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Genesis 11

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1 και-C ειμι-V9--IAI3S πας-A1S-NSF ο- A--NSF γη-N1--NSF χειλος-N3E-NSN εις-A3--NSN και-C φωνη-N1--NSF εις-A1A-NSF πας-A3--DPM

2 και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSN κινεω-VA--AAN αυτος- D--APM απο-P ανατολη-N1--GPF ευρισκω-VB--AAI3P πεδιον-N2N-ASN εν-P γη-N1--DSF *σεννααρ-N----S και-C καταοικεω-VAI-AAI3P εκει-D

3 και-C ειπον-VBI-AAI3S ανθρωπος-N2--NSM ο- A--DSM πλησιον-D δευτε-D πλινθευω-VA--AAS1P πλινθος-N2--APF και-C οπταω-VA--AAS1P αυτος- D--APF πυρ-N3--DSN και-C γιγνομαι-VBI-AMI3S αυτος- D--DPM ο- A--NSF πλινθος-N2--NSF εις-P λιθος-N2--ASM και-C ασφαλτος-N2--NSF ειμι-V9--IAI3S αυτος- D--DPM ο- A--NSM πηλος-N2--NSM

4 και-C ειπον-VAI-AAI3P δευτε-D οικοδομεω-VA--AAS1P εαυτου- D--DPM πολις-N3I-ASF και-C πυργος-N2--ASM ος- --GSM ο- A--NSF κεφαλη-N1--NSF ειμι-VF--FMI3S εως-P ο- A--GSM ουρανος-N2--GSM και-C ποιεω-VA--AAS1P εαυτου- D--DPM ονομα-N3M-ASN προ-P ο- A--GSN διασπειρω-VD--APN επι-P προσωπον-N2N-GSN πας-A1S-GSF ο- A--GSF γη-N1--GSF

5 και-C καταβαινω-VZI-AAI3S κυριος-N2--NSM οραω-VB--AAN ο- A--ASF πολις-N3I-ASF και-C ο- A--ASM πυργος-N2--ASM ος- --ASM οικοδομεω-VAI-AAI3P ο- A--NPM υιος-N2--NPM ο- A--GPM ανθρωπος-N2--GPM

6 και-C ειπον-VBI-AAI3S κυριος-N2--NSM ιδου-I γενος-N3E-NSN εις-A3--NSN και-C χειλος-N3E-NSN εις-A3--NSN πας-A3--GPM και-C ουτος- D--ASN αρχω-VAI-AMI3P ποιεω-VA--AAN και-C νυν-D ου-D εκλειπω-VF--FAI3S εκ-P αυτος- D--GPM πας-A3--APN οσος-A1--APN αν-X επιτιθημι-V7--PMS3P ποιεω-V2--PAN

7 δευτε-D και-C καταβαινω-VZ--AAPNPM συνχεω-V2--PAS1P εκει-D αυτος- D--GPM ο- A--ASF γλωσσα-N1S-ASF ινα-C μη-D ακουω-VA--AAS3P εκαστος-A1--NSM ο- A--ASF φωνη-N1--ASF ο- A--GSM πλησιον-D

8 και-C διασπειρω-VAI-AAI3S αυτος- D--APM κυριος-N2--NSM εκειθεν-D επι-P προσωπον-N2N-ASN πας-A1S-GSF ο- A--GSF γη-N1--GSF και-C παυω-VAI-AMI3P οικοδομεω-V2--PAPNPM ο- A--ASF πολις-N3I-ASF και-C ο- A--ASM πυργος-N2--ASM

9 δια-P ουτος- D--ASN καλεω-VCI-API3S ο- A--NSN ονομα-N3M-NSN αυτος- D--GSF *συγχυσις-N3I-NSF οτι-C εκει-D συνχεω-V2I-IAI3S κυριος-N2--NSM ο- A--APN χειλος-N3E-APN πας-A1S-GSF ο- A--GSF γη-N1--GSF και-C εκειθεν-D διασπειρω-VAI-AAI3S αυτος- D--APM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM επι-P προσωπον-N2N-ASN πας-A1S-GSF ο- A--GSF γη-N1--GSF

10 και-C ουτος- D--NPF ο- A--NPF γενεσις-N3I-NPF *σημ-N---GSM *σημ-N---NSM υιος-N2--NSM εκατον-M ετος-N3E-GPN οτε-D γενναω-VAI-AAI3S ο- A--ASM *αρφαξαδ-N---ASM δευτερος-A1A-GSN ετος-N3E-GSN μετα-P ο- A--ASM κατακλυσμος-N2--ASM

11 και-C ζαω-VAI-AAI3S *σημ-N---NSM μετα-P ο- A--ASN γενναω-VA--AAN αυτος- D--ASM ο- A--ASM *αρφαξαδ-N---ASM πεντακοσιοι-A1A-APN ετος-N3E-APN και-C γενναω-VAI-AAI3S υιος-N2--APM και-C θυγατηρ-N3--APF και-C αποθνησκω-VBI-AAI3S

12 και-C ζαω-VAI-AAI3S *αρφαξαδ-N---NSM εκατον-M τριακοντα-M πεντε-M ετος-N3E-APN και-C γενναω-VAI-AAI3S ο- A--ASM *καιναν-N---ASM

13 και-C ζαω-VAI-AAI3S *αρφαξαδ-N---NSM μετα-P ο- A--ASN γενναω-VA--AAN αυτος- D--ASM ο- A--ASM *καιναν-N---ASM ετος-N3E-APN τετρακοσιοι-A1A-APN τριακοντα-M και-C γενναω-VAI-AAI3S υιος-N2--APM και-C θυγατηρ-N3--APF και-C αποθνησκω-VBI-AAI3S και-C ζαω-VAI-AAI3S *καιναν-N---NSM εκατον-M τριακοντα-M ετος-N3E-APN και-C γενναω-VAI-AAI3S ο- A--ASM *σαλα-N---ASM και-C ζαω-VAI-AAI3S *καιναν-N---NSM μετα-P ο- A--ASN γενναω-VA--AAN αυτος- D--ASM ο- A--ASM *σαλα-N---NSM ετος-N3E-APN τριακοσιοι-A1A-APN τριακοντα-M και-C γενναω-VAI-AAI3S υιος-N2--APM και-C θυγατηρ-N3--APF και-C αποθνησκω-VBI-AAI3S

14 και-C ζαω-VAI-AAI3S *σαλα-N---NSM εκατον-M τριακοντα-M ετος-N3E-APN και-C γενναω-VAI-AAI3S ο- A--ASM *εβερ-N---ASM

15 και-C ζαω-VAI-AAI3S *σαλα-N---NSM μετα-P ο- A--ASN γενναω-VA--AAN αυτος- D--ASM ο- A--ASM *εβερ-N---ASM τριακοσιοι-A1A-APN τριακοντα-M ετος-N3E-APN και-C γενναω-VAI-AAI3S υιος-N2--APM και-C θυγατηρ-N3--APF και-C αποθνησκω-VBI-AAI3S

16 και-C ζαω-VAI-AAI3S *εβερ-N---NSM εκατον-M τριακοντα-M τεσσαρες-A3--APN ετος-N3E-APN και-C γενναω-VAI-AAI3S ο- A--ASM *φαλεκ-N---ASM

17 και-C ζαω-VAI-AAI3S *εβερ-N---NSM μετα-P ο- A--ASN γενναω-VA--AAN αυτος- D--ASM ο- A--ASM *φαλεκ-N---ASM ετος-N3E-APN τριακοσιοι-A1A-APN εβδομηκοντα-M και-C γενναω-VAI-AAI3S υιος-N2--APM και-C θυγατηρ-N3--APF και-C αποθνησκω-VBI-AAI3S

18 και-C ζαω-VAI-AAI3S *φαλεκ-N---NSM εκατον-M τριακοντα-M ετος-N3E-APN και-C γενναω-VAI-AAI3S ο- A--ASM *ραγαυ-N---ASM

19 και-C ζαω-VAI-AAI3S *φαλεκ-N---NSM μετα-P ο- A--ASN γενναω-VA--AAN αυτος- D--ASM ο- A--ASM *ραγαυ-N---ASM διακοσιοι-A1A-APN εννεα-M ετος-N3E-APN και-C γενναω-VAI-AAI3S υιος-N2--APM και-C θυγατηρ-N3--APF και-C αποθνησκω-VBI-AAI3S

20 και-C ζαω-VAI-AAI3S *ραγαυ-N---NSM εκατον-M τριακοντα-M δυο-M ετος-N3E-APN και-C γενναω-VAI-AAI3S ο- A--ASM *σερουχ-N---ASM

21 και-C ζαω-VAI-AAI3S *ραγαυ-N---NSM μετα-P ο- A--ASN γενναω-VA--AAN αυτος- D--ASM ο- A--ASM *σερουχ-N---ASM διακοσιοι-A1A-APN επτα-M ετος-N3E-APN και-C γενναω-VAI-AAI3S υιος-N2--APM και-C θυγατηρ-N3--APF και-C αποθνησκω-VBI-AAI3S

22 και-C ζαω-VAI-AAI3S *σερουχ-N---NSM εκατον-M τριακοντα-M ετος-N3E-APN και-C γενναω-VAI-AAI3S ο- A--ASM *ναχωρ-N---ASM

23 και-C ζαω-VAI-AAI3S *σερουχ-N---NSM μετα-P ο- A--ASN γενναω-VA--AAN αυτος- D--ASM ο- A--ASM *ναχωρ-N---ASM ετος-N3E-APN διακοσιοι-A1A-APN και-C γενναω-VAI-AAI3S υιος-N2--APM και-C θυγατηρ-N3--APF και-C αποθνησκω-VBI-AAI3S

24 και-C ζαω-VAI-AAI3S *ναχωρ-N---NSM ετος-N3E-APN εβδομηκοντα-M εννεα-M και-C γενναω-VAI-AAI3S ο- A--ASM *θαρα-N---ASM

25 και-C ζαω-VAI-AAI3S *ναχωρ-N---NSM μετα-P ο- A--ASN γενναω-VA--AAN αυτος- D--ASM ο- A--ASM *θαρα-N---ASM ετος-N3E-APN εκατον-M εικοσι-M εννεα-M και-C γενναω-VAI-AAI3S υιος-N2--APM και-C θυγατηρ-N3--APF και-C αποθνησκω-VBI-AAI3S

26 και-C ζαω-VAI-AAI3S *θαρα-N---NSM εβδομηκοντα-M ετος-N3E-APN και-C γενναω-VAI-AAI3S ο- A--ASM *αβραμ-N---ASM και-C ο- A--ASM *ναχωρ-N---ASM και-C ο- A--ASM *αρραν-N---ASM

27 ουτος- D--NPF δε-X ο- A--NPF γενεσις-N3I-NPF *θαρα-N---GSM *θαρα-N---NSM γενναω-VAI-AAI3S ο- A--ASM *αβραμ-N---ASM και-C ο- A--ASM *ναχωρ-N---ASM και-C ο- A--ASM *αρραν-N---ASM και-C *αρραν-N---NSM γενναω-VAI-AAI3S ο- A--ASM *λωτ-N---ASM

28 και-C αποθνησκω-VBI-AAI3S *αρραν-N---NSM ενωπιον-P *θαρα-N---GSM ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM εν-P ο- A--DSF γη-N1--DSF ος- --DSF γιγνομαι-VCI-API3S εν-P ο- A--DSF χωρα-N1A-DSF ο- A--GPM *χαλδαιος-N2--GPM

29 και-C λαμβανω-VBI-AAI3P *αβραμ-N---NSM και-C *ναχωρ-N---NSM εαυτου- D--DPM γυνη-N3K-APF ονομα-N3M-NSN ο- A--DSF γυνη-N3K-DSF *αβραμ-N---GSM *σαρα-N---NSF και-C ονομα-N3M-NSN ο- A--DSF γυνη-N3K-DSF *ναχωρ-N---GSM *μελχα-N---NSF θυγατηρ-N3--NSF *αρραν-N---GSM πατηρ-N3--NSM *μελχα-N---GSF και-C πατηρ-N3--NSM *ιεσχα-N---NSF

30 και-C ειμι-V9--IAI3S *σαρα-N---NSF στειρα-N1A-NSF και-C ου-D τεκνοποιεω-V2I-IAI3S

31 και-C λαμβανω-VBI-AAI3S *θαρα-N---NSM ο- A--ASM *αβραμ-N---ASM υιος-N2--ASM αυτος- D--GSM και-C ο- A--ASM *λωτ-N---ASM υιος-N2--ASM *αρραν-N---GSM υιος-N2--ASM ο- A--GSM υιος-N2--GSM αυτος- D--GSM και-C ο- A--ASF *σαρα-N---ASF ο- A--ASF νυμφη-N1--ASF αυτος- D--GSM γυνη-N3K-ASF *αβραμ-N---GSM ο- A--GSM υιος-N2--GSM αυτος- D--GSM και-C εκαγω-VBI-AAI3S αυτος- D--APM εκ-P ο- A--GSF χωρα-N1A-GSF ο- A--GPM *χαλδαιος-N2--GPM πορευομαι-VC--APN εις-P ο- A--ASF γη-N1--ASF *χανααν-N----S και-C ερχομαι-VBI-AAI3S εως-P *χαρραν-N---GS και-C καταοικεω-VAI-AAI3S εκει-D

32 και-C γιγνομαι-VBI-AMI3P ο- A--NPF ημερα-N1A-NPF *θαρα-N---GSM εν-P *χαρραν-N---DS διακοσιοι-A1A-APN πεντε-M ετος-N3E-APN και-C αποθνησκω-VBI-AAI3S *θαρα-N---NSM εν-P *χαρραν-N---DS

   

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Arcana Coelestia # 1368

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1368. That by “Ur of the Chaldees” is signified external worship in which there are falsities, is evident from the signification in the Word of “the Chaldeans.” It has been shown above, at verse 9, that by “Babel” is signified worship in which interiorly there are evils; but by “Chaldea” is signified worship in which interiorly there are falsities. Consequently by “Babel” is signified worship in which there is inwardly nothing of good; and by “Chaldea,” worship in which there is inwardly nothing of truth. Worship in which there is inwardly nothing good and nothing true, is a worship wherein there is interiorly what is profane and idolatrous. That such worship is signified in the Word by “Chaldea,” may be seen from the following passages.

In Isaiah:

Behold the land of the Chaldeans; this people is no more; Asshur founded it in Ziim; they shall set up the watchtowers thereof, they shall raise up her palaces; he shall make it a ruin (Isaiah 23:13).

“The land of the Chaldeans which is not a people,” denotes falsities; “Asshur founded it,” denotes reasonings; “the watchtowers,” phantasies. Again:

Thus hath said Jehovah, your Redeemer, the Holy One of Israel, For your sake I have sent to Babylon, and have thrown down the bars, all of them, and the Chaldeans in whose ships is a cry (Isaiah 43:14).

“Babylon” denotes worship in which inwardly there is evil; “the Chaldeans,” worship in which inwardly there is falsity; the “ships” are knowledges of truth which are corrupted.

[2] Again:

Sit thou silent and get thee into darkness, O daughter of the Chaldeans; for they shall no more call thee the lady of kingdoms. I was wroth with My people, I profaned My inheritance, and gave them into thy hand; these two things shall come to thee suddenly in one day, the loss of children and widowhood together; to the full shall they come upon thee, because of the multitude of thy sorceries, and because of the greatness of thine enchantments (Isaiah 47:5-6, 9).

Here it is evident that “Chaldea” is the profanation of truth, and is called “sorceries” and “enchantments.” Again:

Go ye forth out of Babylon, flee ye from the Chaldeans (Isaiah 48:20).

That is, from the profanation of good and of truth in worship.

In Ezekiel:

Cause Jerusalem to know her abominations; thy father was an Amorite, and thy mother a Hittite; thou hast committed whoredom with the sons of Egypt; thou hast committed whoredom with the sons of Asshur; hence thou hast multiplied thy whoredom even into the land of Chaldea (Ezekiel 16:2-3, 26, 28-29).

This is said specifically of the Jewish Church; “the Sons of Egypt” denote memory-knowledges; “the sons of Assyria,” reasonings; “the land of Chaldea into which she multiplied her whoredom,” the profanation of truth. That countries are not meant by Egypt, Assyria, and Chaldea, and that no other whoredom is spoken of, may be seen by anyone.

[3] Again:

Oholah hath committed whoredom, and hath doted on her lovers the Assyrians, her neighbors; and she hath not forsaken her whoredoms from Egypt; she hath added to her whoredoms; and she saw men, it was portrayed upon the wall, images of the Chaldeans portrayed with vermilion, girded with girdles upon their loins, dyed turbans hanging down on their heads, all of them leaders to look upon, the likeness of the sons of Babylon, of the Chaldeans, the land of their nativity. As soon as she saw them she loved them lewdly, and sent messengers unto them into Chaldea; the sons of Babylon polluted her by their whoredoms (Ezekiel 23:5, 8, 14-17).

Here the Chaldeans are called “sons of Babylon,” and denote truths profaned in worship. “Oholah” denotes the spiritual church, which is called Samaria.

[4] In Habakkuk:

I stir up the Chaldeans, a bitter and hasty nation, that march through the breadths of the earth, to possess dwelling places that are not theirs, a horrible and a terrible one, and from itself doth its judgment and its exaltation go forth; whose horses are swifter than leopards, and keener 1 than the evening wolves; and the horsemen thereof spread themselves, yea, the horsemen thereof come from afar; they fly as an eagle that hasteth to devour; wholly doth it come for violence; the panting desire of its faces is toward the east (Habakkuk 1:6-9).

The Chaldean nation is here described by many representatives that are significant of the profanations of truth in worship.

[5] Moreover, Babylon and Chaldea are described in two entire chapters in Jeremiah (chapters Jeremiah 50 and Jeremiah 51), where what is signified by each is plainly evident, namely, by Babylon the profanation of celestial things, and by Chaldea the profanation of spiritual things, in worship. From all this therefore it is evident what is signified by “Ur of the Chaldees,” namely, external worship in which there is inwardly profane idolatry. Moreover it has been permitted that I should be instructed by themselves that such was the character of their worship.

Poznámky pod čarou:

1. The Latin has oculi, a manifest misprint for acuti Vide Schmidius in loco.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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