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Ezekiel 29

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1 εν-P ο- A--DSN ετος-N3E-DSN ο- A--DSN δεκατος-A1--DSN εν-P ο- A--DSM δεκατος-A1--DSM μην-N3--DSM εις-A1A-DSF ο- A--GSM μην-N3--GSM γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM στηριζω-VA--AAD2S ο- A--ASN προσωπον-N2N-ASN συ- P--GS επι-P *φαραω-N---ASM βασιλευς-N3V-ASM *αιγυπτος-N2--GSF και-C προφητευω-VA--AAD2S επι-P αυτος- D--ASM και-C επι-P *αιγυπτος-N2--ASF ολος-A1--ASF

3 και-C ειπον-VB--AAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ιδου-I εγω- P--NS επι-P *φαραω-N---ASM ο- A--ASM δρακων-N3--ASM ο- A--ASM μεγας-A1P-ASM ο- A--ASM εν καταημαι-V5--PMPASM εν-P μεσος-A1--DSM ποταμος-N2--GPM αυτος- D--GSM ο- A--ASM λεγω-V1--PAPASM εγω- P--DS ειμι-V9--PAI3P ο- A--NPM ποταμος-N2--NPM και-C εγω- P--NS ποιεω-VAI-AAI1S αυτος- D--APM

4 και-C εγω- P--NS διδωμι-VF--FAI1S παγις-N3D-APF εις-P ο- A--APF σιαγων-N3N-APF συ- P--GS και-C προςκολλαω-VF--FAI1S ο- A--APM ιχθυς-N3U-APM ο- A--GSM ποταμος-N2--GSM συ- P--GS προς-P ο- A--APF πτερυξ-N3G-APF συ- P--GS και-C ανααγω-VF--FAI1S συ- P--AS εκ-P μεσος-A1--GSM ο- A--GSM ποταμος-N2--GSM συ- P--GS και-C πας-A3--APM ο- A--APM ιχθυς-N3U-APM ο- A--GSM ποταμος-N2--GSM συ- P--GS

5 και-C καταβαλλω-VF2-FAI1S συ- P--AS εν-P ταχυς-A3U-DSM και-C πας-A3--APM ο- A--APM ιχθυς-N3U-APM ο- A--GSM ποταμος-N2--GSM συ- P--GS επι-P προσωπον-N2N-ASN ο- A--GSN πεδιον-N2N-GSN πιπτω-VF--FMI2S και-C ου-D μη-D συναγω-VQ--APS2S και-C ου-D μη-D περιστελλω-VD--APS2S ο- A--DPN θηριον-N2N-DPN ο- A--GSF γη-N1--GSF και-C ο- A--DPN πετεινον-N2N-DPN ο- A--GSM ουρανος-N2--GSM διδωμι-VX--XAI1S συ- P--AS εις-P καταβρωμα-N3M-ASN

6 και-C γιγνωσκω-VF--FMI3P πας-A3--NPM ο- A--NPM καταοικεω-V2--PAPNPM *αιγυπτος-N2--ASF οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM αντι-P ος- --GPM γιγνομαι-VCI-API2S ραβδος-N2--NSF καλαμινος-A1--NSF ο- A--DSM οικος-N2--DSM *ισραηλ-N---GSM

7 οτε-D επιλαμβανω-VBI-AMI3P συ- P--GS ο- A--DSF χειρ-N3--DSF αυτος- D--GPM θλαω-VCI-API2S και-C οτε-D επικρατεω-VAI-AAI3S επι-P αυτος- D--APM πας-A1S-NSF χειρ-N3--NSF και-C οτε-D επι αναπαυω-VAI-AMI3P επι-P συ- P--AS συντριβω-VDI-API2S και-C συνκλαζω-VAI-AAI2S αυτος- D--GPM πας-A1S-ASF οσφυς-N3U-ASF

8 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ιδου-I εγω- P--NS επιαγω-V1--PAI1S επι-P συ- P--AS ρομφαια-N1A-ASF και-C αποολλυω-VF2-FAI1S ανθρωπος-N2--APM απο-P συ- P--GS και-C κτηνος-N3E-APN

9 και-C ειμι-VF--FMI3S ο- A--NSF γη-N1--NSF *αιγυπτος-N2--GSF απωλεια-N1A-NSF και-C ερημος-A1B-NSF και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM αντι-P ο- A--GSN λεγω-V1--PAN συ- P--AS ο- A--NPM ποταμος-N2--NPM εγω- P--DS ειμι-V9--PAI3P και-C εγω- P--NS ποιεω-VAI-AAI1S αυτος- D--APM

10 δια-P ουτος- D--ASN ιδου-I εγω- P--NS επι-P συ- P--AS και-C επι-P πας-A3--APM ο- A--APM ποταμος-N2--APM συ- P--GS και-C διδωμι-VF--FAI1S γη-N1--ASF *αιγυπτος-N2--GSF εις-P ερημος-N2--ASF και-C ρομφαια-N1A-ASF και-C απωλεια-N1A-ASF απο-P *μαγδωλος-N2--GS και-C *συηνη-N1--GSF και-C εως-P οριον-N2N-GPN *αιθιοψ-N3P-GPM

11 ου-D μη-D διαερχομαι-VB--AAS3S εν-P αυτος- D--DSF πους-N3D-NSM ανθρωπος-N2--GSM και-C πους-N3D-NSM κτηνος-N3E-GSN ου-D μη-D διαερχομαι-VB--AAS3S αυτος- D--ASF και-C ου-D καταοικεω-VC--FPI3S τεσσαρακοντα-M ετος-N3E-APN

12 και-C διδωμι-VF--FAI1S ο- A--ASF γη-N1--ASF αυτος- D--GSF απωλεια-N1A-ASF εν-P μεσος-A1--DSM γη-N1--GSF ερημοω-VM--XPPGSF και-C ο- A--NPF πολις-N3I-NPF αυτος- D--GSF εν-P μεσος-A1--DSM πολις-N3I-GPF ερημοω-VM--XPPGPF ειμι-VF--FMI3P τεσσαρακοντα-M ετος-N3E-APN και-C διασπειρω-VF2-FAI1S *αιγυπτος-N2--ASF εν-P ο- A--DPN εθνος-N3E-DPN και-C λικμαω-VF--FAI1S αυτος- D--APM εις-P ο- A--APF χωρα-N1A-APF

13 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM μετα-P τεσσαρακοντα-M ετος-N3E-APN συναγω-VF--FAI1S ο- A--APM *αιγυπτιος-N2--APM απο-P ο- A--GPN εθνος-N3E-GPN ος- --GSM διασκορπιζω-VCI-API3P εκει-D

14 και-C αποστρεφω-VF--FAI1S ο- A--ASF αιχμαλωσια-N1A-ASF ο- A--GPM *αιγυπτιος-N2--GPM και-C καταοικιζω-VF--FAI1S αυτος- D--APM εν-P γη-N1--DSF *παθουρης-N---GSF εν-P ο- A--DSF γη-N1--DSF οθεν-D λαμβανω-VVI-API3P και-C ειμι-VF--FMI3S αρχη-N1--NSF ταπεινος-A1--NSF

15 παρα-P πας-A1S-APF ο- A--APF αρχη-N1--APF ου-D μη-D υψοω-VC--APS3S ετι-D επι-P ο- A--APN εθνος-N3E-APN και-C ολιγοστος-A1--APM αυτος- D--APM ποιεω-VF--FAI1S ο- A--GSN μη-D ειμι-V9--PAN αυτος- D--APM πολυς-A3C-APM εν-P ο- A--DPN εθνος-N3E-DPN

16 και-C ουκετι-D ειμι-VF--FMI3P ο- A--DSM οικος-N2--DSM *ισραηλ-N---GSM εις-P ελπις-N3D-ASF αναμιμνησκω-V1--PAPASF ανομια-N1A-ASF εν-P ο- A--DSM αυτος- D--APM ακολουθεω-VA--AAN οπισω-P αυτος- D--GPM και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM

17 και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSN εβδομος-A1--DSN και-C εικοστος-A1--DSN ετος-N3E-DSN εις-A1A-DSF ο- A--GSM μην-N3--GSM ο- A--GSM πρωτος-A1--GSMS γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

18 υιος-N2--VSM ανθρωπος-N2--GSM *ναβουχοδονοσορ-N---NSM βασιλευς-N3V-NSM *βαβυλων-N3W-GSF καταδουλοω-VAI-AMI3S αυτος- D--GSM ο- A--ASF δυναμις-N3I-ASF δουλεια-N1A-DSF μεγας-A1--DSF επι-P *τυρος-N2--GSF πας-A1S-NSF κεφαλη-N1--NSF φαλακρος-A1A-NSF και-C πας-A3--NSM ωμος-N2--NSM μαδαω-V3--PAPNSM και-C μισθος-N2--NSM ου-D γιγνομαι-VCI-API3S αυτος- D--DSM και-C ο- A--DSF δυναμις-N3I-DSF αυτος- D--GSM επι-P *τυρος-N2--GSF και-C ο- A--GSF δουλεια-N1A-GSF ος- --GSF δουλευω-VAI-AAI3P επι-P αυτος- D--ASF

19 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ιδου-I διδωμι-V8--PAI1S ο- A--DSM *ναβουχοδονοσορ-N---DSM βασιλευς-N3V-DSM *βαβυλων-N3W-GSF γη-N1--ASF *αιγυπτος-N2--GSF και-C προνομευω-VF--FAI3S ο- A--ASF προνομη-N1--ASF αυτος- D--GSF και-C σκυλευω-VF--FAI3S ο- A--APN σκυλον-N2N-APN αυτος- D--GSF και-C ειμι-VF--FMI3S μισθος-N2--NSM ο- A--DSF δυναμις-N3I-DSF αυτος- D--GSM

20 αντι-P ο- A--GSF λειτουργια-N1A-GSF αυτος- D--GSM ος- --GSF δουλευω-VAI-AAI3S επι-P *τυρος-N2--ASF διδωμι-VX--XAI1S αυτος- D--DSM γη-N1--ASF *αιγυπτος-N2--GSF οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM

21 εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF ανατελλω-VF2-FAI3S κερας-N3T-NSN πας-A3--DSM ο- A--DSM οικος-N2--DSM *ισραηλ-N---GSM και-C συ- P--DS διδωμι-VF--FAI1S στομα-N3M-ASN αναοιγω-VK--XMPASM εν-P μεσος-A1--DSM αυτος- D--GPM και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM

   

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Arcana Coelestia # 1164

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1164. That 'Cush' or Ethiopia means interior cognitions of the Word by which people confirm false assumptions is clear in Jeremiah,

Egypt comes up like the river, and like the rivers the waters are tossed about; and he said, I will go up, I will cover the earth, I will destroy the city and those who dwell in it. Go up, O horses, and rage, O chariots, and let the mighty men go forth, Cush and Put that handle the shield. Jeremiah 46:8-9.

In this case 'Egypt' stands for people who believe nothing they do not grasp through facts. As a result everything is subject to doubt, denial and falsification, meant by 'rising up, covering the earth, and destroying the city'. Here 'Cush' stands for the more universal and interior cognitions of the Word by which they confirm accepted false assumptions. 'Put' stands for cognitions drawn from the literal sense of the Word which are based on sensory appearances.

[2] In Ezekiel,

A sword will come upon Egypt, and there will be grief in Cush when the slain 1 falls in Egypt; and they will take her multitude, and her foundations will be destroyed. Cush and Put and Lud and all of Ereb 2 and Kub, and the sons of the land of the covenant will fall with them by the sword. Ezekiel 30:4-6.

Except from the internal sense nobody could possibly know what these statements mean. And if the names did not mean real things, these verses would have practically no meaning at all. In this case however 'Egypt' means the knowledge by means of which they wish to enter into the mysteries of faith. 'Cush and Put' are called 'her foundations' because they are cognitions drawn from the Word.

[3] In the same prophet,

On that day messengers will go forth from before Me in ships to terrify overconfident Cush, and there will be grief among them as in the day of Egypt. Ezekiel 30:9.

'Cush' stands for cognitions drawn from the Word which confirm falsities hatched out of facts. In the same prophet,

I will make the land of Egypt into waste places, an utter desolation, from the tower of Seveneh as far as the border of Cush. Ezekiel 29:10.

In this case 'Egypt' stands for facts, 'Cush' for cognitions of the interior things of the Word, which are 'the borders' beyond which knowledge does not go.

[4] In Isaiah,

The king of Asshur will lead away the captives of Egypt and the captives of Cush, boys and old men, naked and barefoot, and with buttocks uncovered, the nakedness of Egypt. And they will be dismayed and ashamed because of Cush their hope, and because of Egypt their glory. Isaiah 20:4-5.

Here 'Cush' stands for cognitions drawn from the Word by which falsities obtained through facts are confirmed. 'Asshur' is reasoning which carries away those who are captive. In Nahum,

Cush was her strength, Egypt too, and that without limit; Put and the Libyans were your help. Nahum 3:9.

This refers to a vastated Church where in a similar way 'Egypt' stands for facts and 'Cush' for cognitions.

[5] 'Cush' and 'Egypt' stand simply for cognitions and knowledge which are truths useful to people whose faith is grounded in charity. 'Cush and Egypt' is used in this good sense in Isaiah,

Jehovah said, The labour of Egypt, and the wares of Cush and of the Sabeans, men of stature, will come over to you and will be yours. They will follow after you in fetters, they will come over and bow down to you. To you they will make the supplication, God is with you only, and there is no other besides God. Isaiah 45:14.

'The labour of Egypt' stands for knowledge, 'the wares of Cush and the Sabeans' for cognitions of spiritual things which serve those who acknowledge the Lord, for all knowledge and every cognition are theirs.

[6] In Daniel,

The king of the north will have dominion over the secret hoards of gold and silver, and over all the precious things of Egypt; and the Libyans (Put) and the Cushites will follow in his 3 steps. Daniel 11:3.

'Put and Cush' here stands for cognitions drawn from the Word, 'Egypt' for facts. In Zephaniah,

From beyond the rivers of Cush are those who adore Me. Zephaniah 3:10.

This stands for those who are beyond the range of cognitions, and so for gentiles. In David,

Noblemen will come out of Egypt, Cush will hasten [to stretch out] her hands to God. Psalms 68:31.

Here 'Egypt' stands for knowledge, and 'Cush' for cognitions.

[7] In the same author,

I will mention Rahab and Babel among those who know Me; behold, Philistia and Tyre, with Cush. The latter was born here (in the city of God). Psalms 87:4.

'Cush' stands for cognitions drawn from the Word, hence the statement that he was 'born in the city of God'. Since 'Cush' means interior cognitions of the Word and intelligence acquired from these, it is therefore said that the second river going out of the garden of Eden encompassed the whole land of Cush. On this see what has appeared already in 117.

Poznámky pod čarou:

1. literally, the pierced

2. the Hebrew word rendered Ereb here is usually regarded not as a proper but as a common noun which means a mixed company.

3. The Latin means your but the Hebrew means his, which Swedenborg has in another place where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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