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Ezekiel 17

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1 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM διαηγεομαι-VA--AMD2S διηγημα-N3M-ASN και-C ειπον-VB--AAD2S παραβολη-N1--ASF προς-P ο- A--ASM οικος-N2--ASM ο- A--GSM *ισραηλ-N---GSM

3 και-C ειπον-VF2-FAI2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM αετος-N2--NSM ο- A--NSM μεγας-A1P-NSM ο- A--NSM μεγαλοπτερυγος-A1B-NSM ο- A--NSM μακρος-A1A-NSM ο- A--DSF εκτασις-N3I-DSF πληρης-A3H-NSM ονυξ-N3--GPM ος- --NSM εχω-V1--PAI3S ο- A--ASN ηγημα-N3M-ASN ειςερχομαι-VB--AAN εις-P ο- A--ASM *λιβανος-N2--ASM και-C λαμβανω-VBI-AAI3S ο- A--APN επιλεκτος-A1B-APN ο- A--GSF κεδρος-N2--GSF

4 ο- A--APN ακρος-A1A-APN ο- A--GSF απαλοτης-N3T-GSF αποκνιζω-VAI-AAI3S και-C φερω-VAI-AAI3S αυτος- D--APN εις-P γη-N1--ASF *χανααν-N---GS εις-P πολις-N3I-ASF τειχιζω-VT--XMPASF τιθημι-VEI-AMI3S αυτος- D--APN

5 και-C λαμβανω-VBI-AAI3S απο-P ο- A--GSN σπερμα-N3M-GSN ο- A--GSF γη-N1--GSF και-C διδωμι-VAI-AAI3S αυτος- D--ASN εις-P ο- A--ASN πεδιον-N2N-ASN φυτον-N2N-ASN επι-P υδωρ-N3T-DSN πολυς-A1--DSN επιβλεπω-V1--PMPASM τασσω-VAI-AAI3S αυτος- D--ASN

6 και-C ανατελλω-VAI-AAI3S και-C γιγνομαι-VBI-AMI3S εις-P αμπελος-N2--ASF ασθενεω-V2--PAPASF και-C μικρος-A1A-ASF ο- A--DSN μεγεθος-N3E-DSN ο- A--GSN επιφαινω-V1--PMN αυτος- D--ASF ο- A--APN κλημα-N3M-APN αυτος- D--GSF επι-P αυτος- D--ASF και-C ο- A--NPF ριζα-N1S-NPF αυτος- D--GSF υποκατω-P αυτος- D--GSF ειμι-V9--IAI3P και-C γιγνομαι-VBI-AMI3S εις-P αμπελος-N2--ASF και-C ποιεω-VAI-AAI3S απωρυξ-N3G-APF και-C εκτεινω-VAI-AAI3S ο- A--ASF αναδενδρας-N3D-ASF αυτος- D--GSF

7 και-C γιγνομαι-VBI-AMI3S αετος-N2--NSM ετερος-A1A-NSM μεγας-A1P-NSM μεγαλοπτερυγος-A1B-NSM πολυς-A1P-NSM ονυξ-N3X-DPM και-C ιδου-I ο- A--NSF αμπελος-N2--NSF ουτος- D--NSF περιπλεκω-VK--XMPNSF προς-P αυτος- D--ASM και-C ο- A--NPF ριζα-N1S-NPF αυτος- D--GSF προς-P αυτος- D--ASM και-C ο- A--APN κλημα-N3M-APN αυτος- D--GSF εκ αποστελλω-VAI-AAI3S αυτος- D--DSM ο- A--GSN ποτιζω-VA--AAN αυτος- D--ASF συν-P ο- A--DSM βωλος-N2--DSM ο- A--GSF φυτεια-N1A-GSF αυτος- D--GSF

8 εις-P πεδιον-N2N-ASN καλος-A1--ASN επι-P υδωρ-N3T-DSN πολυς-A1--DSN ουτος- D--NSF πιαινω-V1--PMI3S ο- A--GSN ποιεω-V2--PAN βλαστος-N2--APM και-C φερω-V1--PAN καρπος-N2--ASM ο- A--GSN ειμι-V9--PAN εις-P αμπελος-N2--ASF μεγας-A1--ASF

9 δια-P ουτος- D--ASN ειπον-VB--AAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ει-C καταευθυνω-VF2-FAI3S ου-D ο- A--NPF ριζα-N1S-NPF ο- A--GSF απαλοτης-N3T-GSF αυτος- D--GSF και-C ο- A--NSM καρπος-N2--NSM σηπω-VC--FPI3S και-C ξηραινω-VC--FPI3S πας-A3--NPN ο- A--NPN προ ανατελλομαι-V1--PAPNPN αυτος- D--GSF και-C ου-D εν-P βραχιων-N3N-DSM μεγας-A1--DSM ουδε-C εν-P λαος-N2--DSM πολυς-A1--DSM ο- A--GSN εκσπαω-VA--AAN αυτος- D--ASF εκ-P ριζα-N1S-GPF αυτος- D--GSF

10 και-C ιδου-I πιαινω-V1--PMI3S μη-D καταευθυνω-VF2-FAI3S ου-D αμα-D ο- A--DSN απτομαι-VA--AMN αυτος- D--GSF ανεμος-N2--ASM ο- A--ASM καυσων-N3W-ASM ξηραινω-VC--FPI3S ξηρασια-N1A-DSF συν-P ο- A--DSM βωλος-N2--DSM ανατολη-N1--GSF αυτος- D--GSF ξηραινω-VC--FPI3S

11 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

12 υιος-N2--VSM ανθρωπος-N2--GSM ειπον-VB--AAD2S δη-X προς-P ο- A--ASM οικος-N2--ASM ο- A--ASM παραπικραινω-V1--PAPASM ου-D επιιστημι-V6--PMI2P τις- I--ASN ειμι-V9--IAI3S ουτος- D--NPN ειπον-VB--AAD2S οταν-D ερχομαι-VB--AAS3S βασιλευς-N3V-NSM *βαβυλων-N3W-GSF επι-P *ιερουσαλημ-N---ASF και-C λαμβανω-VF--FMI3S ο- A--ASM βασιλευς-N3V-ASM αυτος- D--GSF και-C ο- A--APM αρχων-N3--APM αυτος- D--GSF και-C αγω-VF--FAI3S αυτος- D--APM προς-P εαυτου- D--ASM εις-P *βαβυλων-N3W-ASF

13 και-C λαμβανω-VF--FMI3S εκ-P ο- A--GSN σπερμα-N3M-GSN ο- A--GSF βασιλεια-N1A-GSF και-C διατιθημι-VF--FMI3S προς-P αυτος- D--ASM διαθηκη-N1--ASF και-C ειςαγω-VF--FAI3S αυτος- D--ASM εν-P αρα-N1A-DSF και-C ο- A--APM ηγεομαι-V2--PMPAPM ο- A--GSF γη-N1--GSF λαμβανω-VF--FMI3S

14 ο- A--GSN γιγνομαι-VB--AMN εις-P βασιλεια-N1A-ASF ασθενης-A3H-ASF ο- A--ASN καθολου-D μη-D επιαιρω-V1--PMN ο- A--GSN φυλασσω-V1--PAN ο- A--ASF διαθηκη-N1--ASF αυτος- D--GSM και-C ιστημι-V6--PAN αυτος- D--ASF

15 και-C αποιστημι-VF--FMI3S απο-P αυτος- D--GSM ο- A--GSN εκ αποστελλω-V1--PAN αγγελος-N2--APM εαυτου- D--GSM εις-P *αιγυπτος-N2--ASF ο- A--GSN διδωμι-VO--AAN αυτος- D--DSM ιππος-N2--APM και-C λαος-N2--ASM πολυς-A1P-ASM ει-C καταευθυνω-VF2-FAI3S ει-C διασωζω-VC--FPI3S ο- A--NSM ποιεω-V2--PAPNSM εναντιος-A1A-APN και-C παραβαινω-V1--PAPNSM διαθηκη-N1--ASF ει-C σωζω-VC--FPI3S

16 ζαω-V3--PAI1S εγω- P--NS λεγω-V1--PAI3S κυριος-N2--NSM εαν-C μη-D εν-P ος- --DSM τοπος-N2--DSM ο- A--NSM βασιλευς-N3V-NSM ο- A--NSM βασιλευω-VA--AAPNSM αυτος- D--ASM ος- --NSM ατιμοω-VAI-AAI3S ο- A--ASF αρα-N1A-ASF εγω- P--GS και-C ος- --NSM παραβαινω-VZI-AAI3S ο- A--ASF διαθηκη-N1--ASF εγω- P--GS μετα-P αυτος- D--GSM εν-P μεσος-A1--DSN *βαβυλων-N3W-GSF τελευταω-VF--FAI3S

17 και-C ου-D εν-P δυναμις-N3I-DSF μεγας-A1--DSF ουδε-C εν-P οχλος-N2--DSM πολυς-A1--DSM ποιεω-VF--FAI3S προς-P αυτος- D--ASM *φαραω-N---NSM πολεμος-N2--ASM εν-P χαρακοβολια-N1A-DSF και-C εν-P οικοδομη-N1--DSF βελοστασις-N3I-GPF ο- A--GSN εκαιρω-VA--AAN ψυχη-N1--APF

18 και-C ατιμοω-VAI-AAI3S ορκωμοσια-N1A-ASF ο- A--GSN παραβαινω-VZ--AAN διαθηκη-N1--ASF και-C ιδου-I διδωμι-VX--XAI3S ο- A--ASF χειρ-N3--ASF αυτος- D--GSM και-C πας-A3--APN ουτος- D--APN ποιεω-VAI-AAI3S αυτος- D--DSM μη-D σωζω-VC--FPI3S

19 δια-P ουτος- D--ASN ειπον-VB--AAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ζαω-V3--PAI1S εγω- P--NS εαν-C μη-D ο- A--ASF διαθηκη-N1--ASF εγω- P--GS ος- --ASF παραβαινω-VZI-AAI3S και-C ο- A--ASF ορκωμοσια-N1A-ASF εγω- P--GS ος- --ASF ατιμοω-VAI-AAI3S και-C διδωμι-VF--FAI1S αυτος- D--APN εις-P κεφαλη-N1--ASF αυτος- D--GSM

20 και-C εκπεταννυω-VF2-FAI1S επι-P αυτος- D--ASM ο- A--ASN δικτυον-N2N-ASN εγω- P--GS και-C αλισκω-VF--FMI3S εν-P ο- A--DSF περιοχη-N1--DSF αυτος- D--GSM

21 εν-P πας-A1S-DSF παραταξις-N3I-DSF αυτος- D--GSM εν-P ρομφαια-N1A-DSF πιπτω-VF2-FMI3P και-C ο- A--APM καταλοιπος-A1B-APM εις-P πας-A3--ASM ανεμος-N2--ASM διασπειρω-VF2-FAI1S και-C επιγιγνωσκω-VF--FMI2P διοτι-C εγω- P--NS κυριος-N2--NSM λαλεω-VX--XAI1S

22 διοτι-C οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM και-C λαμβανω-VF--FMI1S εγω- P--NS εκ-P ο- A--GPM επιλεκτος-A1B-GPM ο- A--GSF κεδρος-N2--GSF εκ-P κορυφη-N1--GSF καρδια-N1A-GSF αυτος- D--GPM αποκνιζω-VF2-FAI1S και-C καταφυτευω-VF--FAI1S εγω- P--NS επι-P ορος-N3E-ASN υψηλος-A1--ASN και-C κρεμαζω-VF--FAI1S αυτος- D--ASM

23 εν-P ορος-N3E-DSN μετεωρος-A1B-DSN ο- A--GSM *ισραηλ-N---GSM και-C καταφυτευω-VF--FAI1S και-C εκφερω-VF--FAI3S βλαστος-N2--ASM και-C ποιεω-VF--FAI3S καρπος-N2--ASM και-C ειμι-VF--FMI3S εις-P κεδρος-N2--ASF μεγας-A1--ASF και-C αναπαυω-VF--FMI3S υποκατω-P αυτος- D--GSM πας-A3--NSN θηριον-N2N-NSN και-C πας-A3--NSN πετεινον-N2N-NSN υπο-P ο- A--ASF σκια-N1A-ASF αυτος- D--GSM αναπαυω-VF--FMI3S ο- A--NPN κλημα-N3M-NPN αυτος- D--GSM απο καταιστημι-VC--FPI3S

24 και-C γιγνωσκω-VF--FMI3P πας-A3--NPN ο- A--NPN ξυλον-N2N-NPN ο- A--GSN πεδιον-N2N-GSN διοτι-C εγω- P--NS κυριος-N2--NSM ο- A--NSM ταπεινοω-V4--PAPNSM ξυλον-N2N-ASN υψηλος-A1--ASN και-C υψοω-V4--PAPNSM ξυλον-N2N-ASN ταπεινος-A1--ASN και-C ξηραινω-V1--PAPNSM ξυλον-N2N-ASN χλωρος-A1A-ASN και-C αναθαλλω-V1--PAPNSM ξυλον-N2N-ASN ξηρος-A1A-ASN εγω- P--NS κυριος-N2--NSM λαλεω-VX--XAI1S και-C ποιεω-VF--FAI1S

   

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Apocalypse Explained # 238

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238. And miserable and poor, signifies that they do not know that they have neither knowledges of truth nor knowledges of good. This is evident from the signification of "miserable" or "pitiable," as meaning those who are in no knowledges of truth; and from the signification of "poor" as meaning those who are in no knowledges of good. That this is the meaning of "miserable" and "poor" is evident from many passages in the Word, and also from this, that spiritual misery and poverty are nothing else than a lack of the knowledges of truth and good, for the spirit is then miserable and poor; but when the spirit possesses these it is rich and wealthy; therefore also "riches" and "wealth" in the Word signifies spiritual riches and wealth, which are the knowledges of truth and good (as was shown just above, n. 236).

[2] "Miserable and poor" are terms used in many passages in the Word. He who is ignorant of the spiritual sense of the Word believes that by these no others are meant than the miserable and poor in the world. These, however, are not meant, but those who are not in truths and goods and in the knowledges thereof; and by the "miserable" indeed, those who are not in truths because not in the knowledges of truths, and by the "poor" those who are not in goods because not in the knowledges of goods. As these two, truths and goods, are meant by these two expressions, the two in many places are mentioned together; as in the passages that now follow. In David:

I am miserable and poor, Lord, remember me (Psalms 40:17; 70:5). Incline thine ear, O Jehovah, answer me, for I am miserable and poor (Psalms 86:1).

The "miserable and poor" here mean evidently those who are miserable and poor, not in respect to worldly riches but in respect to spiritual riches, as David says this of himself; therefore he also said, "Jehovah, incline thine ear, and answer me."

[3] In the same:

The wicked draw out the sword and bend their bow, to cast down the miserable and poor (Psalms 37:14).

Here also "the miserable and poor" mean evidently those who are spiritually such and yet long for the knowledges of truth and good, for it is said that "the wicked draw out the sword and bend the bow," "sword" signifying falsity combating against truth and striving to destroy it, and "bow" the doctrine of falsity fighting against the doctrine of truth; therefore it is said that they do this "to cast down the miserable and poor." (That "sword" signifies truth combating against falsity, and in a contrary sense, falsity combating against truth, see above, n. 131; and that "bow" signifies doctrine in both senses, see Arcana Coelestia 2686, 2709)

[4] So in another place in the same:

The wicked man hath persecuted the miserable and poor and the broken in heart, to slay them (Psalms 109:16).

In Isaiah:

The fool speaketh folly, and his heart doeth iniquity to practice hypocrisy and to speak error against Jehovah, to make empty the hungry soul, and to make him who thirsteth for drink to want. He counseleth wicked devices to destroy the miserable by words of a lie, even when the poor speaketh judgment (Isaiah 32:6-7).

Here likewise "the miserable and poor" mean those who are destitute of the knowledges of truth and good; therefore it is said that "the wicked counseleth wicked devices to destroy the miserable by the words of a lie, even when the poor speaketh judgment;" "by the words of a lie" means by falsities, and "to speak judgment" is to speak what is right. Because such are treated of, it is also said that he "practices hypocrisy and speaketh error against Jehovah, to make empty the hungry soul and to make him who thirsteth for drink to want." "To practice hypocrisy and to speak error" is to do evil from falsity, and to speak falsity from evil; "to make empty the hungry soul" is to deprive those of the knowledges of good who long for them, and "to make him who thirsteth for drink to want" is to deprive those of the knowledges of truth who long for them.

In the same:

The miserable shall have joy in Jehovah, and the poor of men shall exult in the Holy One of Israel (Isaiah 29:19).

Here also "the miserable and poor" signify those who are in lack of truth and good and yet long for them; of these, and not of those who are miserable and poor in respect to worldly wealth, it is said that they "shall have joy in Jehovah, and shall exult in the Holy One of Israel."

[5] From this it can be seen what is signified by the "miserable and poor" in other passages of the Word, as in the following. In David:

The poor shall not always be forgotten; and the hope of the miserable shall not perish for ever (Psalms 9:18).

In the same:

God shall judge the miserable of the people, He shall save the sons of the poor. He shall deliver the poor when he crieth, and the miserable. He shall spare the weak and the poor, and the souls of the poor He shall save (Psalms 72:4, 12-13).

In the same:

The miserable shall see, they that seek Jehovah 1 shall be glad. For Jehovah heareth the poor (Psalms 69:32-33).

In the same:

Jehovah deliverest the miserable from him that is too strong for him, the poor from them that despoil him (Psalms 35:10).

In the same:

The miserable and the poor praise Thy name (Psalms 74:21; 109:22).

In the same:

I know that Jehovah will maintain the cause of the miserable, and the judgment of the poor (Psalms 140:12).

Also elsewhere (as Isaiah 10:2; Jeremiah 22:16; Ezekiel 16:49; 18:12; 22:29; Amos 8:4; Deuteronomy 15:11; 24:14). "The miserable" and "the poor" are both mentioned in these passages, because it is according to the style of the Word that where truth is spoken of, good is also spoken of; and in a contrary sense, where falsity is spoken of, evil is also spoken of, since they make a one, and as if it were a marriage; this is why "the miserable and the poor" are mentioned together; for, by "the miserable" those deficient in the knowledges of truth are meant, and by "the poor" those deficient in the knowledges of good. (That there is such a marriage almost everywhere in the prophetical parts of the Word, see Arcana Coelestia 683, 793, 801, 2516, 2712, 3004, 3005, 3009, 4138, 5138, 5194, 5502, 6343, 7022, 7945, 8339, 9263, 9314.)

For the same reason it is said in what follows, "and blind and naked;" for by "the blind" one who is in no understanding of truth is meant, and by "the naked" one who is in no understanding and will of good. So in the following verse, "I counsel thee to buy of Me gold tried by fire, and white garments that thou mayest be clothed;" for by "gold tried by fire" the good of love is meant, and by "white garments" the truths of faith. And further, "That the shame of thy nakedness be not manifest; and anoint thine eyes with eye-salve, that thou mayest see," which means, lest evils and falsities be seen. So also elsewhere. But that there is such a marriage in the particulars of the Word, none but those who know its internal sense can see.

Poznámky pod čarou:

1. For "Jehovah" the Hebrew has "God."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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