Bible

 

Genesis 24

Studie

   

1 και-C *αβρααμ-N---NSM ειμι-V9--IAI3S πρεσβυτερος-A1A-NSMC προβαινω-VX--XAPNSM ημερα-N1A-GPF και-C κυριος-N2--NSM ευλογεω-VA--AAI3S ο- A--ASM *αβρααμ-N---ASM κατα-P πας-A3--APN

2 και-C ειπον-VBI-AAI3S *αβρααμ-N---NSM ο- A--DSM παις-N3D-DSM αυτος- D--GSM ο- A--DSM πρεσβυτερος-A1A-DSMC ο- A--GSF οικια-N1A-GSF αυτος- D--GSM ο- A--DSM αρχων-N3--DSM πας-A3--GPN ο- A--GPN αυτος- D--GSM τιθημι-VE--AAD2S ο- A--ASF χειρ-N3--ASF συ- P--GS υπο-P ο- A--ASM μηρος-N2--ASM εγω- P--GS

3 και-C εκορκιζω-VF--FAI1S συ- P--AS κυριος-N2--ASM ο- A--ASM θεος-N2--ASM ο- A--GSM ουρανος-N2--GSM και-C ο- A--ASM θεος-N2--ASM ο- A--GSF γη-N1--GSF ινα-C μη-D λαμβανω-VB--AAS2S γυνη-N3K-ASF ο- A--DSM υιος-N2--DSM εγω- P--GS *ισαακ-N---DSM απο-P ο- A--GPF θυγατηρ-N3--GPF ο- A--GPM *χαναναιος-N2--GPM μετα-P ος- --GPM εγω- P--NS οικεω-V2--PAI1S εν-P αυτος- D--DPM

4 αλλα-C εις-P ο- A--ASF γη-N1--ASF εγω- P--GS ου-D γιγνομαι-VBI-AMI1S πορευομαι-VA--AAS3S και-C εις-P ο- A--ASF φυλη-N1--ASF εγω- P--GS και-C λαμβανω-VF--FMI2S γυνη-N3K-ASF ο- A--DSM υιος-N2--DSM εγω- P--GS *ισαακ-N---DSM εκειθεν-D

5 ειπον-VBI-AAI3S δε-X προς-P αυτος- D--ASM ο- A--NSM παις-N3D-NSM μηποτε-D ου-D βουλομαι-V1--PMI3S ο- A--NSF γυνη-N3K-NSF πορευομαι-VC--APN μετα-P εγω- P--GS οπισω-P εις-P ο- A--ASF γη-N1--ASF ουτος- D--ASF αποστρεφω-VF--FAI1S ο- A--ASM υιος-N2--ASM συ- P--GS εις-P ο- A--ASF γη-N1--ASF οθεν-D εκερχομαι-VBI-AAI2S εκειθεν-D

6 ειπον-VBI-AAI3S δε-X προς-P αυτος- D--ASM *αβρααμ-N---NSM προςεχω-V1--PAD2S σεαυτου- D--DSM μη-D αποστρεφω-VA--AAS2S ο- A--ASM υιος-N2--ASM εγω- P--GS εκει-D

7 κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GSM ουρανος-N2--GSM και-C ο- A--NSM θεος-N2--NSM ο- A--GSF γη-N1--GSF ος- --NSM λαμβανω-VBI-AAI3S εγω- P--AS εκ-P ο- A--GSM οικος-N2--GSM ο- A--GSM πατηρ-N3--GSM εγω- P--GS και-C εκ-P ο- A--GSF γη-N1--GSF ος- --GSF γιγνομαι-VCI-API1S ος- --NSM λαλεω-VAI-AAI3S εγω- P--DS και-C ομνυμι-VAI-AAI3S εγω- P--DS λεγω-V1--PAPNSM συ- P--DS διδωμι-VF--FAI1S ο- A--ASF γη-N1--ASF ουτος- D--ASF και-C ο- A--DSN σπερμα-N3M-DSN συ- P--GS αυτος- D--NSM αποστελλω-VF2-FAI3S ο- A--ASM αγγελος-N2--ASM αυτος- D--GSM εμπροσθεν-P συ- P--GS και-C λαμβανω-VF--FMI2S γυνη-N3K-ASF ο- A--DSM υιος-N2--DSM εγω- P--GS *ισαακ-N---DSM εκειθεν-D

8 εαν-C δε-X μη-D θελω-V1--PAS3S ο- A--NSF γυνη-N3K-NSF πορευομαι-VC--APN μετα-P συ- P--GS εις-P ο- A--ASF γη-N1--ASF ουτος- D--ASF καθαρος-A1A-NSM ειμι-VF--FMI2S απο-P ο- A--GSM ορκος-N2--GSM ουτος- D--GSM μονον-D ο- A--ASM υιος-N2--ASM εγω- P--GS μη-D αποστρεφω-VA--AAS2S εκει-D

9 και-C τιθημι-VAI-AAI3S ο- A--NSM παις-N3D-NSM ο- A--ASF χειρ-N3--ASF αυτος- D--GSM υπο-P ο- A--ASM μηρος-N2--ASM *αβρααμ-N---GSM ο- A--GSM κυριος-N2--GSM αυτος- D--GSM και-C ομνυμι-VAI-AAI3S αυτος- D--DSM περι-P ο- A--GSN ρημα-N3M-GSN ουτος- D--GSN

10 και-C λαμβανω-VBI-AAI3S ο- A--NSM παις-N3D-NSM δεκα-M καμηλος-N2--AP απο-P ο- A--GP καμηλος-N2--GP ο- A--GSM κυριος-N2--GSM αυτος- D--GSM και-C απο-P πας-A3--GPN ο- A--GPN αγαθος-A1--GPN ο- A--GSM κυριος-N2--GSM αυτος- D--GSM μετα-P εαυτου- D--GSM και-C αναιστημι-VH--AAPNSM πορευομαι-VCI-API3S εις-P ο- A--ASF *μεσοποταμια-N1A-ASF εις-P ο- A--ASF πολις-N3I-ASF *ναχωρ-N----S

11 και-C κοιμιζω-VAI-AAI3S ο- A--APF καμηλος-N2--APF εξω-D ο- A--GSF πολις-N3I-GSF παρα-P ο- A--ASN φρεαρ-N3T-ASN ο- A--GSN υδωρ-N3T-GSN ο- A--ASN προς-P οψε-D ηνικα-D εκπορευομαι-V1--PMI3P ο- A--NPF υδρευω-V1--PMPNPF

12 και-C ειπον-VBI-AAI3S κυριος-N2--VSM ο- A--NSM θεος-N2--NSM ο- A--GSM κυριος-N2--GSM εγω- P--GS *αβρααμ-N---GSM ευοδοω-VA--AAD2S εναντιον-P εγω- P--GS σημερον-D και-C ποιεω-VA--AAD2S ελεος-N3E-ASN μετα-P ο- A--GSM κυριος-N2--GSM εγω- P--GS *αβρααμ-N---GSM

13 ιδου-I εγω- P--NS ιστημι-VXI-XAI1S επι-P ο- A--GSF πηγη-N1--GSF ο- A--GSN υδωρ-N3T-GSN ο- A--NPF δε-X θυγατηρ-N3--NPF ο- A--GPM οικεω-V2--PAPGPM ο- A--ASF πολις-N3I-ASF εκπορευομαι-V1--PMI3P αντλεω-VA--AAN υδωρ-N3--ASN

14 και-C ειμι-VF--FMI3S ο- A--NSF παρθενος-N2--NSF ος- --DSF αν-X εγω- P--NS ειπον-VBI-AAS1S επικλινω-VB--AAD2S ο- A--ASF υδρια-N1A-ASF συ- P--GS ινα-C πινω-VB--AAS1S και-C ειπον-VBI-AAS3S εγω- P--DS πινω-VB--AAD2S και-C ο- A--APF καμηλος-N2--APF συ- P--GS ποτιζω-VF--FAI1S εως-C αν-X παυω-VA--AMS3P πινω-V1--PAPNPF ουτος- D--ASF ετοιμαζω-VAI-AAI2S ο- A--DSM παις-N3D-DSM συ- P--GS *ισαακ-N---DSM και-C εν-P ουτος- D--DSM γιγνωσκω-VF--FMI1S οτι-C ποιεω-VAI-AAI2S ελεος-N3E-ASN ο- A--DSM κυριος-N2--DSM εγω- P--GS *αβρααμ-N---DSM

15 και-C γιγνομαι-VBI-AMI3S προ-P ο- A--GSN συντελεω-VA--AAN αυτος- D--ASM λαλεω-V2--PAPASM εν-P ο- A--DSF διανοια-N1A-DSF και-C ιδου-I *ρεβεκκα-N---NSF εκπορευομαι-V1I-IMI3S ο- A--NSF τικτω-VQ--APPNSF *βαθουηλ-N---DSM υιος-N2--DSM *μελχα-N---GSF ο- A--GSF γυνη-N3K-GSF *ναχωρ-N---GSM αδελφος-N2--GSM δε-X *αβρααμ-N---GSM εχω-V1--PAPNSF ο- A--ASF υδρια-N1A-ASF επι-P ο- A--GPM ωμος-N2--GPM αυτος- D--GSF

16 ο- A--NSF δε-X παρθενος-N2--NSF ειμι-V9--IAI3S καλος-A1--NSF ο- A--DSF οψις-N3I-DSF σφοδρα-D παρθενος-N2--NSF ειμι-V9--IAI3S ανηρ-N3--NSM ου-D γιγνωσκω-VZI-AAI3S αυτος- D--ASF καταβαινω-VZ--AAPNSF δε-X επι-P ο- A--ASF πηγη-N1--ASF πιμπλημι-VAI-AAI3S ο- A--ASF υδρια-N1A-ASF και-C αναβαινω-VZI-AAI3S

17 επιτρεχω-VBI-AAI3S δε-X ο- A--NSM παις-N3D-NSM εις-P συναντησις-N3I-ASF αυτος- D--GSF και-C ειπον-VBI-AAI3S ποτιζω-VA--AAD2S εγω- P--AS μικρος-A1A-ASN υδωρ-N3--ASN εκ-P ο- A--GSF υδρια-N1A-GSF συ- P--GS

18 ο- A--NSF δε-X ειπον-VBI-AAI3S πινω-VB--AAD2S κυριος-N2--VSM και-C σπευδω-VAI-AAI3S και-C κατααιρεω-VAI-AAI3S ο- A--ASF υδρια-N1A-ASF επι-P ο- A--ASM βραχιων-N3N-ASM αυτος- D--GSF και-C ποτιζω-VAI-AAI3S αυτος- D--ASM

19 εως-C παυω-VAI-AMI3S πινω-V1--PAPNSM και-C ειπον-VBI-AAI3S και-C ο- A--DPF καμηλος-N2--DPF συ- P--GS υδρευω-VF--FMI1S εως-C αν-X πας-A1S-NPF πινω-VB--AAS3P

20 και-C σπευδω-VAI-AAI3S και-C εκκενοω-VAI-AAI3S ο- A--ASF υδρια-N1A-ASF εις-P ο- A--ASN ποτιστηριον-N2N-ASN και-C τρεχω-VBI-AAI3S ετι-D επι-P ο- A--ASN φρεαρ-N3T-ASN αντλεω-VA--AAN και-C υδρευω-VAI-AMI3S πας-A1S-DPF ο- A--DPF καμηλος-N2--DPF

21 ο- A--NSM δε-X ανθρωπος-N2--NSM καταμανθανω-V1I-IAI3S αυτος- D--ASF και-C παρασιωπαω-V3I-IAI3S ο- A--GSN γιγνωσκω-VZ--AAN ει-C ευοδοω-VX--XAI3S κυριος-N2--NSM ο- A--ASF οδος-N2--ASF αυτος- D--GSM η-C ου-D

22 γιγνομαι-VBI-AMI3S δε-X ηνικα-D παυω-VAI-AMI3P πας-A1S-NPF ο- A--NPF καμηλος-N2--NPF πινω-V1--PAPNPF λαμβανω-VBI-AAI3S ο- A--NSM ανθρωπος-N2--NSM ενωτιον-N2N-APN χρυσεος-A1--APN ανα-P δραχμη-N1--ASF ολκη-N1--GSF και-C δυο-M ψελιον-N2N-APN επι-P ο- A--APF χειρ-N3--APF αυτος- D--GSF δεκα-M χρυσους-A1C-GPM ολκη-N1--NSF αυτος- D--GPM

23 και-C επιερωταω-VAI-AAI3S αυτος- D--ASF και-C ειπον-VBI-AAI3S θυγατηρ-N3--NSF τις- I--GSM ειμι-V9--PAI2S ανααγγελλω-VA--AAD2S εγω- P--DS ει-C ειμι-V9--PAI3S παρα-P ο- A--DSM πατηρ-N3--DSM συ- P--GS τοπος-N2--NSM εγω- P--DP καταλυω-VA--AAN

24 και-C ειπον-VBI-AAI3S αυτος- D--DSM θυγατηρ-N3--NSF *βαθουηλ-N---GSM ειμι-V9--PAI1S εγω- P--NS ο- A--GSM *μελχα-N---GSF ος- --ASM τικτω-VBI-AAI3S ο- A--DSM *ναχωρ-N---DSM

25 και-C ειπον-VBI-AAI3S αυτος- D--DSM και-C αχυρον-N2N-NPN και-C χορτασμα-N3M-NPN πολυς-A1--NPN παρα-P εγω- P--DP και-C τοπος-N2--NSM ο- A--GSN καταλυω-VA--AAN

26 και-C ευδοκεω-VA--AAPNSM ο- A--NSM ανθρωπος-N2--NSM προςκυνεω-VAI-AAI3S κυριος-N2--DSM

27 και-C ειπον-VBI-AAI3S ευλογητος-A1--NSM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GSM κυριος-N2--GSM εγω- P--GS *αβρααμ-N---GSM ος- --NSM ου-D εν καταλειπω-VBI-AAI3S ο- A--ASF δικαιοσυνη-N1--ASF αυτος- D--GSM και-C ο- A--ASF αληθεια-N1A-ASF απο-P ο- A--GSM κυριος-N2--GSM εγω- P--GS εγω- P--AS ευοδοω-VX--XAI3S κυριος-N2--NSM εις-P οικος-N2--ASM ο- A--GSM αδελφος-N2--GSM ο- A--GSM κυριος-N2--GSM εγω- P--GS

28 και-C τρεχω-VB--AAPNSF ο- A--NSF παις-N3D-NSM αποαγγελλω-VAI-AAI3S εις-P ο- A--ASM οικος-N2--ASM ο- A--GSF μητηρ-N3--GSF αυτος- D--GSF κατα-P ο- A--APN ρημα-N3M-APN ουτος- D--APN

29 ο- A--DSF δε-X *ρεβεκκα-N---DSF αδελφος-N2--NSM ειμι-V9--IAI3S ος- --DSM ονομα-N3M-NSN *λαβαν-N---NSM και-C τρεχω-VBI-AAI3S *λαβαν-N---NSM προς-P ο- A--ASM ανθρωπος-N2--ASM εξω-D επι-P ο- A--ASF πηγη-N1--ASF

30 και-C γιγνομαι-VBI-AMI3S ηνικα-D οραω-VBI-AAI3S ο- A--APN ενωτιον-N2N-APN και-C ο- A--APN ψελιον-N2N-APN επι-P ο- A--APF χειρ-N3--APF ο- A--GSF αδελφη-N1--GSF αυτος- D--GSM και-C οτε-D ακουω-VAI-AAI3S ο- A--APN ρημα-N3M-APN *ρεβεκκα-N---GSF ο- A--GSF αδελφη-N1--GSF αυτος- D--GSM λεγω-V1--PAPGSF ουτως-D λαλεω-VX--XAI3S εγω- P--DS ο- A--NSM ανθρωπος-N2--NSM και-C ερχομαι-VBI-AAI3S προς-P ο- A--ASM ανθρωπος-N2--ASM ιστημι-VXI-XAPGSM αυτος- D--GSM επι-P ο- A--GP καμηλος-N2--GP επι-P ο- A--GSF πηγη-N1--GSF

31 και-C ειπον-VBI-AAI3S αυτος- D--DSM δευρο-D ειςερχομαι-VB--AAD2S ευλογητος-A1--NSM κυριος-N2--NSM ινα-C τις- I--ASN ιστημι-VXI-XAI2S εξω-D εγω- P--NS δε-X ετοιμαζω-VX--XAI1S ο- A--ASF οικια-N1A-ASF και-C τοπος-N2--ASM ο- A--DPF καμηλος-N2--DPF

32 ειςερχομαι-VBI-AAI3S δε-X ο- A--NSM ανθρωπος-N2--NSM εις-P ο- A--ASF οικια-N1A-ASF και-C αποσαττω-VAI-AAI3S ο- A--APF καμηλος-N2--APF και-C διδωμι-VAI-AAI3S αχυρον-N2N-APN και-C χορτασμα-N3M-APN ο- A--DPF καμηλος-N2--DPF και-C υδωρ-N3--ASN νιπτω-VA--AMN ο- A--DPM πους-N3D-DPM αυτος- D--GSM και-C ο- A--DPM πους-N3D-DPM ο- A--GPM ανηρ-N3--GPM ο- A--GPM μετα-P αυτος- D--GSM

33 και-C παρατιθημι-VAI-AAI3S αυτος- D--DPM αρτος-N2--APM εσθιω-VB--AAN και-C ειπον-VBI-AAI3S ου-D μη-D εσθιω-VB--AAS1S εως-P ο- A--GSN λαλεω-VA--AAN εγω- P--AS ο- A--APN ρημα-N3M-APN εγω- P--GS και-C ειπον-VAI-AAI3P λαλεω-VA--AAD2S

34 και-C ειπον-VBI-AAI3S παις-N3D-NSM *αβρααμ-N---GSM εγω- P--NS ειμι-V9--PAI1S

35 κυριος-N2--NSM δε-X ευλογεω-VA--AAI3S ο- A--ASM κυριος-N2--ASM εγω- P--GS σφοδρα-D και-C υψοω-VCI-API3S και-C διδωμι-VAI-AAI3S αυτος- D--DSM προβατον-N2N-APN και-C μοσχος-N2--APM αργυριον-N2N-ASN και-C χρυσιον-N2N-ASN παις-N3D-APM και-C παιδισκη-N1--APF καμηλος-N2--AP και-C ονος-N2--APM

36 και-C τικτω-VBI-AAI3S *σαρρα-N---NSF ο- A--NSF γυνη-N3K-NSF ο- A--GSM κυριος-N2--GSM εγω- P--GS υιος-N2--ASM εις-A3--ASM ο- A--DSM κυριος-N2--DSM εγω- P--GS μετα-P ο- A--ASN γηραω-VA--AAN αυτος- D--ASM και-C διδωμι-VAI-AAI3S αυτος- D--DSM οσος-A1--NPN ειμι-V9--IAI3S αυτος- D--DSM

37 και-C ορκιζω-VAI-AAI3S εγω- P--AS ο- A--NSM κυριος-N2--NSM εγω- P--GS λεγω-V1--PAPNSM ου-D λαμβανω-VF--FMI2S γυνη-N3K-ASF ο- A--DSM υιος-N2--DSM εγω- P--GS απο-P ο- A--GPF θυγατηρ-N3--GPF ο- A--GPM *χαναναιος-N2--GPM εν-P ος- --DPM εγω- P--NS παραοικεω-V2--PAI1S εν-P ο- A--DSF γη-N1--DSF αυτος- D--GPM

38 αλλα-C η-C εις-P ο- A--ASM οικος-N2--ASM ο- A--GSM πατηρ-N3--GSM εγω- P--GS πορευομαι-VA--AAS3S και-C εις-P ο- A--ASF φυλη-N1--ASF εγω- P--GS και-C λαμβανω-VF--FMI2S γυνη-N3K-ASF ο- A--DSM υιος-N2--DSM εγω- P--GS εκειθεν-D

39 ειπον-VAI-AAI1S δε-X ο- A--DSM κυριος-N2--DSM εγω- P--GS μηποτε-D ου-D πορευομαι-VF--FMI3S ο- A--NSF γυνη-N3K-NSF μετα-P εγω- P--GS

40 και-C ειπον-VBI-AAI3S εγω- P--DS κυριος-N2--NSM ος- --DSM ευαρεστεω-VAI-AAI1S εναντιον-P αυτος- D--GSM αυτος- D--NSM αποστελλω-VF2-FAI3S ο- A--ASM αγγελος-N2--ASM αυτος- D--GSM μετα-P συ- P--GS και-C ευοδοω-VF--FAI3S ο- A--ASF οδος-N2--ASF συ- P--GS και-C λαμβανω-VF--FMI2S γυνη-N3K-ASF ο- A--DSM υιος-N2--DSM εγω- P--GS εκ-P ο- A--GSF φυλη-N1--GSF εγω- P--GS και-C εκ-P ο- A--GSM οικος-N2--GSM ο- A--GSM πατηρ-N3--GSM εγω- P--GS

41 τοτε-D αθωος-A1--NSM ειμι-VF--FMI2S απο-P ο- A--GSF αρα-N1A-GSF εγω- P--GS ηνικα-D γαρ-X εαν-C ερχομαι-VX--XAS2S εις-P ο- A--ASF εμος-A1--ASF φυλη-N1--ASF και-C μη-D συ- P--DS διδωμι-VO--AAS3P και-C ειμι-VF--FMI2S αθωος-A1--NSM απο-P ο- A--GSM ορκισμος-N2--GSM εγω- P--GS

42 και-C ερχομαι-VB--AAPNSM σημερον-D επι-P ο- A--ASF πηγη-N1--ASF ειπον-VAI-AAI1S κυριος-N2--VSM ο- A--NSM θεος-N2--NSM ο- A--GSM κυριος-N2--GSM εγω- P--GS *αβρααμ-N---GSM ει-C συ- P--NS ευοδοω-V4--PAI2S ο- A--ASF οδος-N2--ASF εγω- P--GS ος- --ASF νυν-D εγω- P--NS πορευομαι-V1--PMI1S επι-P αυτος- D--ASF

43 ιδου-I εγω- P--NS επιιστημι-VXI-XAI1S επι-P ο- A--GSF πηγη-N1--GSF ο- A--GSN υδωρ-N3T-GSN και-C ο- A--NPF θυγατηρ-N3--NPF ο- A--GPM ανθρωπος-N2--GPM ο- A--GSF πολις-N3I-GSF εκερχομαι-VF--FMI3P υδρευω-VA--AMN υδωρ-N3--ASN και-C ειμι-VF--FMI3S ο- A--NSF παρθενος-N2--NSF ος- --DSF αν-X εγω- P--NS ειπον-VBI-AAS1S ποτιζω-VA--AAD2S εγω- P--AS μικρος-A1A-ASN υδωρ-N3--ASN εκ-P ο- A--GSF υδρια-N1A-GSF συ- P--GS

44 και-C ειπον-VBI-AAS3S εγω- P--DS και-C συ- P--NS πινω-VB--AAD2S και-C ο- A--DPF καμηλος-N2--DPF συ- P--GS υδρευω-VF--FMI1S ουτος- D--NSF ο- A--NSF γυνη-N3K-NSF ος- --ASF ετοιμαζω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM εαυτου- D--GSM θεραπων-N3--DSM *ισαακ-N---DSM και-C εν-P ουτος- D--DSM γιγνωσκω-VF--FMI1S οτι-C ποιεω-VX--XAI2S ελεος-N3E-ASN ο- A--DSM κυριος-N2--DSM εγω- P--GS *αβρααμ-N---GSM

45 και-C γιγνομαι-VBI-AMI3S προ-P ο- A--GSN συντελεω-VA--AAN εγω- P--AS λαλεω-V2--PAPASM εν-P ο- A--DSF διανοια-N1A-DSF ευθυς-D *ρεβεκκα-N---NSF εκπορευομαι-V1I-IMI3S εχω-V1--PAPNSF ο- A--ASF υδρια-N1A-ASF επι-P ο- A--GPM ωμος-N2--GPM και-C καταβαινω-VZI-AAI3S επι-P ο- A--ASF πηγη-N1--ASF και-C υδρευω-VAI-AMI3S ειπον-VAI-AAI1S δε-X αυτος- D--DSF ποτιζω-VA--AAD2S εγω- P--AS

46 και-C σπευδω-VA--AAPNSF κατααιρεω-VAI-AAI3S ο- A--ASF υδρια-N1A-ASF αυτος- D--GSF απο-P εαυτου- D--GSF και-C ειπον-VBI-AAI3S πινω-VB--AAD2S συ- P--NS και-C ο- A--APF καμηλος-N2--APF συ- P--GS ποτιζω-VF--FAI1S και-C πινω-VBI-AAI1S και-C ο- A--APF καμηλος-N2--APF εγω- P--GS ποτιζω-VAI-AAI3S

47 και-C ερωταω-VAI-AAI1S αυτος- D--ASF και-C ειπον-VAI-AAI1S τις- I--GSM ειμι-V9--PAI2S θυγατηρ-N3--NSF ο- A--NSF δε-X φημι-V6I-IAI3S θυγατηρ-N3--NSF *βαθουηλ-N---GSM ειμι-V9--PAI1S ο- A--GSM υιος-N2--GSM *ναχωρ-N---GSM ος- --ASM τικτω-VBI-AAI3S αυτος- D--DSM *μελχα-N---NSF και-C περιτιθημι-VAI-AAI1S αυτος- D--DSF ο- A--APN ενωτιον-N2N-APN και-C ο- A--APN ψελιον-N2N-APN περι-P ο- A--APF χειρ-N3--APF αυτος- D--GSF

48 και-C ευδοκεω-VA--AAPNSM προςκυνεω-VAI-AAI1S κυριος-N2--DSM και-C ευλογεω-VA--AAI1S κυριος-N2--ASM ο- A--ASM θεος-N2--ASM ο- A--GSM κυριος-N2--GSM εγω- P--GS *αβρααμ-N---GSM ος- --NSM ευοδοω-VA--AAI3S εγω- P--DS εν-P οδος-N2--DSF αληθεια-N1A-GSF λαμβανω-VB--AAN ο- A--ASF θυγατηρ-N3--ASF ο- A--GSM αδελφος-N2--GSM ο- A--GSM κυριος-N2--GSM εγω- P--GS ο- A--DSM υιος-N2--DSM αυτος- D--GSM

49 ει-C ουν-X ποιεω-V2--PAI2P συ- P--NP ελεος-N3E-ASN και-C δικαιοσυνη-N1--ASF προς-P ο- A--ASM κυριος-N2--ASM εγω- P--GS αποαγγελλω-VA--AAD2P εγω- P--DS ει-C δε-X μη-D αποαγγελλω-VA--AAD2P εγω- P--DS ινα-C επιστρεφω-VA--AAS1S εις-P δεξιος-A1A-ASF η-C εις-P αριστερος-A1A-ASF

50 αποκρινω-VC--APPNSM δε-X *λαβαν-N---NSM και-C *βαθουηλ-N---NSM ειπον-VAI-AAI3P παρα-P κυριος-N2--GSM εκερχομαι-VBI-AAI3S ο- A--NSN προσταγμα-N3M-NSN ουτος- D--NSN ου-D δυναμαι-VF--FMI1P ουν-X συ- P--DS αντιειπον-VBI-AAN κακος-A1--ASM καλος-A1--DSM

51 ιδου-I *ρεβεκκα-N---NSF ενωπιον-P συ- P--GS λαμβανω-VB--AAPNSM αποτρεχω-V1--PAD2S και-C ειμι-V9--PAD3S γυνη-N3K-NSF ο- A--DSM υιος-N2--DSM ο- A--GSM κυριος-N2--GSM συ- P--GS καθα-D λαλεω-VAI-AAI3S κυριος-N2--NSM

52 γιγνομαι-VBI-AMI3S δε-X εν-P ο- A--DSN ακουω-VA--AAN ο- A--ASM παις-N3D-ASM ο- A--ASM *αβρααμ-N---GSM ο- A--GPN ρημα-N3M-GPN ουτος- D--GPM προςκυνεω-VAI-AAI3S επι-P ο- A--ASF γη-N1--ASF κυριος-N2--DSM

53 και-C εκφερω-VA--AAPNSM ο- A--NSM παις-N3D-NSM σκευος-N3E-APN αργυρους-A1C-APN και-C χρυσεος-A1--APN και-C ιματισμος-N2--ASM διδωμι-VAI-AAI3S *ρεβεκκα-N---DSF και-C δωρον-N2N-APN διδωμι-VAI-AAI3S ο- A--DSM αδελφος-N2--DSM αυτος- D--GSF και-C ο- A--DSF μητηρ-N3--DSF αυτος- D--GSF

54 και-C εσθιω-VBI-AAI3P και-C πινω-VBI-AAI3P αυτος- D--NSM και-C ο- A--NPM ανηρ-N3--NPM ο- A--NPM μετα-P αυτος- D--GSM ειμι-V9--PAPNPM και-C κοιμαω-VCI-API3P και-C αναιστημι-VH--AAPNSM πρωι-D ειπον-VBI-AAI3S εκπεμπω-VA--AAD2P εγω- P--AS ινα-C αποερχομαι-VB--AAS1S προς-P ο- A--ASM κυριος-N2--ASM εγω- P--GS

55 ειπον-VAI-AAI3P δε-X ο- A--NPM αδελφος-N2--NPM αυτος- D--GSF και-C ο- A--NSF μητηρ-N3--NSF μενω-VA--AAD3S ο- A--NSF παρθενος-N2--NSF μετα-P εγω- P--GP ημερα-N1A-GSF ωσει-D δεκα-M και-C μετα-P ουτος- D--APN αποερχομαι-VF--FMI3S

56 ο- A--NSM δε-X ειπον-VBI-AAI3S προς-P αυτος- D--APM μη-D καταεχω-V1--PAI2P εγω- P--AS και-C κυριος-N2--NSM ευοδοω-VA--AAI3S ο- A--ASF οδος-N2--ASF εγω- P--GS εκπεμπω-VA--AAD2P εγω- P--AS ινα-C αποερχομαι-VB--AAS1S προς-P ο- A--ASM κυριος-N2--ASM εγω- P--GS

57 ο- A--NPM δε-X ειπον-VAI-AAI3P καλεω-VA--AAS1P ο- A--ASF παις-N3D-ASM και-C ερωταω-VA--AAS1P ο- A--ASN στομα-N3M-ASN αυτος- D--GSF

58 και-C καλεω-VAI-AAI3P *ρεβεκκα-N---ASF και-C ειπον-VAI-AAI3P αυτος- D--DSF πορευομαι-VF--FMI2S μετα-P ο- A--GSM ανθρωπος-N2--GSM ουτος- D--GSM ο- A--NSF δε-X ειπον-VBI-AAI3S πορευομαι-VF--FMI1S

59 και-C εκπεμπω-VAI-AAI3P *ρεβεκκα-N---ASF ο- A--ASF αδελφη-N1--ASF αυτος- D--GPM και-C ο- A--APN υποαρχω-V1--PAPAPN αυτος- D--GSF και-C ο- A--ASM παις-N3D-ASM ο- A--ASM *αβρααμ-N---GSM και-C ο- A--APM μετα-P αυτος- D--GSM

60 και-C ευλογεω-VA--AAI3P *ρεβεκκα-N---ASF ο- A--ASF αδελφη-N1--ASF αυτος- D--GPM και-C ειπον-VAI-AAI3P αυτος- D--DSF αδελφη-N1--VSF εγω- P--GP ειμι-V9--PAI2S γιγνομαι-V1--PMD2S εις-P χιλιας-N3D-APF μυριας-N3D-GPF και-C κληρονομεω-VA--AAD3S ο- A--NSN σπερμα-N3M-NSN συ- P--GS ο- A--APF πολις-N3I-NPF ο- A--GPM υπεναντιος-A1A-GPM

61 αναιστημι-VH--AAPNSF δε-X *ρεβεκκα-N---NSF και-C ο- A--NPF αβρα-A1A-NPF αυτος- D--GSF επιβαινω-VZI-AAI3P επι-P ο- A--APF καμηλος-N2--APF και-C πορευομαι-VCI-API3P μετα-P ο- A--GSM ανθρωπος-N2--GSM και-C αναλαμβανω-VB--AAPNSM ο- A--NSM παις-N3D-NSM ο- A--ASF *ρεβεκκα-N---ASF αποερχομαι-VBI-AAI3S

62 *ισαακ-N---NSM δε-X πορευομαι-V1I-IMI3S δια-P ο- A--GSF ερημος-N2--GSF κατα-P ο- A--ASN φρεαρ-N3T-ASN ο- A--GSF ορασις-N3I-GSF αυτος- D--NSM δε-X καταοικεω-V2I-IAI3S εν-P ο- A--DSF γη-N1--DSF ο- A--DSF προς-P λιψ-N3--ASM

63 και-C εκερχομαι-VBI-AAI3S *ισαακ-N---NSM αδολεσχεω-VA--AAN εις-P ο- A--ASN πεδιον-N2N-ASN ο- A--ASN προς-P δειλη-N1--GSF και-C αναβλεπω-VA--AAPNSM ο- A--DPM οφθαλμος-N2--DPM οραω-VBI-AAI3S καμηλος-N2--APF ερχομαι-V1--PMPAPF

64 και-C αναβλεπω-VA--AAPNSF *ρεβεκκα-N---NSF ο- A--DPM οφθαλμος-N2--DPM οραω-VBI-AAI3S ο- A--ASM *ισαακ-N---ASM και-C καταπηδαω-VAI-AAI3S απο-P ο- A--GSF καμηλος-N2--GSF

65 και-C ειπον-VBI-AAI3S ο- A--DSM παις-N3D-DSM τις- I--ASN ειμι-V9--PAI3S ο- A--NSM ανθρωπος-N2--NSM εκεινος- D--NSM ο- A--NSM πορευομαι-V1--PMPNSM εν-P ο- A--DSN πεδιον-N2N-DSN εις-P συναντησις-N3I-ASF εγω- P--DP ειπον-VBI-AAI3S δε-X ο- A--NSM παις-N3D-NSM ουτος- D--NSM ειμι-V9--PAI3S ο- A--NSM κυριος-N2--NSM εγω- P--GS ο- A--NSF δε-X λαμβανω-VB--AAPNSF ο- A--ASN θεριστρον-N2N-ASN περιβαλλω-VBI-AMI3S

66 και-C διαηγεομαι-VAI-AMI3S ο- A--NSM παις-N3D-NSM ο- A--DSM *ισαακ-N---DSM πας-A3--APN ο- A--APN ρημα-N3M-APN ος- --APN ποιεω-VAI-AAI3S

67 ειςερχομαι-VBI-AAI3S δε-X *ισαακ-N---NSM εις-P ο- A--ASM οικος-N2--ASM ο- A--GSF μητηρ-N3--GSF αυτος- D--GSM και-C λαμβανω-VBI-AAI3S ο- A--ASF *ρεβεκκα-N---ASF και-C γιγνομαι-VBI-AMI3S αυτος- D--GSM γυνη-N3K-NSF και-C αγαπαω-VAI-AAI3S αυτος- D--ASF και-C παρακαλεω-VCI-API3S *ισαακ-N---NSM περι-P *σαρρα-N---GSF ο- A--GSF μητηρ-N3--GSF αυτος- D--GSM

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1992

Prostudujte si tuto pasáž

  
/ 10837  
  

1992. I am God Shaddai. That in the sense of the letter this signifies the name of Abram’s God, by which name the Lord was first represented before them, is evident from the things contained in the Word concerning Abram, and concerning the house of his father, in that they adored other gods.

In Syria, whence Abram came, there still existed remains of the Ancient Church, and many families there retained its worship-as is evident from Eber who was of that country, from whom came the Hebrew nation-and they in like manner retained the name “Jehovah,” as is evident from what has been shown in Part First (n. 1343), and also from the case of Balaam, who was from Syria and offered sacrifices and called Jehovah his God. That Balaam was from Syria may be seen in Numbers 23:7; that he offered sacrifices, Numbers 22:39-40; 23:1-3, 14, 29; that he called Jehovah his God, Numbers 22:8, 13, 18, 31; 23:8, 12, 16.

[2] But this was not the case with the house of Terah, the father of Abram and Nahor, for this was one of the families of the nations there that had not only lost the name “Jehovah” but had also served other gods, and instead of Jehovah had worshiped Shaddai, whom they called their god. That they had lost the name “Jehovah,” is evident from the things adduced in Part First (n. 1343). And that they served other gods is openly stated in Joshua:

Joshua said unto all the people, Thus hath said Jehovah, the God of Israel, Your fathers dwelt of old time beyond the River, Terah the father of Abraham and the father of Nahor, and they served other gods; now fear Jehovah, and serve Him in entirety and in truth; and put away the gods that your fathers served beyond the River, and in Egypt, and serve ye Jehovah. And if it be evil in your eyes to serve Jehovah, choose ye this day whom ye will serve, whether the gods that your fathers served that were beyond the River, or the gods of the Amorites (Josh. 24:2, 14-15).

That Nahor also, the brother of Abram, and the nation descended from him, served other gods, is evident from Laban the Syrian, who was in the city of Nahor and worshiped images or teraphim, which Rachel carried away (Genesis 24:10; 31:19, 26, 32, 34). See also what is said on this subject in Part First (n. 1356). That instead of Jehovah they worshiped Shaddai, whom they called their god, is distinctly stated in Moses:

I (Jehovah) appeared unto Abraham, unto Isaac, and unto Jacob, as God Shaddai; and by My name Jehovah was I not known to them (Exodus 6:3).

[3] From all this we may see that in his early manhood, Abram, like other Gentiles, was an idolater, and that up to this time, while living in the land of Canaan, he had not rejected from his mind the god Shaddai-by which is meant in the sense of the letter the name of Abram’s god-and that by this name the Lord was first represented before them (that is, before Abram, Isaac, and Jacob), as is evident from the passage just quoted.

[4] The reason why the Lord was willing to be first represented before them by the name “Shaddai” is that the Lord by no means desires to destroy suddenly (still less in a single moment) the worship that has been inseminated in anyone from his infancy; for this would be to tear up the root, and thereby destroy the holy state of adoration and of worship that has been deeply implanted, and which the Lord never breaks, but bends. The holy state of worship, that has been rooted in from infancy is of such a nature that it cannot endure violence, but only a gentle and kindly bending. The case is the same with those Gentiles who in their bodily life had worshiped idols, and yet had lived in mutual charity. As the holy state of their worship has been inrooted from their infancy, in the other life it is not taken away in a moment, but successively; for in those who have lived in mutual charity, the goods and truths of faith can be easily implanted, and they receive them afterwards with joy; for charity is the very soil. And such also was the case with Abraham, Isaac, and Jacob, in that the Lord suffered them to retain the name “God Shaddai,” insomuch that He said He was God Shaddai; and this from the meaning of the name.

[5] Some translators render Shaddai “the Almighty;” others, “the Thunderer;” but it properly signifies “the Tempter” or “Tester,” and “the Benefactor,” after the temptations” or “trials,” as is evident from the book of Job, which mentions “Shaddai” so frequently because Job was in trials or temptations; as may be seen from the following passages:

Behold, happy is the man whom God chastiseth; and reject not thou the chastening of Shaddai (Job 5:17). The arrows of Shaddai are with me, the terrors of God do set themselves in array against me (Job 6:4). He shall forsake the fear of Shaddai (Job 6:14). I will speak to Shaddai, and I desire to contend with God (Job 13:3). He hath stretched out his hand against God, and strengtheneth himself against Shaddai (Job 15:25) His eyes shall see his destruction, and he shall drink of the fury of Shaddai (Job 21:20). Shaddai, thou shalt not find Him out; He is great in power, and in judgment, and in the greatness of righteousness. He will not afflict (Job 37:23).

Also in Joel:

Alas for the day! for the day of Jehovah is near, and as devastation from Shaddai shall it come (Joel 1:15).

The same may also be seen from the word shaddai itself, which signifies vastation, and thus temptation, for temptation is a kind of vastation. But as this name took its rise from nations in Syria, He is not called “Elohim Shaddai,” but “El Shaddai;” and in Job simply “Shaddai,” and “El” or “God” is named separately.

[6] As after temptations there is consolation, those people also attributed the good resulting from them to the same Shaddai (as in Job 22:17, 23, 25-26); as well as the understanding of truth, which also results from temptations (Job 32:8; 33:4). And as Shaddai was thus esteemed as the god of truth-for vastation, temptation, chastening, and rebuking, are not of good, but of truth-and because the Lord was represented by him before Abraham, Isaac, and Jacob, the name was retained even in the Prophets; but in them by “Shaddai” is meant truth. As in Ezekiel:

I heard the voice of the wings of the cherubim, like the voice of many waters, like the voice of Shaddai, when they went; the voice of tumult, like the voice of a camp (Ezekiel 1:24).

And again:

The court was filled with the brightness of the glory of Jehovah; and the voice of the wings of the cherubim was heard even to the outer court, as the voice of God Shaddai when He speaketh (Ezekiel 10:4-5

where “Jehovah” denotes good, and “Shaddai” truth. In the internal sense of the Word “wings” in like manner signify things that belong to truth.

[7] Moreover Isaac and Jacob also make mention of the God Shaddai in a similar sense, that is, as of one who tempts, and delivers from temptation, and afterwards confers benefits. When Jacob was fleeing because of Esau, Isaac said to him,

God Shaddai bless thee, and make thee fruitful and multiply thee (Genesis 28:3).

And when the sons of Jacob were about to go into Egypt to buy corn, and when they feared Joseph so greatly, Jacob said to them,

God Shaddai give you mercies before the man, that he may release unto you your other brother, and Benjamin (Genesis 43:14).

Jacob, then called Israel, blessing Joseph, who had been in the evils of temptations, or trials, more than his brethren, and had been delivered from them, said,

By the God of thy father, and He shall help thee, and with Shaddai, and he shall bless thee (Genesis 49:25).

All this shows why the Lord was at first willing to be represented by the god Shaddai whom Abram worshiped, and why He said “I am God Shaddai;” as in like manner He afterwards said to Jacob, “I am God Shaddai; be fruitful and multiply” (Genesis 35:11); and a further reason was that in what goes before, temptations were treated of in the internal sense.

[8] The worship of Shaddai among those people originated from the fact that, as was the case with a certain nation that of the Lord’s Divine mercy will be spoken of in what follows, so with those who were of the Ancient Church, there were often heard spirits who reproved them and who also afterwards comforted them. The spirits who reproved them were perceived at the left side, beneath the arm. Angels were present at such times, at the head, who governed the spirits and moderated the reproof. And as there was nothing that was said to them by the spirits which they did not regard as Divine, they named the reproving spirit “Shaddai;” and because he afterwards administered consolation, they called him “the god Shaddai.” The men at that time, as also the Jews, because they did not understand the internal sense of the Word, were in the religious belief that all evil and thus all temptation, like all good and thus all consolation, come from God; but that it is not so, may be seen in Part First (n. 245, 592, 696, 1093, 1874, 1875).

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.