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Genesis 3

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1 ο- A--NSM δε-X οφις-N3I-NSM ειμι-V9--IAI3S φρονιμος-A1B-NSMS πας-A3--GPN ο- A--GPN θηριον-N2N-GPN ο- A--GPN επι-P ο- A--GSF γη-N1--GSF ος- --GPN ποιεω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM και-C ειπον-VBI-AAI3S ο- A--NSM οφις-N3I-NSM ο- A--DSF γυνη-N3K-DSF τις- I--ASN οτι-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM ου-D μη-D εσθιω-VB--AAS2P απο-P πας-A3--GSN ξυλον-N2N-GSN ο- A--GSN εν-P ο- A--DSM παραδεισος-N2--DSM

2 και-C ειπον-VBI-AAI3S ο- A--NSF γυνη-N3K-NSF ο- A--DSM οφις-N3I-DSM απο-P καρπος-N2--GSM ξυλον-N2N-GSN ο- A--GSM παραδεισος-N2--GSM εσθιω-VF--FMI1P

3 απο-P δε-X καρπος-N2--GSM ο- A--GSN ξυλον-N2N-GSN ος- --NSN ειμι-V9--PAI3S εν-P μεσος-A1--DSM ο- A--GSM παραδεισος-N2--GSM ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM ου-D εσθιω-VF--FMI2P απο-P αυτος- D--GSM ουδε-C μη-D απτομαι-VA--AMS2P αυτος- D--GSM ινα-C μη-D αποθνησκω-VB--AAS2P

4 και-C ειπον-VBI-AAI3S ο- A--NSM οφις-N3I-NSM ο- A--DSF γυνη-N3K-DSF ου-D θανατος-N2--DSM αποθνησκω-VF2-FMI2P

5 οιδα-VXI-YAI3S γαρ-X ο- A--NSM θεος-N2--NSM οτι-C εν-P ος- --DSF αν-X ημερα-N1A-DSF εσθιω-VB--AAS2P απο-P αυτος- D--GSM δια αναοιγω-VQ--FPI3P συ- P--GP ο- A--NPM οφθαλμος-N2--NPM και-C ειμι-VF--FMI2P ως-C θεος-N2--NPM γιγνωσκω-V1--PAPNPM καλος-A1--ASN και-C πονηρος-A1A-ASN

6 και-C οραω-VBI-AAI3S ο- A--NSF γυνη-N3K-NSF οτι-C καλος-A1--NSN ο- A--NSN ξυλον-N2N-NSN εις-P βρωσις-N3I-ASF και-C οτι-C αρεστος-A1--NSN ο- A--DPM οφθαλμος-N2--DPM οραω-VB--AAN και-C ωραιος-A1A-NSN ειμι-V9--PAI3S ο- A--GSN κατανοεω-VA--AAN και-C λαμβανω-VB--AAPNSF ο- A--GSM καρπος-N2--GSM αυτος- D--GSN εσθιω-VBI-AAI3S και-C διδωμι-VAI-AAI3S και-C ο- A--DSM ανηρ-N3--DSM αυτος- D--GSF μετα-P αυτος- D--GSF και-C εσθιω-VBI-AAI3P

7 και-C δια αναοιγω-VQI-API3P ο- A--NPM οφθαλμος-N2--NPM ο- A--GPM δυο-M και-C γιγνωσκω-VZI-AAI3P οτι-C γυμνος-A1--NPM ειμι-V9--IAI3P και-C ραπτω-VAI-AAI3P φυλλον-N2N-APN συκη-N1--GSF και-C ποιεω-VAI-AAI3P εαυτου- D--DPM περιζωμα-N3W-APN

8 και-C ακουω-VAI-AAI3P ο- A--ASF φωνη-N1--ASF κυριος-N2--GSM ο- A--GSM θεος-N2--GSM περιπατεω-V2--PAPGSM εν-P ο- A--DSM παραδεισος-N2--DSM ο- A--ASN δειλινος-A1--ASN και-C κρυπτω-VZI-AAI3P ος- --NSN τε-X *αδαμ-N---NSM και-C ο- A--NSF γυνη-N3K-NSF αυτος- D--GSM απο-P προσωπον-N2N-GSN κυριος-N2--GSM ο- A--GSM θεος-N2--GSM εν-P μεσος-A1--DSM ο- A--GSN ξυλον-N2N-GSN ο- A--GSM παραδεισος-N2--GSM

9 και-C καλεω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--ASM *αδαμ-N---ASM και-C ειπον-VBI-AAI3S αυτος- D--DSM *αδαμ-N---VSM που-D ειμι-V9--PAI2S

10 και-C ειπον-VBI-AAI3S αυτος- D--DSM ο- A--ASF φωνη-N1--ASF συ- P--GS ακουω-VAI-AAI1S περιπατεω-V2--PAPGSM εν-P ο- A--DSM παραδεισος-N2--DSM και-C φοβεω-VCI-API1S οτι-C γυμνος-A1--NSM ειμι-V9--PAI1S και-C κρυπτω-VDI-API1S

11 και-C ειπον-VBI-AAI3S αυτος- D--DSM τις- I--NSM ανααγγελλω-VAI-AAI3S συ- P--DS οτι-C γυμνος-A1--NSM ειμι-V9--PAI2S μη-D απο-P ο- A--GSN ξυλον-N2N-GSN ος- --GSN εντελλομαι-VAI-AMI1S συ- P--DS ουτος- D--GSM μονος-A1--GSM μη-D εσθιω-VB--AAN απο-P αυτος- D--GSN εσθιω-VBI-AAI2S

12 και-C ειπον-VBI-AAI3S ο- A--NSM *αδαμ-N---NSM ο- A--NSF γυνη-N3K-NSF ος- --ASF διδωμι-VAI-AAI2S μετα-P εγω- P--GS ουτος- D--NSF εγω- P--DS διδωμι-VAI-AAI3S απο-P ο- A--GSN ξυλον-N2N-GSN και-C εσθιω-VBI-AAI3P

13 και-C ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--DSF γυνη-N3K-DSF τις- I--ASN ουτος- D--ASN ποιεω-VAI-AAI2S και-C ειπον-VBI-AAI3S ο- A--NSF γυνη-N3K-NSF ο- A--NSM οφις-N3I-NSM απαταω-VAI-AAI3S εγω- P--AS και-C εσθιω-VBI-AAI3P

14 και-C ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--DSM οφις-N3I-DSM οτι-C ποιεω-VAI-AAI2S ουτος- D--ASN επικαταρατος-A1B-NSM συ- P--NS απο-P πας-A3--GPN ο- A--GPN κτηνος-N3E-GPN και-C απο-P πας-A3--GPN ο- A--GPN θηριον-N2N-GPN ο- A--GSF γη-N1--GSF επι-P ο- A--DSN στηθος-N3E-DSN συ- P--GS και-C ο- A--DSF κοιλια-N1A-DSF πορευομαι-VF--FMI2S και-C γη-N1--ASF εσθιω-VF--FMI2S πας-A1S-APF ο- A--APF ημερα-N1A-APF ο- A--GSF ζωη-N1--GSF συ- P--GS

15 και-C εχρα-N1A-ASF τιθημι-VF--FAI1S ανα-P μεσος-A1--ASN συ- P--GS και-C ανα-P μεσος-A1--ASM ο- A--GSF γυνη-N3K-GSF και-C ανα-P μεσος-A1--ASM ο- A--GSN σπερμα-N3M-GSN συ- P--GS και-C ανα-P μεσος-A1--ASM ο- A--GSN σπερμα-N3M-GSN αυτος- D--GSF αυτος- D--NSM συ- P--GS τηρεω-VF--FAI3S κεφαλη-N1--ASF και-C συ- P--NS τηρεω-VF--FAI2S αυτος- D--GSM πτερνα-N1S-ASF

16 και-C ο- A--DSF γυνη-N3K-DSF ειπον-VBI-AAI3S πληθυνω-V1--PAPNSM πληθυνω-VF2-FAI1S ο- A--APF λυπη-N1--APF συ- P--GS και-C ο- A--ASM στεναγμος-N2--ASM συ- P--GS εν-P λυπη-N1--DPF τικτω-VF--FMI2S τεκνον-N2N-APN και-C προς-P ο- A--ASM ανηρ-N3--ASM συ- P--GS ο- A--NSF αποστροφη-N1--NSF συ- P--GS και-C αυτος- D--NSM συ- P--GS κυριευω-VF--FAI3S

17 ο- A--DSM δε-X *αδαμ-N---DSM ειπον-VBI-AAI3S οτι-C ακουω-VAI-AAI2S ο- A--GSF φωνη-N1--GSF ο- A--GSF γυνη-N3K-GSF συ- P--GS και-C εσθιω-VBI-AAI2S απο-P ο- A--GSN ξυλον-N2N-GSN ος- --GSN εντελλομαι-VAI-AMI1S συ- P--DS ουτος- D--GSM μονος-A1--GSM μη-D εσθιω-VB--AAN απο-P αυτος- D--GSN επικαταρατος-A1B-NSM ο- A--NSF γη-N1--NSF εν-P ο- A--DPN εργον-N2N-DPN συ- P--GS εν-P λυπη-N1--DPF εσθιω-VF--FMI2S αυτος- D--ASF πας-A1S-APF ο- A--APF ημερα-N1A-APF ο- A--GSF ζωη-N1--GSF συ- P--GS

18 ακανθα-N1A-APF και-C τριβολος-N2--APM ανατελλω-VF2-FAI3S συ- P--DS και-C εσθιω-VF--FMI2S ο- A--ASM χορτος-N2--ASM ο- A--GSM αγρος-N2--GSM

19 εν-P ιδρως-N3T-DSM ο- A--GSN προσωπον-N2N-GSN συ- P--GS εσθιω-VF--FMI2S ο- A--ASM αρτος-N2--ASM συ- P--GS εως-P ο- A--GSN αποστρεφω-VA--AAN συ- P--AS εις-P ο- A--ASF γη-N1--ASF εκ-P ος- --GSF λαμβανω-VVI-API2S οτι-C γη-N1--NSF ειμι-V9--PAI2S και-C εις-P γη-N1--ASF αποερχομαι-VF--FMI2S

20 και-C καλεω-VAI-AAI3S *αδαμ-N---NSM ο- A--ASN ονομα-N3M-ASN ο- A--GSF γυνη-N3K-GSF αυτος- D--GSM *ζωη-N1--NSF οτι-C ουτος- D--NSF μητηρ-N3--NSF πας-A3--GPM ο- A--GPM ζαω-V3--PAPGPM

21 και-C ποιεω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--DSM *αδαμ-N---DSM και-C ο- A--DSF γυνη-N3K-DSF αυτος- D--GSM χιτων-N3W-APM δερματινος-A1--APM και-C ενδυω-VAI-AAI3S αυτος- D--APM

22 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM ιδου-I *αδαμ-N---NSM γιγνομαι-VX--XAI3S ως-C εις-A3--NSM εκ-P εγω- P--GP ο- A--GSN γιγνωσκω-V1--PAN καλος-A1--ASM και-C πονηρος-A1A-ASM και-C νυν-D μηποτε-D εκτεινω-VA--AAS3S ο- A--ASF χειρ-N3--ASF και-C λαμβανω-VB--AAS3S ο- A--GSN ξυλον-N2N-GSN ο- A--GSF ζωη-N1--GSF και-C εσθιω-VF--FMI2S και-C ζαω-VF--FMI3S εις-P ο- A--ASM αιων-N3W-ASM

23 και-C εκ αποστελλω-VAI-AAI3S αυτος- D--ASM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM εκ-P ο- A--GSM παραδεισος-N2--GSM ο- A--GSF τρυφη-N1--GSF εργαζομαι-V1--PMN ο- A--ASF γη-N1--ASF εκ-P ος- --GSF λαμβανω-VVI-API3S

24 και-C εκβαλλω-VBI-AAI3S ο- A--ASM *αδαμ-N---ASM και-C καταοικιζω-VAI-AAI3S αυτος- D--ASM απεναντι-P ο- A--GSM παραδεισος-N2--GSM ο- A--GSF τρυφη-N1--GSF και-C τασσω-VAI-AAI3S ο- A--APN χερουβιμ-N---APN και-C ο- A--ASF φλογινος-A1--ASF ρομφαια-N1A-ASF ο- A--ASF στρεφω-V1--PMPASF φυλασσω-V1--PAN ο- A--ASF οδος-N2--ASF ο- A--GSN ξυλον-N2N-GSN ο- A--GSF ζωη-N1--GSF

   

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Arcana Coelestia # 3399

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3399. The expression 'lying with a wife' means in the internal sense perverting and adulterating truth, here truth that is Divine, because 'a wife' - Rebekah - represents Divine Truth, as shown above. This may be seen from the consideration that instances of lying together, adultery, and prostitution in the Word do not mean anything other than perversions of good and falsifications of truth, as shown in 2466, 2729. The reason why they do so is that all adultery is absolutely contrary to conjugial love, so much so that it is destructive of it; and conjugial love originates in the marriage of good and truth, 2508, 2618, 2727-2759, 3132. Consequently things that are contrary to good and truth, or that destroy them, are in the Word called forms of adultery.

[2] But it should be realized that those who belong to the spiritual Church are not able to adulterate good to such an extent that they profane it, for the reason that they are not able to receive good so far as to perceive it, as those who are celestial do. They are able however to profane truth because they are able to acknowledge it. Yet in the final period of the Church they are not able even to acknowledge truth, because at that time universal disbelief prevails concerning the Lord, concerning life after death, and concerning the internal man. And the disbelief which reigns universally makes it impossible for them to penetrate into the interior truths of faith. That which prevails with everyone universally limits them and keeps them back from entering more deeply into such things, even when the person is unaware of that universal disbelief and also when he supposes that he does believe.

[3] But those who are able to profane good are such as belong to the celestial Church, for they are able to receive it so as to perceive it, as was done by those living before the Flood who have consequently been segregated from everyone else and are kept in a hell separated from the hells of others - regarding which see 1265-1272. The prevention of the occurrence ever again of the profanation of good is meant by the reference to Jehovah expelling man and causing cherubim to dwell away from the east towards the garden of Eden, and the flame of a sword turning this way and that to guard the way of the tree of life, Genesis 3:24. On these matters, see 308, 310.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 6432

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6432. 'The blessings of the breasts' means with affections for goodness and truth. This is clear from the meaning of 'the breasts' as affections for goodness and truth. 'The breasts' means those affections because the breasts communicate with the generative organs, and for that reason they too belong to the province of conjugial love (regarding that province see 5050-5062). Now conjugial love corresponds to the heavenly marriage, which is a marriage of goodness and truth (for conjugial love comes down from that marriage, see 2618, 2728, 2729, 2803, 3132, 4434, 4835, 6179), and therefore 'the breasts' means affections for goodness and truth. In addition they derive that meaning from the fact that the breasts are what feed infants and so mean, through the affection that goes with breast-feeding, conjugial love when joined to the love of offspring.

[2] The same affections are also meant by 'the breasts' in Isaiah,

You will suck the milk of nations, and the breasts of kings you will suck. Instead of bronze I will bring gold, and instead of iron silver. Isaiah 60:16-17.

'Sucking the breasts of kings' stands for good obtained from truth, for by 'kings' truths are meant, 1672, 2015, 2069, 3009, 3670, 4575, 4581, 4966, 5044, 5068, 6148. 'The milk of nations' and 'the breasts of kings' plainly mean some profoundly spiritual matter, for those words would otherwise be meaningless. The fact that goodness and truth are meant is clear from the words that follow, which are 'Instead of bronze I will bring gold, and instead of iron silver'; for 'bronze' is natural good, 425, 1551, and 'gold' celestial good, 113, 1551, 1552, 5658; 'iron' is natural truth, 425, 426, and 'silver' spiritual truth, 1551, 2954, 5658, 6112.

[3] In Ezekiel,

As regards increase, I gave you to be like the seed of the field, out of which you grew up and matured and reached full beauty; your breasts were formed and your hair had grown. Ezekiel 16:7.

This refers to Jerusalem, which here means the Ancient spiritual Church. 'Breasts that were formed' stands for interior affections for goodness and truth, 'your hair had grown for exterior affections belonging to the natural - 'hair' being the natural as regards truth, see 3301, 5247, 5569-5573. These words plainly contain a spiritual sense which is not visible in the letter, for without that sense why would it say of Jerusalem that its breasts were formed and its hair had grown?

[4] In the same prophet,

Two women, the daughters of one mother, committed whoredom in Egypt. In their youth they committed whoredom; there their breasts were squeezed, and there they contemplated their virgin busts. Ezekiel 23:2-3, 8, 21.

This passage in Ezekiel states that the two women are Jerusalem and Samaria, by whom Churches are meant in the internal sense. The statement that in their youth they committed whoredom with Egypt means that they falsified the truths of the Church by their use of factual knowledge - 'committing whoredom' is falsifying truths, see 2466, 4865, and 'Egypt' is factual knowledge, 1164, 1165, 1186, 1462, 5700, 5702. Consequently 'their breasts were squeezed' stands for affections for goodness and truth that became perverted through falsifications. The fact that the women's whoredom and the squeezing of their breasts mean such things can be seen by those who are prepared to look into what is meant in the description of those women.

[5] In Hosea,

Contend with your mother, let her remove her whoredoms from her sight, 1 and her adulteries from between her breasts, lest perhaps I strip her naked, and make her like a wilderness, and set her like a dry land, and slay her with thirst. Hosea 2:1, 3.

'Mother' here stands for the Church, 289, 2691, 2717, 3703, 4257, 5581, whoredoms' for falsifications of truth, 2466, 4865, 'adulteries' for adulterations of good, 2466, 2729, 3399. Consequently 'adulteries from between her breasts' stands for adulterated affections for goodness and truth, 'stripping naked' for depriving of all truth, 1073, 4958, 5437, 'making like a wilderness, setting like a dry land, and slaying with thirst' for the annihilation of all truth.

[6] In the same prophet,

Give them a miscarrying womb and dry breasts. Hosea 9:14.

'Dry breasts' stands for affections for neither truth nor good. In Isaiah,

O women without anxiety, stand still, hear My voice; O confident daughters, perceive My speech with your ears. Strip and make yourself bare, and gird [sackcloth] around your waist 2 - people beating themselves on their breasts for the fields of unmixed wine, and the fruitful vine. Isaiah 32:9, 11-12.

'Daughters' stands for affections, 2362, 3024, 3963, 'being stripped bare' for being deprived of truth, 1073, 4958, 5433, 'girding [sackcloth] around one's waist' for suffering grief over good that has been lost, 'beating on breasts' for suffering grief over the good of truth that has been lost. Since these things are meant, it also says 'for the fields of unmixed wine, and the fruitful vine'; for 'the field' is the Church in respect of good, thus the Church's good, 2971, 3196, 3310, 3766, and 'vine' is the spiritual Church, and therefore the good of truth, 5113, 6375, 6376.

[7] In the Book of Revelation,

I saw seven golden lampstands, and in the midst of the seven lampstands one like the Son of Man, clothed with a long robe, and surrounded by a golden girdle around the breasts. Revelation 1:12-13.

'Golden lampstands' are truths of good, 'the Son of Man' is Divine Truth, 'surrounded by a golden girdle around the breasts' the good of love. Anyone may deduce from the holiness of the Word that the things John saw concealed within themselves realities such as belong to the Lord's kingdom and His Church; for what holiness would there be in making predictions about kingdoms in the world? From this one may recognize that they are heavenly things that are meant by 'lampstands' and by 'the Son of Man, clothed with a long robe, and surrounded by a golden girdle around the breasts'.

[8] In Luke,

A certain woman lifted up her voice out of the crowd; 3 she said about Jesus, Blessed is the womb that carried You, and the breasts that You sucked. But Jesus said, Rather than that, blessed are those who hear the Word of God and keep it. Luke 11:27-28.

The Lord's reply shows what 'blessed is the womb' and what 'the breasts' mean - 'those who hear the Word of God and keep it', thus affections for truth which exist with those who hear the Word or God, and affections for good which exist with those who keep it, that is, put it into practice.

Poznámky pod čarou:

1. literally, faces

2. literally, upon your loins

3. literally, the people

  
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Thanks to the Swedenborg Society for the permission to use this translation.