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Genesis 29

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1 και-C εκαιρω-VA--AAPNSM *ιακωβ-N---NSM ο- A--APM πους-N3D-APM πορευομαι-VCI-API3S εις-P γη-N1--ASF ανατολη-N1--GPF προς-P *λαβαν-N---ASM ο- A--ASM υιος-N2--ASM *βαθουηλ-N---GSM ο- A--GSM *συρος-N2--GSM αδελφος-N2--ASM δε-X *ρεβεκκα-N---GSF μητηρ-N3--GSF *ιακωβ-N---GSM και-C *ησαυ-N---GSM

2 και-C οραω-V3--PAI3S και-C ιδου-I φρεαρ-N3T-NSN εν-P ο- A--DSN πεδιον-N2N-DSN ειμι-V9--IAI3P δε-X εκει-D τρεις-A3--NPN ποιμνιον-N2N-NPN προβατον-N2N-GPN αναπαυω-V1--PMPNPN επι-P αυτος- D--GSM εκ-P γαρ-X ο- A--GSN φρεαρ-N3T-GSN εκεινος- D--GSM ποτιζω-V1I-IAI3P ο- A--APN ποιμνιον-N2N-APN λιθος-N2--NSM δε-X ειμι-V9--IAI3S μεγας-A1P-NSM επι-P ο- A--DSN στομα-N3M-DSN ο- A--GSN φρεαρ-N3T-GSN

3 και-C συναγω-V1I-IMI3P εκει-D πας-A3--NPN ο- A--NPN ποιμνιον-N2N-NPN και-C αποκυλιω-V1I-IAI3P ο- A--ASM λιθος-N2--ASM απο-P ο- A--GSN στομα-N3M-GSN ο- A--GSN φρεαρ-N3T-GSN και-C ποτιζω-V1I-IAI3P ο- A--APN προβατον-N2N-APN και-C απο καταιστημι-V6I-IAI3P ο- A--ASM λιθος-N2--ASM επι-P ο- A--ASN στομα-N3M-ASN ο- A--GSN φρεαρ-N3T-GSN εις-P ο- A--ASM τοπος-N2--ASM αυτος- D--GSM

4 ειπον-VBI-AAI3S δε-X αυτος- D--DPM *ιακωβ-N---NSM αδελφος-N2--VPM ποθεν-D ειμι-V9--PAI2P συ- P--NP ο- A--NPM δε-X ειπον-VAI-AAI3P εκ-P *χαρραν-N---GS ειμι-V9--PAI1P

5 ειπον-VBI-AAI3S δε-X αυτος- D--DPM γιγνωσκω-V1--PAI2P *λαβαν-N---ASM ο- A--ASM υιος-N2--ASM *ναχωρ-N---GSM ο- A--NPM δε-X ειπον-VAI-AAI3P γιγνωσκω-V1--PAI1P

6 ειπον-VBI-AAI3S δε-X αυτος- D--DPM υγιαινω-V1--PAI3S ο- A--NPM δε-X ειπον-VAI-AAI3P υγιαινω-V1--PAI3S και-C ιδου-I *ραχηλ-N---NSF ο- A--NSF θυγατηρ-N3--NSF αυτος- D--GSM ερχομαι-V1I-IMI3S μετα-P ο- A--GPN προβατον-N2N-GPN

7 και-C ειπον-VBI-AAI3S *ιακωβ-N---NSM ετι-D ειμι-V9--PAI3S ημερα-N1A-NSF πολυς-A1--NSF ουπω-D ωρα-N1A-NSF συναγω-VQ--APN ο- A--APN κτηνος-N3E-APN ποτιζω-VA--AAPNPM ο- A--APN προβατον-N2N-APN αποερχομαι-VB--AAPNPM βοσκω-V1--PAI2P

8 ο- A--NPM δε-X ειπον-VAI-AAI3P ου-D δυναμαι-VF--FMI1P εως-P ο- A--GSN συναγω-VQ--APN πας-A3--APM ο- A--APM ποιμην-N3--APM και-C αποκυλιω-VA--AAS3P ο- A--ASM λιθος-N2--ASM απο-P ο- A--GSN στομα-N3M-GSN ο- A--GSN φρεαρ-N3T-GSN και-C ποτιζω-VF--FAI1P ο- A--APN προβατον-N2N-APN

9 ετι-D αυτος- D--GSM λαλεω-V2--PAPGSM αυτος- D--DPM και-C *ραχηλ-N---NSF ο- A--NSF θυγατηρ-N3--NSF *λαβαν-N---GSM ερχομαι-V1I-IMI3S μετα-P ο- A--GPN προβατον-N2N-GPN ο- A--GSM πατηρ-N3--GSM αυτος- D--GSF αυτος- D--NSF γαρ-X βοσκω-V1I-IAI3S ο- A--APN προβατον-N2N-APN ο- A--GSM πατηρ-N3--GSM αυτος- D--GSF

10 γιγνομαι-VBI-AMI3S δε-X ως-C οραω-VBI-AAI3S *ιακωβ-N---NSM ο- A--ASF *ραχηλ-N---ASF θυγατηρ-N3--ASF *λαβαν-N---GSM αδελφος-N2--GSM ο- A--GSF μητηρ-N3--GSF αυτος- D--GSM και-C ο- A--APN προβατον-N2N-APN *λαβαν-N---GSM αδελφος-N2--GSM ο- A--GSF μητηρ-N3--GSF αυτος- D--GSM και-C προςερχομαι-VB--AAPNSM *ιακωβ-N---NSM αποκυλιω-VAI-AAI3S ο- A--ASM λιθος-N2--ASM απο-P ο- A--GSN στομα-N3M-GSN ο- A--GSN φρεαρ-N3T-GSN και-C ποτιζω-VAI-AAI3S ο- A--APN προβατον-N2N-APN *λαβαν-N---GSM ο- A--GSM αδελφος-N2--GSM ο- A--GSF μητηρ-N3--GSF αυτος- D--GSM

11 και-C φιλεω-VAI-AAI3S *ιακωβ-N---NSM ο- A--ASF *ραχηλ-N---ASF και-C βοαω-VA--AAPNSM ο- A--DSF φωνη-N1--DSF αυτος- D--GSM κλαιω-VAI-AAI3S

12 και-C ανααγγελλω-VAI-AAI3S ο- A--DSF *ραχηλ-N---DSF οτι-C αδελφος-N2--NSM ο- A--GSM πατηρ-N3--GSM αυτος- D--GSF ειμι-V9--PAI3S και-C οτι-C υιος-N2--NSM *ρεβεκκα-N---GSF ειμι-V9--PAI3S και-C τρεχω-VB--AAPNSF αποαγγελλω-VAI-AAI3S ο- A--DSM πατηρ-N3--DSM αυτος- D--GSF κατα-P ο- A--APN ρημα-N3M-APN ουτος- D--APN

13 γιγνομαι-VBI-AMI3S δε-X ως-C ακουω-VAI-AAI3S *λαβαν-N---NSM ο- A--ASN ονομα-N3M-ASN *ιακωβ-N---GSM ο- A--GSM υιος-N2--GSM ο- A--GSF αδελφη-N1--GSF αυτος- D--GSM τρεχω-VBI-AAI3S εις-P συναντησις-N3I-ASF αυτος- D--DSM και-C περιλαμβανω-VB--AAPNSM αυτος- D--ASM φιλεω-VAI-AAI3S και-C ειςαγω-VBI-AAI3S αυτος- D--ASM εις-P ο- A--ASM οικος-N2--ASM αυτος- D--GSM και-C διαηγεομαι-VAI-AMI3S ο- A--DSM *λαβαν-N---DSM πας-A3--APM ο- A--APM λογος-N2--APM ουτος- D--APM

14 και-C ειπον-VBI-AAI3S αυτος- D--DSM *λαβαν-N---NSM εκ-P ο- A--GPN οστεον-N2N-GPN εγω- P--GS και-C εκ-P ο- A--GSF σαρξ-N3K-GSF εγω- P--GS ειμι-V9--PAI2S συ- P--NS και-C ειμι-V9--IAI3S μετα-P αυτος- D--GSM μην-N3--ASM ημερα-N1A-GPF

15 ειπον-VBI-AAI3S δε-X *λαβαν-N---NSM ο- A--DSM *ιακωβ-N---DSM οτι-C γαρ-X αδελφος-N2--NSM εγω- P--GS ειμι-V9--PAI2S ου-D δουλευω-VF--FAI2S εγω- P--DS δωρεα-N1A-ASF αποαγγελλω-VA--AAD2S εγω- P--DS τις- I--NSM ο- A--NSM μισθος-N2--NSM συ- P--GS ειμι-V9--PAI3S

16 ο- A--DSM δε-X *λαβαν-N---DSM δυο-M θυγατηρ-N3--NPF ονομα-N3M-NSN ο- A--DSF μεγας-A3C-DSFC *λεια-N---NSF και-C ονομα-N3M-ASN ο- A--DSF νεος-A1A-DSFC *ραχηλ-N---NSF

17 ο- A--NPM δε-X οφθαλμος-N2--NPM *λεια-N---GSF ασθενης-A3H-NPM *ραχηλ-N---NSF δε-X καλος-A1--NSF ο- A--DSN ειδος-N3E-DSN και-C ωραιος-A1A-NSF ο- A--DSF οψις-N3I-DSF

18 αγαπαω-VAI-AAI3S δε-X *ιακωβ-N---NSM ο- A--ASF *ραχηλ-N---ASF και-C ειπον-VBI-AAI3S δουλευω-VF--FAI1S συ- P--DS επτα-M ετος-N3E-APN περι-P *ραχηλ-N---GSF ο- A--GSF θυγατηρ-N3--GSF συ- P--GS ο- A--GSF νεος-A1A-GSFC

19 ειπον-VBI-AAI3S δε-X αυτος- D--DSM *λαβαν-N---NSM βελτιων-A3C-NSN διδωμι-VO--AAN εγω- P--AS αυτος- D--ASF συ- P--DS η-C διδωμι-VO--AAN εγω- P--AS αυτος- D--ASF ανηρ-N3--DSM ετερος-A1A-DSM οικεω-VA--AAD2S μετα-P εγω- P--GS

20 και-C δουλευω-VAI-AAI3S *ιακωβ-N---NSM περι-P *ραχηλ-N---GSF ετος-N3E-APN επτα-M και-C ειμι-V9--IAI3P εναντιον-P αυτος- D--GSM ως-C ημερα-N1A-NPF ολιγος-A1--NPF παρα-P ο- A--ASN αγαπαω-V3--PAN αυτος- D--ASM αυτος- D--ASF

21 ειπον-VBI-AAI3S δε-X *ιακωβ-N---NSM προς-P *λαβαν-N---ASM αποδιδωμι-VO--AAD2S ο- A--ASF γυνη-N3K-ASF εγω- P--GS πληροω-VM--XMI3P γαρ-X ο- A--NPF ημερα-N1A-NPF εγω- P--GS οπως-C ειςερχομαι-VB--AAS1S προς-P αυτος- D--ASF

22 συναγω-VBI-AAI3S δε-X *λαβαν-N---NSM πας-A3--APM ο- A--APM ανηρ-N3--APM ο- A--GSM τοπος-N2--GSM και-C ποιεω-VAI-AAI3S γαμος-N2--ASM

23 και-C γιγνομαι-VBI-AMI3S εσπερα-N1A-NSF και-C λαμβανω-VB--AAPNSM *λαβαν-N---NSM *λεια-N---ASF ο- A--ASF θυγατηρ-N3--ASF αυτος- D--GSM ειςαγω-VBI-AAI3S αυτος- D--ASF προς-P *ιακωβ-N---ASM και-C ειςερχομαι-VBI-AAI3S προς-P αυτος- D--ASF *ιακωβ-N---NSM

24 διδωμι-VAI-AAI3S δε-X *λαβαν-N---NSM *λεια-N---DSF ο- A--DSF θυγατηρ-N3--DSF αυτος- D--GSM *ζελφα-N---ASF ο- A--ASF παιδισκη-N1--ASF αυτος- D--GSM αυτος- D--DSF παιδισκη-N1--ASF

25 γιγνομαι-VBI-AMI3S δε-X πρωι-D και-C ιδου-I ειμι-V9--IAI3S *λεια-N---NSF ειπον-VBI-AAI3S δε-X *ιακωβ-N---NSM ο- A--DSM *λαβαν-N---DSM τις- I--ASN ουτος- D--ASN ποιεω-VAI-AAI2S εγω- P--DS ου-D περι-P *ραχηλ-N---GSF δουλευω-VAI-AAI1S παρα-P συ- P--DS και-C ινα-C τις- I--ASN παραλογιζομαι-VAI-AMI2S εγω- P--AS

26 ειπον-VBI-AAI3S δε-X *λαβαν-N---NSM ου-D ειμι-V9--PAI3S ουτως-D εν-P ο- A--DSM τοπος-N2--DSM εγω- P--GP διδωμι-VO--AAN ο- A--ASF νεος-A1A-ASFC πριν-D η-C ο- A--ASF πρεσβυτερος-A1A-ASFC

27 συντελεω-VA--AAD2S ουν-X ο- A--APN εβδομος-A1--APN ουτος- D--GSF και-C διδωμι-VF--FAI1S συ- P--DS και-C ουτος- D--ASF αντι-P ο- A--GSF εργασια-N1A-GSF ος- --GSF εργαζομαι-VF2-FMI2S παρα-P εγω- P--DS ετι-D επτα-M ετος-N3E-APN ετερος-A1A-APN

28 ποιεω-VAI-AAI3S δε-X *ιακωβ-N---NSM ουτως-D και-C αναπληροω-VAI-AAI3S ο- A--APN εβδομος-A1--APN ουτος- D--GSF και-C διδωμι-VAI-AAI3S αυτος- D--DSM *λαβαν-N---NSM *ραχηλ-N---ASF ο- A--ASF θυγατηρ-N3--ASF αυτος- D--GSM αυτος- D--DSM γυνη-N3K-ASF

29 διδωμι-VAI-AAI3S δε-X *λαβαν-N---NSM *ραχηλ-N---DSF ο- A--DSF θυγατηρ-N3--DSF αυτος- D--GSM *βαλλα-N---ASF ο- A--ASF παιδισκη-N1--ASF αυτος- D--GSM αυτος- D--DSF παιδισκη-N1--ASF

30 και-C ειςερχομαι-VBI-AAI3S προς-P *ραχηλ-N---ASF αγαπαω-VAI-AAI3S δε-X *ραχηλ-N---ASF μαλλον-D η-C *λεια-N---ASF και-C δουλευω-VAI-AAI3S αυτος- D--DSM επτα-M ετος-N3E-APN ετερος-A1A-APN

31 οραω-VB--AAPNSM δε-X κυριος-N2--NSM οτι-C μισεω-V2--PMI3S *λεια-N---NSF αναοιγω-VAI-AAI3S ο- A--ASF μητρα-N1A-ASF αυτος- D--GSF *ραχηλ-N---NSF δε-X ειμι-V9--IAI3S στειρα-N1A-NSF

32 και-C συνλαμβανω-VBI-AAI3S *λεια-N---NSF και-C τικτω-VBI-AAI3S υιος-N2--ASM ο- A--DSM *ιακωβ-N---DSM καλεω-VAI-AAI3S δε-X ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *ρουβην-N---ASM λεγω-V1--PAPNSF διοτι-C οραω-VBI-AAI3S εγω- P--GS κυριος-N2--NSM ο- A--ASF ταπεινωσις-N3I-ASF νυν-D εγω- P--AS αγαπαω-VF--FAI3S ο- A--NSM ανηρ-N3--NSM εγω- P--GS

33 και-C συνλαμβανω-VBI-AAI3S παλιν-D *λεια-N---NSF και-C τικτω-VBI-AAI3S υιος-N2--ASM δευτερος-A1A-ASM ο- A--DSM *ιακωβ-N---DSM και-C ειπον-VBI-AAI3S οτι-C ακουω-VAI-AAI3S κυριος-N2--NSM οτι-C μισεω-V2--PMI1S και-C προςδιδωμι-VAI-AAI3S εγω- P--DS και-C ουτος- D--ASM καλεω-VAI-AAI3S δε-X ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *συμεων-N---ASM

34 και-C συνλαμβανω-VBI-AAI3S ετι-D και-C τικτω-VBI-AAI3S υιος-N2--ASM και-C ειπον-VBI-AAI3S εν-P ο- A--DSM νυν-D καιρος-N2--DSM προς-P εγω- P--GS ειμι-VF--FMI3S ο- A--NSM ανηρ-N3--NSM εγω- P--GS τικτω-VBI-AAI1S γαρ-X αυτος- D--DSM τρεις-A3--APM υιος-N2--APM δια-P ουτος- D--ASN καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *λευι-N---ASM

35 και-C συνλαμβανω-VB--AAPNSF ετι-D τικτω-VBI-AAI3S υιος-N2--ASM και-C ειπον-VBI-AAI3S νυν-D ετι-D ουτος- D--ASN εκομολογεω-VF--FMI1S κυριος-N2--DSM δια-P ουτος- D--ASN καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *ιουδα-N---ASM και-C ιστημι-VHI-AAI3S ο- A--GSN τικτω-V1--PAN

   

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Arcana Coelestia # 3875

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3875. And said, Now this time will my man cleave to me. That this signifies in the supreme sense love and mercy, in the internal sense charity, in the external sense conjunction, and in the present case spiritual love, is evident from the signification of “to cleave.” That in the external or proximately interior sense “to cleave” is conjunction, is evident without explication. That in the internal sense “to cleave” is charity, is evident from the fact that charity, or what is the same thing, mutual love, is spiritual conjunction; for it is a conjunction of the affections of the will, and a consequent agreement of the thoughts of the understanding; thus it is a conjunction of minds as to both parts. That in the supreme sense “to cleave” is love and mercy, is hence manifest, for the infinite and eternal which is predicated of charity or spiritual love, is mercy, which is the Divine love toward the human race, sunk as it is in such great miseries. For as of himself man is nothing but evil, and as that which is in him, so far as it is from him, is nothing else than infernal, and as he is looked upon by the Lord from Divine love, his elevation out of the hell in which he is of himself, and his deliverance, is called “mercy.” Hence, because mercy is from the Divine love, by “to cleave,” in the supreme sense, there is signified both love and mercy.

[2] That in the internal sense “to cleave” signifies spiritual love, or what is the same, charity toward the neighbor, may be seen also from other passages in the Word; as in Isaiah:

Let not the son of the stranger that cleaveth to Jehovah, speak, saying, Jehovah in separating separates me from His people. The sons of the stranger that cleave unto Jehovah, to minister unto Him, and to love the name of Jehovah, shall be His servants (Isaiah 56:3, 6);

“to cleave unto Jehovah” denotes to observe the commandments, which is of spiritual love; for no one observes the commandments of God from the heart, except the man who is in the good of charity toward the neighbor.

In Jeremiah:

In those days the sons of Israel shall come, they and the sons of Judah, going and weeping shall they go, and shall seek Jehovah their God. They shall ask Zion concerning the way, thither shall their faces be, Come ye and let us cleave to Jehovah with an everlasting covenant that shall not be forgotten (Jeremiah 50:4-5); where “to cleave to Jehovah” in like manner denotes to observe the commandments from the heart, that is, from the good of charity.

[3] In Zechariah:

Many nations shall cleave to Jehovah in that day, and shall be My people (Zech. 2:11); where the sense is the same.

In Isaiah:

Jehovah will have compassion on Jacob, and will again choose Israel, and set them in their own land; and the sojourner shall cleave to them, and they shall join themselves unto the house of Jacob (Isaiah 14:1);

“the sojourner cleaving to them” denotes being in a similar observance of the law; “to join themselves unto the house of Jacob” signifies to be in the good of charity, in which they are who are signified by the “house of Jacob.”

In Matthew:

No one can serve two masters; for either he will hate the one and love the other, or else he will cleave to the one and despise the other (Matthew 6:24); where “to love” denotes the celestial of love; and “to cleave” the spiritual of love; both are mentioned because they are distinct, otherwise it would have been sufficient to mention one.

[4] They who are in spiritual love are on this account called the “sons of Levi,” as in Malachi:

Who may abide the day of His coming, and who shall stand when He appeareth? He shall sit as a refiner and purifier of silver; and He shall purify the sons of Levi, and purge them as gold and silver (Malachi 3:2-3).

That in the supreme sense the Lord is signified by “Levi,” from His Divine love and mercy toward those who are in spiritual love, may be seen in the same prophet:

That ye may know that I have sent this commandment unto you, that My covenant might be with Levi, saith Jehovah Zebaoth; my covenant shall be with him of life and peace. Ye are turned aside out of the way; ye have caused many to stumble in the law; ye have corrupted the covenant of Levi. Therefore I have made you contemptible (Malachi 2:4-5, 8-9).

And as in the supreme sense “Levi” signifies the Lord’s Divine love or mercy, and in the internal sense spiritual love, therefore the tribe of Leviticus was made the priesthood; for in the internal sense of the Word the “priesthood” is nothing else than the holy of love; and the “royalty” the holy of faith (see n. 1728, 2015, 3670).

[5] As by the expression “to cleave,” from which Leviticus was named, there is signified spiritual love, which is the same as mutual love, by the same expression in the original tongue there is also signified a mutual giving and receiving; and in the Jewish Church by mutual giving and receiving there was represented mutual love, concerning which of the Lord’s Divine mercy elsewhere. Mutual love differs from friendship in this respect-that mutual love regards the good which is in a man, and because it is directed to good, it is directed to him who is in good; but friendship regards the man; and this also is mutual love when it regards the man from good, or for the sake of good; but when it does not regard him from good or for the sake of good, but for the sake of self which it calls good, then friendship is not mutual love, but approaches the love of self, and insofar as it approaches this, so far it is opposite to mutual love. In itself mutual love is nothing else than charity toward the neighbor; for by the neighbor in the internal sense nothing else is signified than good, and in the supreme sense the Lord, because all good is from Him, and He is good itself (n. 2425, 3419). This mutual love or charity toward the neighbor is what is meant by spiritual love, and is signified by “Levi.”

[6] Moreover in the Word both celestial love and conjugial love are in the sense of the letter expressed by the expression “to cleave,” but from a word in the original tongue different from that from which Leviticus was named. This word signifies a still closer conjunction, as in the following passages.

In Moses:

Thou shalt fear Jehovah thy God; Him shalt thou serve, and to Him shalt thou cleave (Deuteronomy 10:20).

Ye shall walk after Jehovah your God, and fear Him, and keep His commandments, and hear His voice, and ye shall serve Him and cleave unto Him (Deuteronomy 13:4).

To love Jehovah your God, and to walk in all His ways, and to cleave unto Him (Deuteronomy 11:22).

To love Jehovah thy God, to obey His voice, and to cleave unto Him; for He is thy life (Deuteronomy 30:20).

In Joshua:

Take diligent heed to do the commandment and the law, which Moses the servant of Jehovah commanded you, to love Jehovah your God, and to walk in all His ways, and to keep His commandments, and to cleave unto Him, and to serve Him with all your heart, and with all your soul (Josh. 22:5).

In the second book of Kings:

King Hezekiah trusted in Jehovah the God of Israel. He clave to Jehovah, he departed not from following Him, but kept His commandments, which Jehovah commanded Moses (2 Kings 18:5-6).

In Jeremiah:

As a girdle cleaveth to the loins of a man, so have I caused to cleave unto Me the whole house of Israel, and the whole house of Judah; that they might be unto Me for a people, and for a name, and for a praise, and for adornment; and they have not obeyed (Jeremiah 13:11).

[7] That conjugial love also is expressed by “cleaving” is manifest from the following passages:

Therefore shall a man leave his father and his mother, and shall cleave unto his wife; and they shall be one flesh (Genesis 2:24).

For your hardness of heart, Moses wrote this commandment; but from the beginning of the creation God made them male and female; for this cause shall a man leave his father and mother, and shall cleave unto his wife; and they twain shall be one flesh; what therefore God hath joined together let not man put asunder (Mark 10:5-9; Matthew 19:5).

The soul of Shechem clave to Dinah the daughter of Jacob; he loved the damsel, and spake to the heart of the damsel (Genesis 34:3).

Solomon loved many strange women; Solomon clave to these in love (1 Kings 11:1-2).

From all this it is now evident that “to cleave” is a term of love, received into use by the churches in ancient times, which churches were in significatives; and that in the internal sense it denotes nothing else than spiritual conjunction, which is charity and love.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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