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Ezekiel 42

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1 και-C εκαγω-VBI-AAI3S εγω- P--AS εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εξωτερος-A1A-ASF κατα-P ανατολη-N1--APF κατεναντι-D ο- A--GSF πυλη-N1--GSF ο- A--GSF προς-P βορεας-N1T-ASM και-C ειςαγω-VBI-AAI3S εγω- P--AS και-C ιδου-I εξεδρα-N1--NPF πεντε-M εχω-V1--PMPNPF ο- A--GSN απολοιπος-A1--GSN και-C εχω-V1--PMPNPF ο- A--GSM διαοριζω-V1--PAPGSM προς-P βορεας-N1T-ASM

2 επι-P πηχυς-N3U-APM εκατον-M μηκος-N3E-ASN προς-P βορεας-N1T-ASM και-C ο- A--ASN πλατος-N3E-ASN πεντηκοντα-M πηχυς-N3U-GPM

3 διαγραφω-VP--XMPNPF ος- --ASM τροπος-N2--ASM ο- A--NPF πυλη-N1--NPF ο- A--GSF αυλη-N1--GSF ο- A--GSF εσωτερος-A1A-GSF και-C ος- --ASM τροπος-N2--ASM ο- A--NPN περιστυλον-N2N-NPN ο- A--GSF αυλη-N1--GSF ο- A--GSF εξωτερος-A1A-GSF στιχιζω-VT--XPPNPF αντιπροσωπος-A1B-NPF στοα-N1A-NPF τρισσος-A1--NPF

4 και-C κατεναντι-D ο- A--GPF εξεδρα-N1--GPF περιπατος-N2--NSM πηχυς-N3V-DPM δεκα-M ο- A--ASN πλατος-N3E-ASN επι-P πηχυς-N3U-APM εκατον-M ο- A--ASN μηκος-N3E-ASN και-C ο- A--NPN θυρωμα-N3M-NPN αυτος- D--GPM προς-P βορεας-N1T-ASM

5 και-C ο- A--NPM περιπατος-N2--NPM ο- A--NPM υπερωον-N2N-NPM ωσαυτως-D οτι-C εκεχω-V1I-IMI3S ο- A--ASN περιστυλον-N2N-ASN εκ-P αυτος- D--GSM εκ-P ο- A--GSN υποκατωθεν-D περιστυλον-N2N-GSN και-C ο- A--NSN διαστημα-N3M-NSN ουτως-D περιστυλον-N2N-NSN και-C διαστημα-N3M-NSN και-C ουτως-D στοα-N1A-NPF

6 διοτι-C τριπλοος-A1--NPF ειμι-V9--IAI3P και-C στυλος-N2--APM ου-D εχω-V1I-IAI3P καθως-D ο- A--NPM στυλος-N2--NPM ο- A--GPM εξωτερος-A1A-GPM δια-P ουτος- D--ASN εκεχω-V1I-IMI3P ο- A--GPM υποκατωθεν-D και-C ο- A--GPM μεσος-A1--GPM απο-P ο- A--GSF γη-N1--GSF

7 και-C φως-N3T-ASN εξωθεν-D ος- --ASM τροπος-N2--ASM ο- A--NPF εξεδρα-N1--NPF ο- A--GSF αυλη-N1--GSF ο- A--GSF εξωτερος-A1A-GSF ο- A--NPF βλεπω-V1--PAPNPF απεναντι-D ο- A--GPF εξεδρα-N1--GPF ο- A--GPF προς-P βορεας-N1T-ASM μηκος-N3E-ASN πηχυς-N3U-GPM πεντηκοντα-M

8 οτι-C ο- A--NSN μηκος-N3E-NSN ο- A--GPF εξεδρα-N1--GPF ο- A--GPF βλεπω-V1--PAPGPF εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εξωτερος-A1A-ASF πηχυς-N3V-DPM πεντηκοντα-M και-C ουτος- D--NPF ειμι-V9--PAI3P αντιπροσωπος-A1B-NPF ουτος- D--DPF ο- A--NSN πας-A3--NSN πηχυς-N3V-DPM εκατον-M

9 και-C ο- A--NPF θυρα-N1A-NPF ο- A--GPF εξεδρα-N1--GPF ουτος- D--GPF ο- A--GSF εισοδος-N2--GSF ο- A--GSF προς-P ανατολη-N1--APF ο- A--GSN ειςπορευομαι-V1--PMN δια-P αυτος- D--GPM εκ-P ο- A--GSF αυλη-N1--GSF ο- A--GSF εξωτερος-A1A-GSF

10 κατα-P ο- A--ASN φως-N3T-ASN ο- A--GSM εν-P αρχη-N1--DSF περιπατος-N2--GSM και-C ο- A--NPN προς-P νοτος-N2--ASM κατα-P προσωπον-N2N-ASN ο- A--GSM νοτος-N2--GSM κατα-P προσωπον-N2N-ASN ο- A--GSN απολοιπος-A1--GSN και-C κατα-P προσωπον-N2N-ASN ο- A--GSM διαοριζω-V1--PAPGSM εξεδρα-N1--NPF

11 και-C ο- A--NSM περιπατος-N2--NSM κατα-P προσωπον-N2N-ASN αυτος- D--GPM κατα-P ο- A--APN μετρον-N2N-APN ο- A--GPF εξεδρα-N1--GPF ο- A--GPF προς-P βορεας-N1T-ASM και-C κατα-P ο- A--ASN μηκος-N3E-ASN αυτος- D--GPF και-C κατα-P ο- A--ASN ευρος-N3E-ASN αυτος- D--GPF και-C κατα-P πας-A1S-APF ο- A--APF εξοδος-N2--APF αυτος- D--GPF και-C κατα-P πας-A1S-APF ο- A--APF επιστροφη-N1--APF αυτος- D--GPF και-C κατα-P ο- A--APN φως-N3T-APN αυτος- D--GPF και-C κατα-P ο- A--APN θυρωμα-N3M-APN αυτος- D--GPF

12 ο- A--GPF εξεδρα-N1--GPF ο- A--GPF προς-P νοτος-N2--ASM και-C κατα-P ο- A--APN θυρωμα-N3M-APN απο-P αρχη-N1--GSF ο- A--GSM περιπατος-N2--GSM ως-C επι-P φως-N3T-ASN διαστημα-N3M-GSN καλαμος-N2--GSM και-C κατα-P ανατολη-N1--APF ο- A--GSN ειςπορευομαι-V1--PMN δια-P αυτος- D--GPF

13 και-C ειπον-VBI-AAI3S προς-P εγω- P--AS ο- A--NPF εξεδρα-N1--NPF ο- A--NPF προς-P βορεας-N1T-ASM και-C ο- A--NPF εξεδρα-N1--NPF ο- A--NPF προς-P νοτος-N2--ASM ο- A--NPF ειμι-V9--PAPNPF κατα-P προσωπον-N2N-ASN ο- A--GPN διαστημα-N3M-GPN ουτος- D--NPF ειμι-V9--PAI3P ο- A--NPF εξεδρα-N1--NPF ο- A--GSM αγιος-A1A-GSM εν-P ος- --DPF εσθιω-VF--FMI3P εκει-D ο- A--NPM ιερευς-N3V-NPM υιος-N2--NPM *σαδδουκ-N---GSM ο- A--NPM εγγιζω-V1--PAPNPM προς-P κυριος-N2--ASM ο- A--APN αγιος-A1A-APN ο- A--GPM αγιος-A1A-GPM και-C εκει-D τιθημι-VF--FAI3P ο- A--APN αγιος-A1A-APN ο- A--GPM αγιος-A1A-GPM και-C ο- A--ASF θυσια-N1A-ASF και-C ο- A--APN περι-P αμαρτια-N1A-GSF και-C ο- A--APN περι-P αγνοια-N1A-GSF διοτι-C ο- A--NSM τοπος-N2--NSM αγιος-A1A-NSM

14 ου-D ειςερχομαι-VF--FMI3P εκει-D παρεξ-P ο- A--GPM ιερευς-N3V-GPM ου-D εκερχομαι-VF--FMI3P εκ-P ο- A--GSM αγιος-A1A-GSM εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εξωτερος-A1A-ASF οπως-C δια-P πας-A3--GSM αγιος-A1A-NPM ειμι-V9--PAS3P ο- A--NPM προςαγω-V1--PAPNPM και-C μη-D απτομαι-V1--PMS3P ο- A--GSM στολισμος-N2--GSM αυτος- D--GPM εν-P ος- --DPM λειτουργεω-V2--PAPDPM εν-P αυτος- D--DPM διοτι-C αγιος-A1A-NSF ειμι-V9--PAI3S και-C ενδυω-VF--FMI3P ιματιον-N2N-APN ετερος-A1A-APN οταν-D απτομαι-V1--PMS3P ο- A--GSM λαος-N2--GSM

15 και-C συντελεω-VSI-API3S ο- A--NSF διαμετρησις-N3I-NSF ο- A--GSM οικος-N2--GSM εσωθεν-D και-C εκαγω-VBI-AAI3S εγω- P--AS κατα-P οδος-N2--ASF ο- A--GSF πυλη-N1--GSF ο- A--GSF βλεπω-V1--PAPGSF προς-P ανατολη-N1--APF και-C διαμετρεω-VAI-AAI3S ο- A--ASN υποδειγμα-N3M-ASN ο- A--GSM οικος-N2--GSM κυκλοθεν-D εν-P διαταξις-N3I-DSF

16 και-C ιστημι-VHI-AAI3S κατα-P νωτον-N2N-GSN ο- A--GSF πυλη-N1--GSF ο- A--GSF βλεπω-V1--PAPGSF κατα-P ανατολη-N1--APF και-C διαμετρεω-VAI-AAI3S πεντακοσιοι-A1A-APM εν-P ο- A--DSM καλαμος-N2--DSM ο- A--GSN μετρον-N2N-GSN

17 και-C επιστρεφω-VAI-AAI3S προς-P βορεας-N1T-ASM και-C διαμετρεω-VAI-AAI3S ο- A--ASN κατα-P προσωπον-N2N-ASN ο- A--GSM βορεας-N1T-GSM πηχυς-N3U-APM πεντακοσιοι-A1A-APM εν-P ο- A--DSM καλαμος-N2--DSM ο- A--GSN μετρον-N2N-GSN

18 και-C επιστρεφω-VAI-AAI3S προς-P θαλασσα-N1S-ASF και-C διαμετρεω-VAI-AAI3S ο- A--ASN κατα-P προσωπον-N2N-ASN ο- A--GSF θαλασσα-N1S-GSF πεντακοσιοι-A1A-APM εν-P ο- A--DSM καλαμος-N2--DSM ο- A--GSN μετρον-N2N-GSN

19 και-C επιστρεφω-VAI-AAI3S προς-P νοτος-N2--ASM και-C διαμετρεω-VAI-AAI3S κατεναντι-D ο- A--GSM νοτος-N2--GSM πεντακοσιοι-A1A-APM εν-P ο- A--DSM καλαμος-N2--DSM ο- A--GSN μετρον-N2N-GSN

20 ο- A--APN τεσσαρες-A3--APN μερος-N3E-APN ο- A--GSM αυτος- D--GSM καλαμος-N2--GSM και-C διατασσω-VAI-AAI3S αυτος- D--ASM και-C περιβολος-N2--ASM αυτος- D--GPM κυκλος-N2--DSM πεντακοσιοι-A1A-GPM προς-P ανατολη-N1--APF και-C πεντακοσιοι-A1A-GPM πηχυς-N3V-DPM ευρος-N3E-ASN ο- A--GSN διαστελλω-V1--PAN ανα-P μεσος-A1--ASM ο- A--GPN αγιος-A1A-GPN και-C ανα-P μεσος-A1--ASM ο- A--GSN προτειχισμα-N3M-GSN ο- A--GSN εν-P διαταξις-N3I-DSF ο- A--GSM οικος-N2--GSM

   

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Apocalypse Revealed # 36

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36. I became in the spirit on the Lord's day. (1:10) This symbolizes a spiritual state then owing to Divine influx.

"I became in the spirit" means, symbolically, a spiritual state, the state in which John was while he was experiencing the visions, and which we will take up in the following exposition. "On the Lord's day" symbolizes influx from the Lord then, for that day brings the Lord's presence, as it is a holy day.

Concerning the prophets we read that they were in the spirit or in vision, and that the Word came to them from Jehovah.

When they were in the spirit or in vision, they were not in the body, but in their spirit, a state in which they saw phenomena such as are found in heaven. But when the Word came to them, they were then in the body and heard Jehovah speaking.

These two states of the prophets must be properly distinguished. In the state of vision the eyes of their spirit were open and the eyes of their body closed; and they heard then what angels said, and what Jehovah said through angels, and also saw representations produced for them in heaven. Moreover, they sometimes seemed to themselves to be taken then from place to place, their body remaining where it was.

[2] This was the state in which John was when he wrote the book of Revelation, and the state sometimes experienced by Ezekiel, Zechariah, and Daniel. They also said that they were then in vision or in the spirit. For Ezekiel says,

The Spirit lifted me up... and brought me back into Chaldea, to those in captivity, in a vision (of God), in the spirit of God. (Thus) went up from me the vision that I had seen. (Ezekiel 11:1, 24)

He also says that the Spirit lifted him up, and he heard behind him an earthquake, and more (Ezekiel 3:12, 24). So, too, that the Spirit lifted him up between earth and heaven, that it brought him in visions of God to Jerusalem, and that he saw abominations (Ezekiel 8:3f.). He was likewise in a vision of God or in the spirit when he saw the four living creatures, which were cherubim (Ezekiel 1; 10), as also when he saw a new earth and a new temple, and an angel measuring them (Ezekiel 40; 41; 42; 43; 44; 45; 46; 47; 48). That he was then in the visions of God, he himself says (Ezekiel 40:2), and that the spirit lifted him up (Ezekiel 43:5).

[3] The same was the case with Zechariah, who had an angel with him at the time, when he saw a man riding a horse among the myrtle trees (Zechariah 1:8ff.); when he saw the four horns, and then a man with a measuring line in his hand (Zechariah 1:18; 2:1ff.); when he saw Joshua the high priest (Zechariah 3:1ff.); when he saw the lampstand and two olive trees (Zechariah 4:1ff.); when he saw the flying scroll and the ephah (Zechariah 5:1, 6); when he saw the four chariots coming from between two mountains, and the horses (Zechariah 6:1ff.).

Daniel was in a like state when he saw the four beasts coming up from the sea (Daniel 7:1ff.), and when he saw the combat between the ram and the male goat (Daniel 8:1ff.). He himself says that he saw these things in visions (Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8), and that the angel Gabriel appeared to him in a vision (Daniel 9:21).

[4] The same was the case with John, as when he saw the Son of Man in the midst of the seven lampstands (Revelation 1), and finally, the new heaven and the new earth, and then the New Jerusalem coming down out of heaven (Revelation 21, 22. John himself says that he saw these things in the spirit and in vision (1:10; 4:2; 9:17; 21:10). This, too, is meant by the statement, "I saw," everywhere it occurs in this book.

[5] It is clearly apparent from this that to be in the spirit is to be in a state of vision, which is brought about by an opening of the sight of a person's spirit; and when this is opened, phenomena found in the spiritual world are as clearly visible as those in the natural world are to the sight of the body.

The reality of this is something I can attest to from many years' experience.

The disciples were in this state when they saw the Lord after His resurrection, which is why are told that their eyes were opened (Luke 24:30-31).

Abraham was in a like state when he saw the three angels and spoke with them. 1

So, too, Hagar, Gideon, Joshua and others, when they saw angels of Jehovah. Likewise when Elisha's lad saw the mountain full of fiery chariots and horses all around Elisha, for Elisha prayed and said,

"Jehovah, open, I pray, his eyes that he may see." And Jehovah opened the eyes of the lad, and he saw. (2 Kings 6:17)

As regards the Word, however, it was not revealed in a state of the spirit or of vision, but the Lord dictated it to the prophets in an audible voice. Consequently we are nowhere told that the prophets spoke it from the Holy Spirit, but from Jehovah. See The Doctrine of the New Jerusalem Regarding the Lord, no. 53.

Poznámky pod čarou:

1. Genesis 18

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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