ορμαω-VAI-AAI3S εις-P ο- A--ASN ορος-N3E-ASN *γαλααδ-N---AS

22 ανααγγελλω-VDI-API3S δε-X *λαβαν-N---DSM ο- A--DSM *συρος-N2--DSM ο- A--DSF τριτος-A1--DSF ημερα-N1A-DSF οτι-C αποδιδρασκω-VBI-AAI3S *ιακωβ-N---NSM

23 και-C παραλαμβανω-VB--AAPNSM πας-A3--APM ο- A--APM αδελφος-N2--APM αυτος- D--GSM μετα-P εαυτου- D--GSM διωκω-VAI-AAI3S οπισω-P αυτος- D--GSM οδος-N2--ASF ημερα-N1A-GPF επτα-M και-C καταλαμβανω-VBI-AAI3S αυτος- D--ASM εν-P ο- A--DSN ορος-N3E-DSN ο- A--DSN *γαλααδ-N---DS

24 ερχομαι-VBI-AAI3S δε-X ο- A--NSM θεος-N2--NSM προς-P *λαβαν-N---ASM ο- A--ASM *συρος-N2--ASM κατα-P υπνος-N2--ASM ο- A--ASF νυξ-N3--ASF και-C ειπον-VBI-AAI3S αυτος- D--DSM φυλασσω-VA--AMD2S σεαυτου- D--ASM μηποτε-D λαλεω-VA--AAS2S μετα-P *ιακωβ-N---GSM πονηρος-A1A-APN

25 και-C καταλαμβανω-VBI-AAI3S *λαβαν-N---NSM ο- A--ASM *ιακωβ-N---ASM *ιακωβ-N---NSM δε-X πηγνυμι-VAI-AAI3S ο- A--ASF σκηνη-N1--ASF αυτος- D--GSM εν-P ο- A--DSN ορος-N3E-DSN *λαβαν-N---NSM δε-X ιστημι-VAI-AAI3S ο- A--APM αδελφος-N2--APM αυτος- D--GSM εν-P ο- A--DSN ορος-N3E-DSN *γαλααδ-N---DS

26 ειπον-VBI-AAI3S δε-X *λαβαν-N---NSM ο- A--DSM *ιακωβ-N---DSM τις- I--ASN ποιεω-VAI-AAI2S ινα-C τις- I--ASN κρυφη-D αποδιδρασκω-VBI-AAI2S και-C κλοποφορεω-VAI-AAI2S εγω- P--AS και-C αποαγω-VBI-AAI2S ο- A--APF θυγατηρ-N3--APF εγω- P--GS ως-C αιχμαλωτις-N3D-APF μαχαιρα-N1A-DSF

27 και-C ει-C ανααγγελλω-VAI-AAI2S εγω- P--DS εκ αποστελλω-VAI-AAI1S αν-X συ- P--AS μετα-P ευφροσυνη-N1--GSF και-C μετα-P μουσικος-A1--GPF τυμπανον-N2--GPN και-C κιθαρα-N1A-APF

28 ου-D αξιοω-VCI-API1S καταφιλεω-VA--AAN ο- A--APN παιδιον-N2N-APN εγω- P--GS και-C ο- A--APF θυγατηρ-N3--APF εγω- P--GS νυν-D δε-X αφρονως-D πρασσω-VAI-AAI2S

29 και-C νυν-D ισχυω-V1--PAI3S ο- A--NSF χειρ-N3--NSF εγω- P--GS κακοποιεω-VA--AAN συ- P--AS ο- A--NSM δε-X θεος-N2--NSM ο- A--GSM πατηρ-N3--GSM συ- P--GS χθες-D ειπον-VBI-AAI3S προς-P εγω- P--AS λεγω-V1--PAPNSM φυλασσω-VA--AMD2S σεαυτου- D--ASM μηποτε-D λαλεω-VA--AAS2S μετα-P *ιακωβ-N---GSM πονηρος-A1A-APN

30 νυν-D ουν-X πορευομαι-VX--XMI2S επιθυμια-N1A-DSF γαρ-X επιθυμεω-VAI-AAI2S αποερχομαι-VB--AAN εις-P ο- A--ASM οικος-N2--ASM ο- A--GSM πατηρ-N3--GSM συ- P--GS ινα-C τις- I--ASN κλεπτω-VAI-AAI2S ο- A--APM θεος-N2--APM εγω- P--GS

31 αποκρινω-VC--APPNSM δε-X *ιακωβ-N---NSM ειπον-VBI-AAI3S ο- A--DSM *λαβαν-N---DSM ειπον-VAI-AAI1S γαρ-X μηποτε-D αποαιρεω-VB--AAS2S ο- A--APF θυγατηρ-N3--APF συ- P--GS απο-P εγω- P--GS και-C πας-A3--APN ο- A--APN εμος-A1--APN

32 επιγιγνωσκω-VZ--AAD2S τις- I--NSN ειμι-V9--PAI3S ο- A--GPN σος-A1--GPN παρα-P εγω- P--DS και-C λαμβανω-VB--AAD2S και-C ου-D επιγιγνωσκω-VZI-AAI3S παρα-P αυτος- D--DSM ουδεις-A3--ASN και-C ειπον-VBI-AAI3S αυτος- D--DSM *ιακωβ-N---NSM παρα-P ος- --DSM εαν-C ευρισκω-VB--AAS2S ο- A--APM θεος-N2--APM συ- P--GS ου-D ζαω-VF--FMI3S εναντιον-P ο- A--GPM αδελφος-N2--GPM εγω- P--GP ου-D οιδα-VXI-YAI3S δε-X *ιακωβ-N---NSM οτι-C *ραχηλ-N---NSF ο- A--NSF γυνη-N3K-NSF αυτος- D--GSM κλεπτω-VAI-AAI3S αυτος- D--APM

33 ειςερχομαι-VB--AAPNSM δε-X *λαβαν-N---NSM ερευναω-VAI-AAI3S εις-P ο- A--ASM οικος-N2--ASM *λεια-N---GSF και-C ου-D ευρισκω-VB--AAI3S και-C εκερχομαι-VB--AAPNSM εκ-P ο- A--GSM οικος-N2--GSM *λεια-N---GSF ερευναω-VAI-AAI3S ο- A--ASM οικος-N2--ASM *ιακωβ-N---GSM και-C εν-P ο- A--DSM οικος-N2--DSM ο- A--GPM δυο-M παιδισκος-N2--GPM και-C ου-D ευρισκω-VB--AAI3S ειςερχομαι-VBI-AAI3S δε-X και-C εις-P ο- A--ASM οικος-N2--ASM *ραχηλ-N---GSF

34 *ραχηλ-N---NSF δε-X λαμβανω-VBI-AAI3S ο- A--APN ειδωλον-N2N-APN και-C ενβαλλω-VBI-AAI3S αυτος- D--APN εις-P ο- A--APN σαγμα-N3M-APN ο- A--GSF καμηλος-N2--GSF και-C επι καταιζω-VAI-AAI3S αυτος- D--DPM

35 και-C ειπον-VBI-AAI3S ο- A--DSM πατηρ-N3--DSM αυτος- D--GSF μη-D βαρεως-D φερω-V1--PAD2S κυριος-N2--VSM ου-D δυναμαι-V6--PMI1S αναιστημι-VH--AAN ενωπιον-P συ- P--GS οτι-C ο- A--NSN κατα-P εθισμος-N2--ASM ο- A--GPF γυνη-N3K-GPF εγω- P--DS ειμι-V9--PAI3S ερευναω-VAI-AAI3S δε-X *λαβαν-N---NSM εν-P ολος-A1--DSM ο- A--DSM οικος-N2--DSM και-C ου-D ευρισκω-VB--AAI3S ο- A--APN ειδωλον-N2N-APN

36 οργιζω-VSI-API3S δε-X *ιακωβ-N---NSM και-C μαχομαι-VAI-AMI3S ο- A--DSM *λαβαν-N---DSM αποκρινω-VC--APPNSM δε-X *ιακωβ-N---NSM ειπον-VBI-AAI3S ο- A--DSM *λαβαν-N---DSM τις- I--NSN ο- A--NSN αδικημα-N3M-NSN εγω- P--GS και-C τις- I--NSN ο- A--NSN αμαρτημα-N3M-NSN εγω- P--GS οτι-C καταδιωκω-VAI-AAI2S οπισω-P εγω- P--GS

37 και-C οτι-C ερευναω-VAI-AAI2S πας-A3--APN ο- A--APN σκευος-N3E-APN εγω- P--GS τις- I--ASN ευρισκω-VB--AAI2S απο-P πας-A3--GPN ο- A--GPN σκευος-N3E-GPN ο- A--GSM οικος-N2--GSM συ- P--GS τιθημι-VE--AAD2S ωδε-D εναντιον-P ο- A--GPM αδελφος-N2--GPM εγω- P--GS και-C ο- A--GPM αδελφος-N2--GPM συ- P--GS και-C ελεγχω-VA--AAD3P ανα-P μεσος-A1--ASM ο- A--GPM δυο-M εγω- P--GP

38 ουτος- D--NPN εγω- P--DS εικοσι-M ετος-N3E-APN εγω- P--NS ειμι-V9--PAI1S μετα-P συ- P--GS ο- A--NPN προβατον-N2N-NPN συ- P--GS και-C ο- A--NPF αιξ-N3G-NPF συ- P--GS ου-D ατεκνοω-VCI-API3S κριος-N2--APM ο- A--GPN προβατον-N2N-GPN συ- P--GS ου-D καταεσθιω-VBI-AAI3P

39 θηριαλωτος-A1B-ASN ου-D αναφερω-VX--XAI1S συ- P--DS εγω- P--NS αποτιννυω-V1I-IAI1S παρα-P εμαυτου- D--GSM κλεμμα-N3M-APN ημερα-N1A-GSF και-C κλεμμα-N3M-APN νυξ-N3--GSF

40 γιγνομαι-V1I-IMI1S ο- A--GSF ημερα-N1A-GSF συνκαιω-V1--PMPNSM ο- A--DSN καυμα-N3M-DSN και-C παγετος-N2--DSM ο- A--GSF νυξ-N3--GSF και-C αποιστημι-V6--IMI3S ο- A--NSM υπνος-N2--NSM απο-P ο- A--GPM οφθαλμος-N2--GPM εγω- P--GS

41 ουτος- D--APN εγω- P--DS εικοσι-M ετος-N3E-APN εγω- P--NS ειμι-V9--PAI1S εν-P ο- A--DSF οικια-N1A-DSF συ- P--GS δουλευω-VAI-AAI1S συ- P--DS δεκα-M τεσσαρες-A3--APN ετος-N3E-APN αντι-P ο- A--GPF δυο-M θυγατηρ-N3--GPF συ- P--GS και-C εξ-M ετος-N3E-APN εν-P ο- A--DPN προβατον-N2N-DPN συ- P--GS και-C παραλογιζομαι-VAI-AMI2S ο- A--ASM μισθος-N2--ASM εγω- P--GS δεκα-M αμνας-N3D-DPF

42 ει-C μη-D ο- A--NSM θεος-N2--NSM ο- A--GSM πατηρ-N3--GSM εγω- P--GS *αβρααμ-N---GSM και-C ο- A--NSM φοβος-N2--NSM *ισαακ-N---GSM ειμι-V9--IAI3S εγω- P--DS νυν-D αν-X κενος-A1--ASM εγω- P--AS εκ αποστελλω-VAI-AAI2S ο- A--ASF ταπεινωσις-N3I-ASF εγω- P--GS και-C ο- A--ASN κοπος-N2--ASM ο- A--GPF χειρ-N3--GPF εγω- P--GS οραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM και-C ελεγχω-VAI-AAI3S συ- P--AS χθες-D

43 αποκρινω-VC--APPNSM δε-X *λαβαν-N---NSM ειπον-VBI-AAI3S ο- A--DSM *ιακωβ-N---DSM ο- A--NPF θυγατηρ-N3--NPF θυγατηρ-N3--NPF εγω- P--GS και-C ο- A--NPM υιος-N2--NPM υιος-N2--NPM εγω- P--GS και-C ο- A--NPN κτηνος-N3E-NPN κτηνος-N3E-NPN εγω- P--GS και-C πας-A3--NPN οσος-A1--APN συ- P--NS οραω-V3--PAI2S εμος-A1--NPN ειμι-V9--PAI3S και-C ο- A--GPF θυγατηρ-N3--GPF εγω- P--GS τις- I--ASN ποιεω-VF--FAI1S ουτος- D--DPF σημερον-D η-C ο- A--DPN τεκνον-N2N-DPN αυτος- D--GPM ος- --DPM τικτω-VBI-AAI3P

44 νυν-D ουν-X δευρο-D διατιθημι-VE--AMS1P διαθηκη-N1--ASF εγω- P--NS και-C συ- P--NS και-C ειμι-VF--FMI3S εις-P μαρτυριον-N2N-ASN ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GS ειπον-VBI-AAI3S δε-X αυτος- D--DSM ιδου-I ουδεις-A3--NSM μετα-P εγω- P--GP ειμι-V9--PAI3S οραω-VB--AAD2S ο- A--NSM θεος-N2--NSM μαρτυς-N3--NSM ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GS

45 λαμβανω-VB--AAPNSM δε-X *ιακωβ-N---NSM λιθος-N2--ASM ιστημι-VAI-AAI3S αυτος- D--ASM στηλη-N1--ASF

46 ειπον-VBI-AAI3S δε-X *ιακωβ-N---NSM ο- A--DPM αδελφος-N2--DPM αυτος- D--GSM συνλεγω-V1--PAD2P λιθος-N2--APM και-C συνλεγω-VAI-AAI3P λιθος-N2--APM και-C ποιεω-VAI-AAI3P βουνος-N2--ASM και-C εσθιω-VBI-AAI3P και-C πινω-VBI-AAI3P εκει-D επι-P ο- A--GSM βουνος-N2--GSM και-C ειπον-VBI-AAI3S αυτος- D--DSM *λαβαν-N---NSM ο- A--NSM βουνος-N2--NSM ουτος- D--NSM μαρτυρεω-V2--PAI3S ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GS σημερον-D

47 και-C καλεω-VAI-AAI3S αυτος- D--ASM *λαβαν-N---NSM *βουνος-N2--NSM ο- A--GSF μαρτυρια-N1A-GSF *ιακωβ-N---NSM δε-X καλεω-VAI-AAI3S αυτος- D--ASM *βουνος-N2--NSM μαρτυς-N3--NSM

48 ειπον-VBI-AAI3S δε-X *λαβαν-N---NSM ο- A--DSM *ιακωβ-N---DSM ιδου-I ο- A--NSM βουνος-N2--NSM ουτος- D--NSM και-C ο- A--NSF στηλη-N1--NSF ουτος- D--NSF ος- --ASF ιστημι-VAI-AAI1S ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GS μαρτυρεω-V2--PAI3S ο- A--NSM βουνος-N2--NSM ουτος- D--NSM και-C μαρτυρεω-V2--PAI3S ο- A--NSF στηλη-N1--NSF ουτος- D--NSF δια-P ουτος- D--ASN καλεω-VCI-API3S ο- A--NSN ονομα-N3M-NSN αυτος- D--GSM *βουνος-N2--NSM μαρτυρεω-V2--PAI3S

49 και-C ο- A--NSF ορασις-N3I-NSF ος- --ASF ειπον-VBI-AAI3S επιδιδωμι-VO--AAO2S ο- A--NSM θεος-N2--NSM ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GS οτι-C αποιστημι-VF--FMI1P ετερος-A1A-NSM απο-P ο- A--GSM ετερος-A1A-GSM

50 ει-C ταπεινοω-VF--FAI2S ο- A--APF θυγατηρ-N3--APF εγω- P--GS ει-C λαμβανω-VF--FMI2S γυνη-N3K-APF επι-P ο- A--DPF θυγατηρ-N3--DPF εγω- P--GS οραω-V3--PAD2S ουδεις-A3--NSM μετα-P εγω- P--GP ειμι-V9--PAI3S

52 εαν-C τε-X γαρ-X εγω- P--NS μη-D διαβαινω-VZ--AAS1S προς-P συ- P--AS μηδε-C συ- P--NS διαβαινω-VZ--AAS2S προς-P εγω- P--AS ο- A--ASM βουνος-N2--ASM ουτος- D--ASM και-C ο- A--ASF στηλη-N1--ASF ουτος- D--ASF επι-P κακια-N1A-DSF

53 ο- A--NSM θεος-N2--NSM *αβρααμ-N---GSM και-C ο- A--NSM θεος-N2--NSM *ναχωρ-N---GSM κρινω-VF2-FAI3S ανα-P μεσος-A1--ASM εγω- P--GP και-C ομνυμι-VAI-AAI3S *ιακωβ-N---NSM κατα-P ο- A--GSM φοβος-N2--GSM ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM *ισαακ-N---GSM

54 και-C θυω-VAI-AAI3S *ιακωβ-N---NSM θυσια-N1A-ASF εν-P ο- A--DSN ορος-N3E-DSN και-C καλεω-VAI-AAI3S ο- A--APM αδελφος-N2--APM αυτος- D--GSM και-C εσθιω-VBI-AAI3P και-C πινω-VBI-AAI3P και-C κοιμαω-VCI-API3P εν-P ο- A--DSN ορος-N3E-DSN

   

Ze Swedenborgových děl

 

Arcana Coelestia # 4151

Prostudujte si tuto pasáž

  
/ 10837  
  

4151. 'And Jacob did not know that Rachel had stolen them' means that they belonged to the affection for interior truth. This is clear from the representation of 'Rachel' as the affection for interior truth, dealt with in 3758, 3782, 3793, 3819, and from the meaning of 'stealing' as taking away that which is cherished and holy, dealt with in 4112, 4113, 4133. It was stated above that Rachel's stealing the teraphim or Laban's gods meant a change as regards truth of the state represented by 'Laban', see 4111. That change of state is described further still in this verse and in those immediately following; for the change came about when the good represented by 'Laban' had been separated from the good meant by 'Jacob' and so through that separation passed into a different state. For the truths that had appeared to him to be his own when the two kinds of good were joined together were regarded in such a way that it seemed as though they had been taken away. This is the reason why Laban complained bitterly about the teraphim, and why he searched the tents for them, though he did not find them. For the truths which in the good sense are meant by 'the teraphim', 4111, were not his but belonged to the affection for truth meant by 'Rachel'.

[2] These matters cannot be made plain except from things that take place in the next life. For things taking place in the next life near a person in this life seem to him to occur within him. And virtually the same is so with spirits in the next life. When communities of spirits which are governed by intermediate good are in association with angels it seems to them, altogether so, as though they possessed as their own the truths and goods which are the angels'; indeed those spirits are not aware of them being anything other than their own. But when they are separated they then realize that this is not true. They too therefore complain bitterly, believing that those goods and truths have been taken away from them by the angels with whom they have been in association. These are the considerations that are meant in the internal sense by 'teraphim' in this verse and those immediately following.

[3] In general the situation is that no one ever possesses good or truth that is his own but that all good and truth flow in from the Lord, doing so both immediately and through angelic communities serving as intermediaries. Nevertheless it seems as though that good or truth is his own, and the reason for this is that these may be made over to him as his own until the time when he enters that state in which he may know, then acknowledge, and at length believe that they are not his but the Lord's. It is also well known from the Word and thereby in the Christian world that all good and all truth are derived from the Lord and nothing good at all from man. Indeed the teachings of the Church which are drawn from the Word declare that of himself man cannot even strive after good and so cannot will it, and as a consequence cannot do it, since the doing of good springs from the willing of it. They also declare that the whole of faith is received from the Lord, so that man cannot have the smallest measure of belief unless it flows in from the Lord.

[4] These ideas are declared in the teachings of the Church and are taught in sermons. But few, indeed very few people, really believe them, as is proven by their presumption that life in its entirety exists inherently within themselves, and by the fact that scarcely any believe that life is something inflowing. Man's life in its entirety consists in being able to think and being able to will, for if that ability to think and to will is taken away no life remains at all. And the very essence of life consists in his thinking what is good and willing what is good, and also in his thinking what is true and willing that which he thinks is true. Since these abilities, according to teachings from the Word, are not man's but the Lord's and they flow in from the Lord by way of heaven, people who have any power of judgement and who are capable of reflecting could from this fact deduce that life in its entirety is something which inflows.

[5] The same applies to evil and falsity. According to teachings drawn from the Word the devil is constantly trying to lead man astray and constantly breathing evil into him. This also is why, when anyone has committed a serious crime, it is said that he has allowed the devil to lead him astray. This again is the truth and yet few if any believe it. For just as all good and truth come from the Lord, so all evil and falsity come from hell, that is, from the devil - hell being the devil. This also shows that just as all good and truth are things that flow in, so too are all evil and falsity, and as a consequence every thought of evil or willing of it flows in too. Since these too are things that flow in, those who have any power of judgement and reflection may deduce that life is something which flows in, though it seems to exist inherently in man.

[6] The truth of this has been demonstrated on many occasions to spirits who had recently arrived in the next life from the world. But some of them have said, If all evil or falsity too is something that flows in, then no evil or falsity at all can be attributed to them and they are free from blame since such evil or falsity comes from somewhere else. But they were told in reply that they had made that evil and falsity their own through their belief that when they had thought or willed anything they had acted independently, by themselves. Yet if that which is truly so had been believed by them they would not then have made that evil and falsity their own. For in that case they would have believed also that all good and truth come from the Lord; and if they had believed this, they would have allowed themselves to be led by the Lord and so their state would have been different. In that case also the evil which had entered their thought and will would have had no effect on them; that is to say, evil would not have come out of them but good, since, according to the Lord's words in Mark 7:15, it is not the things going in which affect a person but those coming out of him.

[7] Many are able to know this but few believe it. Even those who are evil can do so, but they still do not believe it since they prefer their own ideas, which they love to such an extent that when it is demonstrated to them that everything is such that it flows in they become worried and demand fiercely that they be allowed to live according to their own ideas, saying that if these are taken away from them they could not go on living. Such is the belief even of people who do know. These matters have been stated so that people might know what it is like with those communities of spirits which are governed by intermediate good, both when they are joined to others and when they are separated from them. That is to say, when joined to others they are not aware of the goods and truths being anything other than their own, when in fact they are not theirs.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.