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Ezekiel 41

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1 και-C ειςαγω-VBI-AAI3S εγω- P--AS εις-P ο- A--ASM ναος-N2--ASM ος- --DSM διαμετρεω-VAI-AAI3S ο- A--ASN αιλαμ-N---ASN πηχυς-N3V-DPM εξ-M ο- A--ASN πλατος-N3E-ASN ενθεν-D και-C πηχυς-N3V-DPM εξ-M ο- A--ASN ευρος-N3E-ASN ο- A--GSN αιλαμ-N---GSN ενθεν-D

2 και-C ο- A--ASN ευρος-N3E-ASN ο- A--GSM πυλων-N3W-GSM πηχυς-N3V-DPM δεκα-M και-C επωμις-N3D-NPF ο- A--GSM πυλων-N3W-GSM πηχυς-N3V-DPM πεντε-M ενθεν-D και-C πηχυς-N3V-DPM πεντε-M ενθεν-D και-C διαμετρεω-VAI-AAI3S ο- A--ASN μηκος-N3E-ASN αυτος- D--GSM πηχυς-N3V-DPM τεσσαρακοντα-M και-C ο- A--ASN ευρος-N3E-ASN πηχυς-N3V-DPM εικοσι-M

3 και-C ειςερχομαι-VBI-AAI3S εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εσωτερος-A1A-ASF και-C διαμετρεω-VAI-AAI3S ο- A--ASN αιλ-N---ASN ο- A--GSN θυρωμα-N3M-GSN πηχυς-N3V-DPM δυο-M και-C ο- A--ASN θυρωμα-N3M-ASN πηχυς-N3V-DPM εξ-M και-C ο- A--APF επωμις-N3D-APF ο- A--GSN θυρωμα-N3M-GSN πηχυς-N3V-DPM επτα-M ενθεν-D και-C πηχυς-N3V-DPM επτα-M ενθεν-D

4 και-C διαμετρεω-VAI-AAI3S ο- A--ASN μηκος-N3E-ASN ο- A--GPF θυρα-N1A-GPF πηχυς-N3V-DPM τεσσαρακοντα-M και-C ευρος-N3E-ASN πηχυς-N3V-DPM εικοσι-M κατα-P προσωπον-N2N-ASN ο- A--GSM ναος-N2--GSM και-C ειπον-VBI-AAI3S ουτος- D--NSN ο- A--NSN αγιος-A1A-NSN ο- A--GPN αγιος-A1A-GPN

5 και-C διαμετρεω-VAI-AAI3S ο- A--ASM τοιχος-N2--ASM ο- A--GSM οικος-N2--GSM πηχυς-N3V-DPM εξ-M και-C ο- A--ASN ευρος-N3E-ASN ο- A--GSF πλευρα-N1A-GSF πηχυς-N3V-DPM τεσσαρες-A3--GPM κυκλοθεν-D

6 και-C ο- A--NPN πλευρον-N2N-NPN πλευρον-N2N-NSN επι-P πλευρον-N2N-ASN τριακοντα-M και-C τρεις-A3--NPM δις-D και-C διαστημα-N3M-ASN εν-P ο- A--DSM τοιχος-N2--DSM ο- A--GSM οικος-N2--GSM εν-P ο- A--DPN πλευρον-N2N-DPN κυκλος-N2--DSM ο- A--GSN ειμι-V9--PAN ο- A--DPM επιλαμβανω-V1--PMPDPM οραω-V3--PAN οπως-C ο- A--ASN παραπαν-D μη-D απτομαι-V1--PMS3P ο- A--GPM τοιχος-N2--GPM ο- A--GSM οικος-N2--GSM

7 και-C ο- A--ASN ευρος-N3E-ASN ο- A--GSF ανωτερος-A1A-GSF ο- A--GPF πλευρα-N1A-GPF κατα-P ο- A--ASN προσθεμα-N3M-ASN εκ-P ο- A--GSM τοιχος-N2--GSM προς-P ο- A--ASF ανωτερος-A1A-ASF κυκλος-N2--DSM ο- A--GSM οικος-N2--GSM οπως-C διαπλατυνω-V1--PMS3S ανωθεν-D και-C εκ-P ο- A--GPM κατωθεν-D αναβαινω-V1--PAS3P επι-P ο- A--APN υπερωον-N2N-APN και-C εκ-P ο- A--GPM μεσος-A1--GPM επι-P ο- A--APN τριωροφος-A1B-APN

8 και-C ο- A--ASN θραελ-N---ASN ο- A--GSM οικος-N2--GSM υψος-N3E-ASN κυκλος-N2--DSM διαστημα-N3M-ASN ο- A--GPN πλευρα-N1A-GPF ισος-A1--ASM ο- A--DSM καλαμος-N2--DSM πηχυς-N3U-GPM εξ-M διαστημα-N3M-ASN

9 και-C ευρος-N3E-ASN ο- A--GSM τοιχος-N2--GSM ο- A--GSF πλευρα-N1A-GSF εξωθεν-D πηχυς-N3V-DPM πεντε-M και-C ο- A--NPN απολοιπος-A1--APN ανα-P μεσος-A1--ASM ο- A--GPF πλευρα-N1A-GPF ο- A--GSM οικος-N2--GSM

10 και-C ανα-P μεσος-A1--ASM ο- A--GPF εξεδρα-N1--GPF ευρος-N3E-NSN πηχυς-N3V-DPM εικοσι-M ο- A--NSN περιφερης-A3H-NSN ο- A--DSM οικος-N2--DSM κυκλος-N2--DSM

11 και-C ο- A--NPF θυρα-N1A-NPF ο- A--GPF εξεδρα-N1--GPF επι-P ο- A--ASN απολοιπος-A1--ASN ο- A--GSF θυρα-N1A-GSF ο- A--GSF εις-A1A-GSF ο- A--GSF προς-P βορεας-N1T-ASM και-C ο- A--NSF θυρα-N1A-NSF ο- A--NSF εις-A1A-NSF προς-P νοτος-N2--ASM και-C ο- A--ASN ευρος-N3E-ASN ο- A--GSN φως-N3T-GSN ο- A--GSM απολοιπος-A1--GSM πηχυς-N3V-DPM πεντε-M πλατος-N3E-ASN κυκλοθεν-D

12 και-C ο- A--ASN διαοριζω-V1--PAPASN κατα-P προσωπον-N2N-ASN ο- A--GSM απολοιπος-A1--GSM ως-C προς-P θαλασσα-N1S-ASF πηχυς-N3V-DPM εβδομηκοντα-M πλατος-N3E-ASN ο- A--GSM τοιχος-N2--GSM ο- A--GSM διαοριζω-V1--PAPGSM πηχυς-N3U-GPM πεντε-M ευρος-N3E-ASN κυκλοθεν-D και-C μηκος-N3E-ASN αυτος- D--GSM πηχυς-N3U-GPM ενενηκοντα-M

13 και-C διαμετρεω-VAI-AAI3S κατεναντι-D ο- A--GSM οικος-N2--GSM μηκος-N3E-ASN πηχυς-N3V-DPM εκατον-M και-C ο- A--APN απολοιπος-A1--APN και-C ο- A--APN διαοριζω-V1--PAPAPN και-C ο- A--NPM τοιχος-N2--NPM αυτος- D--GPM μηκος-N3E-ASN πηχυς-N3V-DPM εκατον-M

14 και-C ο- A--ASN ευρος-N3E-ASN κατα-P προσωπον-N2N-ASN ο- A--GSM οικος-N2--GSM και-C ο- A--APN απολοιπος-A1--APN κατεναντι-D πηχυς-N3V-DPM εκατον-M

15 και-C διαμετρεω-VAI-AAI3S μηκος-N3E-ASN ο- A--GSM διαοριζω-V1--PAPGSM κατα-P προσωπον-N2N-ASN ο- A--GSM απολοιπος-A1--GSM ο- A--GPM κατοπισθεν-D ο- A--GSM οικος-N2--GSM εκεινος- D--GSM και-C ο- A--APN απολοιπος-A1--APN ενθεν-D και-C ενθεν-D πηχυς-N3U-GPM εκατον-M ο- A--ASN μηκος-N3E-ASN και-C ο- A--NSM ναος-N2--NSM και-C ο- A--NPF γωνια-N1A-NPF και-C ο- A--ASN αιλαμ-N---ASN ο- A--ASN εξωτερος-A1A-ASN

16 φατνοω-VM--XPPAPN και-C ο- A--NPF θυρις-N3D-NPF δικτυωτος-A1--NPF υποφαυσις-N3I-NPF κυκλος-N2--DSM ο- A--DPM τρεις-A3--DPM ωστε-C διακυπτω-V1--PAN και-C ο- A--NSM οικος-N2--NSM και-C ο- A--NPN πλησιον-D ξυλοω-VM--XPPNPN κυκλος-N2--DSM και-C ο- A--ASN εδαφος-N3E-ASN και-C εκ-P ο- A--GSN εδαφος-N3E-GSN εως-P ο- A--GPF θυρις-N3D-GPF και-C ο- A--NPF θυρις-N3D-NPF αναπτυσσω-V1--PPPNPF τρισσως-D εις-P ο- A--ASN διακυπτω-V1--PAN

17 και-C εως-P πλησιον-D ο- A--GSF εσωτερος-A1A-GSF και-C εως-P ο- A--GSF εξωτερος-A1A-GSF και-C επι-P ολος-A1--ASM ο- A--ASM τοιχος-N2--ASM κυκλος-N2--DSM εν-P ο- A--DSM εσωθεν-D και-C εν-P ο- A--DSM εξωθεν-D

18 γλυφω-VP--XMPNPN χερουβειμ-N---NPN και-C φοινιξ-N3K-NPM ανα-P μεσος-A1--ASM χερουβ-N---GSN και-C χερουβ-N---GSN δυο-M προσωπον-N2N-NPN ο- A--DSN χερουβ-N---DSN

19 προσωπον-N2N-NSN ανθρωπος-N2--GSM προς-P ο- A--ASM φοινιξ-N3K-ASM ενθεν-D και-C ενθεν-D και-C προσωπον-N2N-NSN λεων-N3--GSM προς-P ο- A--ASM φοινιξ-N3K-ASM ενθεν-D και-C ενθεν-D διαγλυφω-VP--XMPNSM ολος-A1--NSM ο- A--NSM οικος-N2--NSM κυκλοθεν-D

20 εκ-P ο- A--GSN εδαφος-N3E-GSN εως-P ο- A--GSN φατνωμα-N3M-GSN ο- A--APN χερουβειμ-N---APN και-C ο- A--NPM φοινιξ-N3K-NPM διαγλυφω-VP--XMPNPM

21 και-C ο- A--NSN αγιος-A1A-NSN και-C ο- A--NSM ναος-N2--NSM αναπτυσσω-V1--PPPNSM τετραγωνος-A1B-APN κατα-P προσωπον-N2N-ASN ο- A--GPM αγιος-A1A-GPM ορασις-N3I-NSF ως-C οψις-N3I-NSF

22 θυσιαστηριον-N2N-GSN ξυλινος-A1--GSN πηχυς-N3V-DPM τρεις-A3--GPM ο- A--ASN υψος-N3E-ASN αυτος- D--GSM και-C ο- A--ASN μηκος-N3E-ASN πηχυς-N3V-DPM δυο-M και-C ο- A--ASN ευρος-N3E-ASN πηχυς-N3V-DPM δυο-M και-C κερας-N3T-APN εχω-V1I-IAI3S και-C ο- A--NSF βασις-N3I-NSF αυτος- D--GSM και-C ο- A--NPM τοιχος-N2--NPM αυτος- D--GSM ξυλινος-A1--NPM και-C ειπον-VBI-AAI3S προς-P εγω- P--AS ουτος- D--NSF ο- A--NSF τραπεζα-N1S-NSF ο- A--NSF προ-P προσωπον-N2N-GSN κυριος-N2--GSM

23 και-C δυο-M θυρωμα-N3M-NPN ο- A--DSM ναος-N2--DSM και-C ο- A--DSM αγιος-A1A-DSM

24 δυο-M θυρωμα-N3M-NPN ο- A--DPN δυο-M---DPN θυρωμα-N3M-DPN ο- A--DPM στροφωτος-A1--DPN δυο-M θυρωμα-N3M-NPN ο- A--DSM εις-A3--DSM και-C δυο-M θυρωμα-N3M-NPN ο- A--DSF θυρα-N1A-DSF ο- A--DSF δευτερος-A1A-DSF

25 και-C γλυφη-N1--NSF επι-P αυτος- D--GPM και-C επι-P ο- A--APN θυρωμα-N3M-APN ο- A--GSM ναος-N2--GSM χερουβειμ-N---NPN και-C φοινιξ-N3K-NPM κατα-P ο- A--ASF γλυφη-N1--ASF ο- A--GPM αγιος-A1A-GPM και-C σπουδαιος-A1A-NPN ξυλον-N2N-NPN κατα-P προσωπον-N2N-ASN ο- A--GSN αιλαμ-N---GSN εξωθεν-D

26 και-C θυρις-N3D-NPF κρυπτος-A1--NPF και-C διαμετρεω-VAI-AAI3S ενθεν-D και-C ενθεν-D εις-P ο- A--APN οροφωμα-N3M-APN ο- A--GSN αιλαμ-N---GSN και-C ο- A--NPN πλευρον-N2N-NPN ο- A--GSM οικος-N2--GSM ζυγοω-VM--XPPNPN

   

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Arcana Coelestia # 4482

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4482. 'Behold, the land is broad and spacious before them' means extension, that is to say, of truth which is the truth of doctrine. This is clear from the meaning of 'the land' as the Church, dealt with just above in 4480, and from the meaning of 'broad and spacious' as extension as regards truths, and so as regards those taught by doctrine. When in the Word the measurements of something are given, it is not those measurements that are meant in the internal sense but the essential characteristics of a state that is being described. For measurements involve spatial dimensions and in the next life there are no intervals of space, as there are no periods of time, but states which correspond to these, see 2625, 2837, 3356, 3387, 3404, 4321. That being so, lengths, breadths, and heights, which are spatial measurements, mean the aspects of a state - length meaning holiness, height good, and breadth truth, see 650, 1613, 3433, 3434. This then is why 'the land is broad and spacious' means the extension of truth which is the truth of doctrine within the Church.

[2] Anyone who does not know of the existence of anything spiritual in the Word other than that which stands out in the literal sense is bound to be amazed by the statement that 'the land is broad and specious' means the extension of truth which is the truth of doctrine within the Church. But the truth of this statement may be established from places where 'breadth' is mentioned in the Word, as in Isaiah,

Asshur will go through Judah, it will deluge it and pass through and will reach even to the neck; and the outstretchings of its wings will fill the breadth of the land. Isaiah 8:8.

In David,

O Jehovah, You have not shut me up into the hand of the enemy. You have made my feet stand in a broad place. Psalms 31:8.

In the same author,

Out of my distress I called on Jah; He answered me in a broad place. Psalms 118:5.

In Habakkuk,

I am rousing the Chaldeans, a bitter and hasty nation, marching' into the breadths of the earth. Habakkuk 1:6.

'Breadths' here means nothing other than the truth of the Church.

[3] The reason why breadth has this meaning is that in the spiritual world, that is, in heaven, the Lord is the centre of all, for He is the Sun there. Those in a state of good are more interior, their exact position towards the middle being determined by the character and the amount of the good present in them. This is why 'height' is used in reference to good. Those who are in a similar degree of good are also in a similar degree of truth, and so dwell so to speak at the same distance from the centre, or one might say, dwell on the same contour; and this is why 'breadth' is used in reference to truths. Therefore when a person reads the Word the angels present with him do not understand by 'breadth' anything other than truths. When in the Historical sections, for example, the ark, the altar, the temple, and the spaces outside cities are referred to, states of good and truth are perceived by the dimensions indicating the lengths, breadths, and heights of these. The same is so with the new earth, new Jerusalem, and new Temple - described in Chapters 40-47 of Ezekiel - by which heaven and a new Church are meant, as may be seen from the detailed descriptions in those chapters. So also in John where it is said of the New Jerusalem that it will be foursquare, 'its length being as great as its breadth', Revelation 21:16.

[4] Things which in the spiritual world are interior are described as those that are higher, while those that are exterior are described by those that are lower, 2148, for while in the world, no one can conceive of interior things and exterior ones in any other way, for the reason that he dwells within space and time, and things that belong to space and time have entered in among the ideas comprising his thought and have conditioned the majority of these. From this it is also evident that expressions which give the spatial measurements of things such as the height, length, and breadth of them, are in the spiritual sense expressions used to indicate the magnitude of affections for good and affections for truth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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