Novokřesťanské studium Bible

Bible

 

Genesis 20

Studie

   

1 και-C κινεω-VAI-AAI3S εκειθεν-D *αβρααμ-N---NSM εις-P γη-N1--ASF προς-P λιψ-N3--ASM και-C οικεω-VAI-AAI3S ανα-P μεσος-A1--ASM *καδης-N---GS και-C ανα-P μεσος-A1--ASM *σουρ-N---GS και-C παραοικεω-VAI-AAI3S εν-P *γεραρα-N2--DP

2 ειπον-VBI-AAI3S δε-X *αβρααμ-N---NSM περι-P *σαρρα-N---GSF ο- A--GSF γυνη-N3K-GSF αυτος- D--GSM οτι-C αδελφη-N1--NSF εγω- P--GS ειμι-V9--PAI3S φοβεω-VCI-API3S γαρ-X ειπον-VBI-AAN οτι-C γυνη-N3K-NSF εγω- P--GS ειμι-V9--PAI3S μηποτε-D αποκτεινω-VA--AAS3P αυτος- D--ASM ο- A--NPM ανηρ-N3--NPM ο- A--GSF πολις-N3I-GSF δια-P αυτος- D--ASF αποστελλω-VAI-AAI3S δε-X *αβιμελεχ-N---NSM βασιλευς-N3V-NSM *γεραρα-N2--GP και-C λαμβανω-VBI-AAI3S ο- A--ASF *σαρρα-N---ASF

3 και-C ειςερχομαι-VBI-AAI3S ο- A--NSM θεος-N2--NSM προς-P *αβιμελεχ-N---ASM εν-P υπνος-N2--DSM ο- A--ASF νυξ-N3--ASF και-C ειπον-VBI-AAI3S ιδου-I συ- P--NS αποθνησκω-V1--PAI2S περι-P ο- A--GSF γυνη-N3K-GSF ος- --GSF λαμβανω-VBI-AAI2S ουτος- D--NSF δε-X ειμι-V9--PAI3S συνοικεω-VX--XAPNSF ανηρ-N3--DSM

4 *αβιμελεχ-N---NSM δε-X ου-D απτομαι-VAI-AMI3S αυτος- D--GSF και-C ειπον-VBI-AAI3S κυριος-N2--VSM εθνος-N3E-ASN αγνοεω-V2--PAPASN και-C δικαιος-A1A-ASN αποολλυω-VF2-FAI2S

5 ου-D αυτος- D--NSM εγω- P--DS ειπον-VBI-AAI3S αδελφη-N1--NSF εγω- P--GS ειμι-V9--PAI3S και-C αυτος- D--NSF εγω- P--DS ειπον-VBI-AAI3S αδελφος-N2--NSM εγω- P--GS ειμι-V9--PAI3S εν-P καθαρος-A1A-DSF καρδια-N1A-DSF και-C εν-P δικαιοσυνη-N1--DSF χειρ-N3--GPF ποιεω-VAI-AAI1S ουτος- D--ASN

6 ειπον-VBI-AAI3S δε-X αυτος- D--DSM ο- A--NSM θεος-N2--NSM κατα-P υπνος-N2--ASM καιεγω-C+ PNS γιγνωσκω-VZI-AAI1S οτι-C εν-P καθαρος-A1A-DSF καρδια-N1A-DSF ποιεω-VAI-AAI2S ουτος- D--ASN και-C φειδομαι-VAI-AMI1S εγω- P--NS συ- P--GS ο- A--GSN μη-D αμαρτανω-VB--AAN συ- P--AS εις-P εγω- P--AS ενεκεν-P ουτος- D--GSM ου-D αποιημι-VAI-AAI1S συ- P--AS απτομαι-VA--AMN αυτος- D--GSF

7 νυν-D δε-X αποδιδωμι-VO--AAD2S ο- A--ASF γυνη-N3K-ASF ο- A--DSM ανθρωπος-N2--DSM οτι-C προφητης-N1M-NSM ειμι-V9--PAI3S και-C προςευχομαι-VF--FMI3S περι-P συ- P--GS και-C ζαω-VF--FMI2S ει-C δε-X μη-D αποδιδωμι-V8--PAI2S γιγνωσκω-VZ--AAD2S οτι-C αποθνησκω-VF2-FMI2S συ- P--NS και-C πας-A3--NPN ο- A--NPN σος-A1--NPN

8 και-C ορθριζω-VAI-AAI3S *αβιμελεχ-N---NSM ο- A--ASN πρωι-D και-C καλεω-VAI-AAI3S πας-A3--APM ο- A--APM παις-N3D-APM αυτος- D--GSM και-C λαλεω-VAI-AAI3S πας-A3--APN ο- A--APN ρημα-N3M-APN ουτος- D--APN εις-P ο- A--APN ους-N3T-APN αυτος- D--GPM φοβεω-VCI-API3P δε-X πας-A3--NPM ο- A--NPM ανθρωπος-N2--NPM σφοδρα-D

9 και-C καλεω-VAI-AAI3S *αβιμελεχ-N---NSM ο- A--ASM *αβρααμ-N---NSM και-C ειπον-VBI-AAI3S αυτος- D--DSM τις- I--ASN ουτος- D--ASN ποιεω-VAI-AAI2S εγω- P--DP μη-D τις- I--ASN αμαρτανω-VBI-AAI1P εις-P συ- P--AS οτι-C επιαγω-VBI-AAI2S επι-P εγω- P--AS και-C επι-P ο- A--ASF βασιλεια-N1A-ASF εγω- P--GS αμαρτια-N1A-ASF μεγας-A1--ASF εργον-N2N-ASN ος- --ASN ουδεις-A3--NSM ποιεω-VF--FAI3S ποιεω-VX--XAI2S εγω- P--DS

10 ειπον-VBI-AAI3S δε-X *αβιμελεχ-N---NSM ο- A--DSM *αβρααμ-N---DSM τις- I--ASN ενοραω-VB--AAPNSM ποιεω-VAI-AAI2S ουτος- D--ASN

11 ειπον-VBI-AAI3S δε-X *αβρααμ-N---NSM ειπον-VAI-AAI1S γαρ-X αρα-X ου-D ειμι-V9--PAI3S θεοσεβεια-N1A-NSF εν-P ο- A--DSM τοπος-N2--DSM ουτος- D--DSM εγω- P--AS τε-X αποκτεινω-VF2-FAI3P ενεκεν-P ο- A--GSF γυνη-N3K-GSF εγω- P--GS

12 και-C γαρ-X αληθως-D αδελφη-N1--NSF εγω- P--GS ειμι-V9--PAI3S εκ-P πατηρ-N3--GSM αλλα-C ου-D εκ-P μητηρ-N3--GSF γιγνομαι-VCI-API3S δε-X εγω- P--DS εις-P γυνη-N3K-ASF

13 γιγνομαι-VBI-AMI3S δε-X ηνικα-D εκαγω-VBI-AAI3S εγω- P--AS ο- A--NSM θεος-N2--NSM εκ-P ο- A--GSM οικος-N2--GSM ο- A--GSM πατηρ-N3--GSM εγω- P--GS και-C ειπον-VAI-AAI1S αυτος- D--DSF ουτος- D--ASF ο- A--ASF δικαιοσυνη-N1--ASF ποιεω-VF--FAI2S επι-P εγω- P--AS εις-P πας-A3--ASM τοπος-N2--ASM ου-D εαν-C ειςερχομαι-VB--AAS1P εκει-D ειπον-VB--AAD2S εγω- P--AS οτι-C αδελφος-N2--NSM εγω- P--GS ειμι-V9--PAI3S

14 λαμβανω-VBI-AAI3S δε-X *αβιμελεχ-N---NSM χιλιοι-A1A-APN διδραγμον-N2N-APN προβατον-N2N-APN και-C μοσχος-N2--APM και-C παις-N3D-APM και-C παιδισκη-N1--APF και-C διδωμι-VAI-AAI3S ο- A--DSM *αβρααμ-N---DSM και-C αποδιδωμι-VAI-AAI3S αυτος- D--DSM *σαρρα-N---ASF ο- A--ASF γυνη-N3K-ASF αυτος- D--GSM

15 και-C ειπον-VBI-AAI3S *αβιμελεχ-N---NSM ο- A--DSM *αβρααμ-N---DSM ιδου-I ο- A--NSF γη-N1--NSF εγω- P--GS εναντιον-P συ- P--GS ου-D εαν-C συ- P--DS αρεσκω-V1--PAS3S καταοικεω-V2--PAD2S

16 ο- A--DSF δε-X *σαρρα-N---DSF ειπον-VBI-AAI3S ιδου-I διδωμι-VX--XAI1S χιλιοι-A1A-APN διδραγμον-N2N-APN ο- A--DSM αδελφος-N2--DSM συ- P--GS ουτος- D--NPN ειμι-VF--FMI3S συ- P--DS εις-P τιμη-N1--ASF ο- A--GSN προσωπον-N2N-GSN συ- P--GS και-C πας-A1S-DPF ο- A--DPF μετα-P συ- P--GS και-C πας-A3--ASM αληθευω-VA--AAD2S

17 προςευχομαι-VAI-AMI3S δε-X *αβρααμ-N---NSM προς-P ο- A--ASM θεος-N2--ASM και-C ιαομαι-VA--AMI3S ο- A--NSM θεος-N2--NSM ο- A--ASM *αβιμελεχ-N---ASM και-C ο- A--ASF γυνη-N3K-ASF αυτος- D--GSM και-C ο- A--APF παιδισκη-N1--APF αυτος- D--GSM και-C τικτω-VBI-AAI3P

18 οτι-C συνκλειω-V1--PAPNSM συνκλειω-VAI-AAI3S κυριος-N2--NSM εξωθεν-D πας-A1S-ASF μητρα-N1A-ASF εν-P ο- A--DSM οικος-N2--DSM ο- A--GSM *αβιμελεχ-N---GSM ενεκεν-P *σαρρα-N---GSF ο- A--GSF γυνη-N3K-GSF *αβρααμ-N---GSM

   

Ze Swedenborgových děl

 

Arcana Coelestia # 2534

Prostudujte si tuto pasáž

  
/ 10837  
  

2534. For he is a prophet. That this signifies that thus it would be taught, is evident from the signification of a “prophet.” In the Word we frequently read of a “prophet;” and in the sense of the letter “prophet” signifies those to whom revelation is made, also abstractedly, revelation itself; but in the internal sense a “prophet” signifies one who teaches, and also abstractedly doctrine itself; and as the Lord (as before said) is doctrine itself, that is, the Word which teaches, He is called a “Prophet,” as in Moses:

A Prophet from the midst of thee, of thy brethren, like unto me, will Jehovah thy God raise up; unto Him shall ye be obedient (Deuteronomy 18:15, 18).

It is said “like unto me,” because the Lord was represented by Moses, as well as by Abraham, Isaac, Jacob, David, and many more; and because they expected Him it is said in John:

The men, seeing the sign which Jesus did, said, This is of a truth that Prophet that should come into the world (John 6:14).

[2] It is because the Lord is the “Prophet” in the highest sense, and that “the testimony of Jesus is the spirit of prophecy” (Revelation 19:10), that in the internal sense of the Word a “prophet” signifies one who teaches, and also abstractedly, doctrine; which is plainly evident from the following passages.

In Luke:

Thou child shalt be called the prophet of the Highest (Luke 1:76).

This was said by Zacharias of his son John the Baptist, who himself said that he was not the prophet, but one preparing the way by teaching and preaching concerning the Lord’s coming:

They asked him, What art thou? Art thou Elias? But he said, I am not. Art thou that prophet? he answered, No. They said therefore unto him, Who art thou? he said, I am the voice of one crying in the wilderness, Make straight the way of the Lord (John 1:21-23).

[3] In Matthew:

Many will say in that day, Lord, Lord, have we not prophesied by Thy name? (Matthew 7:22),

where it is manifest that to “prophesy” is to teach.

In John:

Thou must prophesy again before many peoples, and nations, and tongues, and kings (Revelation 10:11);

to “prophesy” denotes to teach; and what “peoples, nations, tongues, and kings” mean, has been stated and shown before. In the same:

The nations shall trample the holy city forty-two months; but I will give to My two witnesses that they shall prophesy a thousand two hundred and sixty days clothed in sackcloth (Revelation 11:2-3); where also to “prophesy” denotes to teach.

In Moses:

Jehovah said unto Moses, See, I have made thee a god to Pharaoh, and Aaron thy brother shall be thy prophet (Exodus 7:1); where “prophet” denotes the one who should teach or speak what Moses would say.

In Joel:

I will pour out My spirit upon all flesh, and your sons and your daughters shall prophesy (Joel 2:28);

“shall prophesy” denotes shall teach.

[4] In Isaiah:

Jehovah hath poured out upon you the spirit of deep sleep, and hath closed your eyes; the prophets and your heads, the seers, hath He covered; the vision of all hath become like the words of a sealed book, which they give to him that knoweth letters, saying, Read this, I pray thee; and he saith, I cannot, for it is sealed (Isaiah 29:10-11); where by “prophets” are meant those who teach truth; and by “seers” those who see truth; who are said to be “covered” when they know and see nothing of the truth. As in ancient times those who taught were called “prophets,” they were therefore called also “seers,” because to “see” signifies to understand (n. 2150, 2325; that they were called “seers” may be seen 1 Samuel 9:9; 2 Samuel 24:11). They were also called “men of God,” from the signification of “man” (n. 158, 265, 749, 915, 1007, 2517 they were called “men of God,” 2 Kings 1:9-16; 4:7, 9, 16, 21-22, 25, 27, 40, 42; 5:8, 14, 20; 13:19; 23:16-17).

[5] That in the internal sense by “prophets” are signified those who teach, is evident in Jeremiah in the whole of chapter 23, and in Ezekiel in the whole of chapter 13, where “prophets” are specifically treated of; as also in many other places where they are mentioned. Hence also by “false prophets” are signified those who teach falsities; as in Matthew:

In the consummation of the age many false prophets shall arise, and shall mislead many. There shall arise false Christs and false prophets, and shall show great signs, and shall mislead if possible even the elect (Matthew 24:11, 24); where by “false prophets” no others are signified. In like manner by the “false prophet” in Revelation 16:13; 19:20; 20:10.

[6] This shows how greatly the internal sense of the Word is obscured by the ideas that have been formed from the representatives of the Jewish Church; for whenever a “prophet” is mentioned in the Word, there at once occurs the idea of prophets such as they were at that time; which idea is a great obstacle to perceiving what is signified by them. Yet the wiser anyone is, the more easily is the idea gathered from those representatives removed; as for example where the “temple” is mentioned, they who think more wisely do not perceive the temple at Jerusalem, but the Temple of the Lord; where “Mount Zion,” or “Zion,” is mentioned, they do not perceive that mountain at Jerusalem, but the Lord’s kingdom; and where “Jerusalem” is mentioned, they do not perceive the city that was in the tribes of Benjamin and Judah, but the holy and heavenly Jerusalem.

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org