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Ezekiel 43

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1 και-C αγω-VBI-AAI3S εγω- P--AS επι-P ο- A--ASF πυλη-N1--ASF ο- A--ASF βλεπω-V1--PAPASF κατα-P ανατολη-N1--APF και-C εκαγω-VBI-AAI3S εγω- P--AS

2 και-C ιδου-I δοξα-N1S-NSF θεος-N2--GSM *ισραηλ-N---GSM αρχω-V1I-IMI3S κατα-P ο- A--ASF οδος-N2--ASF ο- A--GSF πυλη-N1--GSF ο- A--GSF βλεπω-V1--PAPGSF προς-P ανατολη-N1--APF και-C φωνη-N1--NSF ο- A--GSF παρεμβολη-N1--GSF ως-C φωνη-N1--NSF διπλασιαζω-V1--PAPGPN πολυς-A1--GPN και-C ο- A--NSF γη-N1--NSF εκλαμπω-V1I-IAI3S ως-C φεγγος-N3E-NSN απο-P ο- A--GSF δοξα-N1S-GSF κυκλοθεν-D

3 και-C ο- A--NSF ορασις-N3I-NSF ος- --ASF οραω-VBI-AAI1S κατα-P ο- A--ASF ορασις-N3I-ASF ος- --ASF οραω-VBI-AAI1S οτε-D ειςπορευομαι-V1I-IMI1S ο- A--GSN χριω-VA--AAN ο- A--ASF πολις-N3I-ASF και-C ο- A--NSF ορασις-N3I-NSF ο- A--GSN αρμα-N3M-GSN ος- --GSN οραω-VBI-AAI1S κατα-P ο- A--ASF ορασις-N3I-ASF ος- --ASF οραω-VBI-AAI1S επι-P ο- A--GSM ποταμος-N2--GSM ο- A--GSM *χοβαρ-N---GS και-C πιπτω-V1--PAI1S επι-P προσωπον-N2N-ASN εγω- P--GS

4 και-C δοξα-N1S-NSF κυριος-N2--GSM ειςερχομαι-VBI-AAI3S εις-P ο- A--ASM οικος-N2--ASM κατα-P ο- A--ASF οδος-N2--ASF ο- A--GSF πυλη-N1--GSF ο- A--GSF βλεπω-V1--PAPGSF κατα-P ανατολη-N1--APF

5 και-C αναλαμβανω-VBI-AAI3S εγω- P--AS πνευμα-N3M-NSN και-C ειςαγω-VBI-AAI3S εγω- P--AS εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εσωτερος-A1A-ASF και-C ιδου-I πληρης-A3H-NSM δοξα-N1S-GSF κυριος-N2--GSM ο- A--NSM οικος-N2--NSM

6 και-C ιστημι-VHI-AAI1S και-C ιδου-I φωνη-N1--NSF εκ-P ο- A--GSM οικος-N2--GSM λαλεω-V2--PAPGSM προς-P εγω- P--AS και-C ο- A--NSM ανηρ-N3--NSM ιστημι-VXI-YAI3S εχω-V1--PMPNSM εγω- P--GS

7 και-C ειπον-VBI-AAI3S προς-P εγω- P--AS οραω-VX--XAI2S υιος-N2--VSM ανθρωπος-N2--GSM ο- A--ASM τοπος-N2--ASM ο- A--GSM θρονος-N2--GSM εγω- P--GS και-C ο- A--ASM τοπος-N2--ASM ο- A--GSN ιχνος-N3E-GSN ο- A--GPM πους-N3D-GPM εγω- P--GS εν-P ος- --DPM κατασκηνοω-VF--FAI3S ο- A--NSN ονομα-N3M-NSN εγω- P--GS εν-P μεσος-A1--DSM οικος-N2--GSM *ισραηλ-N---GSM ο- A--ASM αιων-N3W-ASM και-C ου-D βεβηλοω-VF--FAI3P ουκετι-D οικος-N2--NSM *ισραηλ-N---GSM ο- A--ASN ονομα-N3M-ASN ο- A--ASN αγιος-A1A-ASN εγω- P--GS αυτος- D--NPM και-C ο- A--NPM ηγεομαι-V2--PMPNPM αυτος- D--GPM εν-P ο- A--DSF πορνεια-N1A-DSF αυτος- D--GPM και-C εν-P ο- A--DPM φονος-N2--DPM ο- A--GPM ηγεομαι-V2--PMPGPM εν-P μεσος-A1--DSM αυτος- D--GPM

8 εν-P ο- A--DSN τιθημι-V7--PAN αυτος- D--APM ο- A--ASN προθυρον-N2N-ASN εγω- P--GS εν-P ο- A--DPN προθυρον-N2N-DPN αυτος- D--GPM και-C ο- A--APF φλια-N1A-APF εγω- P--GS εχω-V1--PMPAPF ο- A--GPF φλια-N1A-GPF αυτος- D--GPM και-C διδωμι-VAI-AAI3P ο- A--ASM τοιχος-N2--ASM εγω- P--GS ως-C συνεχω-V1--PMPASM εγω- P--GS και-C αυτος- D--GPM και-C βεβηλοω-VAI-AAI3P ο- A--ASN ονομα-N3M-ASN ο- A--ASN αγιος-A1A-ASN εγω- P--GS εν-P ο- A--DPF ανομια-N1A-DPF αυτος- D--GPM ος- --DPF ποιεω-V2I-IAI3P και-C εκτριβω-VAI-AAI1S αυτος- D--APM εν-P θυμος-N2--DSM εγω- P--GS και-C εν-P φονος-N2--DSM

9 και-C νυν-D αποωθεω-VA--AMD3P ο- A--ASF πορνεια-N1A-ASF αυτος- D--GPM και-C ο- A--APM φονος-N2--APM ο- A--GPM ηγεομαι-V2--PMPGPM αυτος- D--GPM απο-P εγω- P--GS και-C κατασκηνοω-VF--FAI1S εν-P μεσος-A1--DSM αυτος- D--GPM ο- A--ASM αιων-N3W-ASM

10 και-C συ- P--NS υιος-N2--VSM ανθρωπος-N2--GSM δεικνυω-VA--AAD2S ο- A--DSM οικος-N2--DSM *ισραηλ-N---GSM ο- A--ASM οικος-N2--ASM και-C κοπαζω-VF--FAI3P απο-P ο- A--GPF αμαρτια-N1A-GPF αυτος- D--GPM και-C ο- A--ASF ορασις-N3I-ASF αυτος- D--GSM και-C ο- A--ASF διαταξις-N3I-ASF αυτος- D--GSM

11 και-C αυτος- D--NPM λαμβανω-VF--FMI3P ο- A--ASF κολασις-N3I-ASF αυτος- D--GPM περι-P πας-A3--GPM ος- --GPM ποιεω-VAI-AAI3P και-C διαγραφω-VF--FAI2S ο- A--ASM οικος-N2--ASM και-C ο- A--APF εξοδος-N2--APF αυτος- D--GSM και-C ο- A--ASF υποστασις-N3I-ASF αυτος- D--GSM και-C πας-A3--APN ο- A--APN προσταγμα-N3M-APN αυτος- D--GSM και-C πας-A3--APN ο- A--APN νομιμος-A1--APN αυτος- D--GSM γνωριζω-VF2-FAI2S αυτος- D--DPM και-C διαγραφω-VF--FAI2S εναντιον-P αυτος- D--GPM και-C φυλασσω-VF--FMI3P πας-A3--APN ο- A--APN δικαιωμα-N3M-APN εγω- P--GS και-C πας-A3--APN ο- A--APN προσταγμα-N3M-APN εγω- P--GS και-C ποιεω-VF--FAI3P αυτος- D--APN

12 και-C ο- A--ASF διαγραφη-N1--ASF ο- A--GSM οικος-N2--GSM επι-P ο- A--GSF κορυφη-N1--GSF ο- A--GSN ορος-N3E-GSN πας-A3--APN ο- A--APN οριον-N2N-APN αυτος- D--GSM κυκλοθεν-D αγιος-A1A-APN αγιος-A1A-GPN

13 και-C ουτος- D--NPN ο- A--NPN μετρον-N2N-NPN ο- A--GSN θυσιαστηριον-N2N-GSN εν-P πηχυς-N3U-DSM ο- A--GSM πηχυς-N3U-GSM και-C παλαιστη-N1--GSF κολπωμα-N3M-NSN βαθος-N3E-NSN επι-P πηχυς-N3U-ASM και-C πηχυς-N3U-NSM ο- A--NSN ευρος-N3E-NSN και-C γεισος-N3E-NSN επι-P ο- A--ASN χειλος-N3E-ASN αυτος- D--GSM κυκλοθεν-D σπιθαμη-N1--GSF και-C ουτος- D--NSN ο- A--NSN υψος-N3E-NSN ο- A--GSN θυσιαστηριον-N2N-GSN

14 εκ-P βαθος-N3E-GSN ο- A--GSF αρχη-N1--GSF ο- A--GSN κοιλωμα-N3M-GSN αυτος- D--GSM προς-P ο- A--ASN ιλαστηριον-N2N-ASN ο- A--ASN μεγας-A1P-ASN ο- A--ASN υποκατωθεν-D πηχυς-N3V-DPM δυο-M και-C ο- A--ASN ευρος-N3E-ASN πηχυς-N3U-GSM και-C απο-P ο- A--GSN ιλαστηριον-N2N-GSN ο- A--GSN μικρος-A1A-GSN επι-P ο- A--ASN ιλαστηριον-N2N-ASN ο- A--ASN μεγας-A1P-ASN πηχυς-N3U-NPM τεσσαρες-A3--NPM και-C ευρος-N3E-NSN πηχυς-N3U-NSN

15 και-C ο- A--ASN αριηλ-N---ASN πηχυς-N3V-DPM τεσσαρες-A3--GPM και-C απο-P ο- A--GSN αριηλ-N---GSN και-C υπερανω-D ο- A--GPN κερας-N3T-GPN πηχυς-N3U-NSM

16 και-C ο- A--ASN αριηλ-N---ASN πηχυς-N3V-DPM δωδεκα-M μηκος-N3E-GSN επι-P πηχυς-N3U-APM δωδεκα-M πλατος-N3E-GSN τετραγωνος-A1B-ASM επι-P ο- A--APN τεσσαρες-A3--APN μερος-N3E-APN αυτος- D--GSM

17 και-C ο- A--ASN ιλαστηριον-N2N-ASN πηχυς-N3V-DPM δεκα-M τεσσαρες-A3--GPM ο- A--ASN μηκος-N3E-ASN επι-P πηχυς-N3U-APM δεκα-M τεσσαρες-A3--APM ο- A--ASN ευρος-N3E-ASN επι-P τεσσαρες-A3--ASM μερος-N3E-APN αυτος- D--GSM και-C ο- A--ASN γεισος-N3E-ASN αυτος- D--DSM κυκλοθεν-D κυκλοω-V4--PMPASN αυτος- D--DSM ημισυς-A3U-ASN πηχυς-N3U-GSM και-C ο- A--ASN κυκλωμα-N3M-ASN αυτος- D--GSM πηχυς-N3U-NSM κυκλοθεν-D και-C ο- A--NPM κλιμακτηρ-N3H-NPM αυτος- D--GSM βλεπω-V1--PAPNPM κατα-P ανατολη-N1--APF

18 και-C ειπον-VBI-AAI3S προς-P εγω- P--AS υιος-N2--VSM ανθρωπος-N2--GSM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM *ισραηλ-N---GSM ουτος- D--NPN ο- A--NPN προσταγμα-N3M-NPN ο- A--GSN θυσιαστηριον-N2N-GSN εν-P ημερα-N1A-DSF ποιησις-N3I-GSF αυτος- D--GSM ο- A--GSN αναφερω-V1--PAN επι-P αυτος- D--GSM ολοκαυτωμα-N3M-APN και-C προςχεω-V1--PAN προς-P αυτος- D--ASN αιμα-N3M-ASN

19 και-C διδωμι-VF--FAI2S ο- A--DPM ιερευς-N3V-DPM ο- A--DPM *λευιτης-N1M-DPM ο- A--DPM εκ-P ο- A--GSN σπερμα-N3M-GSN *σαδδουκ-N---GSM ο- A--DPM εγγιζω-V1--PAPDPM προς-P εγω- P--AS λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GSN λειτουργεω-V2--PAN εγω- P--DS μοσχος-N2--ASM εκ-P βους-N3--GPM περι-P αμαρτια-N1A-GSF

20 και-C λαμβανω-VF--FMI3P εκ-P ο- A--GSN αιμα-N3M-GSN αυτος- D--GSM και-C επιτιθημι-VF--FAI3P επι-P ο- A--APN τεσσαρες-A3--APN κερας-N3T-APN ο- A--GSN θυσιαστηριον-N2N-GSN και-C επι-P ο- A--APF τεσσαρες-A3--APF γωνια-N1A-APF ο- A--GSN ιλαστηριον-N2N-GSN και-C επι-P ο- A--ASF βασις-N3I-ASF κυκλος-N2--DSM και-C εκιλασκομαι-VF--FMI3P αυτος- D--ASN

21 και-C λαμβανω-VF--FMI3P ο- A--ASM μοσχος-N2--ASM ο- A--ASM περι-P αμαρτια-N1A-GSF και-C κατακαιω-VC--FPI3S εν-P ο- A--DSM αποχωριζω-VT--XMPDSM ο- A--GSM οικος-N2--GSM εξωθεν-D ο- A--GPM αγιος-A1A-GPM

22 και-C ο- A--DSF ημερα-N1A-DSF ο- A--DSF δευτερος-A1A-DSF λαμβανω-VF--FMI3P εριφος-N2--APM δυο-M αιξ-N3G-GPM αμωμος-A1B-APM υπερ-P αμαρτια-N1A-APF και-C εκιλασκομαι-VF--FMI3P ο- A--ASN θυσιαστηριον-N2N-ASN καθοτι-D εκιλασκομαι-VAI-AMI3P εν-P ο- A--DSM μοσχος-N2--DSM

23 και-C μετα-P ο- A--ASN συντελεω-VA--AAN συ- P--AS ο- A--ASM εξιλασμος-N2--ASM προςφερω-VF--FAI3P μοσχος-N2--ASM εκ-P βους-N3--GPM αμωμος-A1B-ASM και-C κριος-N2--ASM εκ-P προβατον-N2N-GPN αμωμος-A1B-ASM

24 και-C προςφερω-VF--FAI2P εναντιον-P κυριος-N2--GSM και-C επιριπτω-VF--FAI3P ο- A--NPM ιερευς-N3V-NPM επι-P αυτος- D--APN αλς-N3--ASM και-C αναφερω-VF--FAI3P αυτος- D--APN ολοκαυτωμα-N3M-APN ο- A--DSM κυριος-N2--DSM

25 επτα-M ημερα-N1A-APF ποιεω-VF--FAI2S εριφος-N2--ASM υπερ-P αμαρτια-N1A-APF κατα-P ημερα-N1A-ASF και-C μοσχος-N2--ASM εκ-P βους-N3--GPM και-C κριος-N2--ASM εκ-P προβατον-N2N-GPN αμωμος-A1B-APN ποιεω-VF--FAI3P

26 επτα-M ημερα-N1A-APF και-C εκιλασκομαι-VF--FMI3P ο- A--ASN θυσιαστηριον-N2N-ASN και-C καθαριζω-VF2-FAI3P αυτος- D--ASN και-C πιμπλημι-VF--FAI3P χειρ-N3--APF αυτος- D--GPM

27 και-C ειμι-VF--FMI3S απο-P ο- A--GSF ημερα-N1A-GSF ο- A--GSF ογδοος-A1--GSF και-C επεκεινα-D ποιεω-VF--FAI3P ο- A--NPM ιερευς-N3V-NPM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--APN ολοκαυτωμα-N3M-APN συ- P--GP και-C ο- A--APN ο- A--GSN σωτηριον-N2N-GSN συ- P--GP και-C προςδεχομαι-VF--FMI1S συ- P--AP λεγω-V1--PAI3S κυριος-N2--NSM

   

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Arcana Coelestia # 9457

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9457. 'And Jehovah spoke to Moses, saying' means instructions regarding the holy things of heaven which had to be represented. This is clear from the verses that follow, for the things which Jehovah told Moses mean the holy things of heaven that were to be represented. Among the Israelite people a Church was being established in which outward forms would exist displaying in a representative fashion the celestial realities belonging to the good of love, and the spiritual realities belonging to the good and truth of faith, as such realities exist in heaven and ought to do so in the Church. From all this it is clear that 'Jehovah spoke' means instructions regarding the holy things of heaven which had to be represented. Since the matters described in the verses that follow are representative of the celestial and spiritual realities from the Lord in the heavens, something needs to be said about what a representative Church is and why it exists.

[2] There are three heavens - the inmost or third, the middle or second, and the lowest or first. In the inmost heaven the good of love to the Lord reigns, in the middle heaven the good of charity towards the neighbour reigns, and in the lowest the things which are thought, spoken, and come into being in the middle and inmost heavens are represented. The representatives there are countless, such as paradise parks, gardens, forests, fields, plains, as well as cities, palaces, and houses; also flocks and herds, as well as very many kinds of animals and birds; and countless other phenomena. These appear before the eyes of angelic spirits in that heaven more plainly than any such things do on earth in the light at midday; and what is astonishing, those spirits also discern what realities are meant by the things which appear.

[3] Such phenomena also appeared to prophets when their inner sight, which is the sight of the spirit, had been opened, for instance the horses that appeared to Zechariah, 6:1-8; the living creatures which were cherubs, and afterwards the new temple and everything in it that appeared to Ezekiel, Chapters 1, 9, 10, 40-48; the lampstand, thrones, living creatures (which again were cherubs), horses, new Jerusalem, and very many other phenomena, which appeared to John and are described in the Book of Revelation; and similarly the fiery horses and chariots that appeared to Elisha's servant, 2 Kings 6:17. Things such as these are constantly making their appearance in heaven before the eyes of spirits and angels. They are natural forms in which the inward things of heaven terminate and are given shape. The things which present themselves visually before the spirits and angels' actual eyes in this way are representations.

[4] A representative Church exists therefore when the holy, inner realities of love and faith which are derived from the Lord and look towards the Lord present themselves by means of visual forms in the world, such as those which are the subject in this and following chapters - the ark, the mercy-seat, the cherubs, the tables there, the lampstand, and everything else that was part of the tabernacle. For that tabernacle was constructed in such a way that it might represent the three heavens and everything there, the ark which contained the Testimony representing the inmost heaven and the Lord Himself there. This is why, when Moses was shown on the mountain the form it should take, Jehovah said at the same time, To the end that they may make for Him a sanctuary and He may dwell in their midst, verse 8. Everyone endowed with any ability to think on a deeper level can see that Jehovah could not have dwelt in a tent but that He dwells in heaven, and that this tent is called the sanctuary only because it presents an image of heaven, and the celestial and spiritual realities there. Let everyone ask himself, What would it have been for Jehovah, Creator of heaven and earth, to dwell in a small dwelling-place that was made of wood, overlaid with gold, and surrounded by curtains, if heaven and the things of heaven had not been represented there in outward forms?

[5] For the realities which are represented in outward forms do indeed reveal themselves in a similar way in the lowest or first heaven before the spirits there. But those in the higher heavens perceive the inner things that are being represented, which, as has been stated, are the celestial realities belonging to love to the Lord and the spiritual realities belonging to faith in the Lord. It was things of this nature that filled heaven when Moses and the people, moved by outward holiness, venerated that tent as the dwelling-place of Jehovah Himself. From this it is evident what a representative was, and also that by means of it heaven, and so the Lord, was present with mankind.

[6] A representative Church therefore was established among the Israelite people, when the ancient Church came to an end, in order that by means of such representatives heaven, and so the Lord, might be joined to the human race. (If the Lord did not join Himself to people through heaven they would cease to exist; for it is as a result of this joining of Himself to them that people possess the life they have.) Those representatives however were no more than outward means serving to conjoin, yet to which the Lord joined heaven in a wondrous manner, 4311. But when the joining together through those means also was about to perish the Lord came into the world and laid bare the actual realities which were being merely represented up to then, that is, the inner realities which belong to love to and faith in Him. These realities themselves now effect that joining together. But the only means by which such a joining together is effected at the present day is still the Word, since this has been written in such a way that every single part of it has a correspondence and as a consequence represents and serves to mean the Divine realities present in the heavens.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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