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Genesis 17

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1 γιγνομαι-VBI-AMI3S δε-X *αβραμ-N---NSM ετος-N3E-GPN ενενηκοντα-M εννεα-M και-C οραω-VVI-API3S κυριος-N2--NSM ο- A--DSM *αβραμ-N---DSM και-C ειπον-VBI-AAI3S αυτος- D--DSM εγω- P--NS ειμι-V9--PAI1S ο- A--NSM θεος-N2--NSM συ- P--GS ευαρεστεω-V2--PAD2S εναντιον-P εγω- P--GS και-C γιγνομαι-V1--PMD2S αμεμπτος-A1B-NSM

2 και-C τιθημι-VF--FMI1S ο- A--ASF διαθηκη-N1--ASF εγω- P--GS ανα-P μεσος-A1--ASM εγω- P--GS και-C ανα-P μεσος-A1--ASM συ- P--GS και-C πληθυνω-VF2-FAI1S συ- P--AS σφοδρα-D

3 και-C πιπτω-VBI-AAI3S *αβραμ-N---NSM επι-P προσωπον-N2N-ASN αυτος- D--GSM και-C λαλεω-VAI-AAI3S αυτος- D--DSM ο- A--NSM θεος-N2--NSM λεγω-V1--PAPNSM

4 και-C εγω- P--NS ιδου-I ο- A--NSF διαθηκη-N1--NSF εγω- P--GS μετα-P συ- P--GS και-C ειμι-VF--FMI2S πατηρ-N3--NSM πληθος-N3E-GSN εθνος-N3E-GPN

5 και-C ου-D καλεω-VC--FPI3S ετι-D ο- A--NSN ονομα-N3M-NSN συ- P--GS *αβραμ-N---NSM αλλα-C ειμι-VF--FMI3S ο- A--NSN ονομα-N3M-NSN συ- P--GS *αβρααμ-N---NSM οτι-C πατηρ-N3--ASM πολυς-A1--GPN εθνος-N3E-GPN τιθημι-VX--XAI1S συ- P--AS

6 και-C αυξανω-VF2-FAI1S συ- P--AS σφοδρα-D σφοδρα-D και-C τιθημι-VF--FAI1S συ- P--AS εις-P εθνος-N3E-APN και-C βασιλευς-N3V-NPM εκ-P συ- P--GS εκερχομαι-VF--FMI3P

7 και-C ιστημι-VF--FAI1S ο- A--ASF διαθηκη-N1--ASF εγω- P--GS ανα-P μεσος-A1--ASM εγω- P--GS και-C ανα-P μεσος-A1--ASM συ- P--GS και-C ανα-P μεσος-A1--ASM ο- A--GSN σπερμα-N3M-GSN συ- P--GS μετα-P συ- P--AS εις-P γενεα-N1A-APF αυτος- D--GPM εις-P διαθηκη-N1--ASF αιωνιος-A1B-ASF ειμι-V9--PAN συ- P--GS θεος-N2--NSM και-C ο- A--GSN σπερμα-N3M-GSN συ- P--GS μετα-P συ- P--AS

8 και-C διδωμι-VF--FAI1S συ- P--DS και-C ο- A--DSN σπερμα-N3M-DSN συ- P--GS μετα-P συ- P--AS ο- A--ASF γη-N1--ASF ος- --ASF παραοικεω-V2--PAI2S πας-A1S-ASF ο- A--ASF γη-N1--ASF *χανααν-N----S εις-P κατασχεσις-N3I-ASF αιωνιος-A1B-ASF και-C ειμι-VF--FMI1S αυτος- D--DPM θεος-N2--NSM

9 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM προς-P *αβρααμ-N---ASM συ- P--NS δε-X ο- A--ASF διαθηκη-N1--ASF εγω- P--GS διατηρεω-VF--FAI2S συ- P--NS και-C ο- A--NSN σπερμα-N3M-NSN συ- P--GS μετα-P συ- P--AS εις-P ο- A--APF γενεα-N1A-APF αυτος- D--GPM

10 και-C ουτος- D--NSF ο- A--NSF διαθηκη-N1--NSF ος- --ASF διατηρεω-VF--FAI2S ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GP και-C ανα-P μεσος-A1--ASM ο- A--GSN σπερμα-N3M-GSN συ- P--GS μετα-P συ- P--AS εις-P ο- A--APF γενεα-N1A-APF αυτος- D--GPM περιτεμνω-VC--FPI3S συ- P--GP πας-A3--NSN αρσενικος-A1--NSN

11 και-C περιτεμνω-VC--FPI2P ο- A--ASF σαρξ-N3K-ASF ο- A--GSF ακροβυστια-N1A-GSF συ- P--GP και-C ειμι-VF--FMI3S εν-P σημειον-N2N-DSN διαθηκη-N1--GSF ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GP

12 και-C παιδιον-N2N-NSN οκτω-M ημερα-N1A-GPF περιτεμνω-VC--FPI3S συ- P--DP πας-A3--NSN αρσενικος-A1--NSN εις-P ο- A--APF γενεα-N1A-APF συ- P--GP ο- A--NSM οικογενης-A3H-NSM ο- A--GSF οικια-N1A-GSF συ- P--GS και-C ο- A--NSM αργυρωνητος-A1B-NSM απο-P πας-A3--GSM υιος-N2--GSM αλλοτριος-A1A-GSM ος- --NSM ου-D ειμι-V9--PAI3S εκ-P ο- A--GSN σπερμα-N3M-GSN συ- P--GS

13 περιτομη-N1--DSF περιτεμνω-VC--FPI3S ο- A--NSM οικογενης-A3H-NSM ο- A--GSF οικια-N1A-GSF συ- P--GS και-C ο- A--NSM αργυρωνητος-A1B-NSM και-C ειμι-VF--FMI3S ο- A--NSF διαθηκη-N1--NSF εγω- P--GS επι-P ο- A--GSF σαρξ-N3K-GSF συ- P--GP εις-P διαθηκη-N1--ASF αιωνιος-A1B-ASF

14 και-C απεριτμητος-A1B-NSM αρσην-A3--NSM ος- --NSM ου-D περιτεμνω-VC--FPI3S ο- A--ASF σαρξ-N3K-ASF ο- A--GSF ακροβυστια-N1A-GSF αυτος- D--GSM ο- A--DSF ημερα-N1A-DSF ο- A--DSF ογδοος-A1--DSF εκολεθρευω-VC--FPI3S ο- A--NSF ψυχη-N1--NSF εκεινος- D--NSF εκ-P ο- A--GSN γενος-N3E-GSN αυτος- D--GSF οτι-C ο- A--ASF διαθηκη-N1--ASF εγω- P--GS διασκεδαζω-VAI-AAI3S

15 ειπον-VBI-AAI3S δε-X ο- A--NSM θεος-N2--NSM ο- A--DSM *αβρααμ-N---DSM *σαρα-N---NSF ο- A--NSF γυνη-N3K-NSF συ- P--GS ου-D καλεω-VC--FPI3S ο- A--NSN ονομα-N3M-NSN αυτος- D--GSF *σαρα-N---NSF αλλα-C *σαρρα-N---NSF ειμι-VF--FMI3S ο- A--NSN ονομα-N3M-NSN αυτος- D--GSF

16 ευλογεω-VF--FAI1S δε-X αυτος- D--ASF και-C διδωμι-VF--FAI1S συ- P--DS εκ-P αυτος- D--GSF τεκνον-N2N-ASN και-C ευλογεω-VF--FAI1S αυτος- D--ASM και-C ειμι-VF--FMI3S εις-P εθνος-N3E-APN και-C βασιλευς-N3V-NPM εθνος-N3E-GPN εκ-P αυτος- D--GSM ειμι-VF--FMI3P

17 και-C πιπτω-VBI-AAI3S *αβρααμ-N---NSM επι-P προσωπον-N2N-ASN και-C γελαω-VAI-AAI3S και-C ειπον-VBI-AAI3S εν-P ο- A--DSF διανοια-N1A-DSF αυτος- D--GSM λεγω-V1--PAPNSM ει-C ο- A--DSM εκατονταετης-A3H-DSM γιγνομαι-VF--FMI3S και-C ει-C *σαρρα-N---NSF ενενηκοντα-M ετος-N3E-GPN ειμι-V9--PAPNSF τικτω-VF--FMI3S

18 ειπον-VBI-AAI3S δε-X *αβρααμ-N---NSM προς-P ο- A--ASM θεος-N2--ASM *ισμαηλ-N---NSM ουτος- D--NSM ζαω-V3--PAD3S εναντιον-P συ- P--GS

19 ειπον-VBI-AAI3S δε-X ο- A--NSM θεος-N2--NSM ο- A--DSM *αβρααμ-N---DSM ναι-I ιδου-I *σαρρα-N---NSF ο- A--NSF γυνη-N3K-NSF συ- P--GS τικτω-VF--FMI3S συ- P--DS υιος-N2--ASM και-C καλεω-VF--FAI2S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *ισαακ-N---ASM και-C ιστημι-VF--FAI1S ο- A--ASF διαθηκη-N1--ASF εγω- P--GS προς-P αυτος- D--ASM εις-P διαθηκη-N1--ASF αιωνιος-A1B-ASF και-C ο- A--DSN σπερμα-N3M-DSN αυτος- D--GSM μετα-P αυτος- D--ASM

20 περι-P δε-X *ισμαηλ-N---GSM ιδου-I επιακουω-VAI-AAI1S συ- P--GS ιδου-I ευλογεω-VA--AAI1S αυτος- D--ASM και-C αυξανω-VF2-FAI1S αυτος- D--ASM και-C πληθυνω-VF2-FAI1S αυτος- D--ASM σφοδρα-D δωδεκα-M εθνος-N3E-APN γενναω-VF--FAI3S και-C διδωμι-VF--FAI1S αυτος- D--ASM εις-P εθνος-N3E-ASN μεγας-A1P-ASN

21 ο- A--ASF δε-X διαθηκη-N1--ASF εγω- P--GS ιστημι-VF--FAI1S προς-P *ισαακ-N---ASM ος- --ASM τικτω-VF--FMI3S συ- P--DS *σαρρα-N---NSF εις-P ο- A--ASM καιρος-N2--ASM ουτος- D--ASM εν-P ο- A--DSM ενιαυτος-N2--DSM ο- A--DSM ετερος-A1A-DSM

22 συντελεω-VAI-AAI3S δε-X λαλεω-V2--PAPNSM προς-P αυτος- D--ASM και-C αναβαινω-VZI-AAI3S ο- A--NSM θεος-N2--NSM απο-P *αβρααμ-N---GSM

23 και-C λαμβανω-VBI-AAI3S *αβρααμ-N---NSM *ισμαηλ-N---ASM ο- A--ASM υιος-N2--ASM αυτος- D--GSM και-C πας-A3--APM ο- A--APM οικογενης-A3H-APM αυτος- D--GSM και-C πας-A3--APM ο- A--APM αργυρωνητος-A1B-APM και-C πας-A3--ASN αρσην-A3--ASN ο- A--GPM ανηρ-N3--GPM ο- A--GPM εν-P ο- A--DSM οικος-N2--DSM *αβρααμ-N---GSM και-C περιτεμνω-VBI-AAI3S ο- A--APF ακροβυστια-N1A-APF αυτος- D--GPM εν-P ο- A--DSM καιρος-N2--DSM ο- A--GSF ημερα-N1A-GSF εκεινος- D--GSF καθα-D λαλεω-VAI-AAI3S αυτος- D--DSM ο- A--NSM θεος-N2--NSM

24 *αβρααμ-N---NSM δε-X ειμι-V9--IAI3S ενενηκοντα-M εννεα-M ετος-N3E-GPN ηνικα-D περιτεμνω-VBI-AAI3S ο- A--ASF σαρξ-N3K-ASF ο- A--GSF ακροβυστια-N1A-GSF αυτος- D--GSM

25 *ισμαηλ-N---NSM δε-X ο- A--NSM υιος-N2--NSM αυτος- D--GSM ετος-N3E-GPN δεκα-M τρεις-A3--GPN ειμι-V9--IAI3S ηνικα-D περιτεμνω-VCI-API3S ο- A--ASF σαρξ-N3K-ASF ο- A--GSF ακροβυστια-N1A-GSF αυτος- D--GSM

26 εν-P ο- A--DSM καιρος-N2--DSM ο- A--GSF ημερα-N1A-GSF εκεινος- D--GSF περιτεμνω-VCI-API3S *αβρααμ-N---NSM και-C *ισμαηλ-N---NSM ο- A--NSM υιος-N2--NSM αυτος- D--GSM

27 και-C πας-A3--NPM ο- A--NPM ανηρ-N3--NPM ο- A--GSM οικος-N2--GSM αυτος- D--GSM και-C ο- A--NPM οικογενης-A3H-NPM και-C ο- A--NPM αργυρωνητος-A1B-NPM εκ-P αλλογενης-A3H-GPN εθνος-N3E-GPN περιτεμνω-VBI-AAI3S αυτος- D--APM

   

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Arcana Coelestia # 2034

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2034. Thou and thy seed after thee. That this signifies that from Him there is conjunction with all who have faith in Him, is evident from the signification of “seed,” as being faith, spoken of several times before; and from the signification of “after thee,” as being to follow Him (explained above, n. 2019). The union of the Divine Essence with the Human Essence, and of the Human Essence with the Divine Essence, has already been treated of; and the subject here treated of is the conjunction of the Lord with those who believe in Him, and therefore there is a repetition of the word “thou;” for it is said, “Thou shalt keep My covenant, thou and thy seed;” and from this repetition of the words in connection with “seed” it is evident that in the internal sense conjunction is signified, and in fact with those who are the seed, by which is signified the faith of charity, as shown above (n. 1025, 1447, 1510; and that faith is charity itself may be seen in Part First, n. 30-38, 379, 389, 654, 724, 809, 916, 1017, 1076, 1077, 1162, 1176, 1258, 1798, 1799, 1834, 1844).

[2] Moreover when speaking of His union with the Father, the Lord speaks immediately and without a break of His conjunction with the human race; because this was the cause of the union, as is evident in John:

That they all may be one, as Thou Father art in Me, and I in Thee, that they also may be one in us; the glory which Thou hast given Me I have given them, that they may be one, even as we are one, I in them, and Thou in Me, for I have made known unto them Thy name, and will make it known, that the love wherewith Thou hast loved Me may be in them (John 17:21-22, 26) from which it is evident that in the union of Himself with the Father the Lord had in view the conjunction of Himself with the human race, and that He had this at heart, because it was His love; for all conjunction is effected by means of love, love being conjunction itself.

[3] Again in the same gospel:

Because I live, ye shall live also; in that day ye shall know that I am in the Father, and ye in Me, and I in you; he that hath My commandments, and keepeth them, he it is that loveth Me (John 14:19-21);

from which in like manner it is evident that in the union of His Human Essence with His Divine Essence the Lord had in view the conjunction of Himself with the human race, and that this was His end, and this His love, which was such that the salvation of the human race, as beheld in the union of Himself with His Father, was to Him the inmost joy. There is also here described that which unites, namely, to have and to do His commandments, and thereby to love the Lord.

[4] Again:

Father, glorify Thy name; there came therefore a voice from heaven, I have both glorified and will glorify it again. Jesus said, This voice hath not come for My sake, but for your sakes. But I, when I shall be lifted up from the earth, will draw all after Me (John 12:28, 30, 32) by “glorification” is meant union, as before said; and that in the union of Himself with the Father He regarded the conjunction of Himself with the human race, is openly said in the words, “when I shall be lifted up, I will draw all after Me.”

[5] That conjunction of the Infinite or Supreme Divine with the human race was effected through the Lord’s Human made Divine, and that this conjunction was the cause of the Lord’s coming into the world, is an arcanum into which many inquire in their own minds, and because they do not comprehend, they do not believe it; and as they do not believe for the reason that they do not comprehend, it becomes a scandal or stumbling-block to them. That this is so, I have learned from much experience from those who come into the other life. Very many of these-almost the greater part of those who had been men of talent in the world-when they merely think that the Lord became a man, and in external form was like other men, that He suffered, and that nevertheless He rules the universe, at once fill the sphere with scandals, because this had been a scandal or stumbling-block to them in the life of the body; although at that time they had divulged nothing about it, and had adored Him with outward sanctity. For in the other life the interiors are open, and are made manifest by the sphere diffused from them (treated of in Part First, n. 1048, 1053, 1316, 1504). In this way it is plainly perceived of what faith they had been, and what they had thought concerning the Lord.

[6] Seeing that such is the case, it may be well to explain the matter a little further. After all the celestial in man had perished, that is, all love to God, so that there was no longer any will of good, the human race had then been separated from the Divine; for nothing effects conjunction except love, and when this had been annihilated, there was disjunction; and when there is disjunction, then destruction and extirpation follow. Therefore the promise was then made respecting the Lord’s coming into the world, who should unite the Human to the Divine, and by this union should effect in Himself the conjunction of the human race by means of the faith of love and of charity.

[7] From the time of the first promise (spoken of in Genesis 3:15) the faith of love in the Lord who was to come effected conjunction. But when there was no longer any faith of love remaining in the whole world, then the Lord came and united the Human Essence to the Divine Essence, so that they were altogether one, as He Himself clearly says; and at the same time He taught the way of truth, that everyone who should believe in Him-that is, who should love Him and the things that are His, and who should be in His love which is love toward the universal human race, thus in love toward the neighbor-should be conjoined and saved.

[8] When, in the Lord, the Human was made Divine, and the Divine Human, the result was an influx of the Infinite or Supreme Divine with man that otherwise could not possibly have existed; and an additional result was the dispersion of the direful persuasions of falsity and the direful cupidities of evil with which the world of spirits was brimful, and with which it was continually being filled full from the souls arriving from the world; and they who were in those persuasions and cupidities were cast into hell, and thereby were separated. Unless this had been done, the human race would have perished, for the Lord rules the human race by means of spirits. Nor could they have been dispersed in any other way, for no operation of the Divine was possible through man’s rational things into those of internal sense, because these are far below the Supreme Divine when not so united; not to mention still deeper arcana that cannot be explained to the apprehension of any man. (See what was said above, n. 1676, 1990, that in the heaven of the celestial angels the Lord appears as a sun, and in the heaven of the spiritual angels as a moon; and that the Sun is the celestial of His love, and the Moon the spiritual of His love, n. 1053, 1521, 1529-1531 and that all things both in general and in particular are under His view, n. 1274, 1277e.)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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