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Genesis 2

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1 και-C συντελεω-VSI-API3P ο- A--NSM ουρανος-N2--NSM και-C ο- A--NSF γη-N1--NSF και-C πας-A3--NSM ο- A--NSM κοσμος-N2--NSM αυτος- D--GPM

2 και-C συντελεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM εν-P ο- A--DSF ημερα-N1A-DSF ο- A--DSF εκτος-A1--DSF ο- A--APN εργον-N2N-APN αυτος- D--GSM ος- --APN ποιεω-VAI-AAI3S και-C καταπαυω-VAI-AAI3S ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF απο-P πας-A3--GPN ο- A--GPN εργον-N2N-GPN αυτος- D--GSM ος- --GPN ποιεω-VAI-AAI3S

3 και-C ευλογεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASF ημερα-N1A-ASF ο- A--ASF εβδομος-A1--ASF και-C αγιαζω-VAI-AAI3S αυτος- D--ASF οτι-C εν-P αυτος- D--DSF καταπαυω-VAI-AAI3S απο-P πας-A3--GPN ο- A--GPN εργον-N2N-GPN αυτος- D--GSM ος- --GPN αρχω-VAI-AMI3S ο- A--NSM θεος-N2--NSM ποιεω-VA--AAN

4 ουτος- D--NSF ο- A--NSF βιβλος-N2--NSF γενεσις-N3I-GSF ουρανος-N2--GSM και-C γη-N1--GSF οτε-D γιγνομαι-VBI-AMI3S ος- --DSF ημερα-N1A-DSF ποιεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASM ουρανος-N2--ASM και-C ο- A--ASF γη-N1--ASF

5 και-C πας-A3--ASN χλωρος-A1A-ASN αγρος-N2--GSM προ-P ο- A--GSN γιγνομαι-VB--AMN επι-P ο- A--GSF γη-N1--GSF και-C πας-A3--ASM χορτος-N2--ASM αγρος-N2--GSM προ-P ο- A--GSN ανατελλω-VA--AAN ου-D γαρ-X βρεχω-VAI-AAI3S ο- A--NSM θεος-N2--NSM επι-P ο- A--ASF γη-N1--ASF και-C ανθρωπος-N2--NSM ου-D ειμι-V9--IAI3S εργαζομαι-V1--PMN ο- A--ASF γη-N1--ASF

6 πηγη-N1--NSF δε-X αναβαινω-V1I-IAI3S εκ-P ο- A--GSF γη-N1--GSF και-C ποτιζω-V1I-IAI3S πας-A3--ASN ο- A--ASN προσωπον-N2N-ASN ο- A--GSF γη-N1--GSF

7 και-C πλασσω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASM ανθρωπος-N2--ASM χους-N3--ASM απο-P ο- A--GSF γη-N1--GSF και-C ενφυσαω-VAI-AAI3S εις-P ο- A--ASN προσωπον-N2N-ASN αυτος- D--GSM πνοη-N1--ASF ζωη-N1--GSF και-C γιγνομαι-VBI-AMI3S ο- A--NSM ανθρωπος-N2--NSM εις-P ψυχη-N1--ASF ζαω-V3--PAPASF

8 και-C φυτευω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM παραδεισος-N2--ASM εν-P *εδεμ-N---DS κατα-P ανατολη-N1--APF και-C τιθημι-VEI-AMI3S εκει-D ο- A--ASM ανθρωπος-N2--ASM ος- --ASM πλασσω-VAI-AAI3S

9 και-C εκ ανατελλω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ετι-D εκ-P ο- A--GSF γη-N1--GSF πας-A3--ASN ξυλον-N2N-ASN ωραιος-A1A-ASN εις-P ορασις-N3I-ASF και-C καλος-A1--ASM εις-P βρωσις-N3I-ASF και-C ο- A--NSN ξυλον-N2N-NSN ο- A--GSF ζωη-N1--GSF εν-P μεσος-A1--DSM ο- A--DSM παραδεισος-N2--DSM και-C ο- A--ASN ξυλον-N2N-ASN ο- A--GSN οιδα-VX--XAN γνωστος-A1--ASN καλος-A1--GSM και-C πονηρος-A1A-GSM

10 ποταμος-N2--NSM δε-X εκπορευομαι-V1--PMI3S εκ-P *εδεμ-N---GS ποτιζω-V1--PAN ο- A--ASM παραδεισος-N2--ASM εκειθεν-D αποοριζω-V1--PMI3S εις-P τεσσαρες-A3--APF αρχη-N1--APF

11 ονομα-N3M-NSN ο- A--DSM εις-A3--DSM *φισων-N---NS ουτος- D--NSM ο- A--NSM κυκλοω-V4--PAPNSM πας-A1S-ASF ο- A--ASF γη-N1--ASF *ευιλατ-N---GS εκει-D ος- --GSM ειμι-V9--PAI3S ο- A--NSN χρυσιον-N2N-NSN

12 ο- A--ASN δε-X χρυσιον-N2N-ASN ο- A--GSF γη-N1--GSF εκεινος- D--GSF καλος-A1--ASM και-C εκει-D ειμι-V9--PAI3S ο- A--NSM ανθραξ-N3K-NSM και-C ο- A--NSM λιθος-N2--NSM ο- A--NSM πρασινος-N2--NSM

13 και-C ονομα-N3M-ASN ο- A--DSM ποταμος-N2--DSM ο- A--DSM δευτερος-A1A-DSM *γηων-N---NS ουτος- D--NSM ο- A--NSM κυκλοω-V4--PAPNSM πας-A1S-ASF ο- A--ASF γη-N1--ASF *αιθιοπια-N1A-GSF

14 και-C ο- A--NSM ποταμος-N2--NSM ο- A--NSM τριτος-A1--NSM *τιγρις-N---NS ουτος- D--NSM ο- A--NSM πορευομαι-V1--PMPNSM κατεναντι-P *ασσυριος-N2--GPM ο- A--NSM δε-X ποταμος-N2--NSM ο- A--NSM τεταρτος-A1--NSM ουτος- D--NSM *ευφρατης-N1M-NSM

15 και-C λαμβανω-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--ASM ανθρωπος-N2--ASM ος- --ASM πλασσω-VAI-AAI3S και-C τιθημι-VEI-AMI3S αυτος- D--ASM εν-P ο- A--DSM παραδεισος-N2--DSM εργαζομαι-V1--PMN αυτος- D--ASM και-C φυλασσω-V1--PAN

16 και-C εντελλομαι-VAI-AMI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--DSM *αδαμ-N---DSM λεγω-V1--PAPNSM απο-P πας-A3--GSN ξυλον-N2N-GSN ο- A--GSN εν-P ο- A--DSM παραδεισος-N2--DSM βρωσις-N3I-DSF εσθιω-VF--FMI2S

17 απο-P δε-X ο- A--GSN ξυλον-N2N-GSN ο- A--GSN γιγνωσκω-V1--PAN καλος-A1--ASN και-C πονηρος-A1A-ASN ου-D εσθιω-VF--FMI2P απο-P αυτος- D--GSM ος- --DSF δε-X αν-X ημερα-N1A-DSF εσθιω-VB--AAS2P απο-P αυτος- D--GSM θανατος-N2--DSM αποθνησκω-VF2-FMI2P

18 και-C ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ου-D καλος-A1--ASN ειμι-V9--PAN ο- A--ASM ανθρωπος-N2--ASM μονον-D ποιεω-VA--AAS1P αυτος- D--DSM βοηθος-N2--ASM κατα-P αυτος- D--ASM

19 και-C πλασσω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ετι-D εκ-P ο- A--GSF γη-N1--GSF πας-A3--APN ο- A--APN θηριον-N2N-APN ο- A--GSM αγρος-N2--GSM και-C πας-A3--APN ο- A--APN πετεινον-N2N-APN ο- A--GSM ουρανος-N2--GSM και-C αγω-VBI-AAI3S αυτος- D--APN προς-P ο- A--ASM *αδαμ-N---ASM οραω-VB--AAN τις- I--ASN καλεω-VF--FAI3S αυτος- D--APN και-C πας-A3--NSN ος- --ASN εαν-C καλεω-VAI-AAI3S αυτος- D--ASN *αδαμ-N---NSM ψυχη-N1--ASF ζαω-V3--PAPASF ουτος- D--ASN ονομα-N3M-ASN αυτος- D--GSM

20 και-C καλεω-VAI-AAI3S *αδαμ-N---NSM ονομα-N3M-APN πας-A3--DPN ο- A--DPN κτηνος-N3E-DPN και-C πας-A3--DPN ο- A--DPN πετεινον-N2N-DPN ο- A--GSM ουρανος-N2--GSM και-C πας-A3--DPN ο- A--DPN θηριον-N2N-DPN ο- A--GSM αγρος-N2--GSM ο- A--DSM δε-X *αδαμ-N---DSM ου-D ευρισκω-VC--API3S βοηθος-N2--NSM ομοιος-A1A-NSM αυτος- D--DSM

21 και-C επιβαλλω-VBI-AAI3S ο- A--NSM θεος-N2--NSM εκστασις-N3I-ASF επι-P ο- A--ASM *αδαμ-N---NSM και-C υπνοω-VAI-AAI3S και-C λαμβανω-VBI-AAI3S εις-A1A-ASF ο- A--GPF πλευρα-N1A-GPF αυτος- D--GSM και-C αναπληροω-VAI-AAI3S σαρξ-N3K-ASF αντι-P αυτος- D--GSF

22 και-C οικοδομεω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--ASF πλευρα-N1A-ASF ος- --ASF λαμβανω-VBI-AAI3S απο-P ο- A--GSM *αδαμ-N---GSM εις-P γυνη-N3K-ASF και-C αγω-VBI-AAI3S αυτος- D--ASF προς-P ο- A--ASM *αδαμ-N---ASM

23 και-C ειπον-VBI-AAI3S *αδαμ-N---NSM ουτος- D--NSN νυν-D οστεον-N2N-NSN εκ-P ο- A--GPN οστεον-N2N-GPN εγω- P--GS και-C σαρξ-N3K-NSF εκ-P ο- A--GSF σαρξ-N3K-GSF εγω- P--GS ουτος- D--NSF καλεω-VC--FPI3S γυνη-N3K-NSF οτι-C εκ-P ο- A--GSM ανηρ-N3--GSM αυτος- D--GSF λαμβανω-VVI-API3S ουτος- D--NSF

24 ενεκεν-P ουτος- D--GSN καταλειπω-VF--FAI3S ανθρωπος-N2--NSM ο- A--ASM πατηρ-N3--ASM αυτος- D--GSM και-C ο- A--ASF μητηρ-N3--ASF αυτος- D--GSM και-C προςκολλαω-VC--FPI3S προς-P ο- A--ASF γυνη-N3K-ASF αυτος- D--GSM και-C ειμι-VF--FMI3P ο- A--NPM δυο-M εις-P σαρξ-N3K-ASF εις-A1A-ASF

25 και-C ειμι-V9--IAI3P ο- A--NPM δυο-M γυμνος-A1--NPM ος- --NSN τε-X *αδαμ-N---NSM και-C ο- A--NSF γυνη-N3K-NSF αυτος- D--GSM και-C ου-D αισχυνω-V1I-IMI3P

   

Ze Swedenborgových děl

 

Divine Love and Wisdom # 383

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383. Since our discernment corresponds to our lungs, and our thinking therefore to their breathing, "soul" and "spirit" in the Word mean discernment, as in "you shall love the Lord your God with your whole heart and your whole soul" (Matthew 22:35 [22:37]), or "God will give a new heart and a new spirit" (Ezekiel 36:26; Psalms 51:12-13 [51:10]). I have already explained [378-381] that the heart means the love of our volition, so soul and spirit mean the wisdom of our discernment.

You may see in Teachings for the New Jerusalem on the Lord 50-51 that the spirit of God, also called the Holy Spirit, means divine wisdom and therefore divine truth, the means of our enlightenment.

This is why "the Lord breathed on the disciples and said, 'Receive the Holy Spirit'" (John 20:22). This is also why it says, "Jehovah God breathed the breath of life into Adam's nostrils, and he became a living soul" (Genesis 2:7), and why God said to the prophet, "Prophesy over the spirit and say to the wind, 'Come, spirit, from the four winds and breathe upon these who have been slain, so that they may live'" (Ezekiel 37:9). There are similar statements elsewhere as well. It is why the Lord is called the spirit of the nostrils and also the breath of life.

Since our breathing comes through our nostrils, they are used to mean perception. An intelligent person is referred to as "keen-scented," and a dense person as "dull-scented." This is also why in Hebrew and in some other languages, "spirit" and "wind" are expressed by the same word. In fact, the word "spirit" is derived from [a root that means] breathing; so when people die we speak of their "breathing their last." This is also why people believe that a spirit is a wind or something airy, like the breath that issues from our lungs, and believe the same of the soul as well.

We can tell from this that "loving God with the whole heart and with the whole soul" means with all our love and all our discernment, and that "giving a new heart and a new spirit" means a new volition and a new discernment.

It is because the spirit means discernment that it says of Bezaleel that "he was filled with the spirit of wisdom, intelligence, and knowledge" (Exodus 31:3) and of Joshua that "he was filled with the spirit of wisdom" (Deuteronomy 34:9), and that Nebuchadnezzar said of Daniel that "a superlative spirit, one of knowledge and intelligence and wisdom was in him" (Daniel 6:5 [5:11-12, 14]), and why it says in Isaiah that "those who are wandering in spirit will know intelligence" (Isaiah 29:24). Similar statements may be found in many other places.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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