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Genesis 23

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1 γιγνομαι-VBI-AMI3S δε-X ο- A--NSF ζωη-N1--NSF *σαρρα-N---GSF ετος-N3E-NPN εκατον-M εικοσι-M επτα-M

2 και-C αποθνησκω-VBI-AAI3S *σαρρα-N---NSF εν-P πολις-N3I-DSF *αρβοκ-N----S ος- --NSF ειμι-V9--PAI3S εν-P ο- A--DSN κοιλωμα-N3M-DSN ουτος- D--NSF ειμι-V9--PAI3S *χεβρων-N---NS εν-P γη-N1--DSF *χανααν-N----S ερχομαι-VBI-AAI3S δε-X *αβρααμ-N---NSM κοπτω-VA--AMN *σαρρα-N---ASF και-C πενθεω-VA--AAN

3 και-C αναιστημι-VHI-AAI3S *αβρααμ-N---NSM απο-P ο- A--GSM νεκρος-N2--GSM αυτος- D--GSM και-C ειπον-VBI-AAI3S ο- A--DPM υιος-N2--DPM *χετ-N---GSM λεγω-V1--PAPNSM

4 παροικος-A1B-NSM και-C παρεπιδημος-A1B-NSM εγω- P--NS ειμι-V9--PAI1S μετα-P συ- P--GP διδωμι-VO--AAD2P ουν-X εγω- P--DS κτησις-N3I-ASF ταφος-N2--GSM μετα-P συ- P--GP και-C θαπτω-VA--AAS1S ο- A--ASM νεκρος-N2--ASM εγω- P--GS απο-P εγω- P--GS

5 αποκρινω-VCI-API3P δε-X ο- A--NPM υιος-N2--NPM *χετ-N---GSM προς-P *αβρααμ-N---ASM λεγω-V1--PAPNPM

6 μη-D κυριος-N2--VSM ακουω-VA--AAD2S δε-X εγω- P--GP βασιλευς-N3V-NSM παρα-P θεος-N2--GSM ειμι-V9--PAI2S συ- P--NS εν-P εγω- P--DP εν-P ο- A--DPN εκλεκτος-A1--DPN μνημειον-N2N-DPN εγω- P--GP θαπτω-VA--AAD2S ο- A--ASM νεκρος-N2--ASM συ- P--GS ουδεις-A3--NSM γαρ-X εγω- P--GP ο- A--ASN μνημειον-N2N-ASN αυτος- D--GSM κωλυω-VF--FAI3S απο-P συ- P--GS ο- A--GSN θαπτω-VA--AAN ο- A--ASM νεκρος-N2--ASM συ- P--GS εκει-D

7 αναιστημι-VH--AAPNSM δε-X *αβρααμ-N---NSM προςκυνεω-VAI-AAI3S ο- A--DSM λαος-N2--DSM ο- A--GSF γη-N1--GSF ο- A--DPM υιος-N2--DPM *χετ-N---GSM

8 και-C λαλεω-VAI-AAI3S προς-P αυτος- D--APM *αβρααμ-N---NSM λεγω-V1--PAPNSM ει-C εχω-V1--PAI2P ο- A--DSF ψυχη-N1--DSF συ- P--GP ωστε-C θαπτω-VA--AAN ο- A--ASM νεκρος-N2--ASM εγω- P--GS απο-P προσωπον-N2N-GSN εγω- P--GS ακουω-VA--AAD2P εγω- P--GS και-C λαλεω-VA--AAD2P περι-P εγω- P--GS *εφρων-N---DSM ο- A--DSM ο- A--GSM *σααρ-N---GSM

9 και-C διδωμι-VO--AAD3S εγω- P--DS ο- A--ASN σπηλαιον-N2N-ASN ο- A--ASN διπλους-A1C-ASN ος- --NSN ειμι-V9--PAI3S αυτος- D--DSM ο- A--ASN ειμι-V9--PAPASN εν-P μερος-N3E-DSN ο- A--GSM αγρος-N2--GSM αυτος- D--GSM αργυριον-N2N-GSN ο- A--GSN αξιος-A1A-GSN διδωμι-VO--AAD3S εγω- P--DS αυτος- D--ASN εν-P συ- P--DP εις-P κτησις-N3I-ASF μνημειον-N2N-GSN

10 *εφρων-N---NSM δε-X καθημαι-V1I-IMI3S εν-P μεσος-A1--DSM ο- A--GPM υιος-N2--GPM *χετ-N---GSM αποκρινω-VC--APPNSM δε-X *εφρων-N---NSM ο- A--NSM *χετταιος-N2--NSM προς-P *αβρααμ-N---ASM ειπον-VBI-AAI3S ακουω-V1--PAPGPM ο- A--GPM υιος-N2--GPM *χετ-N---GSM και-C πας-A3--GPM ο- A--GPM ειςπορευομαι-V1--PMPGPM εις-P ο- A--ASF πολις-N3I-ASF λεγω-V1--PAPNSM

11 παρα-P εγω- P--DS γιγνομαι-VB--AMD2S κυριος-N2--VSM και-C ακουω-VA--AAD2S εγω- P--GS ο- A--ASM αγρος-N2--ASM και-C ο- A--ASN σπηλαιον-N2N-ASN ο- A--ASN εν-P αυτος- D--DSM συ- P--DS διδωμι-V8--PAI1S εναντιον-P πας-A3--GPM ο- A--GPM πολιτης-N1M-GPM εγω- P--GS διδωμι-VX--XAI1S συ- P--DS θαπτω-VA--AAD2S ο- A--ASM νεκρος-N2--ASM συ- P--GS

12 και-C προςκυνεω-VAI-AAI3S *αβρααμ-N---NSM εναντιον-P ο- A--GSM λαος-N2--GSM ο- A--GSF γη-N1--GSF

13 και-C ειπον-VBI-AAI3S ο- A--DSM *εφρων-N---DSM εις-P ο- A--APN ους-N3T-APN ο- A--GSM λαος-N2--GSM ο- A--GSF γη-N1--GSF επειδη-C προς-P εγω- P--GS ειμι-V9--PAI2S ακουω-VA--AAD2S εγω- P--GS ο- A--ASN αργυριον-N2N-ASN ο- A--GSM αγρος-N2--GSM λαμβανω-VB--AAD2S παρα-P εγω- P--GS και-C θαπτω-VA--AAS1S ο- A--ASM νεκρος-N2--ASM εγω- P--GS εκει-D

14 αποκρινω-VCI-API3S δε-X *εφρων-N---NSM ο- A--DSM *αβρααμ-N---DSM λεγω-V1--PAPNSM

15 ου-D κυριος-N2--VSM ακουω-VX--XAI1S γη-N1--NSF τετρακοσιοι-A1A-GPN διδραγμον-N2N-GPN αργυριον-N2N-GSN ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GS τις- I--NSN αν-X ειμι-V9--PAO3S ουτος- D--NSN συ- P--NS δε-X ο- A--ASM νεκρος-N2--ASM συ- P--GS θαπτω-VA--AAD2S

16 και-C ακουω-VAI-AAI3S *αβρααμ-N---NSM ο- A--GSM *εφρων-N---GSM και-C απο καταιστημι-VHI-AAI3S *αβρααμ-N---NSM ο- A--DSM *εφρων-N---DSM ο- A--ASN αργυριον-N2N-ASN ος- --ASN λαλεω-VAI-AAI3S εις-P ο- A--APN ους-N3T-APN ο- A--GPM υιος-N2--GPM *χετ-N---GSM τετρακοσιοι-A1A-APN διδραγμον-N2N-APN αργυριον-N2N-GSN δοκιμος-A1B-GSM εμπορος-N2--DPM

17 και-C ιστημι-VHI-AAI3S ο- A--NSM αγρος-N2--NSM *εφρων-N---GSM ος- --NSM ειμι-V9--IAI3S εν-P ο- A--DSN διπλους-A1C-DSN σπηλαιον-N2N-DSN ος- --NSM ειμι-V9--PAI3S κατα-P προσωπον-N2N-ASN *μαμβρη-N---GS ο- A--NSM αγρος-N2--NSM και-C ο- A--NSN σπηλαιον-N2N-NSN ος- --NSN ειμι-V9--IAI3S εν-P αυτος- D--DSM και-C πας-A3--NSN δενδρον-N2N-NSN ος- --NSN ειμι-V9--IAI3S εν-P ο- A--DSM αγρος-N2--DSM ος- --NSN ειμι-V9--PAI3S εν-P ο- A--DPN οριον-N2N-DPN αυτος- D--GSM κυκλος-N2--DSM

18 ο- A--DSM *αβρααμ-N---DSM εις-P κτησις-N3I-ASF εναντιον-P ο- A--GPM υιος-N2--GPM *χετ-N---GSM και-C πας-A3--GPM ο- A--GPM ειςπορευομαι-V1--PMPGPM εις-P ο- A--ASF πολις-N3I-ASF

19 μετα-P ουτος- D--APN θαπτω-VAI-AAI3S *αβρααμ-N---NSM *σαρρα-N---ASF ο- A--ASF γυνη-N3K-ASF αυτος- D--GSM εν-P ο- A--DSN σπηλαιον-N2N-DSN ο- A--GSM αγρος-N2--GSM ο- A--DSN διπλους-A1C-DSN ος- --NSN ειμι-V9--PAI3S απεναντι-P *μαμβρη-N---NS ουτος- D--NSF ειμι-V9--PAI3S *χεβρων-N---NS εν-P ο- A--DSF γη-N1--DSF *χανααν-N----S

20 και-C κυροω-VCI-API3S ο- A--NSM αγρος-N2--NSM και-C ο- A--NSN σπηλαιον-N2N-NSN ος- --NSN ειμι-V9--IAI3S εν-P αυτος- D--DSM ο- A--DSM *αβρααμ-N---DSM εις-P κτησις-N3I-ASF ταφος-N2--GSM παρα-P ο- A--GPM υιος-N2--GPM *χετ-N---GSM

   

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Arcana Coelestia # 2916

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2916. Give me a possession of a sepulcher with you. That this signifies that they can be regenerated, is evident from the signification of a “sepulcher,” which in the internal sense of the Word signifies life or heaven, and in the opposite sense death or hell. That it signifies life or heaven, is because the angels, who are in the internal sense of the Word, have no idea of a sepulcher because they have none of death; and therefore instead of a sepulcher they perceive nothing else than continuation of life, and thus resurrection-for man rises again as to his spirit, and is buried as to his body (see n. 1854). And because “burial” signifies resurrection, it also signifies regeneration, for regeneration is man’s first resurrection, as he then dies in respect to the former man, and rises again as to the new. By regeneration a man from being dead becomes alive; hence comes the signification of a “sepulcher” in the internal sense. That the idea of regeneration occurs to the angels when the idea of a sepulcher is presented is plain also from what was said above about little children (n. 2299).

[2] That in the opposite sense a “sepulcher” signifies death or hell is because the evil do not rise again into life; and therefore when the evil are treated of and a sepulcher is mentioned, no other idea then occurs to the angels than that of hell; this is the reason why hell in the Word is also called a “sepulcher.”

[3] That a “sepulcher” signifies resurrection, and also regeneration is plain in Ezekiel:

Therefore prophesy, and say unto them, Thus saith the Lord Jehovih, Behold I will open your sepulchers, and cause you to come up out of your sepulchers, O My people; and I will bring you to the ground of Israel. And ye shall know that I am Jehovah, when I have opened your sepulchers, and caused you to come up out of your sepulchers, O My people; and shall put My spirit in you, and ye shall live, and I shall place you on your own ground (Ezekiel 37:12-14); where the Prophet treats of the bones that were made to live, and in the internal sense of regeneration. That he treats of regeneration is plainly evident, for it is said, “when I shall put My spirit in you and ye shall live, and I shall place you on your own ground.” “Sepulchers” here denote the former man and his evils and falsities, to “open,” and to “come up out of” which is to be regenerated. Thus the idea of a sepulcher perishes and is as it were put off, when the idea of regeneration or of the new life comes in.

[4] That the sepulchers were opened, and many bodies of the saints that were sleeping arose and went forth out of their sepulchers after the Lord’s resurrection, and entered into the holy city, and appeared unto many (Matthew 27:52-53), involves what is similar, namely resurrection because of the Lord’s resurrection, and in a more interior sense every resurrection. That the Lord raised Lazarus from the dead (John 11:1 and the following verses) also involves the raising up of a new church from the Gentiles; for all the miracles wrought by the Lord, because they were Divine, involved states of His church. The signification also is similar where it is said that the man who was cast into the sepulcher of Elisha, when he touched his bones, revived (2 Kings 13:20-21); for by Elisha was represented the Lord.

[5] As “burial” signified resurrection in general, and every resurrection, therefore the ancients were very solicitous about their burials and the places where they should be buried-as Abraham, that he should be buried in Hebron in the land of Canaan; also Isaac and Jacob, with their wives (Genesis 47:29-31; 49:30-32); and Joseph, that his bones should be carried from Egypt into the land of Canaan (Genesis 50:25; Exodus 13:19; Josh. 24:32); David, and the kings who came after him, that they should be buried in Zion (1 Kings 2:10; 11:43; 14:31; 15:8, 24; 22:50; 2 Kings 8:24; 12:21; 14:20; 15:7, 38; 16:20). The reason of this was that the land of Canaan and Zion represented and signified the Lord’s kingdom, and burial represented and signified resurrection; but that the place effects nothing in regard to resurrection must be evident to everyone.

[6] That “burial” signifies resurrection to life is also plain from other representatives as that there should be no wailing for the wicked, and that they should not be buried but cast out (Jeremiah 8:2; 14:16; 16:4, 6; 20:6; 22:19; 25:33; 2 Kings 9:10; Revelation 11:9); and that wicked persons who had been buried should be cast forth from their sepulchers (Jeremiah 8:1-2; 2 Kings 23:16-18). In the opposite sense however, a “sepulcher” signifies death or hell (see Isaiah 14:19-21; Ezekiel 32:21-23, 25, 27; Psalms 88:5-6, 11-12; Numbers 19:16, 18-19).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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