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Ezekiel 5

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1 και-C συ- P--NS υιος-N2--VSM ανθρωπος-N2--GSM λαμβανω-VB--AAD2S σεαυτου- D--DSM ρομφαια-N1A-ASF οξυς-A3U-ASF υπερ-P ξυρον-N2N-ASN κουρευς-N3V-GSM κταομαι-VA--AMS2S αυτος- D--ASF σεαυτου- D--DSM και-C επιαγω-VF--FAI2S αυτος- D--ASF επι-P ο- A--ASF κεφαλη-N1--ASF συ- P--GS και-C επι-P ο- A--ASM πωγων-N3W-ASM συ- P--GS και-C λαμβανω-VF--FMI2S ζυγος-N2--ASM σταθμιον-N2N-GPN και-C διαιστημι-VF--FAI2S αυτος- D--APM

2 ο- A--ASN τεταρτος-A1--ASN εν-P πυρ-N3--DSN ανακαιω-VF--FAI2S εν-P μεσος-A1--DSF ο- A--DSF πολις-N3I-DSF κατα-P ο- A--ASF πληρωσις-N3I-ASF ο- A--GPF ημερα-N1A-GPF ο- A--GSM συγκλεισμος-N2--GSM και-C λαμβανω-VF--FMI2S ο- A--ASN τεταρτος-A1--ASN και-C κατακαιω-VF--FAI2S αυτος- D--ASN εν-P μεσος-A1--DSN αυτος- D--GSF και-C ο- A--ASN τεταρτος-A1--ASN κατακοπτω-VF--FAI2S εν-P ρομφαια-N1A-DSF κυκλος-N2--DSM αυτος- D--GSF και-C ο- A--ASN τεταρτος-A1--ASN διασκορπιζω-VF--FAI2S ο- A--DSN πνευμα-N3M-DSN και-C μαχαιρα-N1A-ASF εκκενοω-VF--FAI1S οπισω-P αυτος- D--GPM

3 και-C λαμβανω-VF--FMI2S εκειθεν-D ολιγος-A1--APM εν-P αριθμος-N2--DSM και-C συν περιλαμβανω-VF--FMI2S αυτος- D--APM ο- A--DSF αναβολη-N1--DSF συ- P--GS

4 και-C εκ-P ουτος- D--GPM λαμβανω-VF--FMI2S ετι-D και-C ριπτω-VF--FAI2S αυτος- D--APM εις-P μεσος-A1--ASN ο- A--GSN πυρ-N3--GSN και-C κατακαιω-VF--FAI2S αυτος- D--APM εν-P πυρ-N3--DSN εκ-P αυτος- D--GSF εκερχομαι-VF--FMI3S πυρ-N3--ASN και-C ειπον-VF2-FAI2S πας-A3--DSM οικος-N2--DSM *ισραηλ-N---GSM

5 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ουτος- D--NSF ο- A--NSF *ιερουσαλημ-N---NSF εν-P μεσος-A1--DSN ο- A--GPN εθνος-N3E-GPN τιθημι-VX--XAI1S αυτος- D--ASF και-C ο- A--APF κυκλος-N2--DSM αυτος- D--GSF χωρα-N1A-APF

6 και-C ειπον-VF2-FAI2S ο- A--APN δικαιωμα-N3M-APN εγω- P--GS ο- A--DSF ανομος-A1B-DSF εκ-P ο- A--GPN εθνος-N3E-GPN και-C ο- A--APN νομιμος-A1--APN εγω- P--GS εκ-P ο- A--GPF χωρα-N1A-GPF ο- A--GPF κυκλος-N2--DSM αυτος- D--GSF διοτι-C ο- A--APN δικαιωμα-N3M-APN εγω- P--GS αποωθεω-VA--AMI3P και-C εν-P ο- A--DPM νομιμος-A1--DPM εγω- P--GS ου-D πορευομαι-VCI-API3P εν-P αυτος- D--DPM

7 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM αντι-P ος- --GPM ο- A--NSF αφορμη-N1--NSF συ- P--GP εκ-P ο- A--GPN εθνος-N3E-GPN ο- A--GPN κυκλος-N2--DSM συ- P--GP και-C εν-P ο- A--DPM νομιμος-A1--DPM εγω- P--GS ου-D πορευομαι-VCI-API2P και-C ο- A--APN δικαιωμα-N3M-APN εγω- P--GS ου-D ποιεω-VAI-AAI2P αλλα-C ουδε-C κατα-P ο- A--APN δικαιωμα-N3M-APN ο- A--GPN εθνος-N3E-GPN ο- A--GPN κυκλος-N2--DSM συ- P--GP ου-D ποιεω-VX--XAI2P

8 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ιδου-I εγω- P--NS επι-P συ- P--AS και-C ποιεω-VF--FAI1S εν-P μεσος-A1--DSN συ- P--GS κριμα-N3M-ASN ενωπιον-P ο- A--GPN εθνος-N3E-GPN

9 και-C ποιεω-VF--FAI1S εν-P συ- P--DS ος- --APN ου-D ποιεω-VX--XAI1S και-C ος- --APN ου-D ποιεω-VF--FAI1S ομοιος-A1A-APN αυτος- D--DPM ετι-D κατα-P πας-A3--APN ο- A--APN βδελυγμα-N3M-APN συ- P--GS

10 δια-P ουτος- D--ASN πατηρ-N3--NPM εσθιω-VF--FMI3P τεκνον-N2N-APN εν-P μεσος-A1--DSN συ- P--GS και-C τεκνον-N2N-NPN εσθιω-VF--FMI3P πατηρ-N3--APM και-C ποιεω-VF--FAI1S εν-P συ- P--DS κριμα-N3M-APN και-C διασκορπιζω-VF2-FAI1S πας-A3--APM ο- A--APM καταλοιπος-A1B-APM συ- P--GS εις-P πας-A3--ASM ανεμος-N2--ASM

11 δια-P ουτος- D--ASN ζαω-V3--PAI1S εγω- P--NS λεγω-V1--PAI3S κυριος-N2--NSM ει-C μη-D αντι-P ος- --GPM ο- A--APN αγιος-A1A-APN εγω- P--GS μιαινω-VAI-AAI2S εν-P πας-A3--DPN ο- A--DPN βδελυγμα-N3M-DPN συ- P--GS καιεγω-C+ PNS αποωθεω-VF--FMI1S συ- P--AS ου-D φειδομαι-VF--FMI3S εγω- P--GS ο- A--NSM οφθαλμος-N2--NSM καιεγω-C+ PNS ου-D ελεεω-VF--FAI1S

12 ο- A--ASN τεταρτος-A1--ASN συ- P--GS εν-P θανατος-N2--DSM ανααλισκω-VC--FPI3S και-C ο- A--ASN τεταρτος-A1--ASN συ- P--GS εν-P λιμος-N2--DSM συντελεω-VS--FPI3S εν-P μεσος-A1--DSN συ- P--GS και-C ο- A--ASN τεταρτος-A1--ASN συ- P--GS εις-P πας-A3--ASM ανεμος-N2--ASM σκορπιζω-VF2-FAI1S αυτος- D--APM και-C ο- A--NSN τεταρτος-A1--NSN συ- P--GS εν-P ρομφαια-N1A-DSF πιπτω-VF2-FMI3P κυκλος-N2--DSM συ- P--GS και-C μαχαιρα-N1A-ASF εκκενοω-VF--FAI1S οπισω-P αυτος- D--GPM

13 και-C συντελεω-VS--FPI3S ο- A--NSM θυμος-N2--NSM εγω- P--GS και-C ο- A--NSF οργη-N1--NSF εγω- P--GS επι-P αυτος- D--APM και-C επιγιγνωσκω-VF--FMI2S διοτι-C εγω- P--NS κυριος-N2--NSM λαλεω-VX--XAI1S εν-P ζηλος-N2--DSM εγω- P--GS εν-P ο- A--DSN συντελεω-VA--AAN εγω- P--AS ο- A--ASF οργη-N1--ASF εγω- P--GS επι-P αυτος- D--APM

14 και-C τιθημι-VF--FMI1S συ- P--AS εις-P ερημος-N2--ASF και-C ο- A--APF θυγατηρ-N3--APF συ- P--GS κυκλος-N2--DSM συ- P--GS ενωπιον-P πας-A3--GSM διαοδευω-V1--PAPGSM

15 και-C ειμι-VF--FMI2S στενακτος-A1--NSF και-C δηλαιστος-A1--NSF εν-P ο- A--DPN εθνος-N3E-DPN ο- A--DPN κυκλος-N2--DSM συ- P--GS εν-P ο- A--DSN ποιεω-VA--AAN εγω- P--AS εν-P συ- P--DS κριμα-N3M-APN εν-P εκδικησις-N3I-DSF θυμος-N2--GSM εγω- P--GS εγω- P--NS κυριος-N2--NSM λαλεω-VX--XAI1S

16 εν-P ο- A--DSN εκ αποστελλω-VA--AAN εγω- P--AS ο- A--APF βολις-N3D-APF εγω- P--GS ο- A--GSM λιμος-N2--GSM επι-P αυτος- D--APM και-C ειμι-VF--FMI3P εις-P εκλειψις-N3I-ASF και-C συντριβω-VF--FAI1S στηριγμα-N3M-ASN αρτος-N2--GSM συ- P--GS

17 και-C εκ αποστελλω-VF2-FAI1S επι-P συ- P--AS λιμος-N2--ASM και-C θηριον-N2N-APN πονηρος-A1A-APN και-C τιμωρεω-VF--FMI1S συ- P--AS και-C θανατος-N2--NSM και-C αιμα-N3M-NSN διαερχομαι-VF--FMI3P επι-P συ- P--AS και-C ρομφαια-N1A-ASF επιαγω-VF--FAI1S επι-P συ- P--AS κυκλοθεν-D εγω- P--NS κυριος-N2--NSM λαλεω-VX--XAI1S

   

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Apocalypse Explained # 1045

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1045. Having in her hand a golden cup, full of abominations and the uncleanness of whoredoms, signifies having doctrine from profaned goods and truths. This is evident from the signification of a "cup," as being falsity from hell, for a "cup" has a similar signification as "wine," and "wine" signifies truth from heaven, and in the contrary sense falsity from hell (See n. 887, 960, 1022). And as a "cup" signifies truth or falsity, and the doctrine of every church is either of truth or of falsity, for all truth or falsity of the church is contained in doctrine, so a "cup" also signifies doctrine, and "a golden cup" the doctrine of falsity from evil.

[2] As in Jeremiah:

Babylon is a golden cup in the hand of Jehovah, making the whole earth drunken (Jeremiah 51:7).

It is called "a golden cup" for the same reason that the woman is said to be "arrayed in purple and scarlet, and inwrought with gold, precious stones and pearls," that is, from the appearance in externals; and yet in internals it is like a cup "full of abominations and uncleanness." For it is like what the Lord says of the externals and internals with the Scribes and Pharisees:

Woe unto you Scribes and Pharisees, who cleanse the outside of the cup and of the platter, but within they are full of extortion and excess. And ye make yourselves like unto whited sepulchers, which outwardly appear beautiful, but within are full of bones of the dead and all uncleanness (Matthew 23:25-27).

The above is evident also from the signification of "abominations," as being the profanations of good (of which presently); also from the signification of "the uncleanness of whoredom," as being the profanation of truth. For "whoredom" signifies falsification of truth (See above), therefore its "uncleanness" signifies profanation.

[3] In regard to the profanations that are signified by "abominations," they are perversions of the holy things of the church, thus conversions of its goods into evils, and of its truths into falsities. They are called "abominations" because the angels abominate them; for so far as they have been holy things of the church, derived from goods and truths from the Word, they ascend into heaven; but so far as they have been applied to evils, and thus profaned, they carry with them what is infernal, which lies hidden within; and consequently they are perceived as things dead, in which there was once a living soul; and this is why heaven abominates and detests them.

[4] That this is the meaning of "abominations" in the Word is evident from the account of the abominations of Jerusalem in Ezekiel:

As that she took of the garments of her adorning which were given to her, and made for herself high places of various colors, and committed whoredom upon them;

That of the gold and silver given to her, she made herself images of a male, and committed whoredom with them;

That the oil, incense, bread, fine flour, and honey, that were given to her, she gave for an odor of rest;

That they sacrificed their sons and daughters;

That she committed whoredom first in Egypt, and afterwards with the sons of Assyria, and finally with the Chaldeans; besides other things that are there called abominations. (Ezekiel 16:2-63).

All these things signify profanations of the Word, of the church, and of worship. So in other passages where abominations are either recounted or mentioned (as Jeremiah 7:9, 10; 16:18; 32:35; Ezekiel 5:11; 7:19, 20; 8:6-18; 11:21; 14:6; 20:7, 8; Deuteronomy 7:25, 26; 12:31; 18:9, 10; Matthew 24:15; Mark 13:14; Daniel 9:27; 11:31).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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