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Ezekiel 47

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1 και-C ειςαγω-VBI-AAI3S εγω- P--AS επι-P ο- A--APN προθυρον-N2N-APN ο- A--GSM οικος-N2--GSM και-C ιδου-I υδωρ-N3--NSN εκπορευομαι-V1I-IMI3S υποκατωθεν-D ο- A--GSN αιθριος-A1B-GSN κατα-P ανατολη-N1--APF οτι-C ο- A--ASN προσωπον-N2N-ASN ο- A--GSM οικος-N2--GSM βλεπω-V1I-IAI3S κατα-P ανατολη-N1--APF και-C ο- A--NSN υδωρ-N3--NSN καταβαινω-V1I-IAI3S απο-P ο- A--GSN κλιτος-N3E-GSN ο- A--GSM δεξιος-A1A-GSM απο-P νοτος-N2--GSM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN

2 και-C εκαγω-VBI-AAI3S εγω- P--AS κατα-P ο- A--ASF οδος-N2--ASF ο- A--GSF πυλη-N1--GSF ο- A--GSF προς-P βορεας-N1T-ASM και-C περιαγω-VBI-AAI3S εγω- P--AS ο- A--ASF οδος-N2--ASF εξωθεν-D προς-P ο- A--ASF πυλη-N1--ASF ο- A--GSF αυλη-N1--GSF ο- A--GSF βλεπω-V1--PAPGSF κατα-P ανατολη-N1--APF και-C ιδου-I ο- A--NSN υδωρ-N3--NSN καταφερω-V1I-IMI3S απο-P ο- A--GSN κλιτος-N3E-GSN ο- A--GSN δεξιος-A1A-GSN

3 καθως-D εξοδος-N2--NSF ανηρ-N3--GSM εκ-P εναντιος-A1A-GSF και-C μετρον-N2N-ASN εν-P ο- A--DSF χειρ-N3--DSF αυτος- D--GSM και-C διαμετρεω-VAI-AAI3S χιλιοι-A1A-APM εν-P ο- A--DSN μετρον-N2N-DSN και-C διαερχομαι-VBI-AAI3S εν-P ο- A--DSN υδωρ-N3T-DSN υδωρ-N3--NSN αφεσις-N3I-GSF

4 και-C διαμετρεω-VAI-AAI3S χιλιοι-A1A-APM και-C διαερχομαι-VBI-AAI3S εν-P ο- A--DSN υδωρ-N3T-DSN υδωρ-N3--NSN εως-P ο- A--GPM μηρος-N2--GPM και-C διαμετρεω-VAI-AAI3S χιλιοι-A1A-APM και-C διαερχομαι-VBI-AAI3S υδωρ-N3--NSN εως-P οσφυς-N3U-GSF

5 και-C διαμετρεω-VAI-AAI3S χιλιοι-A1A-APM και-C ου-D δυναμαι-V6I-IMI3S διαερχομαι-VB--AAN οτι-C εκυβριζω-V1I-IAI3S ο- A--NSN υδωρ-N3--NSN ως-C ροιζος-N2--NSM χειμαρρους-N2--GSM ος- --ASM ου-D διαβαινω-VF--FMI3P

6 και-C ειπον-VBI-AAI3S προς-P εγω- P--AS ει-C οραω-VX--XAI2S υιος-N2--VSM ανθρωπος-N2--GSM και-C αγω-VBI-AAI3S εγω- P--AS επι-P ο- A--ASN χειλος-N3E-ASN ο- A--GSM ποταμος-N2--GSM

7 εν-P ο- A--DSF επιστροφη-N1--DSF εγω- P--GS και-C ιδου-I επι-P ο- A--GSN χειλος-N3E-GSN ο- A--GSM ποταμος-N2--GSM δενδρον-N2N-NPN πολυς-A1--NPN σφοδρα-D ενθεν-D και-C ενθεν-D

8 και-C ειπον-VBI-AAI3S προς-P εγω- P--AS ο- A--NSN υδωρ-N3--NSN ουτος- D--NSN ο- A--NSN εκπορευομαι-V1--PMPNSN εις-P ο- A--ASF *γαλιλαια-N1A-ASF ο- A--ASF προς-P ανατολη-N1--APF και-C καταβαινω-V1I-IAI3S επι-P ο- A--ASF *αραβια-N1A-ASF και-C αρχω-V1I-IMI3S εως-D επι-P ο- A--ASF θαλασσα-N1S-ASF επι-P ο- A--ASN υδωρ-N3--ASN ο- A--GSF διεκβολη-N1--GSF και-C υγιαζω-VF--FAI3S ο- A--NPN υδωρ-N3T-NPN

9 και-C ειμι-VF--FMI3S πας-A1S-NSF ψυχη-N1--NSF ο- A--GPN ζωον-N2N-GPN ο- A--GPN εκζεω-V1--PAPGPN επι-P πας-A3--APN επι-P ος- --APN αν-X επιερχομαι-VB--AAS3S εκει-D ο- A--NSM ποταμος-N2--NSM ζαω-VF--FMI3S και-C ειμι-VF--FMI3S εκει-D ιχθυς-N3U-NSM πολυς-A1P-NSM σφοδρα-D οτι-C ηκω-V1--PAI3S εκει-D ο- A--NSN υδωρ-N3--NSN ουτος- D--NSN και-C υγιαζω-VF--FAI3S και-C ζαω-VF--FMI3S πας-A3--NSN επι-P ος- --ASN αν-X επιερχομαι-VB--AAS3S ο- A--NSM ποταμος-N2--NSM εκει-D ζαω-VF--FMI3S

10 και-C ιστημι-VF--FMI3P εκει-D αλιευς-N3V-NPM απο-P *αινγαδιν-N---G εως-P *αιναγαλιμ-N---G ψυγμος-N2--NSM σαγηνη-N1--GPF ειμι-VF--FMI3S κατα-P εαυτου- D--ASF ειμι-VF--FMI3S και-C ο- A--NPM ιχθυς-N3U-NPM αυτος- D--GSF ως-C ο- A--NPM ιχθυς-N3U-NPM ο- A--GSF θαλασσα-N1S-GSF ο- A--GSF μεγας-A1--GSF πληθος-N3E-ASN πολυς-A1P-ASN σφοδρα-D

11 και-C εν-P ο- A--DSF διεκβολη-N1--DSF αυτος- D--GSM και-C εν-P ο- A--DSF επιστροφη-N1--DSF αυτος- D--GSM και-C εν-P ο- A--DSF υπεραρσις-N3I-DSF αυτος- D--GSM ου-D μη-D υγιαζω-VA--AAS3P εις-P αλς-N3--APM διδωμι-VM--XMI3P

12 και-C επι-P ο- A--GSM ποταμος-N2--GSM αναβαινω-VF--FMI3S επι-P ο- A--GSN χειλος-N3E-GSN αυτος- D--GSM ενθεν-D και-C ενθεν-D πας-A3--NSN ξυλον-N2N-NSN βρωσιμος-A1B-NSN ου-D μη-D παλαιοω-VC--APS3S επι-P αυτος- D--GSM ουδε-C μη-D εκλειπω-VB--AAS3S ο- A--NSM καρπος-N2--NSM αυτος- D--GSM ο- A--GSF καινοτης-N3T-GSF αυτος- D--GSM πρωτοβολεω-VF--FAI3S διοτι-C ο- A--NPN υδωρ-N3T-NPN αυτος- D--GPM εκ-P ο- A--GPN αγιος-A1A-GPN ουτος- D--NPN εκπορευομαι-V1--PMI3S και-C ειμι-VF--FMI3S ο- A--NSM καρπος-N2--NSM αυτος- D--GPM εις-P βρωσις-N3I-ASF και-C αναβασις-N3I-NSF αυτος- D--GPM εις-P υγιεια-N1A-ASF

13 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM θεος-N2--NSM ουτος- D--APN ο- A--APN οριον-N2N-APN κατακληρονομεω-VF--FAI2P ο- A--GSF γη-N1--GSF ο- A--DPF δωδεκα-M φυλη-N1--DPF ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM προσθεσις-N3I-NSF σχοινισμα-N3M-GSN

14 και-C κατακληρονομεω-VF--FAI2P αυτος- D--ASF εκαστος-A1--NSM καθως-D ο- A--NSM αδελφος-N2--NSM αυτος- D--GSM εις-P ος- --ASF αιρω-VAI-AAI1S ο- A--ASF χειρ-N3--ASF εγω- P--GS ο- A--GSN διδωμι-VO--AAN αυτος- D--ASF ο- A--DPM πατηρ-N3--DPM αυτος- D--GPM και-C πιπτω-VF2-FMI3S ο- A--NSF γη-N1--NSF ουτος- D--NSF συ- P--DP εν-P κληρονομια-N1A-DSF

15 και-C ουτος- D--NPN ο- A--NPN οριον-N2N-NPN ο- A--GSF γη-N1--GSF προς-P βορεας-N1T-ASM απο-P ο- A--GSF θαλασσα-N1S-GSF ο- A--GSF μεγας-A1--GSF ο- A--GSF καταβαινω-V1--PAPGSF και-C περισχιζω-V1--PAPGSF ο- A--GSF εισοδος-N2--GSF *ημαθ-N---NS *σεδδαδα-N---NS

16 *βηρωθα-N---NS *σεβραιμ-N---NS *ηλιαμ-N---NS ανα-P μεσος-A1--ASM οριον-N2N-GPN *δαμασκος-N2--GSF και-C ανα-P μεσος-A1--ASM οριον-N2N-GPN *ημαθ-N---G αυλη-N1--NSF ο- A--GSM *σαυναν-N---GS ος- --NPF ειμι-V9--PAI3P επανω-D ο- A--GPN οριον-N2N-GPN *αυρανιτις-N3D-GSF

17 ουτος- D--NPN ο- A--NPN οριον-N2N-NPN απο-P ο- A--GSF θαλασσα-N1S-GSF απο-P ο- A--GSF αυλη-N1--GSF ο- A--GSM *αιναν-N---GS οριον-N2N-APN *δαμασκος-N2--GSF και-C ο- A--APN προς-P βορεας-N1T-ASM

18 και-C ο- A--APN προς-P ανατολη-N1--APF ανα-P μεσος-A1--ASM ο- A--GSF *αυρανιτις-N3D-GSF και-C ανα-P μεσος-A1--ASM *δαμασκος-N2--GSF και-C ανα-P μεσος-A1--ASM ο- A--GSF *γαλααδιτις-N3--GSF και-C ανα-P μεσος-A1--ASM ο- A--GSF γη-N1--GSF ο- A--GSM *ισραηλ-N---GSM ο- A--NSM *ιορδανης-N1M-NSM διαοριζω-V1--PAI3S επι-P ο- A--ASF θαλασσα-N1S-ASF ο- A--ASF προς-P ανατολη-N1--APF *φοινικων-N3W-GSM ουτος- D--NPN ο- A--NPN προς-P ανατολη-N1--APF

19 και-C ο- A--NPN προς-P νοτος-N2--ASM και-C λιψ-N3--ASM απο-P *θαιμαν-N---G και-C *φοινικων-N3W-GSM εως-P υδωρ-N3T-GSN *μαριμωθ-N---G *καδης-N---G παρα εκτεινω-V1I-IAI3P επι-P ο- A--ASF θαλασσα-N1S-ASF ο- A--ASF μεγας-A1--ASF ουτος- D--NSN ο- A--NSN μερος-N3E-NSN νοτος-N2--NSM και-C λιψ-N3P-NSM

20 ουτος- D--NSN ο- A--NSN μερος-N3E-NSN ο- A--GSF θαλασσα-N1S-GSF ο- A--GSF μεγας-A1--GSF οριζω-V1--PAI3S εως-P κατεναντι-D ο- A--GSF εισοδος-N2--GSF *ημαθ-N---G εως-P εισοδος-N2--GSF αυτος- D--GSM ουτος- D--NPN ειμι-V9--PAI3S ο- A--NPN προς-P θαλασσα-N1S-ASF *ημαθ-N---G

21 και-C διαμεριζω-VF--FAI2P ο- A--ASF γη-N1--ASF ουτος- D--ASF αυτος- D--DPM ο- A--DPF φυλη-N1--DPF ο- A--GSM *ισραηλ-N---GSM

22 βαλλω-VF2-FAI2P αυτος- D--ASF εν-P κληρος-N2--DSM συ- P--DP και-C ο- A--DPM προσηλυτος-N2--DPM ο- A--DPM παραοικεω-V2--PAPDPM εν-P μεσος-A1--DSM συ- P--GP οστις- X--NPM γενναω-VAI-AAI3P υιος-N2--APM εν-P μεσος-A1--DSM συ- P--GP και-C ειμι-VF--FMI3P συ- P--DP ως-C αυτοχθων-N3N-NPM εν-P ο- A--DPM υιος-N2--DPM ο- A--GSM *ισραηλ-N---GSM μετα-P συ- P--GP εσθιω-VF--FMI3P εν-P κληρονομια-N1A-DSF εν-P μεσος-A1--DSM ο- A--GPF φυλη-N1--GPF ο- A--GSM *ισραηλ-N---GSM

23 και-C ειμι-VF--FMI3P εν-P φυλη-N1--DSF προσηλυτος-N2--GPM εν-P ο- A--DPM προσηλυτος-N2--DPM ο- A--DPM μετα-P αυτος- D--GPM εκει-D διδωμι-VF--FAI2P κληρονομια-N1A-ASF αυτος- D--DPM λεγω-V1--PAI3S κυριος-N2--NSM θεος-N2--NSM

   

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Arcana Coelestia # 3424

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3424. 'Isaac's servants dug in the valley and found there a well of living water' means the Word as regards the literal sense, which holds the internal sense within it. This is clear from the meaning of 'digging in the valley' as investigating lower down to discover where truths are, for 'digging' is investigating, and 'a valley' is that which is lower down, 1723, 3417; and from the meaning of 'a well of living water' as the Word in which Divine truths are present, thus the Word as regards the literal sense which holds the internal sense within it. It is well known that the Word is called 'a spring', in particular 'a spring of living waters'. The reason why the Word is also called 'a well' is that in relation to its other senses the sense of the letter is like a well, and that where spiritual people are concerned the Word is not a spring but a well, see 2702, 3096. Since a valley is that which is lower down, or what amounts to the same, that which is more external, and it was in the valley that the spring was found; and since the literal sense is the lower or more external sense of the Word, it is the literal sense that is therefore meant. But because that sense holds the internal sense, that is, the heavenly and Divine sense, its waters are for that reason called 'living', as also were the waters which went out under the threshold of the new house in Ezekiel,

And it will happen, that every wild creature that creeps, wherever the river comes to, is living; and there will be very many fish, for those waters go there, and become fresh; and everything is living where the river goes. Ezekiel 47:8-9.

Here 'the river' is the Word, 'the waters which cause everything to live' are the Divine Truths within it, 'fish' are facts, 40, 991.

[2] The Lord teaches that the Word of the Lord is such that it gives life to him who is thirsty, that is, to one who desires life, and that it is a spring whose waters are living, in John,

Jesus said to the woman from Samaria at Jacob's well, If you knew the gift of God, and who it is that is saying to you, Give Me a drink, you would ask from Him, and He would give you living water. He who drinks of the water that I shall give him will never thirst, but the water that I shall give him will become in him a spring of water welling up into eternal life. John 4:10, 14.

The reason why the Word is living and therefore confers life is that in its highest sense the subject is the Lord, while in the inmost sense it is His kingdom in which the Lord is everything. And this being so it is life itself which the Word contains and which flows into the minds of those who read the Word devoutly. This is why the Lord, in regard to the Word which comes from Himself, calls Himself 'a spring of water welling up into eternal life'; see also 2702.

[3] The fact that the Word of the Lord is called 'a well' in addition to 'a spring' is clear in Moses,

Israel sang the song: Spring up, O well! Answer to it! The well which the princes dug, which the chiefs of the people dug out, as directed by the Lawgiver, 1 with their staves. Numbers 21:17-18.

These words were sung at the place Beer, that is, the place of the well. In this case 'a well' means the Word which existed with the Ancient Church, as is evident from what has been said previously about the Word in 2897. 'The princes' means the first and foremost truths of which [the Word] consists - 'princes' being first and foremost truths, see 1482, 2089 - 'nobles of the people' lower truths such as those present in the literal sense, 1259, 1260, 2928, 3295. 'The Lawgiver' is clearly the Lord, 'staves' the powers which those truths possessed.

Poznámky pod čarou:

1. literally, into the Lawgiver

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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