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Genesis 23

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1 γιγνομαι-VBI-AMI3S δε-X ο- A--NSF ζωη-N1--NSF *σαρρα-N---GSF ετος-N3E-NPN εκατον-M εικοσι-M επτα-M

2 και-C αποθνησκω-VBI-AAI3S *σαρρα-N---NSF εν-P πολις-N3I-DSF *αρβοκ-N----S ος- --NSF ειμι-V9--PAI3S εν-P ο- A--DSN κοιλωμα-N3M-DSN ουτος- D--NSF ειμι-V9--PAI3S *χεβρων-N---NS εν-P γη-N1--DSF *χανααν-N----S ερχομαι-VBI-AAI3S δε-X *αβρααμ-N---NSM κοπτω-VA--AMN *σαρρα-N---ASF και-C πενθεω-VA--AAN

3 και-C αναιστημι-VHI-AAI3S *αβρααμ-N---NSM απο-P ο- A--GSM νεκρος-N2--GSM αυτος- D--GSM και-C ειπον-VBI-AAI3S ο- A--DPM υιος-N2--DPM *χετ-N---GSM λεγω-V1--PAPNSM

4 παροικος-A1B-NSM και-C παρεπιδημος-A1B-NSM εγω- P--NS ειμι-V9--PAI1S μετα-P συ- P--GP διδωμι-VO--AAD2P ουν-X εγω- P--DS κτησις-N3I-ASF ταφος-N2--GSM μετα-P συ- P--GP και-C θαπτω-VA--AAS1S ο- A--ASM νεκρος-N2--ASM εγω- P--GS απο-P εγω- P--GS

5 αποκρινω-VCI-API3P δε-X ο- A--NPM υιος-N2--NPM *χετ-N---GSM προς-P *αβρααμ-N---ASM λεγω-V1--PAPNPM

6 μη-D κυριος-N2--VSM ακουω-VA--AAD2S δε-X εγω- P--GP βασιλευς-N3V-NSM παρα-P θεος-N2--GSM ειμι-V9--PAI2S συ- P--NS εν-P εγω- P--DP εν-P ο- A--DPN εκλεκτος-A1--DPN μνημειον-N2N-DPN εγω- P--GP θαπτω-VA--AAD2S ο- A--ASM νεκρος-N2--ASM συ- P--GS ουδεις-A3--NSM γαρ-X εγω- P--GP ο- A--ASN μνημειον-N2N-ASN αυτος- D--GSM κωλυω-VF--FAI3S απο-P συ- P--GS ο- A--GSN θαπτω-VA--AAN ο- A--ASM νεκρος-N2--ASM συ- P--GS εκει-D

7 αναιστημι-VH--AAPNSM δε-X *αβρααμ-N---NSM προςκυνεω-VAI-AAI3S ο- A--DSM λαος-N2--DSM ο- A--GSF γη-N1--GSF ο- A--DPM υιος-N2--DPM *χετ-N---GSM

8 και-C λαλεω-VAI-AAI3S προς-P αυτος- D--APM *αβρααμ-N---NSM λεγω-V1--PAPNSM ει-C εχω-V1--PAI2P ο- A--DSF ψυχη-N1--DSF συ- P--GP ωστε-C θαπτω-VA--AAN ο- A--ASM νεκρος-N2--ASM εγω- P--GS απο-P προσωπον-N2N-GSN εγω- P--GS ακουω-VA--AAD2P εγω- P--GS και-C λαλεω-VA--AAD2P περι-P εγω- P--GS *εφρων-N---DSM ο- A--DSM ο- A--GSM *σααρ-N---GSM

9 και-C διδωμι-VO--AAD3S εγω- P--DS ο- A--ASN σπηλαιον-N2N-ASN ο- A--ASN διπλους-A1C-ASN ος- --NSN ειμι-V9--PAI3S αυτος- D--DSM ο- A--ASN ειμι-V9--PAPASN εν-P μερος-N3E-DSN ο- A--GSM αγρος-N2--GSM αυτος- D--GSM αργυριον-N2N-GSN ο- A--GSN αξιος-A1A-GSN διδωμι-VO--AAD3S εγω- P--DS αυτος- D--ASN εν-P συ- P--DP εις-P κτησις-N3I-ASF μνημειον-N2N-GSN

10 *εφρων-N---NSM δε-X καθημαι-V1I-IMI3S εν-P μεσος-A1--DSM ο- A--GPM υιος-N2--GPM *χετ-N---GSM αποκρινω-VC--APPNSM δε-X *εφρων-N---NSM ο- A--NSM *χετταιος-N2--NSM προς-P *αβρααμ-N---ASM ειπον-VBI-AAI3S ακουω-V1--PAPGPM ο- A--GPM υιος-N2--GPM *χετ-N---GSM και-C πας-A3--GPM ο- A--GPM ειςπορευομαι-V1--PMPGPM εις-P ο- A--ASF πολις-N3I-ASF λεγω-V1--PAPNSM

11 παρα-P εγω- P--DS γιγνομαι-VB--AMD2S κυριος-N2--VSM και-C ακουω-VA--AAD2S εγω- P--GS ο- A--ASM αγρος-N2--ASM και-C ο- A--ASN σπηλαιον-N2N-ASN ο- A--ASN εν-P αυτος- D--DSM συ- P--DS διδωμι-V8--PAI1S εναντιον-P πας-A3--GPM ο- A--GPM πολιτης-N1M-GPM εγω- P--GS διδωμι-VX--XAI1S συ- P--DS θαπτω-VA--AAD2S ο- A--ASM νεκρος-N2--ASM συ- P--GS

12 και-C προςκυνεω-VAI-AAI3S *αβρααμ-N---NSM εναντιον-P ο- A--GSM λαος-N2--GSM ο- A--GSF γη-N1--GSF

13 και-C ειπον-VBI-AAI3S ο- A--DSM *εφρων-N---DSM εις-P ο- A--APN ους-N3T-APN ο- A--GSM λαος-N2--GSM ο- A--GSF γη-N1--GSF επειδη-C προς-P εγω- P--GS ειμι-V9--PAI2S ακουω-VA--AAD2S εγω- P--GS ο- A--ASN αργυριον-N2N-ASN ο- A--GSM αγρος-N2--GSM λαμβανω-VB--AAD2S παρα-P εγω- P--GS και-C θαπτω-VA--AAS1S ο- A--ASM νεκρος-N2--ASM εγω- P--GS εκει-D

14 αποκρινω-VCI-API3S δε-X *εφρων-N---NSM ο- A--DSM *αβρααμ-N---DSM λεγω-V1--PAPNSM

15 ου-D κυριος-N2--VSM ακουω-VX--XAI1S γη-N1--NSF τετρακοσιοι-A1A-GPN διδραγμον-N2N-GPN αργυριον-N2N-GSN ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GS τις- I--NSN αν-X ειμι-V9--PAO3S ουτος- D--NSN συ- P--NS δε-X ο- A--ASM νεκρος-N2--ASM συ- P--GS θαπτω-VA--AAD2S

16 και-C ακουω-VAI-AAI3S *αβρααμ-N---NSM ο- A--GSM *εφρων-N---GSM και-C απο καταιστημι-VHI-AAI3S *αβρααμ-N---NSM ο- A--DSM *εφρων-N---DSM ο- A--ASN αργυριον-N2N-ASN ος- --ASN λαλεω-VAI-AAI3S εις-P ο- A--APN ους-N3T-APN ο- A--GPM υιος-N2--GPM *χετ-N---GSM τετρακοσιοι-A1A-APN διδραγμον-N2N-APN αργυριον-N2N-GSN δοκιμος-A1B-GSM εμπορος-N2--DPM

17 και-C ιστημι-VHI-AAI3S ο- A--NSM αγρος-N2--NSM *εφρων-N---GSM ος- --NSM ειμι-V9--IAI3S εν-P ο- A--DSN διπλους-A1C-DSN σπηλαιον-N2N-DSN ος- --NSM ειμι-V9--PAI3S κατα-P προσωπον-N2N-ASN *μαμβρη-N---GS ο- A--NSM αγρος-N2--NSM και-C ο- A--NSN σπηλαιον-N2N-NSN ος- --NSN ειμι-V9--IAI3S εν-P αυτος- D--DSM και-C πας-A3--NSN δενδρον-N2N-NSN ος- --NSN ειμι-V9--IAI3S εν-P ο- A--DSM αγρος-N2--DSM ος- --NSN ειμι-V9--PAI3S εν-P ο- A--DPN οριον-N2N-DPN αυτος- D--GSM κυκλος-N2--DSM

18 ο- A--DSM *αβρααμ-N---DSM εις-P κτησις-N3I-ASF εναντιον-P ο- A--GPM υιος-N2--GPM *χετ-N---GSM και-C πας-A3--GPM ο- A--GPM ειςπορευομαι-V1--PMPGPM εις-P ο- A--ASF πολις-N3I-ASF

19 μετα-P ουτος- D--APN θαπτω-VAI-AAI3S *αβρααμ-N---NSM *σαρρα-N---ASF ο- A--ASF γυνη-N3K-ASF αυτος- D--GSM εν-P ο- A--DSN σπηλαιον-N2N-DSN ο- A--GSM αγρος-N2--GSM ο- A--DSN διπλους-A1C-DSN ος- --NSN ειμι-V9--PAI3S απεναντι-P *μαμβρη-N---NS ουτος- D--NSF ειμι-V9--PAI3S *χεβρων-N---NS εν-P ο- A--DSF γη-N1--DSF *χανααν-N----S

20 και-C κυροω-VCI-API3S ο- A--NSM αγρος-N2--NSM και-C ο- A--NSN σπηλαιον-N2N-NSN ος- --NSN ειμι-V9--IAI3S εν-P αυτος- D--DSM ο- A--DSM *αβρααμ-N---DSM εις-P κτησις-N3I-ASF ταφος-N2--GSM παρα-P ο- A--GPM υιος-N2--GPM *χετ-N---GSM

   

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Arcana Coelestia # 1616

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1616. That 'Abram moved his tent, and came and dwelt in the oak groves of Mamre which are in Hebron' means that the Lord arrived at a perception more interior still is clear from the meaning of 'moving one's tent', that is, moving it and pitching it once again, as the process of being joined together; for 'a tent' is the holiness of worship, as shown already in 414, 1452, by which the external man is joined to the internal. It is also clear from the meaning of 'an oak-grove' as perception, dealt with already in 1442, 1443, where the phrase that occurred was 'the oak-grove of Moreh', meaning a first perception, whereas here the plural 'the oak-groves of Mamre' is used, which means a fuller, that is, more interior perception. This perception is called 'the oak-groves of Mamre which are in Hebron'. Mamre is also mentioned elsewhere in the Word, as in Genesis 14:13; 18:1; 23:17-19; 35:27; and Hebron too, in Genesis 35:27; 37:14; Joshua 10:36, 39; 14:13-15; 15:13, 54; 20:7; 21:11, 13; Judges 1:10, 20; and elsewhere. But what Mamre and Hebron mean where they are so mentioned will in the Lord's Divine mercy be seen when these other parts of the Word are explained.

[2] The implications of 'the oak-groves of Mamre which are in Hebron' meaning perception more interior still are as follows: To the extent that those things belonging to the external man are joined to celestial things belonging to the internal man perception grows and becomes more interior. Conjunction with celestial things confers perception, for within the celestial things that belong to love to Jehovah dwells the life itself of the internal man, or what amounts to the same, within celestial things which belong to love, that is, within celestial love, Jehovah is present. This presence is not perceived in the external man however until the conjunction has taken place. All perception is the result of conjunction.

[3] From the internal sense here it is clear what the situation was in the Lord's case: His External Man, or Human Essence, was joined step by step to the Divine Essence as cognitions multiplied and became fruitful. No one can ever, insofar as he is human, be joined to Jehovah, or the Lord, except by means of cognitions, for it is by means of cognitions that a person is made human. This applied to the Lord too since He was born as any other is born, and received instruction as any other does. Yet in the cognitions He had as receptacles celestial things were being instilled continually, with the result that His cognitions were constantly being made into the recipient vessels of celestial things; and these vessels also were themselves made celestial.

[4] Constantly the Lord advanced in this manner towards the celestial things of infancy, for, as stated already, the celestial things which belong to love are being instilled in a person from earliest infancy to childhood and on into adolescence as well. Since he is a human being, at that time and later on he is endowed with knowledge and cognitions. If a person is such that he can be regenerated, that knowledge and those cognitions are filled with celestial things that belong to love and charity, and are accordingly implanted within the celestial things he was endowed with from infancy through to childhood and adolescence, and in this way his external man is joined to his internal. First of all they are implanted in the celestial things he was endowed with in adolescence, then in those he was endowed with in childhood, and finally in those he was endowed with in infancy. At that point he is 'the little child' regarding whom the Lord said 'of such is the kingdom of God'. This implanting is done by the Lord alone, and therefore nothing celestial with man either does or can exist with man that does not come from, and belong to, the Lord.

[5] The Lord however from His own power joined His External Man to His Internal Man and filled His cognitions with celestial things, and He implanted them in celestial things, doing so according to Divine Order. First of all He implanted them in the celestial things of childhood, then in the celestial things of the age of childhood and back to infancy, and finally in the celestial things of His infancy. In this way He at the same time became as regards the Human Essence Innocence itself and Love itself, from which derive all innocence and all love in heaven and on earth. Such Innocence is true Infancy because it is simultaneously Wisdom. But the innocence of infancy is of no use at all unless by means of cognitions it becomes the innocence of wisdom, and this is why little children in the next life are endowed with cognitions. As the Lord implanted cognitions in celestial things, so He had perception, for, as stated, all perception is the result of conjunction. He had His first perception when He implanted the facts acquired in childhood, a perception meant by 'the oak-grove of Moreh'; and He had His second, which is the subject here, and which is more interior, when He implanted cognitions, a perception meant by 'the oak-groves of Mamre which are in Hebron'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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