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Ezekiel 26

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1 και-C γιγνομαι-VCI-API3S εν-P ο- A--DSN ενδεκατος-A1--DSN ετος-N3E-DSN εις-A1A-DSF ο- A--GSM μην-N3--GSM γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM αντι-P ος- --GPM ειπον-VBI-AAI3S *σορ-N---NSF επι-P *ιερουσαλημ-N---ASF ευγε-D συντριβω-VDI-API3S αποολλυω-VX--XAI3S ο- A--NPN εθνος-N3E-NPN επιστρεφω-VDI-API3S προς-P εγω- P--AS ο- A--NSF πληρης-A3H-NSF ερημοω-VM--XPI3S

3 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ιδου-I εγω- P--NS επι-P συ- P--AS *σορ-N---VSF και-C ανααγω-VF--FAI1S επι-P συ- P--AS εθνος-N3E-APN πολυς-A1--APN ως-C αναβαινω-V1--PAI3S ο- A--NSF θαλασσα-N1S-NSF ο- A--DPN κυμα-N3M-DPN αυτος- D--GSF

4 και-C καταβαλλω-VF2-FAI3P ο- A--APN τειχος-N3E-APN *σορ-N---GSF και-C καταβαλλω-VF2-FAI3P ο- A--APM πυργος-N2--APM συ- P--GS και-C λικμαω-VF--FAI1S ο- A--ASM χους-N3--ASM αυτος- D--GSF απο-P αυτος- D--GSF και-C διδωμι-VF--FAI1S αυτος- D--ASF εις-P λεωπετρια-N1A-ASF

5 ψυγμος-N2--NSM σαγηνη-N1--GPF ειμι-VF--FMI3S εν-P μεσος-A1--DSM θαλασσα-N1S-GSF οτι-C εγω- P--NS λαλεω-VX--XAI1S λεγω-V1--PAI3S κυριος-N2--NSM και-C ειμι-VF--FMI3S εις-P προνομη-N1--ASF ο- A--DPN εθνος-N3E-DPN

6 και-C ο- A--NPF θυγατηρ-N3--NPF αυτος- D--GSF ο- A--NPF εν-P ο- A--DSN πεδιον-N2N-DSN μαχαιρα-N1A-DSF ανααιρεω-VC--FPI3P και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS κυριος-N2--NSM

7 οτι-C οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ιδου-I εγω- P--NS επιαγω-V1--PAI1S επι-P συ- P--AS *σορ-N---VSF ο- A--ASM *ναβουχοδονοσορ-N---ASM βασιλευς-N3V-ASM *βαβυλων-N3W-GSF απο-P ο- A--GSM βορεας-N1T-GSM βασιλευς-N3V-NSM βασιλευς-N3V-GPM ειμι-V9--PAI3S μετα-P ιππος-N2--GPM και-C αρμα-N3M-GPN και-C ιππευς-N3V-GPM και-C συναγωγη-N1--GSF εθνος-N3E-GPN πολυς-A1--GPM σφοδρα-D

8 ουτος- D--NSM ο- A--APF θυγατηρ-N3--APF συ- P--GS ο- A--APF εν-P ο- A--DSN πεδιον-N2N-DSN μαχαιρα-N1A-DSF ανααιρεω-VF2-FAI3S και-C διδωμι-VF--FAI3S επι-P συ- P--AS προφυλακη-N1--ASF και-C περιοικοδομεω-VF--FAI3S και-C ποιεω-VF--FAI3S επι-P συ- P--AS κυκλος-N2--DSM χαραξ-N3K-ASM και-C περιστασις-N3I-ASF οπλον-N2N-GPN και-C ο- A--APF λογχη-N1--APF αυτος- D--GSM απεναντι-D συ- P--GS διδωμι-VF--FAI3S

9 ο- A--APN τειχος-N3E-APN συ- P--GS και-C ο- A--APM πυργος-N2--APM συ- P--GS καταβαλλω-VF2-FAI3S εν-P ο- A--DPF μαχαιρα-N1--DPF αυτος- D--GSM

10 απο-P ο- A--GSN πληθος-N3E-GSN ο- A--GPM ιππος-N2--GPM αυτος- D--GSM κατακαλυπτω-VF--FAI3S συ- P--AS ο- A--NSM κονιορτος-N2--NSM αυτος- D--GPM και-C απο-P ο- A--GSF φωνη-N1--GSF ο- A--GPM ιππευς-N3V-GPM αυτος- D--GSM και-C ο- A--GPM τροχος-N2--GPM ο- A--GPN αρμα-N3M-GPN αυτος- D--GSM σειω-VC--FPI3S ο- A--NPN τειχος-N3E-NPN συ- P--GS ειςπορευομαι-V1--PMPGSM αυτος- D--GSM ο- A--APF πυλη-N1--APF συ- P--GS ως-C ειςπορευομαι-V1--PMPNSM εις-P πολις-N3I-ASF εκ-P πεδιον-N2N-GSN

11 εν-P ο- A--DPF οπλη-N1--DPF ο- A--GPM ιππος-N2--GPM αυτος- D--GSM κατααπαταω-VF--FAI3P συ- P--GS πας-A1S-APF ο- A--APF πλατυς-A3U-APF ο- A--ASM λαος-N2--ASM συ- P--GS μαχαιρα-N1A-DSF ανααιρεω-VF2-FAI3S και-C ο- A--ASF υποστασις-N3I-ASF συ- P--GS ο- A--GSF ισχυς-N3U-GSF επι-P ο- A--ASF γη-N1--ASF κατααγω-VF--FAI3S

12 και-C προνομευω-VF--FAI3S ο- A--ASF δυναμις-N3I-ASF συ- P--GS και-C σκυλευω-VF--FAI3S ο- A--APN υποαρχω-V1--PAPAPN συ- P--GS και-C καταβαλλω-VF2-FAI3S συ- P--GS ο- A--APN τειχος-N3E-APN και-C ο- A--APM οικος-N2--APM συ- P--GS ο- A--APM επιθυμητης-N1M-APM κατααιρεω-VF2-FAI3S και-C ο- A--APM λιθος-N2--APM συ- P--GS και-C ο- A--APN ξυλον-N2N-APN συ- P--GS και-C ο- A--ASM χους-N3--ASM συ- P--GS εις-P μεσος-A1--ASM ο- A--GSF θαλασσα-N1S-GSF ενβαλλω-VF2-FAI3S

13 και-C καταλυω-VF--FAI3S ο- A--ASN πληθος-N3E-ASN ο- A--GPM μουσικος-A1--GPM συ- P--GS και-C ο- A--NSF φωνη-N1--NSF ο- A--GPN ψαλτηριον-N2N-GPN συ- P--GS ου-D μη-D ακουω-VC--APS3S ετι-D

14 και-C διδωμι-VF--FAI1S συ- P--AS εις-P λεωπετρια-N1A-ASF ψυγμος-N2--NSM σαγηνη-N1--GPF ειμι-VF--FMI2S ου-D μη-D οικοδομεω-VC--APS2S ετι-D οτι-C εγω- P--NS λαλεω-VAI-AAI1S λεγω-V1--PAI3S κυριος-N2--NSM

15 διοτι-C οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ο- A--DSF *σορ-N---DSF ου-D απο-P φωνη-N1--GSF ο- A--GSF πτωσις-N3I-GSF συ- P--GS εν-P ο- A--DSN στεναζω-VA--AAN τραυματιας-N1T-APM εν-P ο- A--DSN σπαω-VA--AAN μαχαιρα-N1A-ASF εν-P μεσος-A1--DSM συ- P--GS σειω-VC--FPI3P ο- A--NPF νησος-N2--NPF

16 και-C καταβαινω-VF--FMI3P απο-P ο- A--GPM θρονος-N2--GPM αυτος- D--GPM πας-A3--NPM ο- A--NPM αρχων-N3--NPM εκ-P ο- A--GPN εθνος-N3E-GPN ο- A--GSF θαλασσα-N1S-GSF και-C αποαιρεω-VF2-FMI3P ο- A--APF μιτρα-N1A-APF απο-P ο- A--GPF κεφαλη-N1--GPF αυτος- D--GPM και-C ο- A--ASM ιματισμος-N2--ASM ο- A--ASM ποικιλος-A1--ASM αυτος- D--GPM εκδυω-VF--FMI3P εκστασις-N3I-DSF εκιστημι-VF--FMI3P επι-P γη-N1--ASF καταεζομαι-VF2-FMI3P και-C φοβεω-VC--FPI3P ο- A--ASF απωλεια-N1A-ASF αυτος- D--GPM και-C στεναζω-VF--FAI3P επι-P συ- P--AS

17 και-C λαμβανω-VF--FMI3P επι-P συ- P--AS θρηνος-N2--ASM και-C ειπον-VF2-FAI3P συ- P--DS πως-D καταλυω-VCI-API2S εκ-P θαλασσα-N1S-GSF ο- A--NSF πολις-N3I-NSF ο- A--NSF επαινεστος-A1--NSF ο- A--NSF διδωμι-VO--AAPNSF ο- A--ASM φοβος-N2--ASM αυτος- D--GSF πας-A3--DPM ο- A--DPM καταοικεω-V2--PAPDPM αυτος- D--ASF

18 και-C φοβεω-VC--FPI3P ο- A--NPF νησος-N2--NPF απο-P ημερα-N1A-GSF πτωσις-N3I-GSF συ- P--GS

19 οτι-C οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM οταν-D διδωμι-VO--AAS1S συ- P--AS πολις-N3I-ASF ερημοω-VM--XPPASF ως-C ο- A--APF πολις-N3I-APF ο- A--APF μη-D καταοικεω-VC--FPPAPF εν-P ο- A--DSN ανααγω-VB--AAN εγω- P--AS επι-P συ- P--AS ο- A--ASF αβυσσος-N2--ASF και-C κατακαλυπτω-VA--AAS3S συ- P--AS υδωρ-N3--NSN πολυς-A1P-NSN

20 και-C καταβιβαζω-VF--FAI1S συ- P--AS προς-P ο- A--APM καταβαινω-V1--PAPAPM εις-P βοθρος-N2--ASM προς-P λαος-N2--ASM αιων-N3W-GSM και-C καταοικιζω-VF2-FAI1S συ- P--AS εις-P βαθος-N3E-APN ο- A--GSF γη-N1--GSF ως-C ερημος-N2--ASF αιωνιος-A1B-ASF μετα-P καταβαινω-V1--PAPGPM εις-P βοθρος-N2--ASM οπως-C μη-D καταοικεω-VC--APS2S μηδε-C αναιστημι-VC--APS2S επι-P γη-N1--GSF ζωη-N1--GSF

21 απωλεια-N1A-ASF συ- P--AS διδωμι-VF--FAI1S και-C ου-D υποαρχω-VF--FAI2S ετι-D εις-P ο- A--ASM αιων-N3W-ASM λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM

   

Ze Swedenborgových děl

 

Heaven and Hell # 365

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365. We may gather from this that rich people arrive in heaven just as much as poor people do, one as easily as the other. The reason people believe that it is easy for the poor and hard for the rich is that the Word is misunderstood when it talks about the rich and the poor. In the spiritual meaning of the Word, "the rich" means people who are amply supplied with understandings of what is true and good, that is, people in the church where the Word is. "The poor" means people who lack these understandings but who long for them, or people outside the church, where the Word is not found.

[2] The rich person dressed in purple and fine linen who was cast into hell means the Jewish nation. Because they had the Word and were therefore amply supplied with understandings of what is good and true, they are called "rich." The garments of purple actually mean understandings of what is good, and the fine linen means understandings of what is true. 1 The poor person who was lying in the gateway and who longed to feast on the crumbs that were falling from the rich person's table, who was carried up into heaven by angels, means the non-Jews who did not have understandings of what is good and true but who still longed for them (Luke 16:19, 31).

The rich who were invited to the great feast but who excused themselves also mean the Jewish nation, and the poor who were brought in to replace them mean the non-Jews who were outside the church (Luke 12:16-24, 14:16-24).

[3] We need also to explain who are meant by the rich of whom the Lord said, "It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God" (Matthew 19:24). "The rich person" here means the rich in both senses, natural and spiritual. Rich people in the natural sense are people who have abundant wealth and set their hearts on it, while in a spiritual sense they are people who are amply supplied with insights and knowledge (for these are spiritual wealth) and who want to use them to get themselves into heavenly and ecclesiastical circles by their own intellect. Since this is contrary to the divine design, it says that it is easier for a camel to get through the eye of a needle. On this level of meaning, a camel means our cognitive and informational level in general, and the eye of a needle means spiritual truth. 2

Nowadays people do not know that this is the meaning of the camel and the eye of a needle because there has not yet been any access to the knowledge that teaches what is meant spiritually by the things that the Word says literally. There is spiritual meaning in the details of the Word, and natural meaning as well; because the Word was written in pure correspondences of natural realities with spiritual ones in order to effect a union of heaven and the world, or of angels with us, once the direct union had ceased. We can see from this exactly who are meant by the rich in the Word.

[4] We may gather from a number of passages that on the spiritual level "the rich" in the Word refers to people who enjoy insights into what is good and true and that wealth means those insights themselves, which are spiritual riches: see Isaiah 10:12-14; 30:6-7; 45:3, Jeremiah 17:3; 47:7 [Jeremiah 48:7?], Jeremiah 50:36-37; 51:13, Daniel 5:2-4, Ezekiel 26:7, 12; 27:1-36; Zechariah 9:3-4; Psalms 45:12; Hosea 12:9; Revelation 3:17-18, Luke 14:33, and elsewhere. On the poor in the spiritual sense as people who do not have insights into what is good and true but who long for them, see Matthew 11:5; Luke 6:20-21; 14:21; Isaiah 14:30; 29:19; 41:17-18; Zephaniah 3:12, 18 [13]. An explanation of the spiritual meaning of all these passages may be found in 10227 of Secrets of Heaven.

Poznámky pod čarou:

1. [Swedenborg's footnote] Garments mean things that are true, and therefore insights: 1033 [1073?], 2576, 5319, 5954, 9212, 9216, 9952, 10536. Purple means heavenly good: 9467. Linen means truth of a heavenly origin: 5319, 9469, 9744.

2. [Swedenborg's footnote] A camel in the Word means our cognitive and informational level in general: 3048, 3071, 3143, 3145. What embroidery, embroidering, and therefore needles Arcana Coelestia 9688. To start from outward facts in order to gain access to truths of faith is contrary to the divine design: 10236. People who do this become insane in matters of heaven and the church: 128-130, 232-233, 6047; and in the other life, when they think about spiritual things, they become virtually drunk: 1072. More about their nature: 196. Examples to illustrate the fact that spiritual things cannot be grasped if they are approached on this basis: 233, 2094, 2196, 2203, 2209. It is all right to go from spiritual truth into the knowledge appropriate to our natural level, but not the other way around, because there is an inflow of the spiritual into the natural but not an inflow of the natural into the spiritual: 3219, 5119, 5259, 5427-5428, 5478, 6322, 9110-9111 [10199?]. We need first to acknowledge the truths of the Word and the church, and then it is all right to take our secular learning into account; but not the other way around: 6047.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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