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Ezekiel 34

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1 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM προφητευω-VA--AAD2S επι-P ο- A--APM ποιμην-N3--APM ο- A--GSM *ισραηλ-N---GSM προφητευω-VA--AAD2S και-C ειπον-VB--AAD2S ο- A--DPM ποιμην-N3--DPM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ω-I ποιμην-N3--NPM *ισραηλ-N---GSM μη-D βοσκω-V1--PAI3P ποιμην-N3--NPM εαυτου- D--APM ου-D ο- A--APN προβατον-N2N-APN βοσκω-V1--PAI3P ο- A--NPM ποιμην-N3--NPM

3 ιδου-I ο- A--ASN γαλα-N3--ASN καταεσθιω-V1--PAI2P και-C ο- A--APN εριον-N2N-APN περιβαλλω-V1--PMI2P και-C ο- A--ASN παχυς-A3U-ASN σφαζω-V1--PAI2P και-C ο- A--APN προβατον-N2N-APN εγω- P--GS ου-D βοσκω-V1--PAI2P

4 ο- A--ASN ασθενεω-VX--XAPASN ου-D ενισχυω-VA--AAI2P και-C ο- A--ASN κακως-D εχω-V1--PAPASN ου-D σωματοποιεω-VAI-AAI2P και-C ο- A--ASN συντριβω-VP--XPPASN ου-D καταδεω-VAI-AAI2P και-C ο- A--ASN πλαναω-V3--PMPASN ου-D επιστρεφω-VAI-AAI2P και-C ο- A--ASN αποολλυω-VX--XAPASN ου-D ζητεω-VAI-AAI2P και-C ο- A--ASN ισχυρος-A1A-ASN καταεργαζομαι-VAI-AMI2P μοχθος-N2--DSM

5 και-C διασπειρω-VDI-API3S ο- A--APN προβατον-N2N-APN εγω- P--GS δια-P ο- A--ASN μη-D ειμι-V9--PAN ποιμην-N3--APM και-C γιγνομαι-VCI-API3S εις-P καταβρωμα-N3M-ASN πας-A3--DPN ο- A--DPN θηριον-N2N-DPN ο- A--GSM αγρος-N2--GSM

6 και-C διασπειρω-VDI-API3S εγω- P--GS ο- A--NPN προβατον-N2N-NPN εν-P πας-A3--DSN ορος-N3E-DSN και-C επι-P πας-A3--ASN βουνος-N2--ASM υψηλος-A1--ASM και-C επι-P προσωπον-N2N-GSN πας-A1S-GSF ο- A--GSF γη-N1--GSF διασπειρω-VDI-API3S και-C ου-D ειμι-V9--IAI3S ο- A--NSM εκζητεω-V2--PAPNSM ουδε-C ο- A--NSM αποστρεφω-V1--PAPNSM

7 δια-P ουτος- D--ASN ποιμην-N3--NPM ακουω-VA--AAD2P λογος-N2--ASM κυριος-N2--GSM

8 ζαω-V3--PAI1S εγω- P--NS λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ει-C μην-X αντι-P ο- A--GSN γιγνομαι-VB--AMN ο- A--NPN προβατον-N2N-NPN εγω- P--GS εις-P προνομη-N1--ASF και-C γιγνομαι-VB--AMN ο- A--NPN προβατον-N2N-NPN εγω- P--GS εις-P καταβρωμα-N3M-ASN πας-A3--DPN ο- A--DPN θηριον-N2N-DPN ο- A--GSN πεδιον-N2N-GSN παρα-P ο- A--ASN μη-D ειμι-V9--PAN ποιμην-N3--APM και-C ου-D εκζητεω-VAI-AAI3P ο- A--NPM ποιμην-N3--NPM ο- A--APN προβατον-N2N-APN εγω- P--GS και-C βοσκω-VAI-AAI3P ο- A--NPM ποιμην-N3--NPM εαυτου- D--APM ο- A--APN δε-X προβατον-N2N-APN εγω- P--GS ου-D βοσκω-VAI-AAI3P

9 αντι-P ουτος- D--GSM ποιμην-N3--NPM

10 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ιδου-I εγω- P--NS επι-P ο- A--APM ποιμην-N3--APM και-C εκζητεω-VF--FAI1S ο- A--APN προβατον-N2N-APN εγω- P--GS εκ-P ο- A--GPF χειρ-N3--GPF αυτος- D--GPM και-C αποστρεφω-VF--FAI1S αυτος- D--APM ο- A--GSN μη-D ποιμαινω-V1--PAN ο- A--APN προβατον-N2N-APN εγω- P--GS και-C ου-D βοσκω-VF--FAI3P ετι-D ο- A--NPM ποιμην-N3--NPM αυτος- D--APN και-C εκαιρεω-VF2-FMI1S ο- A--APN προβατον-N2N-APN εγω- P--GS εκ-P ο- A--GSN στομα-N3M-GSN αυτος- D--GPM και-C ου-D ειμι-VF--FMI3P αυτος- D--DPM ετι-D εις-P καταβρωμα-N3M-ASN

11 διοτι-C οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ιδου-I εγω- P--NS εκζητεω-VF--FAI1S ο- A--APN προβατον-N2N-APN εγω- P--GS και-C επισκεπτομαι-VF--FMI1S αυτος- D--APN

12 ωσπερ-D ζητεω-V2--PAI3S ο- A--NSM ποιμην-N3--NSM ο- A--ASN ποιμνιον-N2N-ASN αυτος- D--GSM εν-P ημερα-N1A-DSF οταν-D ειμι-V9--PAS3S γνοφος-N2--NSM και-C νεφελη-N1--NSF εν-P μεσος-A1--DSM προβατον-N2N-GPN διαχωριζω-VT--XPPGPM ουτως-D εκζητεω-VF--FAI1S ο- A--APN προβατον-N2N-APN εγω- P--GS και-C αποελαυνω-VF3-FAI1S αυτος- D--APN απο-P πας-A3--GSM τοπος-N2--GSM ος- --GSM διασπειρω-VDI-API3P εκει-D εν-P ημερα-N1A-DSF νεφελη-N1--GSF και-C γνοφος-N2--GSM

13 και-C εκαγω-VF--FAI1S αυτος- D--APM εκ-P ο- A--GPN εθνος-N3E-GPN και-C συναγω-VF--FAI1S αυτος- D--APM απο-P ο- A--GPF χωρα-N1A-GPF και-C ειςαγω-VF--FAI1S αυτος- D--APM εις-P ο- A--ASF γη-N1--ASF αυτος- D--GPM και-C βοσκω-VF--FAI1S αυτος- D--APM επι-P ο- A--APN ορος-N3E-APN *ισραηλ-N---GSM και-C εν-P ο- A--DPF φαραγξ-N3G-DPF και-C εν-P πας-A1S-DSF κατοικια-N1A-DSF ο- A--GSF γη-N1--GSF

14 εν-P νομη-N1--DSF αγαθος-A1--DSF βοσκω-VF--FAI1S αυτος- D--APM και-C εν-P ο- A--DSN ορος-N3E-DSN ο- A--DSN υψηλος-A1--DSN *ισραηλ-N---GSM ειμι-VF--FMI3P ο- A--NPF μανδρα-N1A-NPF αυτος- D--GPM εκει-D κοιμαω-VC--FPI3P και-C εκει-D αναπαυω-VF--FMI3P εν-P τρυφη-N1--DSF αγαθος-A1--DSF και-C εν-P νομη-N1--DSF πιων-A3N-DSF βοσκω-VC--FPI3P επι-P ο- A--GPN ορος-N3E-GPN *ισραηλ-N---GSM

15 εγω- P--NS βοσκω-VF--FAI1S ο- A--APN προβατον-N2N-APN εγω- P--GS και-C εγω- P--NS αναπαυω-VF--FAI1S αυτος- D--APN και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM

16 ο- A--ASN αποολλυω-VX--XAPASN ζητεω-VF--FAI1S και-C ο- A--ASN πλαναω-V3--PMPASN επιστρεφω-VF--FAI1S και-C ο- A--ASN συντριβω-VP--XPPASN καταδεω-VF--FAI1S και-C ο- A--ASN εκλειπω-V1--PAPASN ενισχυω-VF--FAI1S και-C ο- A--ASN ισχυρος-A1A-ASN φυλασσω-VF--FAI1S και-C βοσκω-VF--FAI1S αυτος- D--APN μετα-P κριμα-N3M-GSN

17 και-C συ- P--NP προβατον-N2N-NPN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ιδου-I εγω- P--NS διακρινω-VF2-FAI1S ανα-P μεσος-A1--ASM προβατον-N2N-GSN και-C προβατον-N2N-GSN κριος-N2--GPM και-C τραγος-N2--GPM

18 και-C ου-D ικανος-A1--NSN συ- P--DP οτι-C ο- A--ASF καλος-A1--ASF νομη-N1--ASF νεμω-V1I-IMI2P και-C ο- A--APN καταλοιπος-A1B-APN ο- A--GSF νομη-N1--GSF συ- P--GP καταπατεω-V2I-IAI2P ο- A--DPM πους-N3D-DPM συ- P--GP και-C ο- A--ASN καταιστημι-VXI-XAPASN υδωρ-N3--ASN πινω-V1I-IAI2P και-C ο- A--ASN λοιπος-A1--ASN ο- A--DPM πους-N3D-DPM συ- P--GP ταρασσω-V1I-IAI2P

19 και-C ο- A--APN προβατον-N2N-APN εγω- P--GS ο- A--APN πατημα-N3M-APN ο- A--GPM πους-N3D-GPM συ- P--GP νεμω-V1I-IMI3P και-C ο- A--ASN ταρασσω-VK--XPPASN υδωρ-N3--ASN υπο-P ο- A--GPM πους-N3D-GPM συ- P--GP πινω-V1I-IAI3P

20 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ιδου-I εγω- P--NS διακρινω-VF2-FAI1S ανα-P μεσος-A1--ASM προβατον-N2N-GSN ισχυρος-A1A-GSN και-C ανα-P μεσος-A1--ASM προβατον-N2N-GSN ασθενης-A3H-GSN

21 επι-P ο- A--DPF πλευρα-N1A-DPF και-C ο- A--DPM ωμος-N2--DPM συ- P--GP διαωθεω-V2--PMI2P και-C ο- A--DPN κερας-N3T-DPN συ- P--GP κερατιζω-V1I-IAI2P και-C πας-A3--ASN ο- A--ASN εκλειπω-V1--PAPASN εκθλιβω-V1I-IAI2P

22 και-C σωζω-VF--FAI1S ο- A--APN προβατον-N2N-APN εγω- P--GS και-C ου-D μη-D ειμι-V9--PAS3P ετι-D εις-P προνομη-N1--ASF και-C κρινω-VF2-FAI1S ανα-P μεσος-A1--ASM κριος-N2--GSM προς-P κριος-N2--ASM

23 και-C αναιστημι-VF--FAI1S επι-P αυτος- D--APM ποιμην-N3--ASM εις-A3--ASM και-C ποιμαινω-VF2-FAI3S αυτος- D--APM ο- A--ASM δουλος-N2--ASM εγω- P--GS *δαυιδ-N---ASM και-C ειμι-VF--FMI3S αυτος- D--GPM ποιμην-N3--NSM

24 και-C εγω- P--NS κυριος-N2--NSM ειμι-VF--FMI1S αυτος- D--DPM εις-P θεος-N2--ASM και-C *δαυιδ-N---NSM εν-P μεσος-A1--DSM αυτος- D--GPM αρχων-N3--NSM εγω- P--NS κυριος-N2--NSM λαλεω-VAI-AAI1S

25 και-C διατιθημι-VF--FMI1S ο- A--DSM *δαυιδ-N---DSM διαθηκη-N1--ASF ειρηνη-N1--GSF και-C απο αναιζω-VF2-FAI1S θηριον-N2N-APN πονηρος-A1A-APN απο-P ο- A--GSF γη-N1--GSF και-C καταοικεω-VF--FAI3P εν-P ο- A--DSF ερημος-N2--DSF και-C υπνοω-VF--FAI3P εν-P ο- A--DPM δρυμος-N2--DPM

26 και-C διδωμι-VF--FAI1S αυτος- D--APM περικυκλω-D ο- A--GSN ορος-N3E-GSN εγω- P--GS και-C διδωμι-VF--FAI1S ο- A--ASM υετος-N2--ASM συ- P--DP υετος-N2--ASM ευλογια-N1A-GSF

27 και-C ο- A--NPN ξυλον-N2N-NPN ο- A--NPN εν-P ο- A--DSN πεδιον-N2N-DSN διδωμι-VF--FAI3S ο- A--ASM καρπος-N2--ASM αυτος- D--GPM και-C ο- A--NSF γη-N1--NSF διδωμι-VF--FAI3S ο- A--ASF ισχυς-N3--ASF αυτος- D--GSF και-C καταοικεω-VF--FAI3P επι-P ο- A--GSF γη-N1--GSF αυτος- D--GPM εν-P ελπις-N3D-DSF ειρηνη-N1--GSF και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM εν-P ο- A--DSN συντριβω-VA--AAN εγω- P--AS ο- A--ASM ζυγος-N2--ASM αυτος- D--GPM και-C εκαιρεω-VF2-FMI1S αυτος- D--APM εκ-P χειρ-N3--GSF ο- A--GPM καταδουλοω-VA--AMPGPM αυτος- D--APM

28 και-C ου-D ειμι-VF--FMI3P ετι-D εν-P προνομη-N1--DSF ο- A--DPN εθνος-N3E-DPN και-C ο- A--NPN θηριον-N2N-NPN ο- A--GSF γη-N1--GSF ουκετι-D μη-D εσθιω-VB--AAS3P αυτος- D--APM και-C καταοικεω-VF--FAI3P εν-P ελπις-N3D-DSF και-C ου-D ειμι-VF--FMI3S ο- A--NSM εκφοβεω-V2--PAPNSM αυτος- D--APM

29 και-C αναιστημι-VF--FAI1S αυτος- D--DPM φυτον-N2N-ASN ειρηνη-N1--GSF και-C ουκετι-D ειμι-VF--FMI3P αποολλυω-V5--PMPNPM λιμος-N2--DSM επι-P ο- A--GSF γη-N1--GSF και-C ου-D μη-D φερω-VA--AAS3P ετι-D ονειδισμος-N2--ASM εθνος-N3E-GPN

30 και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM αυτος- D--GPM και-C αυτος- D--NPM λαος-N2--NSM εγω- P--GS οικος-N2--NSM *ισραηλ-N---GSM λεγω-V1--PAI3S κυριος-N2--NSM

31 προβατον-N2N-NPN εγω- P--GS και-C προβατον-N2N-NPN ποιμνιον-N2N-GSN εγω- P--GS ειμι-V9--PAI2P και-C εγω- P--NS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM

   

Ze Swedenborgových děl

 

Arcana Coelestia # 908

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908. 'Every wild animal of all flesh that is with you' means everything that has been made living within the member of this Church. This is clear from the fact that 'wild animal' refers to Noah, the member of this Church who has now been regenerated, and plainly has reference to the things that follow, namely to 'birds, beasts, and creeping thing that creeps', for the words used are 'every wild animal of all flesh that is with you - birds, and beasts, and every creeping thing that creeps over the earth'. In the original language the word for wild animal strictly speaking means life or that which is living; but when used in the Word it means not only that which is living but also that which in one sense is not living, or a wild animal. Consequently unless a person is acquainted with the internal sense of the Word he cannot always know what is meant. The reason it carries both meanings is that the member of the Most Ancient Church, in humiliating himself before the Lord, acknowledged that he himself was not living, not even a domestic beast, but an animal living in the wild, for he knew that man is such when regarded in himself or as to the proprium. Consequently the same word means that which is living and also means a wild animal.

[2] As to its meaning that which is living, this is clear in David,

Your wild animals will dwell in it (the inheritance of God); You, O God, will strengthen the needy with Your goodness. Psalms 68:10.

Here, because he is to dwell in the inheritance of God, nothing else is meant by 'wild animal' than a regenerate person, and so, as is the case here, that which is alive in him. In the same author,

Every wild animal of the forest is mine, beasts on mountains of thousands; I know every bird of the mountains, and the wild animal of My field is with Me. Psalms 50:10-11.

Here too 'wild animal of the field with Me', that is, with God, stands for a regenerate person and so for things with him that are alive. In Ezekiel,

In its branches all the birds of the air 1 made their nests, and under its branches every wild animal of the field gave birth. Ezekiel 31:6.

This refers to the formation of the spiritual Church and so stands for things with the member of the Church that are alive. In Hosea,

I will make a covenant on that day with the wild animals of the field and with the birds of the air. 1 Hosea 2:18.

This refers to people who are to be regenerated, with whom a covenant is to be made. Indeed the application of 'wild animal' to that which is alive extends even to the cherubs or angels seen by Ezekiel being called four wild animals, in Ezekiel 1:5, 13-15, 19; 10:15.

[3] That 'wild animal' in the contrary sense stands in the Word for that which is not alive, or a fierce wild animal, is clear from many places. Let just the following examples serve to confirm the point: In David,

Give not the soul of Your turtle dove to the wild animal. Psalms 74:19.

In Zephaniah,

The city has become a desolation, a place for the wild animal to lie down in. Zephaniah 2:15.

In Ezekiel,

They will no more be a prey to the nations, and the wild animal of the land will not devour them. Ezekiel 34:28.

In the same prophet,

Upon its ruin will dwell every bird of the air, 1 and on its branches will be every wild animal of the field. Ezekiel 31:13.

In Hosea,

There I will devour them like a lion, the wild animals of the field will tear them apart. Hosea 13:8.

In Ezekiel,

To the wild animal of the earth, and to the birds of the air 1 have I given [you] for food. Ezekiel 19:5.

The usage recurs fairly often. Moreover since the Jews were confined solely to the sense of the letter, and understood wild animal by 'wild animal' and bird by 'bird', they did not wish to know of, still less acknowledge, the inner contents of the Word, and so receive instruction. Indeed they themselves were so cruel, and such wild animals, that they took delight in not burying enemies they had slain in battle and in exposing them to be devoured by birds and by wild animals. These things also show what a wild animal man is.

Poznámky pod čarou:

1. literally, bird of the heavens (or the skies)

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 3696

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3696. 'And lay down in that place' means the serenity of that state. This is clear from the meaning of 'lying down' as being in a state of serenity, for lying down or sleeping is nothing else. This meaning which 'lying down' has in the internal sense may also be seen from other places in the Word, which are dealt with immediately below. In the case of those who are to undergo regeneration, and who are the subject here in the representative internal sense, they are first of all in a state of serenity or external peace, for external peace or peace experienced in external things is called serenity. Indeed it is a product of the Divine state of peace which exists inmostly and which manifests itself in external things through the removal of evil desires and false ideas; for it is these that cause all unrest. Furthermore everyone at the start of his life, that is, in early childhood, is in a state of calm, but as one advances in, years or grows up he moves away from that state, for he gives himself up to worldly concerns and consequent anxious cares caused by the desires of self-love and of love of the world, and by falsities that spring from these.

[2] Something very similar to this occurs with the new life with one who is being regenerated. At first he experiences a state of serenity, but as he moves on into the new life so he moves into a state that is not serene. For evils and falsities which he has taken into himself previously now emerge and show themselves, and these trouble him, so much so at length that he undergoes temptations and trials from the devil's crew who try all the time to destroy his state of new life. But despite this a state of peace exists with him inmostly. But for its presence inmostly he would not put up any fight at all, for in all the conflicts he experiences he sees that state as the end in view. If that end were not in view he would never have the power and strength to fight. And this is also what enables him to overcome. And since it is the end in view he also enters that state once conflict or temptations are past. It is like the state of spring which follows that of autumn and winter, or like the state of dawn following evening and night. Regarding the resemblance of the state of peace in spiritual things to spring and dawn in natural ones, see 1726, 2780; and as regards peace being the result of goodness and truth, but unrest the result of evil and falsity, 3170.

[3] That 'lying down' in the Word means a state of serenity may be seen from the following places: In Moses,

If you walk in My statutes and observe My commandments and do them, I will give peace in the land, and you will lie down, and none will make you afraid. And I will cause evil wild animals to cease from the land, and the sword will not pass through your land. Leviticus 26:3, 6.

'Lying down' clearly applies to a state of peace and serenity. 'Evil wild animals' stands for desires for evil, 45, 46, 908, which 'are going to cease'. 'The sword' stands for falsity in conflict with truth, 2799, which 'is not going to pass through the land'. From this it is also evident that peace and the serenity of peace is the result of goodness and truth, and the destruction of it is the result of evils and falsities.

[4] In Isaiah,

The wolf will dwell with the lamb, and the leopard will lie down with the kid, and the calf and the young lion together; and a little child will lead them. And the young cow and the beer will feed; their young will lie down together. Isaiah 11:6-7.

This refers to the Lord and to the state of peace existing in His kingdom. 'They will lie down together' stands for their being unable to be infested by anything evil or false. In Hosea,

I will make for them a covenant on that day with the wild beasts of the field, and with the birds of the air, and with the creeping things of the earth. And I will abolish 1 the bow, and the sword, and war from the land, and I will make them lie down in safety. Hosea 2:18.

Here likewise 'lying down' stands for a state of serenity following the removal of falsities and evils which are responsible for unrest.

[5] In David,

I will lie down and sleep, and will awake again, for Jehovah sustains me. I will not be afraid of ten thousands of people, who set themselves against me round about. Psalms 3:5-6.

'Lying down and sleeping' stands for a state of serenity and security. In the same author,

In peace I will both lie down and sleep, because You, O Jehovah, alone make me dwell with confidence. Psalms 4:8.

And in the same author,

He will make me to down in green pastures; He will lead me to still waters; He will restore my soul. Psalms 23:2-3.

From these places it is evident that a state of peace and serenity is described by 'lying down', and that 'lying down in that place' means the serenity of the state - for 'place' in the internal sense is state, 3692.

Poznámky pod čarou:

1. literally, break

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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