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Genesis 13

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1 αναβαινω-VZI-AAI3S δε-X *αβραμ-N---NSM εκ-P *αιγυπτος-N2--GSF αυτος- D--NSM και-C ο- A--NSF γυνη-N3K-NSF αυτος- D--GSM και-C πας-A3--NPN ο- A--NPN αυτος- D--GSM και-C *λωτ-N---NSM μετα-P αυτος- D--GSM εις-P ο- A--ASF ερημος-N2--ASF

2 *αβραμ-N---NSM δε-X ειμι-V9--IAI3S πλουσιος-A1A-NSM σφοδρα-D κτηνος-N3E-DPN και-C αργυριον-N2N-DSN και-C χρυσιον-N2N-DSN

3 και-C πορευομαι-VCI-API3S οθεν-D ερχομαι-VBI-AAI3S εις-P ο- A--ASF ερημος-N2--ASF εως-P *βαιθηλ-N---GS εως-P ο- A--GSM τοπος-N2--GSM ου-D ειμι-V9--IAI3S ο- A--NSF σκηνη-N1--NSF αυτος- D--GSM ο- A--ASN προτερος-A1A-ASN ανα-P μεσος-A1--ASM *βαιθηλ-N---GS και-C ανα-P μεσος-A1--ASM *αγγαι-N---GS

4 εις-P ο- A--ASM τοπος-N2--ASM ο- A--GSN θυσιαστηριον-N2N-GSN ου-D ποιεω-VAI-AAI3S εκει-D ο- A--ASF αρχη-N1--ASF και-C επικαλεω-VAI-AMI3S εκει-D *αβραμ-N---NSM ο- A--ASN ονομα-N3M-ASN κυριος-N2--GSM

5 και-C *λωτ-N---DSM ο- A--DSM συνπορευομαι-V1--PMPDSM μετα-P *αβραμ-N---GSM ειμι-V9--IAI3S προβατον-N2N-NPN και-C βους-N3--NPM και-C σκηνη-N1--NPF

6 και-C ου-D χωρεω-V2I-IAI3S αυτος- D--APM ο- A--NSF γη-N1--NSF καταοικεω-V2--PAN αμα-D οτι-C ειμι-V9--IAI3S ο- A--NPN υποαρχω-V1--PAPNPN αυτος- D--GPM πολυς-A1--NPN και-C ου-D δυναμαι-V6I-IMI3P καταοικεω-V2--PAN αμα-D

7 και-C γιγνομαι-VBI-AMI3S μαχη-N1--NSF ανα-P μεσος-A1--ASM ο- A--GPM ποιμην-N3--GPM ο- A--GPN κτηνος-N3E-GPN ο- A--GSM *αβραμ-N---GSM και-C ανα-P μεσος-A1--ASM ο- A--GPM ποιμην-N3--GPM ο- A--GPN κτηνος-N3E-GPN ο- A--GSM *λωτ-N---GSM ο- A--NPM δε-X *χαναναιος-N2--NPM και-C ο- A--NPM *φερεζαιος-N2--NPM τοτε-D καταοικεω-V2I-IAI3P ο- A--ASF γη-N1--ASF

8 ειπον-VBI-AAI3S δε-X *αβραμ-N---NSM ο- A--DSM *λωτ-N---DSM μη-D ειμι-V9--PAD3S μαχη-N1--NSF ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GS και-C ανα-P μεσος-A1--ASM ο- A--GPM ποιμην-N3--GPM εγω- P--GS και-C ανα-P μεσος-A1--ASM ο- A--GPM ποιμην-N3--GPM συ- P--GS οτι-C ανθρωπος-N2--NPM αδελφος-N2--NPM εγω- P--NP ειμι-V9--PAI1P

9 ου-D ιδου-I πας-A1S-NSF ο- A--NSF γη-N1--NSF εναντιον-P συ- P--GS ειμι-V9--PAI3S διαχωριζω-VS--APD2S απο-P εγω- P--GS ει-C συ- P--NS εις-P αριστερος-A1A-APN εγω- P--NS εις-P δεξιος-A1A-APN ει-C δε-X συ- P--NS εις-P δεξιος-A1A-APN εγω- P--NS εις-P αριστερος-A1A-APN

10 και-C επιαιρω-VA--AAPNSM *λωτ-N---NSM ο- A--APM οφθαλμος-N2--APM αυτος- D--GSM οραω-VBI-AAI3S πας-A1S-ASF ο- A--ASF περιχωρος-A1B-ASF ο- A--GSM *ιορδανης-N1M-GSM οτι-C πας-A1S-NSF ειμι-V9--IAI3S ποτιζω-V1--PMPNSF προ-P ο- A--GSN καταστρεφω-VA--AAN ο- A--ASM θεος-N2--ASM *σοδομα-N1--AS και-C *γομορρα-N---AS ως-C ο- A--NSM παραδεισος-N2--NSM ο- A--GSM θεος-N2--GSM και-C ως-C ο- A--NSF γη-N1--NSF *αιγυπτος-N2--GSF εως-C ερχομαι-VB--AAN εις-P *ζογορα-N---AS

11 και-C εκλεγω-VAI-AMI3S εαυτου- D--DSM *λωτ-N---NSM πας-A1S-ASF ο- A--ASF περιχωρος-A1B-ASF ο- A--GSM *ιορδανης-N1M-GSM και-C αποαιρω-VAI-AAI3S *λωτ-N---NSM απο-P ανατολη-N1--GPF και-C διαχωριζω-VSI-API3P εκαστος-A1--NSM απο-P ο- A--GSM αδελφος-N2--GSM αυτος- D--GSM

12 *αβραμ-N---NSM δε-X καταοικεω-VAI-AAI3S εν-P γη-N1--DSF *χανααν-N----S *λωτ-N---NSM δε-X καταοικεω-VAI-AAI3S εν-P πολις-N3I-DSF ο- A--GPM περιχωρος-A1B-GPM και-C σκηνοω-VAI-AAI3S εν-P *σοδομα-N1--DS

13 ο- A--NPM δε-X ανθρωπος-N2--NPM ο- A--NPM εν-P *σοδομα-N1--DS πονηρος-A1A-NPM και-C αμαρτωλος-A1B-NPM εναντιον-P ο- A--GSM θεος-N2--GSM σφοδρα-D

14 ο- A--NSM δε-X θεος-N2--NSM ειπον-VBI-AAI3S ο- A--DSM *αβραμ-N---DSM μετα-P ο- A--ASN διαχωριζω-VS--APN ο- A--ASM *λωτ-N---ASM απο-P αυτος- D--GSM αναβλεπω-VA--AAPNSM ο- A--DPM οφθαλμος-N2--DPM συ- P--GS οραω-VB--AAD2S απο-P ο- A--GSM τοπος-N2--GSM ου-D νυν-D συ- P--NS ειμι-V9--PAI2S προς-P βορεας-N1T-ASM και-C λιψ-N3--ASM και-C ανατολη-N1--APF και-C θαλασσα-N1S-ASF

15 οτι-C πας-A1S-ASF ο- A--ASF γη-N1--ASF ος- --ASF συ- P--NS οραω-V3--PAI2S συ- P--DS διδωμι-VF--FAI1S αυτος- D--ASF και-C ο- A--DSN σπερμα-N3M-DSN συ- P--GS εως-P ο- A--GSM αιων-N3W-GSM

16 και-C ποιεω-VF--FAI1S ο- A--ASN σπερμα-N3M-ASN συ- P--GS ως-C ο- A--ASF αμμος-N2--ASF ο- A--GSF γη-N1--GSF ει-C δυναμαι-V6--PMI3S τις- I--NSM εκαριθμεω-VA--AAN ο- A--ASF αμμος-N2--ASF ο- A--GSF γη-N1--GSF και-C ο- A--NSN σπερμα-N3M-NSN συ- P--GS εκαριθμεω-VC--FPI3S

17 αναιστημι-VH--AAPNSM διαοδευω-VA--AAD2S ο- A--ASF γη-N1--ASF εις-P τε-X ο- A--ASN μηκος-N3E-ASN αυτος- D--GSF και-C εις-P ο- A--ASN πλατος-N3E-ASN οτι-C συ- P--DS διδωμι-VF--FAI1S αυτος- D--ASF

18 και-C αποσκηνοω-VA--AAPNSM *αβραμ-N---NSM ερχομαι-VB--AAPNSM καταοικεω-VAI-AAI3S παρα-P ο- A--ASF δρυς-N3U-ASF ο- A--ASF *μαμβρη-N---ASF ος- --NSF ειμι-V9--IAI3S εν-P *χεβρων-N---DS και-C οικοδομεω-VAI-AAI3S εκει-D θυσιαστηριον-N2N-ASN κυριος-N2--DSM

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1540

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1540. THE INTERNAL SENSE

As has been stated, narratives in the Word that draw on true history began with the previous chapter. Down to that point, or rather down to Eber, they were made-up history. The continuation of the Abram story here means in the internal sense the Lord and in particular His life as it was at first before His External Man had been joined to His Internal to the point of their functioning as a unit, that is, before His external Man as well had become celestial and Divine. The historical details are what represent the Lord, while the actual words mean those things that are being represented. But because they are historical descriptions the mind of the reader. inevitably dwells upon them, especially nowadays when the majority, indeed almost everybody, does not believe in the existence of an internal sense at all, let alone within individual words. And perhaps they will still not acknowledge the existence of it even though it has been shown so clearly up to this point. There is the further reason that the internal sense seems to be so withdrawn from the sense of the letter that it is scarcely recognizable. Yet they can know of it merely from the consideration that historical records by themselves cannot ever constitute the Word, for there is no more of the Divine in them when they are separated from the internal sense than in any other historical narrative. It is the internal sense that makes it Divine. The fact that the internal sense is the Word itself is clear from many things that have been revealed, such as "Out of Egypt have I called My son" Matthew 2:15, besides many others like this. The Lord Himself also, after the Resurrection, taught the disciples what had been written concerning Himself in Moses and the Prophets, Luke 24:27, thus that nothing has been written in the Word which does not have regard to Him, to His kingdom, and to the Church. These are the spiritual and celestial things of the Word, but the sense of the letter consists for the most part of worldly, bodily, and earthly images which cannot possibly constitute the Word of the Lord. Nowadays people are such that they do not perceive anything except matters of this sort. They scarcely know what spiritual and celestial things are. It was different with the member of the Most Ancient Church or of the Ancient Church. If he were living today and reading the Word he would not pay any attention to the sense of the letter, which he would regard as nothing at all, but only to the internal sense. Members of those Churches are utterly amazed that anyone perceives the Word in any other way. All the books of the ancients therefore were written in such a fashion that they had a different import in the interior sense from what they had in the letter.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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