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Ezekiel 26

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1 και-C γιγνομαι-VCI-API3S εν-P ο- A--DSN ενδεκατος-A1--DSN ετος-N3E-DSN εις-A1A-DSF ο- A--GSM μην-N3--GSM γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM αντι-P ος- --GPM ειπον-VBI-AAI3S *σορ-N---NSF επι-P *ιερουσαλημ-N---ASF ευγε-D συντριβω-VDI-API3S αποολλυω-VX--XAI3S ο- A--NPN εθνος-N3E-NPN επιστρεφω-VDI-API3S προς-P εγω- P--AS ο- A--NSF πληρης-A3H-NSF ερημοω-VM--XPI3S

3 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ιδου-I εγω- P--NS επι-P συ- P--AS *σορ-N---VSF και-C ανααγω-VF--FAI1S επι-P συ- P--AS εθνος-N3E-APN πολυς-A1--APN ως-C αναβαινω-V1--PAI3S ο- A--NSF θαλασσα-N1S-NSF ο- A--DPN κυμα-N3M-DPN αυτος- D--GSF

4 και-C καταβαλλω-VF2-FAI3P ο- A--APN τειχος-N3E-APN *σορ-N---GSF και-C καταβαλλω-VF2-FAI3P ο- A--APM πυργος-N2--APM συ- P--GS και-C λικμαω-VF--FAI1S ο- A--ASM χους-N3--ASM αυτος- D--GSF απο-P αυτος- D--GSF και-C διδωμι-VF--FAI1S αυτος- D--ASF εις-P λεωπετρια-N1A-ASF

5 ψυγμος-N2--NSM σαγηνη-N1--GPF ειμι-VF--FMI3S εν-P μεσος-A1--DSM θαλασσα-N1S-GSF οτι-C εγω- P--NS λαλεω-VX--XAI1S λεγω-V1--PAI3S κυριος-N2--NSM και-C ειμι-VF--FMI3S εις-P προνομη-N1--ASF ο- A--DPN εθνος-N3E-DPN

6 και-C ο- A--NPF θυγατηρ-N3--NPF αυτος- D--GSF ο- A--NPF εν-P ο- A--DSN πεδιον-N2N-DSN μαχαιρα-N1A-DSF ανααιρεω-VC--FPI3P και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS κυριος-N2--NSM

7 οτι-C οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ιδου-I εγω- P--NS επιαγω-V1--PAI1S επι-P συ- P--AS *σορ-N---VSF ο- A--ASM *ναβουχοδονοσορ-N---ASM βασιλευς-N3V-ASM *βαβυλων-N3W-GSF απο-P ο- A--GSM βορεας-N1T-GSM βασιλευς-N3V-NSM βασιλευς-N3V-GPM ειμι-V9--PAI3S μετα-P ιππος-N2--GPM και-C αρμα-N3M-GPN και-C ιππευς-N3V-GPM και-C συναγωγη-N1--GSF εθνος-N3E-GPN πολυς-A1--GPM σφοδρα-D

8 ουτος- D--NSM ο- A--APF θυγατηρ-N3--APF συ- P--GS ο- A--APF εν-P ο- A--DSN πεδιον-N2N-DSN μαχαιρα-N1A-DSF ανααιρεω-VF2-FAI3S και-C διδωμι-VF--FAI3S επι-P συ- P--AS προφυλακη-N1--ASF και-C περιοικοδομεω-VF--FAI3S και-C ποιεω-VF--FAI3S επι-P συ- P--AS κυκλος-N2--DSM χαραξ-N3K-ASM και-C περιστασις-N3I-ASF οπλον-N2N-GPN και-C ο- A--APF λογχη-N1--APF αυτος- D--GSM απεναντι-D συ- P--GS διδωμι-VF--FAI3S

9 ο- A--APN τειχος-N3E-APN συ- P--GS και-C ο- A--APM πυργος-N2--APM συ- P--GS καταβαλλω-VF2-FAI3S εν-P ο- A--DPF μαχαιρα-N1--DPF αυτος- D--GSM

10 απο-P ο- A--GSN πληθος-N3E-GSN ο- A--GPM ιππος-N2--GPM αυτος- D--GSM κατακαλυπτω-VF--FAI3S συ- P--AS ο- A--NSM κονιορτος-N2--NSM αυτος- D--GPM και-C απο-P ο- A--GSF φωνη-N1--GSF ο- A--GPM ιππευς-N3V-GPM αυτος- D--GSM και-C ο- A--GPM τροχος-N2--GPM ο- A--GPN αρμα-N3M-GPN αυτος- D--GSM σειω-VC--FPI3S ο- A--NPN τειχος-N3E-NPN συ- P--GS ειςπορευομαι-V1--PMPGSM αυτος- D--GSM ο- A--APF πυλη-N1--APF συ- P--GS ως-C ειςπορευομαι-V1--PMPNSM εις-P πολις-N3I-ASF εκ-P πεδιον-N2N-GSN

11 εν-P ο- A--DPF οπλη-N1--DPF ο- A--GPM ιππος-N2--GPM αυτος- D--GSM κατααπαταω-VF--FAI3P συ- P--GS πας-A1S-APF ο- A--APF πλατυς-A3U-APF ο- A--ASM λαος-N2--ASM συ- P--GS μαχαιρα-N1A-DSF ανααιρεω-VF2-FAI3S και-C ο- A--ASF υποστασις-N3I-ASF συ- P--GS ο- A--GSF ισχυς-N3U-GSF επι-P ο- A--ASF γη-N1--ASF κατααγω-VF--FAI3S

12 και-C προνομευω-VF--FAI3S ο- A--ASF δυναμις-N3I-ASF συ- P--GS και-C σκυλευω-VF--FAI3S ο- A--APN υποαρχω-V1--PAPAPN συ- P--GS και-C καταβαλλω-VF2-FAI3S συ- P--GS ο- A--APN τειχος-N3E-APN και-C ο- A--APM οικος-N2--APM συ- P--GS ο- A--APM επιθυμητης-N1M-APM κατααιρεω-VF2-FAI3S και-C ο- A--APM λιθος-N2--APM συ- P--GS και-C ο- A--APN ξυλον-N2N-APN συ- P--GS και-C ο- A--ASM χους-N3--ASM συ- P--GS εις-P μεσος-A1--ASM ο- A--GSF θαλασσα-N1S-GSF ενβαλλω-VF2-FAI3S

13 και-C καταλυω-VF--FAI3S ο- A--ASN πληθος-N3E-ASN ο- A--GPM μουσικος-A1--GPM συ- P--GS και-C ο- A--NSF φωνη-N1--NSF ο- A--GPN ψαλτηριον-N2N-GPN συ- P--GS ου-D μη-D ακουω-VC--APS3S ετι-D

14 και-C διδωμι-VF--FAI1S συ- P--AS εις-P λεωπετρια-N1A-ASF ψυγμος-N2--NSM σαγηνη-N1--GPF ειμι-VF--FMI2S ου-D μη-D οικοδομεω-VC--APS2S ετι-D οτι-C εγω- P--NS λαλεω-VAI-AAI1S λεγω-V1--PAI3S κυριος-N2--NSM

15 διοτι-C οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ο- A--DSF *σορ-N---DSF ου-D απο-P φωνη-N1--GSF ο- A--GSF πτωσις-N3I-GSF συ- P--GS εν-P ο- A--DSN στεναζω-VA--AAN τραυματιας-N1T-APM εν-P ο- A--DSN σπαω-VA--AAN μαχαιρα-N1A-ASF εν-P μεσος-A1--DSM συ- P--GS σειω-VC--FPI3P ο- A--NPF νησος-N2--NPF

16 και-C καταβαινω-VF--FMI3P απο-P ο- A--GPM θρονος-N2--GPM αυτος- D--GPM πας-A3--NPM ο- A--NPM αρχων-N3--NPM εκ-P ο- A--GPN εθνος-N3E-GPN ο- A--GSF θαλασσα-N1S-GSF και-C αποαιρεω-VF2-FMI3P ο- A--APF μιτρα-N1A-APF απο-P ο- A--GPF κεφαλη-N1--GPF αυτος- D--GPM και-C ο- A--ASM ιματισμος-N2--ASM ο- A--ASM ποικιλος-A1--ASM αυτος- D--GPM εκδυω-VF--FMI3P εκστασις-N3I-DSF εκιστημι-VF--FMI3P επι-P γη-N1--ASF καταεζομαι-VF2-FMI3P και-C φοβεω-VC--FPI3P ο- A--ASF απωλεια-N1A-ASF αυτος- D--GPM και-C στεναζω-VF--FAI3P επι-P συ- P--AS

17 και-C λαμβανω-VF--FMI3P επι-P συ- P--AS θρηνος-N2--ASM και-C ειπον-VF2-FAI3P συ- P--DS πως-D καταλυω-VCI-API2S εκ-P θαλασσα-N1S-GSF ο- A--NSF πολις-N3I-NSF ο- A--NSF επαινεστος-A1--NSF ο- A--NSF διδωμι-VO--AAPNSF ο- A--ASM φοβος-N2--ASM αυτος- D--GSF πας-A3--DPM ο- A--DPM καταοικεω-V2--PAPDPM αυτος- D--ASF

18 και-C φοβεω-VC--FPI3P ο- A--NPF νησος-N2--NPF απο-P ημερα-N1A-GSF πτωσις-N3I-GSF συ- P--GS

19 οτι-C οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM οταν-D διδωμι-VO--AAS1S συ- P--AS πολις-N3I-ASF ερημοω-VM--XPPASF ως-C ο- A--APF πολις-N3I-APF ο- A--APF μη-D καταοικεω-VC--FPPAPF εν-P ο- A--DSN ανααγω-VB--AAN εγω- P--AS επι-P συ- P--AS ο- A--ASF αβυσσος-N2--ASF και-C κατακαλυπτω-VA--AAS3S συ- P--AS υδωρ-N3--NSN πολυς-A1P-NSN

20 και-C καταβιβαζω-VF--FAI1S συ- P--AS προς-P ο- A--APM καταβαινω-V1--PAPAPM εις-P βοθρος-N2--ASM προς-P λαος-N2--ASM αιων-N3W-GSM και-C καταοικιζω-VF2-FAI1S συ- P--AS εις-P βαθος-N3E-APN ο- A--GSF γη-N1--GSF ως-C ερημος-N2--ASF αιωνιος-A1B-ASF μετα-P καταβαινω-V1--PAPGPM εις-P βοθρος-N2--ASM οπως-C μη-D καταοικεω-VC--APS2S μηδε-C αναιστημι-VC--APS2S επι-P γη-N1--GSF ζωη-N1--GSF

21 απωλεια-N1A-ASF συ- P--AS διδωμι-VF--FAI1S και-C ου-D υποαρχω-VF--FAI2S ετι-D εις-P ο- A--ASM αιων-N3W-ASM λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM

   

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Arcana Coelestia # 10643

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10643. 'And break their pillars' means that falsities of evil are to be done away with. This is clear from the meaning of 'pillars' as representative signs of worship of the Lord which springs from truths, dealt with in 4580, 4582, 9388, 9389, and in the contrary sense as representative signs of idolatrous worship arising from falsities, 3727. The reason why pillars were signs representative of worship was that among the ancients it was customary to set up pillars, anoint them with oil, and in so doing make them holy objects. The ancients performed their worship chiefly on mountains, on hills, and in groves, where they set the pillars up. The reason why they set them up on mountains was that mountains served to mean the heaven where celestial love, which is love to the Lord, reigns; the reason why they set them up on hills was that hills served to mean the heaven where spiritual love, which is love towards the neighbour, reigns; and the reason why they set them up in groves was that groves served to mean heavenly wisdom and intelligence. All these had their origin in correspondences. The pillars which were set up in those places served as signs of Divine Truth; for the pillars were pieces of stone, and 'stone' means truth. And therefore in the Word the Lord in respect of Divine Truth is called the Stone of Israel. These then are the reasons why pillars were signs of worship of the Lord springing from truths.

[2] But when the representative signs of the Church which existed among the ancients began to be converted partly into what was idolatrous and partly into that which was magical, those signs were brought to an end, especially among the Israelite nation, which was idolatrous at heart. This is why idolatrous worship arising from falsities is also meant by 'pillars'. So it is with all worship when people become interested only in what is external, as happens when they regard self and the world as the end, and Divine things of the Church as the means. For then in the case of those who still engage in acts of worship, everything belonging to worship is turned into an idol, because outward forms without their inner realities are being worshipped. Consequently the truths contained in worship and religious teachings are turned into falsities; for they are falsified by the selfish and worldly thoughts entering into them, to which very many other notions become attached that take what is God's from those truths and assign them to self and the world. All this may also be recognized in the altars of the gentile nations; although they offered sacrifices on them in a similar way to the Israelite nation, those sacrifices were nevertheless abominations.

[3] The customary existence of pillars among the ancients, serving to mean the holiness of worship, is clear from the pillar erected by Jacob, described in Genesis as follows,

And Jacob took the stone which he had placed as his headrest, and placed it as a pillar and poured oil on the top of it. And he said, If I come back in peace to my father's house, this stone which I have placed as a pillar will be God's house. Genesis 28:18, 21-22.

The same thing is clear from the twelve pillars set up by Moses at the foot of Mount Sinai, spoken of as follows in Exodus and dealt with in 9389,

Moses wrote all Jehovah's words. And he rose early in the morning, and built an altar at the foot of 1 the mountain, and twelve pillars for the twelve tribes of Israel. Exodus 24:4.

Also in Isaiah,

On that day there will be an altar to Jehovah in the midst of the land of Egypt, and a pillar to Jehovah at its border. Isaiah 19:19.

And in Hosea,

The children of Israel will sit many days with no king, and no prince, and no sacrifice, and no pillar. Hosea 3:4.

In these places worship springing from truths is meant by 'pillars', because stone was a sign of Divine Truth, as stated above; and a pillar anointed with oil was a sign of Divine Truth emanating from Divine Good.

[4] But when those representative objects began to be worshipped in an idolatrous manner, the command came for them to be overthrown and broken, as in the present verse and also in Exodus 23:24; Deuteronomy 7:5; 12:3. And since the Israelite nation was idolatrous at heart, to prevent them from setting up pillars on mountains and hills, or in groves, and worshipping them in an idolatrous manner, they were forbidden to set up pillars or to plant groves, even though for the ancients such things had been holy objects belonging to worship. The fact that this nation was forbidden to do so is clear in Moses,

You shall not plant for yourself a grove of any kind of tree beside the altar of your God which you shall make for yourself. And you shall not erect for yourself a pillar, which Jehovah your God indeed hates. Deuteronomy 16:21-22.

And the fact that they were forbidden to do so because they worshipped those objects in an idolatrous manner is clear in the first Book of Kings,

Judah 2 did what was evil in the eyes of Jehovah; they built for themselves high places and pillars on every high hill, and under every green tree. 1 Kings 14:22-23.

The like is said about the children of Israel 3 , in 2 Kings 17:10. In Micah,

I will cut down your carved images and your pillars from the midst of you, and you will adore no more the work of your hands. And I will uproot your groves from the midst of you. Micah 5:13-14.

In Isaiah,

You inflamed yourselves among the gods under every green tree. Isaiah 57:5.

And in Ezekiel,

By means of the hoofs of his horses Nebuchadnezzar will trample all your streets, slay the people with the sword, and cause your mighty pillars 4 to come down to the ground. Ezekiel 26:11.

The same thing may in addition be seen in other places, which likewise show what is meant in the internal sense by 'pillars'.

Poznámky pod čarou:

1. literally, an altar under

2. i.e. the people in the southern kingdom of Judah

3. i.e. the northern kingdom of Israel

4. literally, pillars of your might

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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