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Genesis 14

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1 γιγνομαι-VBI-AMI3S δε-X εν-P ο- A--DSF βασιλεια-N1A-DSF ο- A--DSF *αμαρφαλ-N---GSM βασιλευς-N3V-GSM *σεννααρ-N---GS *αριωχ-N---NSM βασιλευς-N3V-NSM *ελλασαρ-N---GS και-C *χοδολλογομορ-N---NSM βασιλευς-N3V-NSM *αιλαμ-N---GS και-C *θαργαλ-N---NSM βασιλευς-N3V-NSM εθνος-N3E-GPN

2 ποιεω-VAI-AAI3P πολεμος-N2--ASM μετα-P *βαλλα-N---GSM βασιλευς-N3V-GSM *σοδομα-N1--GS και-C μετα-P *βαρσα-N---GSM βασιλευς-N3V-GSM *γομορρα-N---GS και-C *σεννααρ-N---GS βασιλευς-N3V-GSM *αδαμα-N---GS και-C *συμοβορ-N---GSM βασιλευς-N3V-GSM *σεβωιμ-N---G και-C βασιλευς-N3V-GSM *βαλακ-N---GS ουτος- D--NSF ειμι-V9--PAI3S *σηγωρ-N---NS

3 πας-A3--NPM ουτος- D--NPM συνφωνεω-VAI-AAI3P επι-P ο- A--ASF φαραγξ-N3G-ASF ο- A--ASF αλυκος-A1--ASF ουτος- D--NSF ο- A--NSF θαλασσα-N1S-NSF ο- A--GPM αλς-N3--GPM

4 δωδεκα-M ετος-N3E-APN δουλευω-V1I-IAI3P ο- A--DSM *χοδολλογομορ-N---DSM ο- A--DSN δε-X τρισκαιδεκατος-A1--DSN ετος-N3E-DSN αποιστημι-VHI-AAI3P

5 εν-P δε-X ο- A--DSN οςτεσσαρεσκαιδεκατ-A1--DSN ετος-N3E-DSN ερχομαι-VBI-AAI3S *χοδολλογομορ-N---NSM και-C ο- A--NPM βασιλευς-N3V-NPM ο- A--NPM μετα-P αυτος- D--GSM και-C κατακοπτω-VAI-AAI3P ο- A--APM γιγας-N3--APM ο- A--APM εν-P *ασταρωθ-N---D *καρναιν-N και-C εθνος-N3E-APN ισχυρος-A1A-APN αμα-D αυτος- D--DPM και-C ο- A--APM *ομμαιος-N2--APM ο- A--APM εν-P *σαυη-N---DS ο- A--DSF πολις-N3I-DSF

6 και-C ο- A--APM *χορραιος-N2--APM ο- A--APM εν-P ο- A--DPN ορος-N3E-DPN *σηιρ-N---GS εως-P ο- A--GSF τερεβινθος-N2--GSF ο- A--GSF *φαραν-N---GSF ος- --NSF ειμι-V9--PAI3S εν-P ο- A--DSF ερημος-N2--DSF

7 και-C αναστρεφω-VA--AAPNPM ερχομαι-VAI-AAI3P επι-P ο- A--ASF πηγη-N1--ASF ο- A--GSF κρισις-N3I-GSF ουτος- D--NSF ειμι-V9--PAI3S *καδης-N---NS και-C κατακοπτω-VAI-AAI3P πας-A3--APM ο- A--APM αρχων-N3--APM *αμαληκ-N---GS και-C ο- A--APM *αμορραιος-N2--APM ο- A--APM καταοικεω-V2--PAPAPM εν-P *ασασανθαμαρ-N---DS

8 εκερχομαι-VBI-AAI3S δε-X βασιλευς-N3V-NSM *σοδομα-N---GS και-C βασιλευς-N3V-NSM *γομορρα-N---GS και-C βασιλευς-N3V-NSM *αδαμα-N---GS και-C βασιλευς-N3V-NSM *σεβωιμ-N---G και-C βασιλευς-N3V-NSM *βαλακ-N---GS ουτος- D--NSF ειμι-V9--PAI3S *σηγωρ-N---NS και-C παρατασσω-VAI-AMI3P αυτος- D--DPM εις-P πολεμος-N2--ASM εν-P ο- A--DSF κοιλας-N3D-DSF ο- A--DSF αλυκος-A1--DSF

9 προς-P *χοδολλογομορ-N---ASM βασιλευς-N3V-ASM *αιλαμ-N---GS και-C *θαργαλ-N---ASM βασιλευς-N3V-ASM εθνος-N3E-GPN και-C *αμαρφαλ-N---ASM βασιλευς-N3V-ASM *σεννααρ-N---GS και-C *αριωχ-N---ASM βασιλευς-N3V-ASM *ελλασαρ-N---GS ο- A--NPM τεσσαρες-A3--NPM βασιλευς-N3V-NPM προς-P ο- A--APM πεντε-M

10 ο- A--NSF δε-X κοιλας-N3D-NSF ο- A--NSF αλυκος-A1--NSF φρεαρ-N3T-NPN φρεαρ-N3T-NPN ασφαλτος-N2--GSM φευγω-VBI-AAI3S δε-X βασιλευς-N3V-NSM *σοδομα-N1--GS και-C βασιλευς-N3V-NSM *γομορρα-N---GS και-C ενπιπτω-VAI-AAI3P εκει-D ο- A--NPM δε-X καταλειπω-VV--APPNPM εις-P ο- A--ASF ορεινη-N1--ASF φευγω-VBI-AAI3P

11 λαμβανω-VBI-AAI3P δε-X ο- A--ASF ιππος-N2--ASF πας-A1S-ASF ο- A--ASF *σοδομα-N1--GS και-C *γομορρα-N---GS και-C πας-A3--APN ο- A--APN βρωμα-N3M-APN αυτος- D--GPM και-C αποερχομαι-VBI-AAI3P

12 λαμβανω-VBI-AAI3P δε-X και-C ο- A--ASM *λωτ-N---ASM υιος-N2--ASM ο- A--GSM αδελφος-N2--GSM *αβραμ-N---GSM και-C ο- A--ASF αποσκευη-N1--ASF αυτος- D--GSM και-C αποοιχομαι-V1I-IMI3P ειμι-V9--IAI3S γαρ-X καταοικεω-V2--PAPNSM εν-P *σοδομα-N1--DS

13 παραγιγνομαι-VB--AMPNSM δε-X ο- A--GPM ανασωζω-VC--APPGPM τις- I--NSM αποαγγελλω-VAI-AAI3S *αβραμ-N---DSM ο- A--DSM περατης-N1M-DSM αυτος- D--NSM δε-X καταοικεω-V2I-IAI3S προς-P ο- A--DSF δρυς-N3U-DSF ο- A--DSF *μαμβρη-N---DSF ο- A--NSM *αμορις-N---NSM ο- A--GSM αδελφος-N2--GSM *εσχωλ-N---GSM και-C αδελφος-N2--GSM *αυναν-N---GSM ος- --NPM ειμι-V9--IAI3P συνωμοτης-N1M-NPM ο- A--GSM *αβραμ-N---GSM

14 ακουω-VA--AAPNSM δε-X *αβραμ-N---NSM οτι-C αιχμαλωτευω-VX--XMI3S *λωτ-N---NSM ο- A--NSM αδελφος-N2--NSM αυτος- D--GSM αριθμεω-VAI-AAI3S ο- A--APM ιδιος-A1A-APM οικογενης-A3H-APM αυτος- D--GSM τριακοσιοι-A1A-APM δεκα-M και-C οκτω-M και-C καταδιωκω-VAI-AAI3S οπισω-P αυτος- D--GPM εως-P *δαν-N---GS

15 και-C επιπιπτω-VBI-AAI3S επι-P αυτος- D--APM ο- A--ASF νυξ-N3--ASF αυτος- D--NSM και-C ο- A--NPM παις-N3D-NPM αυτος- D--GSM και-C πατασσω-VAI-AAI3S αυτος- D--APM και-C διωκω-VAI-AAI3S αυτος- D--APM εως-P *χωβα-N---GS ος- --NSF ειμι-V9--PAI3S εν-P αριστερος-A1A-DSF *δαμασκος-N2--GS

16 και-C αποστρεφω-VAI-AAI3S πας-A1S-ASF ο- A--ASF ιππος-N2--ASF *σοδομα-N1--GS και-C *λωτ-N---ASM ο- A--ASM αδελφος-N2--ASM αυτος- D--GSM αποστρεφω-VAI-AAI3S και-C ο- A--APN υποαρχω-V1--PAPAPN αυτος- D--GSM και-C ο- A--APF γυνη-N3K-APF και-C ο- A--ASM λαος-N2--ASM

17 εκερχομαι-VBI-AAI3S δε-X βασιλευς-N3V-NSM *σοδομα-N1--GS εις-P συναντησις-N3I-ASF αυτος- D--DSM μετα-P ο- A--ASN αναστρεφω-VA--AAN αυτος- D--ASM απο-P ο- A--GSF κοπη-N1--GSF ο- A--GSM *χοδολλογομορ-N---GSM και-C ο- A--GPM βασιλευς-N3V-GPM ο- A--GPM μετα-P αυτος- D--GSM εις-P ο- A--ASF κοιλας-N3D-ASF ο- A--ASF *σαυη-N---ASF ουτος- D--NSN ειμι-V9--IAI3S ο- A--NSN πεδιον-N2N-NSN βασιλευς-N3V-GSM

18 και-C *μελχισεδεκ-N---NSM βασιλευς-N3V-NSM *σαλημ-N---GS εκφερω-VAI-AAI3S αρτος-N2--APM και-C οινος-N2--ASM ειμι-V9--IAI3S δε-X ιερευς-N3V-NSM ο- A--GSM θεος-N2--GSM ο- A--GSM υψιστος-A1--GSM

19 και-C ευλογεω-VAI-AAI3S ο- A--ASM *αβραμ-N---ASM και-C ειπον-VBI-AAI3S ευλογεω-VM--XPPNSM *αβραμ-N---NSM ο- A--DSM θεος-N2--DSM ο- A--DSM υψιστος-A1--DSM ος- --NSM κτιζω-VAI-AAI3S ο- A--ASM ουρανος-N2--ASM και-C ο- A--ASF γη-N1--ASF

20 και-C ευλογητος-A1--NSM ο- A--NSM θεος-N2--NSM ο- A--NSM υψιστος-A1--NSM ος- --NSM παραδιδωμι-VAI-AAI3S ο- A--APM εχθρος-N2--APM συ- P--GS υποχειριος-A1A-APM συ- P--DS και-C διδωμι-VAI-AAI3S αυτος- D--DSM δεκατος-A1--ASF απο-P πας-A3--GPM

21 ειπον-VBI-AAI3S δε-X βασιλευς-N3V-NSM *σοδομα-N1--GS προς-P *αβραμ-N---ASM διδωμι-VO--AAD2S εγω- P--DS ο- A--APM ανηρ-N3--APM ο- A--ASF δε-X ιππος-N2--ASF λαμβανω-VB--AAD2S σεαυτου- D--DSM

22 ειπον-VBI-AAI3S δε-X *αβραμ-N---NSM προς-P βασιλευς-N3V-ASM *σοδομα-N1--GS εκτεινω-VF2-FAI1S ο- A--ASF χειρ-N3--ASF εγω- P--GS προς-P ο- A--ASM θεος-N2--ASM ο- A--ASM υψιστος-A1--ASM ος- --NSM κτιζω-VAI-AAI3S ο- A--ASM ουρανος-N2--ASM και-C ο- A--ASF γη-N1--ASF

23 ει-C απο-P σπαρτιον-N2N-GSN εως-P σφαιρωτηρ-N3--GSM υποδημα-N3M-GSN λαμβανω-VF--FMI1S απο-P πας-A3--GPM ο- A--GPM σος-A1--GPM ινα-C μη-D ειπον-VBI-AAS2S οτι-C εγω- P--NS πλουτιζω-VAI-AAI1S ο- A--ASM *αβραμ-N---ASM

24 πλην-D ος- --GPM εσθιω-VBI-AAI3P ο- A--NPM νεανισκος-N2--NPM και-C ο- A--GSF μερις-N3D-GSF ο- A--GPM ανηρ-N3--GPM ο- A--GPM συνπορευομαι-VC--APPGPM μετα-P εγω- P--GS *εσχωλ-N---NSM *αυναν-N---NSM *μαμβρη-N---NSM ουτος- D--NPM λαμβανω-VF--FMI3P μερις-N3D-ASF

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1748

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1748. 'That not a thread, nor even the latchet of a shoe' means all things, natural and bodily, that were unclean. This is clear from the meaning of 'the latchet of a shoe'. In the Word 'the sole of the foot, and the heel' means the lowest part of the natural, as shown already in 259. The shoe is that which covers the sole and the heel, and therefore 'a shoe' means something still more natural, thus the bodily itself. The exact meaning of a shoe depends on the actual subject. When it has reference to goods it is used in a good sense, but when it has reference to evils it is used in a bad sense, as it is here where the subject is the acquisitions of the king of Sodom, who means evil and falsity. 'The latchet of a shoe' therefore means things, natural and bodily, that are unclean. 'The thread of a shoe' means falsity, and 'the latchet of a shoe' evil, and because the expression denotes something very small the most degraded of all is meant.

[2] That these things are meant by a shoe is clear also from other places in the Word, such as when Jehovah appeared to Moses from the middle of the bush and said to Moses,

Do not come near here; put off your shoes from on your feet, for the place or which you are standing is holy ground. Exodus 3:5.

Similarly, in what the commander of Jehovah's army said to Joshua,

Put off your shoe from on your foot, for the place on which you are standing is holy. Joshua 5:15.

From this anyone may see that a shoe would not take away anything from the holiness provided the individual were holy in himself, but that this was said because 'a shoe' represented the lowest natural and bodily that was to be cast off.

[3] That it is the unclean natural and bodily is also clear in David,

Moab is My washbasin; upon Edom I will cast My shoe. Psalms 60:8.

The commandment to the disciples embodies the same,

If anyone will not receive you or listen to your words, as you leave that house or city, shake off the dust of your feet. Matthew 10:14; Mark 6:11; Luke 9:5.

Here 'dust of your feet' is similar in meaning to a shoe, for 'the sole of the foot' means the lowest natural, that is to say, uncleanness resulting from evil and falsity. They were commanded to do this because at that time they lived in an age of representatives, and imagined that heavenly arcana were stored away solely in these and not in naked truths.

[4] Because 'the shoe' meant the lowest natural, shedding, that is, 'taking off the shoe' meant that the lowest things of nature were to be shed, as in the case, mentioned in Moses, of any man who refused to fulfill the obligations of a brother-in-law,

He who refuses to fulfill the obligations of a brother-in-law - his sister-in-law shall go up to him in the sight of the elders, and she shall remove his shoe from upon his foot and spit in his face; 1 and she shall answer and say, So will it be done to the man who does not build up his brother's house. And his name will be called in Israel, The house of him who has his shoe taken off. Deuteronomy 25:5-10.

This stands for being devoid of all natural charity.

[5] That 'a shoe' means as well, in a good sense, the lowest natural is clear from the Word, as in Moses when referring to Asher,

Blessed above sons be Asher; let him be acceptable to his brothers, and dipping his foot in oil. Your 2 shoe will be iron and bronze. Deuteronomy 33:24-25.

Here 'shoe' stands for the lowest natural - 'iron shoe' for natural truth, 'bronze shoe' for natural good - as is clear from the meaning of iron and bronze, 425, 426. And because the shoe meant the lowest natural and bodily part, it therefore became a figurative expression for the least and basest thing of all, for the lowest natural and bodily part is the basest of all in man; and this is what John the Baptist meant when he said,

There is coming one mightier than I, the latchet of whose shoes I am not worthy to untie. Luke 3:16; Mark 1:7; John 1:27.

Poznámky pod čarou:

1. literally, faces

2. The Latin means His, but the Hebrew means Your, which Swedenborg has in another place where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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