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Ezekiel 27

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1 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM λαμβανω-VB--AAD2S επι-P *σορ-N---ASF θρηνος-N2--ASM

3 και-C ειπον-VF2-FAI2S ο- A--DSF *σορ-N---DSF ο- A--DSF καταοικεω-V2--PAPDSF επι-P ο- A--GSF εισοδος-N2--GSF ο- A--GSF θαλασσα-N1S-GSF ο- A--DSN εμποριον-N2N-DSN ο- A--GPM λαος-N2--GPM απο-P νησος-N2--GPF πολυς-A1--GPF οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--DSF *σορ-N---DSF συ- P--NS ειπον-VAI-AAI2S εγω- P--NS περιτιθημι-VAI-AAI1S εμαυτου- D--DSF καλλος-N3E-ASN εγω- P--GS

4 εν-P καρδια-N1A-DSF θαλασσα-N1S-GSF ο- A--DSM *βεελιμ-N---DSM υιος-N2--NPM συ- P--GS περιτιθημι-VAI-AAI3P συ- P--DS καλλος-N3E-ASN

5 κεδρος-N2--NSF εκ-P *σανιρ-N---GS οικοδομεω-VCI-API3S συ- P--DS ταινια-N1A-NPF σανιδος-N3D-GPF κυπαρισσος-N2--GSF εκ-P ο- A--GSM *λιβανος-N2--GSM λαμβανω-VVI-API3P ο- A--GSN ποιεω-VA--AAN συ- P--DS ιστος-N2--APM ελατινος-A1--APM

6 εκ-P ο- A--GSF *βασανιτις-N3D-GSF ποιεω-VAI-AAI3P ο- A--APF κωπη-N1--APF συ- P--GS ο- A--APN ιερος-A1A-APN συ- P--GS ποιεω-VAI-AAI3P εκ-P ελεφας-N3--GSM οικος-N2--APM αλσωδης-A3H-APM απο-P νησος-N2--GPF ο- A--GPM *χεττιιν-N---GPM

7 βυσσος-N2--NSF μετα-P ποικιλια-N1A-GSF εκ-P *αιγυπτος-N2--GSF γιγνομαι-VBI-AMI3S συ- P--DS στρωμνη-N1--NSF ο- A--GSN περιτιθημι-VE--AAN συ- P--DS δοξα-N1S-ASF και-C περιβαλλω-VF2-FAN συ- P--AS υακινθος-N2--ASF και-C πορφυρα-N1A-ASF εκ-P ο- A--GPF νησος-N2--GPF *ελισαι-N---GS και-C γιγνομαι-VBI-AMI3S περιβολαιον-N2N-NPN συ- P--GS

8 και-C ο- A--NPM αρχων-N3--NPM συ- P--GS ο- A--NPM καταοικεω-V2--PAPNPM *σιδων-N---ASF και-C *αραδιος-N2--NPM γιγνομαι-VBI-AMI3P κωπηλατης-N1M-NPM συ- P--GS ο- A--NPM σοφος-A1--NPM συ- P--GS *σορ-N---VSF ος- --NPM ειμι-V9--IAI3P εν-P συ- P--DS ουτος- D--NPM κυβερνητης-N1M-NPM συ- P--GS

9 ο- A--NPM πρεσβυτερος-A1A-NPMC *βυβλιοι-N---GP και-C ο- A--NPM σοφος-A1--NPM αυτος- D--GPM ειμι-V9--IAI3P εν-P συ- P--DS ουτος- D--NPM ενισχυω-V1--IAI3P ο- A--ASF βουλη-N1--ASF συ- P--GS και-C πας-A3--NPN ο- A--NPN πλοιον-N2N-NPN ο- A--GSF θαλασσα-N1S-GSF και-C ο- A--NPM κωπηλατης-N1M-NPM αυτος- D--GPM γιγνομαι-VBI-AMI3P συ- P--DS επι-P δυσμη-N1--APF δυσμη-N1--GPF

10 *περσης-N1M-NPM και-C *λυδοι-N2--NPM και-C *λιβυες-N3--NPM ειμι-V9--IAI3P εν-P ο- A--DSF δυναμις-N3I-DSF συ- P--GS ανηρ-N3--NPM πολεμιστης-N1--NPM συ- P--GS πελτη-N1--APF και-C περικεφαλαια-N1A-APF κρεμαζω-VAI-AAI3P εν-P συ- P--DS ουτος- D--NPM διδωμι-VAI-AAI3P ο- A--ASF δοξα-N1S-ASF συ- P--GS

11 υιος-N2--NPM *αραδιος-N2--GPM και-C ο- A--NSF δυναμις-N3I-NSF συ- P--GS επι-P ο- A--GPN τειχος-N3E-GPN συ- P--GS φυλαξ-N3K-NPM εν-P ο- A--DPM πυργος-N2--DPM συ- P--GS ειμι-V9--IAI3P ο- A--APF φαρετρα-N1A-APF αυτος- D--GPM κρεμαζω-VAI-AAI3P επι-P ο- A--GPF ορμη-N1--GPF συ- P--GS κυκλος-N2--DSM ουτος- D--NPM τελειοω-VAI-AAI3P συ- P--GS ο- A--ASN καλλος-N3E-ASN

12 *καρχηδονιοι-N---NPM εμπορος-N2--NPM συ- P--GS απο-P πληθος-N3E-GSN πας-A1S-GSF ισχυς-N3U-GSF συ- P--GS αργυριον-N2N-ASN και-C χρυσιον-N2N-ASN και-C σιδηρος-N2--ASM και-C κασσιτερος-N2--ASM και-C μολιβος-N2--ASM διδωμι-VAI-AAI3P ο- A--ASF αγορα-N1A-ASF συ- P--GS

13 ο- A--NSF *ελλας-N3--NSF και-C ο- A--NSF συμπας-A1S-NSF και-C ο- A--NPN παρατεινω-V1--PAPNPN ουτος- D--NPM ενπορευομαι-V1I-IMI3P συ- P--DS εν-P ψυχη-N1--DPF ανθρωπος-N2--GPM και-C σκευος-N3E-APN χαλκους-A1C-APN διδωμι-VAI-AAI3P ο- A--ASF εμπορια-N1A-ASF συ- P--GS

14 εκ-P οικος-N2--GSM *θεργαμα-N---GS ιππος-N2--APM και-C ιππευς-N3V-APM διδωμι-VAI-AAI3P αγορα-N1A-ASF συ- P--GS

15 υιος-N2--NPM *ροδιοι-N2--GPM εμπορος-N2--NPM συ- P--GS απο-P νησος-N2--GPF πληθυνω-VAI-AAI3P ο- A--ASF εμπορια-N1A-ASF συ- P--GS οδους-N3--APM ελεφαντινος-A1--APM και-C ο- A--DPM ειςαγω-V1--PMPDPM αντιδιδωμι-V8I-IAI2S ο- A--APM μισθος-N2--APM συ- P--GS

16 ανθρωπος-N2--APM εμπορια-N1A-ASF συ- P--GS απο-P πληθος-N3E-GSN ο- A--GSM συμμικτος-A1B-GSM συ- P--GS στακτη-N1--ASF και-C ποικιλμα-N3M-APN εκ-P *θαρσις-N---GS και-C *ραμωθ-N---N και-C *χορχορ-N---N διδωμι-VAI-AAI3P ο- A--ASF αγορα-N1A-ASF συ- P--GS

17 *ιουδας-N1T-NSM και-C ο- A--NPM υιος-N2--NPM ο- A--GSM *ισραηλ-N---GSM ουτος- D--NPM εμπορος-N2--NPM συ- P--GS εν-P σιτος-N2--GSM πρασις-N3E-DSF και-C μυρον-N2N-GPN και-C κασια-N1A-GSF και-C πρωτος-A1--ASNS μελι-N3--ASN και-C ελαιον-N2N-ASN και-C ρητινη-N1--ASF διδωμι-VAI-AAI3P εις-P ο- A--ASM συμμικτος-A1B-ASM συ- P--GS

18 *δαμασκος-N2--NS εμπορος-N2--NSM συ- P--GS εκ-P πληθος-N3E-GSN πας-A1S-GSF δυναμις-N3I-GSF συ- P--GS οινος-N2--NSM εκ-P *χελβων-N---G και-C εριον-N2N-APN εκ-P *μιλητος-N2--GS

19 και-C οινος-N2--ASM εις-P ο- A--ASF αγορα-N1A-ASF συ- P--GS διδωμι-VAI-AAI3P εκ-P *ασηλ-N---GS σιδηρος-N2--NSM εργαζομαι-VT--XMPNSM και-C τροχος-N2--NSM εν-P ο- A--DSM συμμικτος-A1B-DSM συ- P--GS ειμι-V9--PAI3S

20 *δαιδαν-N---NS εμπορος-N2--NPM συ- P--GS μετα-P κτηνος-N3E-GPN εκλεκτος-A1--GPN εις-P αρμα-N3M-APN

21 ο- A--NSF *αραβια-N1A-NSF και-C πας-A3--NPM ο- A--NPM αρχων-N3--NPM *κηδαρ-N---GS ουτος- D--NPM εμπορος-N2--NPM συ- P--GS δια-P χειρ-N3--GSF συ- P--GS καμηλος-N2--APM και-C κριος-N2--APM και-C αμνος-N2--APM εν-P ος- --DPM ενπορευομαι-V1--PMI3P συ- P--AS

22 εμπορος-N2--NPM *σαβα-N---GS και-C *ραγμα-N---GS ουτος- D--NPM εμπορος-N2--NPM συ- P--GS μετα-P πρωτος-A1--GPNS ηδυσμα-N3M-GPN και-C λιθος-N2--GPM χρηστος-A1--GPM και-C χρυσιον-N2N-ASN διδωμι-VAI-AAI3P ο- A--ASF αγορα-N1A-ASF συ- P--GS

23 *χαρραν-N---NS και-C *χαννα-N---NS ουτος- D--NPM εμπορος-N2--NPM συ- P--GS *ασσουρ-N---NS και-C *χαρμαν-N---NS εμπορος-N2--NPM συ- P--GS

24 φερω-V1--PAPNPM εμπορια-N1A-ASF υακινθος-N2--ASF και-C θησαυρος-N2--APM εκλεκτος-A1--APM δεω-VM--XMPAPM σχοινιον-N2N-DPN και-C κυπαρισσινος-A1--APN

25 πλοιον-N2N-NPN εν-P αυτος- D--DPM *καρχηδονιοι-N---NPM εμπορος-N2--NPM συ- P--GS εν-P ο- A--DSN πληθος-N3E-DSN εν-P ο- A--DSM συμμικτος-A1B-DSM συ- P--GS και-C ενπιμπλημι-VSI-API2S και-C βαρυνω-VCI-API2S σφοδρα-D εν-P καρδια-N1A-DSF θαλασσα-N1S-GSF

26 εν-P υδωρ-N3T-DSN πολυς-A1--DSN αγω-V1I-IAI3P συ- P--AS ο- A--NPM κωπηλατης-N1M-NPM συ- P--GS ο- A--NSN πνευμα-N3M-NSN ο- A--GSM νοτος-N2--GSM συντριβω-VAI-AAI3S συ- P--AS εν-P καρδια-N1A-DSF θαλασσα-N1S-GSF

27 ειμι-V9--IAI3P δυναμις-N3I-NPF συ- P--GS και-C ο- A--NSM μισθος-N2--NSM συ- P--GS και-C ο- A--GPM συμμικτος-A1B-GPM συ- P--GS και-C ο- A--NPM κωπηλατης-N1M-NPM συ- P--GS και-C ο- A--NPM κυβερνητης-N1M-NPM συ- P--GS και-C ο- A--NPM συμβουλος-N2--NPM συ- P--GS και-C ο- A--NPM συμμικτος-A1B-NPM συ- P--GS εκ-P ο- A--GPM συμμικτος-A1B-GPM συ- P--GS και-C πας-A3--NPM ο- A--NPM ανηρ-N3--NPM ο- A--NPM πολεμιστης-N1--NPM συ- P--GS ο- A--NPM εν-P συ- P--DS και-C πας-A1S-NSF ο- A--NSF συναγωγη-N1--NSF συ- P--GS εν-P μεσος-A1--DSM συ- P--GS πιπτω-VF2-FMI3P εν-P καρδια-N1A-DSF θαλασσα-N1S-GSF εν-P ο- A--DSF ημερα-N1A-DSF ο- A--GSF πτωσις-N3I-GSF συ- P--GS

28 προς-P ο- A--ASF φωνη-N1--ASF ο- A--GSF κραυγη-N1--GSF συ- P--GS ο- A--NPM κυβερνητης-N1M-NPM συ- P--GS φοβος-N2--DSM φοβεω-VC--FPI3P

29 και-C καταβαινω-VF--FMI3P απο-P ο- A--GPN πλοιον-N2N-GPN πας-A3--NPM ο- A--NPM κωπηλατης-N1M-NPM συ- P--GS και-C ο- A--NPM επιβατης-N1M-NPM και-C ο- A--NPM πρωρευς-N3V-NPM ο- A--GSF θαλασσα-N1S-GSF επι-P ο- A--ASF γη-N1--ASF ιστημι-VF--FMI3P

30 και-C αλαλαζω-VF--FAI3P επι-P συ- P--AS ο- A--DSF φωνη-N1--DSF αυτος- D--GPM και-C κραζω-VFX-FMI3P πικρος-A1A-ASM και-C επιτιθημι-VF--FAI3P επι-P ο- A--ASF κεφαλη-N1--ASF αυτος- D--GPM γη-N1--ASF και-C σποδος-N2--ASF υποστρωννυω-VF--FMI3P

32 και-C λαμβανω-VF--FMI3P ο- A--NPM υιος-N2--NPM αυτος- D--GPM επι-P συ- P--AS θρηνος-N2--ASM και-C θρηνημα-N3M-ASN συ- P--DS

33 ποσος-A1--ASM τις- I--ASM ευρισκω-VB--AAI2S μισθος-N2--ASM απο-P ο- A--GSF θαλασσα-N1S-GSF ενπιμπλημι-VAI-AAI2S εθνος-N3E-APN απο-P ο- A--GSN πληθος-N3E-GSN συ- P--GS και-C απο-P ο- A--GSM συμμικτος-A1B-GSM συ- P--GS πλουτιζω-VAI-AAI2S πας-A3--APM βασιλευς-N3V-APM ο- A--GSF γη-N1--GSF

34 νυν-D συντριβω-VDI-API2S εν-P θαλασσα-N1S-DSF εν-P βαθυς-A3U-DSM υδωρ-N3T-GSN ο- A--NSM συμμικτος-A1B-NSM συ- P--GS και-C πας-A1S-NSF ο- A--NSF συναγωγη-N1--NSF συ- P--GS εν-P μεσος-A1--DSM συ- P--GS πιπτω-VBI-AAI3P πας-A3--NPM ο- A--NPM κωπηλατης-N1M-NPM συ- P--GS

35 πας-A3--NPM ο- A--NPM καταοικεω-V2--PAPNPM ο- A--APF νησος-N2--APF στυγναζω-VAI-AAI3P επι-P συ- P--AS και-C ο- A--NPM βασιλευς-N3V-NPM αυτος- D--GPM εκστασις-N3I-DSF εκιστημι-VHI-AAI3P και-C δακρυω-VAI-AAI3S ο- A--ASN προσωπον-N2N-ASN αυτος- D--GPM

36 εμπορος-N2--NPM απο-P εθνος-N3E-GPN συριζω-VAI-AAI3P συ- P--AS απωλεια-N1A-NSF γιγνομαι-VBI-AMI2S και-C ουκετι-D ειμι-VF--FMI2S εις-P ο- A--ASM αιων-N3W-ASM

   

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Apocalypse Explained # 576

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576. Having breastplates fiery, hyacinthine, and brimstone-like, signifies reasonings combating from the cupidities of the love of self and of the world, and from the falsities therefrom. This is evident from the signification of breastplates, as being armor for war, and in particular, defenses in combats (of which above, n. 557; also from the signification of "fire or fiery," as being the cupidity of the love of self, and thence of all evil (See above, n. 504; also from the signification of "hyacinth or hyacinthine," as being the cupidity of the love of the world and thus of all falsity (of which presently); and from the signification of "brimstone or brimstone-like," as being the lust of destroying the goods and truths of the church by falsities of evil see below, n. 578, here meaning falsity burning from these two loves. From this it can be seen that "breastplates fiery, hyacinthine, and brimstone-like," signify reasonings combating from the cupidities of the loves of self and of the world, and from the falsities from those loves.

[2] In regard to "hyacinthine," it signifies in the spiritual sense the heavenly love of truth, but in the contrary sense the diabolical love of falsity, and also love of the world; as can be seen from its being of the color of heaven, and that color signifies truth from a heavenly origin, so in the contrary sense, falsity from a diabolical origin. In the spiritual world the choicest colors appear; and these have their origin in good and truth; for colors there are modifications of heavenly light, thus of the intelligence and wisdom, that are with the angels in heaven. This is why hyacinthine, purple, and scarlet double-dyed were interwoven in the curtains of the tabernacle and in the garments of Aaron; for the tabernacle represented the heaven of the Lord, and the garments of Aaron the Divine truth of heaven and the church, and those things of which the tabernacle was constructed, and of which the garments of Aaron were woven, represented celestial and spiritual things, which are of Divine good and Divine truth.

[3] Thus:

The veil before the ark was of hyacinthine, purple, and scarlet double-dyed, and fine twined linen (See Exodus 26:31).

Likewise the screen for the door of the tent (verse 36).

And the screen for the entrance of the court (Exodus 27:16).

The loops on the edge of the curtain of the tent were hyacinthine (Exodus 26:4);

The ephod was of gold, hyacinthine, purple, and scarlet double-dyed interwoven (Exodus 28:6);

And also the breastplate of judgment (verse 15);

When the camp set forward in the wilderness, Aaron and his sons spread a cloth of hyacinthine over the ark, over the table of faces, over the lampstand and the lamps, over the golden altar, and over all the vessels of ministry (Numbers 4:6, 7, 9, 11, 12).

This is because Divine truth proceeding from Divine love, which is signified by "the cloth of hyacinthine," embraces and protects all the holy things of heaven and the church, which the things covered represent.

[4] Because "hyacinthine" signified the celestial love of truth, it was commanded:

That the sons of Israel should make for themselves a fringe in the borders of their garments, and should put on it a cord of hyacinthine, that in looking upon it they might remember all the commandments of Jehovah and do them (Numbers 15:38, 39).

Here "the cord of hyacinthine" stands evidently for the remembrance of the commandments of Jehovah; the commandments of Jehovah are the essential truths of heaven and the church, and these are remembered only by such as are in a celestial love of truth.

[5] That "hyacinthine" signifies the love of truth can be seen from the following in Ezekiel:

Fine linen in broidered work from Egypt was thy spreading forth, to be for thy ensign; hyacinthine and purple from the isles of Elishah was thy covering. These were thy traffickers with choice wares, with bales of hyacinthine and broidered work, and with treasures of precious garments (Ezekiel 27:7, 24).

This is said of Tyre, which signifies the church in respect to the knowledges of truth; so, too, it signifies the knowledges of truth belonging to the church, and her "merchandise and tradings" mentioned in this chapter describe the acquisition of intelligence by means of such knowledges; "broidered work from Egypt" signifies the knowledge [scientia] of such things as are of the church; and because this has a lower place, and is thus round about or without, it is called "a spreading forth," and is said to be "for an ensign." "Hyacinthine and purple from the isles of Elishah" signify the spiritual affection of truth and good; therefore these are said to be "for a covering," a "covering" signifying truth. "Bales of hyacinthine and broidered work" signify all truths, spiritual and natural, and these together with the knowledges from the Word are meant by "the treasures of precious garments."

[6] As "hyacinthine" signifies the heavenly love of truth, so in the contrary sense it signifies the diabolical love of falsity; and in that sense also "hyacinthine" is mentioned in the Word. Thus in Ezekiel:

Two women, the daughters of one mother, committed whoredom in Egypt in their youth. Oholah which is Samaria, and Oholibah which is Jerusalem. And Oholah committed whoredom while under me, and she doted on her lovers, the Assyrians her neighbors, which were clothed in hyacinthine, governors and rulers, all of them young men of desire, horsemen riding upon horses (Ezekiel 23:2-6).

Here "Samaria" and "Jerusalem" signify the church, "Samaria" the spiritual church, and "Jerusalem" the celestial church, which are called "Oholah" and "Oholibah" because these names mean a "tent," and a "tent" signifies the church in respect to worship; "woman" also in the Word signifies the church; "they committed whoredom in Egypt" signifies the falsification of the truths of the church by the knowledges [scientifica] of the natural man; "she doted on the Assyrians" signifies the falsification by reasonings from those knowledges [scientifica]; "Asshur and Assyria" signify reasonings; they are said to be "clothed in hyacinthine" by reason of fallacies and falsities, which in external form appear to be truths because they are from the sense of the letter of the Word wrongly applied. And because of this same appearance they are also called "governors and rulers, young men of desire, riding upon horses," for those who reason from self-intelligence appear to themselves and to others of like character to be intelligent and wise, and the things they speak to be truths of intelligence and goods of wisdom, when yet they are falsities which they love because they are from what is their own [proprium]; "governors and rulers" signify principal truths, and "those riding upon horses" signify the intelligent.

[7] In Jeremiah:

Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman and of the hands of the refiner; their garments 1 are hyacinthine and purple; all are the work of the wise (Jeremiah 10:9).

This treats of the idols of the house of Israel, which signify doctrinals that are false, because they are from self-intelligence; therefore they are called "the work of the workman and of the hands of the refiner, and all the work of the wise," and this because these doctrinals appear to them to be truths and goods; "silver from Tarshish and gold from Uphaz," signifies what appears in external form to be truth and good, because from the sense of the letter of the Word. From this it can be seen that "hyacinthine" signifies the love of what is false because it is from self [proprium] or from self-intelligence. "Hyacinthine" also signifies the love of the world, because the love of the world corresponds to the love of falsity, as the love of self, which is signified by "fire," corresponds to the love of evil; for all evil is from the love of self, and all falsity is from the love of the world which has its origin in the love of self; for spiritual evil, which is meant by the love of the world, is in its essence falsity, as spiritual good is in its essence truth (See in the work on Heaven and Hell 15).

Poznámky pod čarou:

1. Latin has "raiments," the Hebrew "raiment," as found in AE 585, 587, 1186.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Isaiah 42:12

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12 Let them give glory unto the LORD, and declare his praise in the islands.

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