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Genesis 28

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1 προςκαλεω-VA--AMPNSM δε-X *ισαακ-N---NSM ο- A--ASM *ιακωβ-N---ASM ευλογεω-VA--AAI3S αυτος- D--ASM και-C εντελλομαι-VAI-AMI3S αυτος- D--DSM λεγω-V1--PAPNSM ου-D λαμβανω-VF--FMI2S γυνη-N3K-ASF εκ-P ο- A--GPF θυγατηρ-N3--GPF *χανααν-N---GS

2 αναιστημι-VH--AAPNSM αποδιδρασκω-VA--AAD2S εις-P ο- A--ASF *μεσοποταμια-N1A-ASF εις-P ο- A--ASM οικος-N2--ASM *βαθουηλ-N---ASM ο- A--GSM πατηρ-N3--GSM ο- A--GSF μητηρ-N3--GSF συ- P--GS και-C λαμβανω-VB--AAD2S σεαυτου- D--DSM εκειθεν-D γυνη-N3K-ASF εκ-P ο- A--GPF θυγατηρ-N3--GPF *λαβαν-N---GSM ο- A--GSM αδελφος-N2--GSM ο- A--GSF μητηρ-N3--GSF συ- P--GS

3 ο- A--NSM δε-X θεος-N2--NSM εγω- P--GS ευλογεω-VA--AAO3S συ- P--AS και-C αυξανω-VA--AAO3S συ- P--AS και-C πληθυνω-VA--AAO3S συ- P--AS και-C ειμι-VF--FMI2S εις-P συναγωγη-N1--APF εθνος-N3E-GPN

4 και-C διδωμι-VO--AAO3S συ- P--DS ο- A--ASF ευλογια-N1A-ASF *αβρααμ-N---GSM ο- A--GSM πατηρ-N3--GSM εγω- P--GS συ- P--DS και-C ο- A--DSN σπερμα-N3M-DSN συ- P--GS μετα-P συ- P--AS κληρονομεω-VA--AAN ο- A--ASF γη-N1--ASF ο- A--GSF παροικησις-N3I-GSF συ- P--GS ος- --ASF διδωμι-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--DSM *αβρααμ-N---DSM

5 και-C αποστελλω-VAI-AAI3S *ισαακ-N---NSM ο- A--ASM *ιακωβ-N---ASM και-C πορευομαι-VCI-API3S εις-P ο- A--ASF *μεσοποταμια-N1A-ASF προς-P *λαβαν-N---ASM ο- A--ASM υιος-N2--ASM *βαθουηλ-N---GSM ο- A--GSM *συρος-N2--GSM αδελφος-N2--ASM δε-X *ρεβεκκα-N---GSF ο- A--GSF μητηρ-N3--GSF *ιακωβ-N---GSM και-C *ησαυ-N---GSM

6 οραω-VBI-AAI3S δε-X *ησαυ-N---NSM οτι-C ευλογεω-VA--AAI3S *ισαακ-N---NSM ο- A--ASM *ιακωβ-N---ASM και-C αποοιχομαι-V1I-IMI3S εις-P ο- A--ASF *μεσοποταμια-N1A-ASF *συρια-N1A-GSF λαμβανω-VB--AAN εαυτου- D--DSM εκειθεν-D γυνη-N3K-ASF εν-P ο- A--DSN ευλογεω-V2--PAN αυτος- D--ASM και-C εντελλομαι-VAI-AMI3S αυτος- D--DSM λεγω-V1--PAPNSM ου-D λαμβανω-VF--FMI2S γυνη-N3K-ASF απο-P ο- A--GPF θυγατηρ-N3--GPF *χανααν-N---GS

7 και-C ακουω-VAI-AAI3S *ιακωβ-N---NSM ο- A--GSM πατηρ-N3--GSM και-C ο- A--GSF μητηρ-N3--GSF αυτος- D--GSM και-C πορευομαι-VCI-API3S εις-P ο- A--ASF *μεσοποταμια-N1A-ASF *συρια-N1A-GSF

8 και-C οραω-VBI-AAI3S *ησαυ-N---NSM οτι-C πονηρος-A1A-NPF ειμι-V9--PAI3P ο- A--NPF θυγατηρ-N3--NPF *χανααν-N---GS εναντιον-P *ισαακ-N---GSM ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM

9 και-C πορευομαι-VCI-API3S *ησαυ-N---NSM προς-P *ισμαηλ-N---ASM και-C λαμβανω-VBI-AAI3S ο- A--ASF *μαελεθ-N---ASF θυγατηρ-N3--ASF *ισμαηλ-N---GSM ο- A--GSM υιος-N2--GSM *αβρααμ-N---GSM αδελφη-N1--ASF *ναβαιωθ-N---GSM προς-P ο- A--DPF γυνη-N3K-DPF αυτος- D--GSM γυνη-N3K-ASF

10 και-C εκερχομαι-VBI-AAI3S *ιακωβ-N---NSM απο-P ο- A--GSN φρεαρ-N3T-GSN ο- A--GSM ορκος-N2--GSM και-C πορευομαι-VCI-API3S εις-P *χαρραν-N---GS

11 και-C αποανταω-VAI-AAI3S τοπος-N2--DSM και-C κοιμαω-VCI-API3S εκει-D δυω-VBI-AAI3S γαρ-X ο- A--NSM ηλιος-N2--NSM και-C λαμβανω-VBI-AAI3S απο-P ο- A--GPM λιθος-N2--GPM ο- A--GSM τοπος-N2--GSM και-C τιθημι-VAI-AAI3S προς-P κεφαλη-N1--GSF αυτος- D--GSM και-C κοιμαω-VCI-API3S εν-P ο- A--DSM τοπος-N2--DSM εκεινος- D--DSM

12 και-C ενυπνιαζω-VSI-API3S και-C ιδου-I κλιμαξ-N3K-NSF στηριζω-VK--XMPNSF εν-P ο- A--DSF γη-N1--DSF ος- --GSF ο- A--NSF κεφαλη-N1--NSF αποικνεομαι-V2I-IMI3S εις-P ο- A--ASM ουρανος-N2--ASM και-C ο- A--NPM αγγελος-N2--NPM ο- A--GSM θεος-N2--GSM αναβαινω-V1I-IAI3P και-C καταβαινω-V1I-IAI3P επι-P αυτος- D--GSF

13 ο- A--NSM δε-X κυριος-N2--NSM επιστηριζω-VXI-YPI3S επι-P αυτος- D--GSF και-C ειπον-VBI-AAI3S εγω- P--NS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM *αβρααμ-N---GSM ο- A--GSM πατηρ-N3--GSM συ- P--GS και-C ο- A--NSM θεος-N2--NSM *ισαακ-N---GSM μη-D φοβεω-V2--PMD2S ο- A--NSF γη-N1--NSF επι-P ος- --GSF συ- P--NS καταευδω-V1--PAI2S επι-P αυτος- D--GSF συ- P--DS διδωμι-VF--FAI1S αυτος- D--ASF και-C ο- A--DSN σπερμα-N3M-DSN συ- P--GS

14 και-C ειμι-VF--FMI3S ο- A--NSN σπερμα-N3M-NSN συ- P--GS ως-C ο- A--NSF αμμος-N2--NSF ο- A--GSF γη-N1--GSF και-C πλατυνω-VC--FPI3S επι-P θαλασσα-N1S-ASF και-C επι-P λιψ-N3--ASM και-C επι-P βορεας-N1T-ASM και-C επι-P ανατολη-N1--APF και-C ενευλογεω-VC--FPI3P εν-P συ- P--DS πας-A1S-NPF ο- A--NPF φυλη-N1--NPF ο- A--GSF γη-N1--GSF και-C εν-P ο- A--DSN σπερμα-N3M-DSN συ- P--GS

15 και-C ιδου-I εγω- P--NS μετα-P συ- P--GS διαφυλασσω-V1--PAPNSM συ- P--AS εν-P ο- A--DSF οδος-N2--DSF πας-A1S-DSF ου-D εαν-C πορευομαι-VC--APS2S και-C αποστρεφω-VF--FAI1S συ- P--AS εις-P ο- A--ASF γη-N1--ASF ουτος- D--ASF οτι-C ου-D μη-D συ- P--AS εν καταλειπω-VB--AAS1S εως-P ο- A--GSN ποιεω-VA--AAN εγω- P--AS πας-A3--APN οσος-A1--APN λαλεω-VAI-AAI1S συ- P--DS

16 και-C εκεγειρω-VCI-API3S *ιακωβ-N---NSM απο-P ο- A--GSM υπνος-N2--GSM αυτος- D--GSM και-C ειπον-VBI-AAI3S οτι-C ειμι-V9--PAI3S κυριος-N2--NSM εν-P ο- A--DSM τοπος-N2--DSM ουτος- D--DSM εγω- P--NS δε-X ου-D οιδα-VXI-YAI3S

17 και-C φοβεω-VCI-API3S και-C ειπον-VBI-AAI3S ως-C φοβερος-A1A-NSM ο- A--NSM τοπος-N2--NSM ουτος- D--NSM ου-D ειμι-V9--PAI3S ουτος- D--NSN αλλα-C η-C οικος-N2--NSM θεος-N2--GSM και-C ουτος- D--NSF ο- A--NSF πυλη-N1--NSF ο- A--GSM ουρανος-N2--GSM

18 και-C αναιστημι-VHI-AAI3S *ιακωβ-N---NSM ο- A--ASN πρωι-D και-C λαμβανω-VBI-AAI3S ο- A--ASM λιθος-N2--ASM ος- --ASM υποτιθημι-VAI-AAI3S εκει-D προς-P κεφαλη-N1--GSF αυτος- D--GSM και-C ιστημι-VAI-AAI3S αυτος- D--ASM στηλη-N1--ASF και-C επιχεω-V2I-IAI3S ελαιον-N2N-ASN επι-P ο- A--ASN ακρος-A1A-ASN αυτος- D--GSF

19 και-C καλεω-VAI-AAI3S *ιακωβ-N---NSM ο- A--ASN ονομα-N3M-ASN ο- A--GSM τοπος-N2--GSM εκεινος- D--GSM *οικος-N2--NSM θεος-N2--GSM και-C *ουλαμλους-N---N ειμι-V9--IAI3S ονομα-N3M-ASN ο- A--DSF πολις-N3I-DSF ο- A--ASN προτερος-A1A-ASN

20 και-C ευχομαι-VAI-AMI3S *ιακωβ-N---NSM ευχη-N1--ASF λεγω-V1--PAPNSM εαν-C ειμι-V9--PAS3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM μετα-P εγω- P--GS και-C διαφυλασσω-VA--AAS3S εγω- P--AS εν-P ο- A--DSF οδος-N2--DSF ουτος- D--DSF ος- --DSF εγω- P--NS πορευομαι-V1--PMI1S και-C διδωμι-VO--AAS3S εγω- P--DS αρτος-N2--ASM εσθιω-VB--AAN και-C ιματιον-N2N-ASN περιβαλλω-VB--AMN

21 και-C αποστρεφω-VA--AAS3S εγω- P--AS μετα-P σωτηρια-N1A-GSF εις-P ο- A--ASM οικος-N2--ASM ο- A--GSM πατηρ-N3--GSM εγω- P--GS και-C ειμι-VF--FMI3S εγω- P--DS κυριος-N2--NSM εις-P θεος-N2--ASM

22 και-C ο- A--NSM λιθος-N2--NSM ουτος- D--NSM ος- --ASM ιστημι-VAI-AAI1S στηλη-N1--ASF ειμι-VF--FMI3S εγω- P--DS οικος-N2--NSM θεος-N2--GSM και-C πας-A3--GPN ος- --GPN εαν-C εγω- P--DS διδωμι-VO--AAS2S δεκατος-A1--ASF αποδεκατοω-VF--FAI1S αυτος- D--APN συ- P--DS

   

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Arcana Coelestia # 3660

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3660. And blessed him. That this signifies that thus conjunction would be effected, is evident from the signification of being “blessed,” as being to be conjoined (see n. 3504, 3514, 3530, 3565, 3584). The reason why Isaac the father now blesses Jacob the son, although he had come with guile and taken the blessing from Esau, and Isaac had shuddered at that deed (as appears from the preceding chapter (Genesis 27:33), verses 33 and 35), is that Isaac now perceived that it was the posterity of Jacob, and not that of Esau, that was to possess the land of Canaan; and therefore the blessing was confirmed by Isaac. But the guile at which Isaac shuddered signified and foretold what was deceptive in the posterity of Jacob in regard to the representatives; that is to say, that they were very far from sincerely or at heart representing the Divine or celestial things of the Lord’s kingdom, and were thus utterly unlike the Ancient Church, being merely in externals separate from what is internal, and not even in these, inasmuch as they so often fell away into open idolatries.

[2] What is meant by being conjoined, or by conjunction, here signified in the internal sense by being “blessed,” was shown above, namely, that the natural as to good and as to truth should be adjoined to the rational, or what is the same thing, the external man to the internal; for in order that the Lord might make His natural Divine, He had to implant therein such good and truth as would correspond with the good and truth of the Divine rational. Without corresponding goods and truths no conjunction is possible. There are innumerable goods and truths of the natural, or such as are proper to the natural man; so innumerable that man can scarcely know their most general kinds, in spite of the fact that when mention is made of natural good and truth it appears to man as one simple thing; for the whole natural and all that is in it is nothing else than this good and truth. And this being the case, it is evident that there are goods and truths of the natural in which the goods and truths of the rational can be, and that there are goods and truths of the natural in which the goods and truths of the rational cannot be; consequently, that there are goods and truths of the natural which can be adjoined to the goods and truths of the rational by correspondence. Such goods and truths are treated of in this and the following chapters.

[3] To know these goods and truths, and to distinguish them from one another, and also to view their qualities, and thus how they are adapted for conjunction, does not so well appear to man so long as he does not think from what is interior, or from enlightenment by the light of heaven; for in this case such things appear to him to be both obscure and undelightful. But nevertheless they are suited to the apprehension and understanding of angels, and even to the apprehension of spirits; for the thoughts of angels and spirits are not distracted by cares for worldly, corporeal, and earthly things, as they had formerly been when they lived as men in the world. Angels and spirits are in the pleasantness of intelligence and the bliss of wisdom when such things are present with them from the internal sense of the Word; for then what is Divine shines upon them, because in the supreme sense the Lord is treated of, and in the representative sense the church and regeneration; and thereby they are in the Lord’s Divine sphere, and in that of His ends and uses.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.