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Ezekiel 16

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1 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM διαμαρτυρομαι-VA--AMD2S ο- A--DSF *ιερουσαλημ-N---DSF ο- A--APF ανομια-N1A-APF αυτος- D--GSF

3 και-C ειπον-VF2-FAI2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--DSF *ιερουσαλημ-N---DSF ο- A--NSF ριζα-N1S-NSF συ- P--GS και-C ο- A--NSF γενεσις-N3I-NSF συ- P--GS εκ-P γη-N1--GSF *χανααν-N---GS ο- A--NSM πατηρ-N3--NSM συ- P--GS *αμορραιος-N2--NSM και-C ο- A--NSF μητηρ-N3--NSF συ- P--GS *χετταια-N---NSF

4 και-C ο- A--NSF γενεσις-N3I-NSF συ- P--GS εν-P ος- --DSF ημερα-N1A-DSF τικτω-VQI-API2S ου-D δεω-VAI-AAI3P ο- A--APM μαστος-N2--APM συ- P--GS και-C εν-P υδωρ-N3T-DSN ου-D λουω-VCI-API2S ουδε-C αλς-N3--DSM αλιζω-VSI-API2S και-C σπαργανον-N2N-DPN ου-D σπαργανοω-VCI-API2S

5 ουδε-C φειδομαι-VAI-AMI3S ο- A--NSM οφθαλμος-N2--NSM εγω- P--GS επι-P συ- P--DS ο- A--GSN ποιεω-VA--AAN συ- P--DS εις-A3--ASN εκ-P πας-A3--GPM ουτος- D--GPM ο- A--GSN πασχω-VB--AAN τις- I--ASN επι-P συ- P--DS και-C αποριπτω-VVI-API2S επι-P προσωπον-N2N-ASN ο- A--GSN πεδιον-N2N-GSN ο- A--DSF σκολιοτης-N3T-DSF ο- A--GSF ψυχη-N1--GSF συ- P--GS εν-P ος- --DSF ημερα-N1A-DSF τικτω-VQI-API2S

6 και-C διαερχομαι-VBI-AAI1S επι-P συ- P--AS και-C οραω-VBI-AAI1S συ- P--AS φυρομαι-VM--XPPASF εν-P ο- A--DSN αιμα-N3M-DSN συ- P--GS και-C ειπον-VAI-AAI1S συ- P--DS εκ-P ο- A--GSN αιμα-N3M-GSN συ- P--GS ζωη-N1--NSF

7 πληθυνω-V1--PMD2S καθως-D ο- A--NSF ανατολη-N1--NSF ο- A--GSM αγρος-N2--GSM διδωμι-VX--XAI1S συ- P--AS και-C πληθυνω-VCI-API2S και-C μεγαλυνω-VCI-API2S και-C ειςερχομαι-VBI-AAI2S εις-P πολις-N3I-APF πολις-N3I-GPF ο- A--NPM μαστος-N2--NPM συ- P--GS αναορθοω-VCI-API3P και-C ο- A--NSF θριξ-N3K-NSF συ- P--GS ανατελλω-VAI-AAI3S συ- P--NS δε-X ειμι-V9--IAI2S γυμνος-A1--NSF και-C ασχημονεω-V2--PAPNSF

8 και-C διαερχομαι-VBI-AAI1S δια-P συ- P--GS και-C οραω-VBI-AAI1S συ- P--AS και-C ιδου-I καιρος-N2--NSM συ- P--GS καιρος-N2--NSM καταλυω-V1--PAPGPM και-C διαπεταζω-VAI-AAI1S ο- A--APF πτερυξ-N3G-APF εγω- P--GS επι-P συ- P--AS και-C καλυπτω-VAI-AAI1S ο- A--ASF ασχημοσυνη-N1--ASF συ- P--GS και-C ομνυμι-VAI-AAI1S συ- P--DS και-C ειςερχομαι-VBI-AAI1S εν-P διαθηκη-N1--DSF μετα-P συ- P--GS λεγω-V1--PAI3S κυριος-N2--NSM και-C γιγνομαι-VBI-AMI2S εγω- P--DS

9 και-C λουω-VAI-AAI1S συ- P--AS εν-P υδωρ-N3T-DSN και-C αποπλυνω-VAI-AAI1S ο- A--ASN αιμα-N3M-ASN συ- P--GS απο-P συ- P--GS και-C χριω-VAI-AAI1S συ- P--AS εν-P ελαιον-N2N-DSN

10 και-C ενδυω-VAI-AAI1S συ- P--AS ποικιλος-A1--APN και-C υποδεω-VAI-AAI1S συ- P--AS υακινθος-N2--ASF και-C ζωννυω-VAI-AAI1S συ- P--AS βυσσος-N2--DSF και-C περιβαλλω-VBI-AAI1S συ- P--AS τριχαπτος-A1B-DSF

11 και-C κοσμεω-VAI-AAI1S συ- P--AS κοσμος-N2--DSM και-C περιτιθημι-VAI-AAI1S ψελιον-N2N-APN περι-P ο- A--APF χειρ-N3--APF συ- P--GS και-C καθεμα-N3M-ASN περι-P ο- A--ASM τραχηλος-N2--ASM συ- P--GS

12 και-C διδωμι-VAI-AAI1S ενωτιον-N2N-ASN περι-P ο- A--ASM μυκτηρ-N3--ASM συ- P--GS και-C τροχισκος-N2--APM επι-P ο- A--APN ους-N3T-APN συ- P--GS και-C στεφανος-N2--ASM καυχησις-N3I-GSF επι-P ο- A--ASF κεφαλη-N1--ASF συ- P--GS

13 και-C κοσμεω-VCI-API2S χρυσιον-N2N-DSN και-C αργυριον-N2N-DSN και-C ο- A--NPN περιβολαιον-N2N-NPN συ- P--GS βυσσινος-A1--NPN και-C τριχαπτος-A1B-NPN και-C ποικιλος-A1--NPN σεμιδαλις-N3I-ASF και-C ελαιον-N2N-ASN και-C μελι-N3--ASN εσθιω-VBI-AAI2S και-C γιγνομαι-VBI-AMI2S καλος-A1--NSF σφοδρα-D

14 και-C εκερχομαι-VBI-AAI3S συ- P--GS ονομα-N3M-NSN εν-P ο- A--DPN εθνος-N3E-DPN εν-P ο- A--DSN καλλος-N3E-DSN συ- P--GS διοτι-C συντελεω-VM--XPPNSN ειμι-V9--IAI3S εν-P ευπρεπεια-N1A-DSF εν-P ο- A--DSF ωραιοτης-N3T-DSF ος- --DSF τασσω-VAI-AAI1S επι-P συ- P--AS λεγω-V1--PAI3S κυριος-N2--NSM

15 και-C πειθω-VXI-YAI2S εν-P ο- A--DSN καλλος-N3E-DSN συ- P--GS και-C πορνευω-VAI-AAI2S επι-P ο- A--DSN ονομα-N3M-DSN συ- P--GS και-C εκχεω-VAI-AAI2S ο- A--ASF πορνεια-N1A-ASF συ- P--GS επι-P πας-A3--ASM παροδος-N2--ASM ος- --ASN ου-D ειμι-VF--FMI3S

16 και-C λαμβανω-VBI-AAI2S εκ-P ο- A--GPN ιματιον-N2N-GPN συ- P--GS και-C ποιεω-VAI-AAI2S σεαυτου- D--DSF ειδωλον-N2N-APN ραπτος-A1--APN και-C εκπορνευω-VAI-AAI2S επι-P αυτος- D--APN και-C ου-D μη-D ειςερχομαι-VB--AAS2S ουδε-C μη-D γιγνομαι-VB--AMS3S

17 και-C λαμβανω-VBI-AAI2S ο- A--APN σκευος-N3E-APN ο- A--GSF καυχησις-N3I-GSF συ- P--GS εκ-P ο- A--GSN χρυσιον-N2N-GSN εγω- P--GS και-C εκ-P ο- A--GSN αργυριον-N2N-GSN εγω- P--GS εκ-P ος- --GPN διδωμι-VAI-AAI1S συ- P--DS και-C ποιεω-VAI-AAI2S σεαυτου- D--DSF εικων-N3N-APF αρσενικος-A1--APF και-C εκπορνευω-VAI-AAI2S εν-P αυτος- D--DPF

18 και-C λαμβανω-VBI-AAI2S ο- A--ASM ιματισμος-N2--ASM ο- A--ASM ποικιλος-A1--ASM συ- P--GS και-C περιβαλλω-VBI-AAI2S αυτος- D--APN και-C ο- A--ASN ελαιον-N2N-ASN εγω- P--GS και-C ο- A--ASN θυμιαμα-N3M-ASN εγω- P--GS τιθημι-VAI-AAI2S προ-P προσωπον-N2N-GSN αυτος- D--GPM

19 και-C ο- A--APM αρτος-N2--APM εγω- P--GS ος- --APM διδωμι-VAI-AAI1S συ- P--DS σεμιδαλις-N3I-ASF και-C ελαιον-N2N-ASN και-C μελι-N3--ASN ψωμιζω-VAI-AAI1S συ- P--AS και-C τιθημι-VAI-AAI2S αυτος- D--APN προ-P προσωπον-N2N-GSN αυτος- D--GPM εις-P οσμη-N1--ASF ευωδια-N1A-GSF και-C γιγνομαι-VBI-AMI3S λεγω-V1--PAI3S κυριος-N2--NSM

20 και-C λαμβανω-VBI-AAI2S ο- A--APM υιος-N2--APM συ- P--GS και-C ο- A--APF θυγατηρ-N3--APF συ- P--GS ος- --APF γενναω-VAI-AAI2S και-C θυω-VAI-AAI2S αυτος- D--APN αυτος- D--DPM εις-P αναλωσις-N3I-ASF ως-C μικρος-A1A-APN εκπορνευω-VAI-AAI2S

21 και-C σφαζω-VAI-AAI2S ο- A--APN τεκνον-N2N-APN συ- P--GS και-C διδωμι-VAI-AAI2S αυτος- D--APN εν-P ο- A--DSN αποτροπιαζω-V1--PMN συ- P--AS εν-P αυτος- D--DPM

22 ουτος- D--NSN παρα-P πας-A1S-ASF ο- A--ASF πορνεια-N1A-ASF συ- P--GS και-C ου-D μιμνησκω-VSI-API2S ο- A--APF ημερα-N1A-APF ο- A--GSF νηπιοτης-N3T-GSF συ- P--GS οτε-D ειμι-V9--IAI2S γυμνος-A1--NSF και-C ασχημονεω-V2--PAPNSF και-C φυρομαι-VM--XMPNSF εν-P ο- A--DSN αιμα-N3M-DSN συ- P--GS ζαω-VAI-AAI2S

23 και-C γιγνομαι-VBI-AMI3S μετα-P πας-A1S-APF ο- A--APF κακια-N1A-APF συ- P--GS λεγω-V1--PAI3S κυριος-N2--NSM

24 και-C οικοδομεω-VAI-AAI2S σεαυτου- D--DSF οικημα-N3M-ASN πορνικος-A1--ASN και-C ποιεω-VAI-AAI2S σεαυτου- D--DSF εκθεμα-N3M-ASN εν-P πας-A1S-DSF πλατυς-A3U-DSF

25 και-C επι-P αρχη-N1--GSF πας-A1S-GSF οδος-N2--GSF οικοδομεω-VAI-AAI2S ο- A--APN πορνειον-N2N-APN συ- P--GS και-C λυμαινω-VAI-AMI2S ο- A--ASN καλλος-N3E-ASN συ- P--GS και-C διααγω-VBI-AAI2S ο- A--APN σκελος-N3E-APN συ- P--GS πας-A3--DSM παροδος-N2--DSM και-C πληθυνω-VAI-AAI2S ο- A--ASF πορνεια-N1A-ASF συ- P--GS

26 και-C εκπορνευω-VAI-AAI2S επι-P ο- A--APM υιος-N2--APM *αιγυπτος-N2--GSF ο- A--APM ομορεω-V2--PAPAPM συ- P--DS ο- A--APM μεγαλοσαρκος-A1B-APM και-C πολλαχως-D εκπορνευω-VAI-AAI2S ο- A--GSN παραοργιζω-VA--AAN εγω- P--AS

27 εαν-C δε-X κτεινω-VAI-AMI2S ο- A--ASF χειρ-N3--ASF εγω- P--GS επι-P συ- P--AS και-C εκαιρω-VF2-FAI1S ο- A--APN νομιμος-A1--APN συ- P--GS και-C παραδιδωμι-VF--FAI1S συ- P--AS εις-P ψυχη-N1--APF μισεω-V2--PAPGPM συ- P--AS θυγατηρ-N3--APF αλλοφυλος-A1B-GPM ο- A--APF εκκλινω-V1--PAPAPF συ- P--AS εκ-P ο- A--GSF οδος-N2--GSF συ- P--GS ος- --GSF ασεβεω-VAI-AAI2S

28 και-C εκπορνευω-VAI-AAI2S επι-P ο- A--APF θυγατηρ-N3--APF *ασσουρ-N---GS και-C ουδε-C ουτως-D ενπιμπλημι-VSI-API2S και-C εκπορνευω-VAI-AAI2S και-C ου-D εν επιπλεω-V2--PAI1S

29 και-C πληθυνω-VAI-AAI2S ο- A--APF διαθηκη-N1--APF συ- P--GS προς-P γη-N1--ASF *χαλδαιος-N2--GPM και-C ουδε-C εν-P ουτος- D--DPM ενπιμπλημι-VSI-API2S

30 τις- I--ASN διατιθημι-VE--AAS1S ο- A--ASF θυγατηρ-N3--ASF συ- P--GS λεγω-V1--PAI3S κυριος-N2--NSM εν-P ο- A--DSN ποιεω-VA--AAN συ- P--AS ουτος- D--APN πας-A3--APN εργον-N2N-APN γυνη-N3K-GSF πορνη-N1--GSF και-C εκπορνευω-VAI-AAI2S τρισσως-D

31 εν-P ο- A--DPF θυγατηρ-N3--DPF συ- P--GS ο- A--ASN πορνειον-N2N-ASN συ- P--GS οικοδομεω-VAI-AAI2S επι-P πας-A1S-GSF αρχη-N1--GSF οδος-N2--GSF και-C ο- A--ASF βασις-N3I-ASF συ- P--GS ποιεω-VAI-AAI2S εν-P πας-A1S-DSF πλατυς-A3U-DSF και-C γιγνομαι-VBI-AMI2S ως-C πορνη-N1--NSF συναγω-V1--PAPNSF μισθωμα-N3M-APN

32 ο- A--NSF γυνη-N3K-NSF ο- A--NSF μοιχαομαι-V3--PMPNSF ομοιος-A1A-NSF συ- P--DS παρα-P ο- A--GSM ανηρ-N3--GSM αυτος- D--GSF λαμβανω-V1--PAPNSF μισθωμα-N3M-APN

33 πας-A3--DPM ο- A--DPM εκπορνευω-VA--AAPDPM αυτος- D--ASF προςδιδωμι-V8I-IAI3S μισθωμα-N3M-APN και-C συ- P--NS διδωμι-VX--XAI2S μισθωμα-N3M-APN πας-A3--DPM ο- A--DPM εραστης-N1M-DPM συ- P--GS και-C φορτιζω-V1I-IAI2S αυτος- D--APM ο- A--GSN ερχομαι-V1--PMN προς-P συ- P--AS κυκλοθεν-D εν-P ο- A--DSF πορνεια-N1A-DSF συ- P--GS

34 και-C γιγνομαι-VBI-AMI3S εν-P συ- P--DS διαστρεφω-VP--XMPASM παρα-P ο- A--APF γυνη-N3K-APF εν-P ο- A--DSF πορνεια-N1A-DSF συ- P--GS και-C μετα-P συ- P--GS πορνευω-VX--XAI3P εν-P ο- A--DSN προςδιδωμι-V8--PAN συ- P--AS μισθωμα-N3M-APN και-C συ- P--DS μισθωμα-N3M-NPN ου-D διδωμι-VCI-API3S και-C γιγνομαι-VBI-AMI3S εν-P συ- P--DS διαστρεφω-VP--XMPAPN

35 δια-P ουτος- D--ASN πορνη-N1--NSF ακουω-V1--PAD2S λογος-N2--ASM κυριος-N2--GSM

36 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM αντι-P ος- --GPM εκχεω-VAI-AAI2S ο- A--ASM χαλκος-N2--ASM συ- P--GS και-C αποκαλυπτω-VV--FPI3S ο- A--NSF αισχυνη-N1--NSF συ- P--GS εν-P ο- A--DSF πορνεια-N1A-DSF συ- P--GS προς-P ο- A--APM εραστης-N1M-APM συ- P--GS και-C εις-P πας-A3--APN ο- A--APN ενθυμημα-N3M-APN ο- A--GPF ανομια-N1A-GPF συ- P--GS και-C εν-P ο- A--DPN αιμα-N3M-DPN ο- A--GPN τεκνον-N2N-GPN συ- P--GS ος- --GPN διδωμι-VAI-AAI2S αυτος- D--DPM

37 δια-P ουτος- D--ASN ιδου-I εγω- P--NS επι-P συ- P--AS συναγω-V1--PAI1S πας-A3--APM ο- A--APM εραστης-N1M-APM συ- P--GS εν-P ος- --DPM επιμιγνυω-VCI-API2S εν-P αυτος- D--DPM και-C πας-A3--APM ος- --APM αγαπαω-VAI-AAI2S συν-P πας-A3--DPM ος- --DPM μισεω-V2I-IAI2S και-C συναγω-VF--FAI1S αυτος- D--APM επι-P συ- P--AS κυκλοθεν-D και-C αποκαλυπτω-VF--FAI1S ο- A--APF κακια-N1A-APF συ- P--GS προς-P αυτος- D--APM και-C οραω-VF--FMI3P πας-A1S-ASF ο- A--ASF αισχυνη-N1--ASF συ- P--GS

38 και-C εκδικεω-VF--FAI1S συ- P--AS εκδικησις-N3I-DSF μοιχαλις-N3D-GSF και-C εκχεω-V2--PAPGSF αιμα-N3M-ASN και-C τιθημι-VF--FAI1S συ- P--AS εν-P αιμα-N3M-DSN θυμος-N2--GSM και-C ζηλος-N2--GSM

39 και-C παραδιδωμι-VF--FAI1S συ- P--AS εις-P χειρ-N3--APF αυτος- D--GPM και-C κατασκαπτω-VF--FAI3P ο- A--ASN πορνειον-N2N-ASN συ- P--GS και-C κατααιρεω-VF2-FAI3P ο- A--ASF βασις-N3I-ASF συ- P--GS και-C εκδυω-VF--FAI3P συ- P--AS ο- A--ASM ιματισμος-N2--ASM συ- P--GS και-C λαμβανω-VF--FMI3P ο- A--APN σκευος-N3E-APN ο- A--GSF καυχησις-N3I-GSF συ- P--GS και-C αποιημι-VF--FAI3P συ- P--AS γυμνος-A1--ASF και-C ασχημονεω-V2--PAPASF

40 και-C αγω-VF--FAI3P επι-P συ- P--AS οχλος-N2--APM και-C λιθοβολεω-VF--FAI3P συ- P--AS εν-P λιθος-N2--DPM και-C κατασφαζω-VF--FAI3P συ- P--AS εν-P ο- A--DPN ξιφος-N3E-DPN αυτος- D--GPM

41 και-C ενπιμπρημι-VF--FAI3P ο- A--APM οικος-N2--APM συ- P--GS πυρ-N3--DSN και-C ποιεω-VF--FAI3P εν-P συ- P--DS εκδικησις-N3I-APF ενωπιον-P γυνη-N3K-GPF πολυς-A1--GPF και-C αποστρεφω-VF--FAI1S συ- P--AS εκ-P ο- A--GSF πορνεια-N1A-GSF συ- P--GS και-C μισθωμα-N3M-APN ου-D μη-D διδωμι-VO--AAS2S ουκετι-D

42 και-C επι αποιημι-VF--FAI1S ο- A--ASM θυμος-N2--ASM εγω- P--GS επι-P συ- P--AS και-C εκαιρω-VC--FPI3S ο- A--NSM ζηλος-N2--NSM εγω- P--GS εκ-P συ- P--GS και-C αναπαυω-VF--FMI1S και-C ου-D μη-D μεριμναω-VF--FAI1S ουκετι-D

43 αντι-P ος- --GPM ου-D μιμνησκω-VSI-API2S ο- A--ASF ημερα-N1A-ASF ο- A--GSF νηπιοτης-N3T-GSF συ- P--GS και-C λυπεω-V2I-IAI2S εγω- P--AS εν-P πας-A3--DPM ουτος- D--DPM και-C εγω- P--NS ιδου-I ο- A--APF οδος-N2--APF συ- P--GS εις-P κεφαλη-N1--ASF συ- P--GS διδωμι-VX--XAI1S λεγω-V1--PAI3S κυριος-N2--NSM και-C ουτως-D ποιεω-VAI-AAI2S ο- A--ASF ασεβεια-N1A-ASF επι-P πας-A1S-DPF ο- A--DPF ανομια-N1A-DPF συ- P--GS

44 ουτος- D--NPN ειμι-V9--PAI3S πας-A3--NPN οσος-A1--APN ειπον-VAI-AAI3P κατα-P συ- P--GS εν-P παραβολη-N1--DSF λεγω-V1--PAPNPM καθως-D ο- A--NSF μητηρ-N3--NSF και-C ο- A--NSF θυγατηρ-N3--NSF

45 θυγατηρ-N3--NSF ο- A--GSF μητηρ-N3--GSF συ- P--GS συ- P--NS ειμι-V9--PAI2S ο- A--NSF αποωθεω-VA--AMPNSF ο- A--ASM ανηρ-N3--ASM αυτος- D--GSF και-C ο- A--NPN τεκνον-N2N-NPN αυτος- D--GSF και-C αδελφη-N1--NSF ο- A--GPM αδελφος-N2--GPM συ- P--GS ο- A--GPM αποωθεω-VA--AMPGPM ο- A--APM ανηρ-N3--APM αυτος- D--GPM και-C ο- A--NPN τεκνον-N2N-NPN αυτος- D--GPM ο- A--NSF μητηρ-N3--NSF συ- P--GP *χετταια-N---NSF και-C ο- A--NSM πατηρ-N3--NSM συ- P--GP *αμορραιος-N2--NSM

46 ο- A--NSF αδελφη-N1--NSF συ- P--GP ο- A--NSF πρεσβυτερος-A1A-NSFC *σαμαρεια-N1A-NSF αυτος- D--NSF και-C ο- A--NPF θυγατηρ-N3--NPF αυτος- D--GSF ο- A--NSF καταοικεω-V2--PAPNSF εκ-P ευωνυμος-A1B-GPM συ- P--GS και-C ο- A--NSF αδελφη-N1--NSF συ- P--GS ο- A--NSF νεος-A1A-NSF συ- P--GS ο- A--NSF καταοικεω-V2--PAPNSF εκ-P δεξιος-A1A-GPM συ- P--GS *σοδομα-N---NSF και-C ο- A--NPF θυγατηρ-N3--NPF αυτος- D--GSF

47 και-C ουδε-C ως-C εν-P ο- A--DPF οδος-N2--DPF αυτος- D--GPM πορευομαι-VCI-API2S ουδε-C κατα-P ο- A--APF ανομια-N1A-APF αυτος- D--GPM ποιεω-VAI-AAI2S παρα-P μικρος-A1A-ASM και-C υπερκειμαι-V5--PMI2S αυτος- D--APF εν-P πας-A1S-DPF ο- A--DPF οδος-N2--DPF συ- P--GS

48 ζαω-V3--PAI1S εγω- P--NS λεγω-V1--PAI3S κυριος-N2--NSM ει-C ποιεω-VX--XAI3S *σοδομα-N---NSF ο- A--NSF αδελφη-N1--NSF συ- P--GS αυτος- D--NSF και-C ο- A--NPF θυγατηρ-N3--NPF αυτος- D--GSF ος- --ASM τροπος-N2--ASM ποιεω-VAI-AAI2S συ- P--NS και-C ο- A--NPF θυγατηρ-N3--NPF συ- P--GS

49 πλην-D ουτος- D--ASN ο- A--ASN ανομημα-N3M-ASN *σοδομα-N---GPM ο- A--GSF αδελφη-N1--GSF συ- P--GS υπερηφανια-N1A-NSF εν-P πλησμονη-N1--DSF αρτος-N2--GPM και-C εν-P ευθηνια-N1A-DSF οινος-N2--GSM σπαταλαω-V3I-IAI3P αυτος- D--NSF και-C ο- A--NPF θυγατηρ-N3--NPF αυτος- D--GSF ουτος- D--ASN υποαρχω-V1I-IAI3S αυτος- D--DSF και-C ο- A--DPF θυγατηρ-N3--DPF αυτος- D--GSF και-C χειρ-N3--ASF πτωχος-N2--GSM και-C πενης-N3T-GSM ου-D αντιλαμβανω-V1I-IMI3P

50 και-C μεγαλαυχεω-V2I-IAI3P και-C ποιεω-VAI-AAI3P ανομημα-N3M-APN ενωπιον-P εγω- P--GS και-C εκαιρω-VBI-AAI1S αυτος- D--APF καθως-D οραω-VBI-AAI1S

51 και-C *σαμαρεια-N1A-NSF κατα-P ο- A--APF ημισυς-A3U-APF ο- A--GPF αμαρτια-N1A-GPF συ- P--GS ου-D αμαρτανω-VBI-AAI3S και-C πληθυνω-VAI-AAI2S ο- A--APF ανομια-N1A-APF συ- P--GS υπερ-P αυτος- D--APF και-C δικαιοω-VAI-AAI2S ο- A--APF αδελφη-N1--APF συ- P--GS εν-P πας-A1S-DPF ο- A--DPF ανομια-N1A-DPF συ- P--GS ος- --DPF ποιεω-VAI-AAI2S

52 και-C συ- P--NS κομιζω-VA--AMD2S βασανος-N2--ASF συ- P--GS εν-P ος- --DSF φθειρω-VAI-AAI2S ο- A--APF αδελφη-N1--APF συ- P--GS εν-P ο- A--DPF αμαρτια-N1A-DPF συ- P--GS ος- --DPF ανομεω-VAI-AAI2S υπερ-P αυτος- D--APF και-C δικαιοω-VAI-AAI2S αυτος- D--APF υπερ-P σεαυτου- D--ASF και-C συ- P--NS αισχυνω-VC--APD2S και-C λαμβανω-VB--AAD2S ο- A--ASF ατιμια-N1A-ASF συ- P--GS εν-P ο- A--DSN δικαιοω-VA--AAN συ- P--AS ο- A--APF αδελφη-N1--APF συ- P--GS

53 και-C αποστρεφω-VF--FAI1S ο- A--APF αποστροφη-N1--APF αυτος- D--GPM ο- A--ASF αποστροφη-N1--ASF *σοδομα-N---GPM και-C ο- A--GPF θυγατηρ-N3--GPF αυτος- D--GSF και-C αποστρεφω-VF--FAI1S ο- A--ASF αποστροφη-N1--ASF *σαμαρεια-N1A-GSF και-C ο- A--GPF θυγατηρ-N3--GPF αυτος- D--GSF και-C αποστρεφω-VF--FAI1S ο- A--ASF αποστροφη-N1--ASF συ- P--GS εν-P μεσος-A1--DSN αυτος- D--GPM

54 οπως-C κομιζω-VA--AAS3S ο- A--ASF βασανος-N2--ASF συ- P--GS και-C ατιμοω-VC--FPI2S εκ-P πας-A3--GPM ος- --GPM ποιεω-VAI-AAI2S εν-P ο- A--DSN συ- P--AS παραοργιζω-VA--AAN εγω- P--AS

55 και-C ο- A--NSF αδελφη-N1--NSF συ- P--GS *σοδομα-N---NSF και-C ο- A--NPF θυγατηρ-N3--NPF αυτος- D--GSF απο καταιστημι-VC--FPI3P καθως-D ειμι-V9--IAI3P απο-P αρχη-N1--GSF και-C *σαμαρεια-N1A-NSF και-C ο- A--NPF θυγατηρ-N3--NPF αυτος- D--GSF απο καταιστημι-VC--FPI3P καθως-D ειμι-V9--IAI3P απο-P αρχη-N1--GSF και-C συ- P--NS και-C ο- A--NPF θυγατηρ-N3--NPF συ- P--GS απο καταιστημι-VC--FPI2P καθως-D απο-P αρχη-N1--GSF ειμι-V9--IAI2P

56 και-C ει-C μη-D ειμι-V9--IAI3S *σοδομα-N---NSF ο- A--NSF αδελφη-N1--NSF συ- P--GS εις-P ακοη-N1--ASF εν-P ο- A--DSN στομα-N3M-DSN συ- P--GS εν-P ο- A--DPF ημερα-N1A-DPF υπερηφανια-N1A-GSF συ- P--GS

57 προ-P ο- A--GSN αποκαλυπτω-VV--APN ο- A--APF κακια-N1A-APF συ- P--GS ος- --ASM τροπος-N2--ASM νυν-D ονειδος-N3E-ASN ειμι-V9--PAI2S θυγατηρ-N3--GPF *συρια-N1A-GSF και-C πας-A3--GPM ο- A--GPM κυκλος-N2--DSM αυτος- D--GSF θυγατηρ-N3--GPF αλλοφυλος-A1B-GPF ο- A--GPF περιεχω-V1--PAPGPF συ- P--AS κυκλος-N2--DSM

58 ο- A--APF ασεβεια-N1A-APF συ- P--GS και-C ο- A--APF ανομια-N1A-APF συ- P--GS συ- P--NS κομιζω-VT--XMI2S αυτος- D--APF λεγω-V1--PAI3S κυριος-N2--NSM

59 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM και-C ποιεω-VF--FAI1S εν-P συ- P--DS καθως-D ποιεω-VAI-AAI2S ως-C ατιμοω-VAI-AAI2S ουτος- D--APN ο- A--GSN παραβαινω-VZ--AAN ο- A--ASF διαθηκη-N1--ASF εγω- P--GS

60 και-C μιμνησκω-VS--FPI1S εγω- P--NS ο- A--GSF διαθηκη-N1--GSF εγω- P--GS ο- A--GSF μετα-P συ- P--GS εν-P ημερα-N1A-DPF νηπιοτης-N3T-GSF συ- P--GS και-C αναιστημι-VF--FAI1S συ- P--DS διαθηκη-N1--ASF αιωνιος-A1B-ASF

61 και-C μιμνησκω-VC--FPI2S ο- A--ASF οδος-N2--ASF συ- P--GS και-C εκατιμοω-VC--FPI2S εν-P ο- A--DSN αναλαμβανω-VB--AAN συ- P--AS ο- A--APF αδελφη-N1--APF συ- P--GS ο- A--APF πρεσβυτερος-A1A-APFC συ- P--GS συν-P ο- A--DPF νεος-A1A-DPF συ- P--GS και-C διδωμι-VF--FAI1S αυτος- D--APF συ- P--DS εις-P οικοδομη-N1--ASF και-C ου-D εκ-P διαθηκη-N1--GSF συ- P--GS

62 και-C αναιστημι-VF--FAI1S εγω- P--NS ο- A--ASF διαθηκη-N1--ASF εγω- P--GS μετα-P συ- P--GS και-C επιγιγνωσκω-VF--FMI2S οτι-C εγω- P--NS κυριος-N2--NSM

63 οπως-C μιμνησκω-VS--APS2S και-C αισχυνω-VC--APS2S και-C μη-D ειμι-V9--PAS3S συ- P--DS ετι-D αναοιγω-VA--AAN ο- A--ASN στομα-N3M-ASN συ- P--GS απο-P προσωπον-N2N-GSN ο- A--GSF ατιμια-N1A-GSF συ- P--GS εν-P ο- A--DSN εκιλασκομαι-V1--PMN εγω- P--AS συ- P--DS κατα-P πας-A3--APN οσος-A1--APN ποιεω-VAI-AAI2S λεγω-V1--PAI3S κυριος-N2--NSM

   

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Arcana Coelestia # 9127

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9127. 'There shall be no bloodguilt for him' means that he is not guilty of the violence done. This is clear from the meaning of 'blood' in the highest sense as Divine Truth emanating from the Lord's Divine Good, and in the internal sense springing from this as the truth of good, dealt with in 4735, 6378, 6978, 7317, 7326, 7846, 7850, 7877. Consequently 'shedding blood' means doing violence to God's truth or the truth of good, and also to good itself. For anyone who does violence to truth does it also to good, since truth is wedded so closely to good that one is never without the other. Therefore if violence is done to one it is also done to the other. From all this it is evident that 'there shall be no bloodguilt for him' means not being guilty of the violence done to truth or to good.

[2] A person who has no knowledge of the internal sense of the Word can only think that 'blood' in the Word means blood, and that 'shedding blood' simply means killing someone. But the internal sense does not deal with the life of a person's body, only with that of his soul, that is, with his spiritual life, which will go on living forever. This life is described in the Word, in the sense of the letter, by means of such things as constitute the life of the body, namely flesh and blood. And since a person's spiritual life springs from and is maintained by the good that belongs to charity and the truth that belongs to faith, the good belonging to charity is meant in the internal sense of the Word by 'flesh' and the truth belonging to faith by 'blood'. In an even more internal sense the good belonging to love to the Lord is meant by 'flesh' and the good belonging to love towards the neighbour by 'blood'. In the highest sense however, in which solely the Lord is the subject, 'flesh' is the Lord's Divine Good, thus the Lord Himself in respect of Divine Good, while 'blood' is Divine Truth emanating from the Lord, thus the Lord in respect of Divine Truth. These things are understood in heaven by flesh and blood when a person reads the Word. And the same things are understood when the person attends the Holy Supper, though in this the bread is the flesh and the wine is the blood; for 'the bread' has exactly the same meaning as flesh and 'the wine' exactly the same meaning as blood.

[3] But those who think only on the level of the senses, as most people in the world do at the present day, do not understand any of this. Therefore let them keep to the faith they have, so long as they believe that the Holy Supper and the Word have a holiness within them because they come from God. Maybe they do not know where that holiness lies; even so, let those who are endowed with some inner degree of perception, that is, who can think on a level above the senses, consider whether 'blood' is used to mean blood and 'flesh' to mean flesh in Ezekiel,

Son of man, thus said the Lord Jehovih, Say to every bird of the air, to every wild animal of the field, Assemble and come, gather yourselves from all around to My sacrifice which I am sacrificing for you, a great sacrifice upon the mountains of Israel, so that you may eat flesh and drink blood. You will eat the flesh of the mighty, and [drink] the blood of the princes of the earth. And you will drink blood till you are drunk, from My sacrifice which I will sacrifice for you. You will be glutted at My table with horse and chariot, and with the mighty, and with every man of war. Thus will I set My glory among the nations. Ezekiel 39:17-21.

Also in John, in Revelation,

I saw an angel standing in the sun, who called out with a loud voice, saying to all the birds flying in the middle of heaven, Gather yourselves together to the supper of the great God, so that you may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses and those seated on them, and the flesh of all, free men and slaves, small and great. Revelation 19:17-18.

It is obvious that in these places 'flesh' is not used to mean flesh or 'blood' to mean blood.

The same applies then to the Lord's 'flesh' and 'blood' in John,

The bread which I shall give is My flesh. Truly, truly, I say to you, Unless you eat the flesh of the Son of Man and drink His blood you will have no life in you. He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. For My flesh is truly food, and My blood is truly drink. He who eats My flesh and drinks My blood abides in Me, and I in him. This is the bread which came down from heaven. John 6:50-58.

The Lord's flesh is the Divine Good of His Divine Love, and His blood is Divine Truth emanating from His Divine Good. This may be recognized from the consideration that they are the food which nourishes a person's spiritual life.

[4] This explains why He goes on to say, 'My flesh is truly food, and My blood is truly drink', and also, 'This is the bread which came down from heaven'. And since a person is joined to the Lord through love and faith, He also says, 'He who eats My flesh and drinks My blood abides in Me, and I in him'. But as stated above, this matter can be understood only by those who are able to think on a level above the bodily senses, in particular by those who believe in and love the Lord, because the Lord raises them from the life of their bodily senses up to the life of their spirit. That is, He raises them from the light of the world into the light of heaven, the light in which conceptions of things that are material, that is, impressions in the mind that are acquired by the body fade from view.

[5] Anyone therefore who knows that 'blood' means God's truth coming from the Lord can also see that 'shedding blood' in the Word does not mean killing or taking a person's physical life but killing or taking the life of his soul, that is, destroying his spiritual life, which consists of faith in and love to the Lord. When 'blood' is used to refer to blood shed unlawfully it means God's truth destroyed by falsities arising from evil, as is evident in the following places: In Isaiah,

When the Lord will have washed the excrement of the daughters of Zion and washed away the blood 1 of Jerusalem from its midst by a spirit of judgement and by a spirit of purging ... Isaiah 4:4.

In the same prophet,

Your hands are defiled with blood, and your fingers with iniquity. Their feet run to evil, and they hasten to shed innocent blood; their thoughts are thoughts of iniquity. Isaiah 59:3, 7.

In Jeremiah,

Yes, in your skirts the blood of poor innocent souls is found. Jeremiah 2:34.

In the same prophet,

... for the sins of the prophets, the iniquities of the priests who shed in the midst of Jerusalem the blood of the righteous. They went astray blind in the streets, they are defiled with blood. Things which have no power they touch with their garments. Lamentations 4:13-14.

In Ezekiel,

I passed by you and saw you weltering in your blood, 1 and I said, Live in your blood; 1 I indeed said to you, Live in your blood. 1 I washed you with water and washed away your blood 1 from upon you, and anointed you with oil. Ezekiel 16:6, 9.

In the same prophet,

You, son of man, will you dispute with the city of blood? 1 Declare to her all her abominations. By your blood which you have shed you have become guilty, and by the idols which you have made you are defiled. Behold, the princes of Israel, each according to his power, 2 have been among you and have shed blood. Men of intrigue have been among you, [ready] to shed blood, and among you have eaten on the mountains. Ezekiel 22:2-4, 6, 9.

In Joel,

I will give portents in heaven and on earth, blood and fire, and a column of smoke. The sun will be turned into thick darkness, and the moon into blood, before the great and terrible day [of Jehovah] comes. Joel 2:30-31.

And in John,

The sun became black as sackcloth made of hair, and the full moon became like blood. Revelation 6:12.

In the same book,

The second angel sounded, and so to speak a great mountain burning with fire was thrown into the sea, and a third part of the sea became blood. Revelation 8:8.

In the same book,

The second angel poured out his bowl into the sea, and it became like the blood of one dead, from which every living soul died in the sea. The third angel poured out his bowl into the rivers and into the fountains of water, and blood was made. Revelation 16:3-4.

[6] In these places 'blood' is not used to mean the life-blood of the human body when it has been shed, but the blood of spiritual life, which is God's truth, when violence has been done to it by falsity arising from evil. 'Blood' has a similar meaning in Matthew,

On you will come the righteous blood shed on the earth, from the blood of righteous Abel even to the blood of Zechariah, whom you killed between the temple and the altar. Matthew 23:35.

These words mean that from earliest times down to the present the Jews had been doing violence to the truths of the Word, to such an extent that they were unwilling to accept any inner, heavenly truth at all. Therefore they did not accept the Lord either. The shedding of His blood by them was a sign of their total rejection of God's truth; for the Lord was Divine Truth itself, which is the Word made flesh, John 1:1, 14. Their total rejection of God's truth that came from the Lord and was the Lord is meant by the following in Matthew,

Pilate washed his hands before the people, saying, I am innocent of the blood of this righteous person; you yourselves see [to it]. And answering, all the people said, His blood be on us and on our children. Matthew 27:24-25.

This accounts for the following incident described in John,

One of the soldiers pierced His side with a spear, and immediately blood and water came out. He who has seen has testified, and the testimony is true; and he knows that he is saying things that are true, so that you may believe. John 19:34-35.

The reason why water also came out is that 'water' means God's truth in its outward form, the kind of truth that the letter consists of. For the meaning of 'water' as truth, see 2702, 3058, 3424, 4976, 5668, 8568.

[7] All this also shows what is meant by being made pure by the Lord's blood, namely accepting the truth of faith from Him, 7918, 9088. Thus it also shows what is meant by the following in John, in Revelation,

They conquered the dragon by the blood of the Lamb and by the word of their 3 testimony. Revelation 12:11.

'The blood of the Lamb' is Divine Truth that comes from the Lord, as also is 'the word of their testimony'. 'The blood of the lamb' is innocent blood, for 'a lamb' means innocence, 3519, 3994, 7840. God's truth emanating from the Lord in heaven has innocence at the centre of it; for none other than those possessing innocence have any feeling for it, 2526, 2780, 3111, 3183, 3495, 3994, 4797, 6013, 6107, 6765, 7836 (end), 7840, 7877, 7902.

Poznámky pod čarou:

1. literally, bloods

2. literally, arm

3. The Latin means His but the Greek means their, which Swedenborg has in other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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