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Ezekiel 13

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1 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM προφητευω-VA--AAD2S επι-P ο- A--APM προφητης-N1M-APM ο- A--GSM *ισραηλ-N---GSM και-C προφητευω-VF--FAI2S και-C ειπον-VF2-FAI2S προς-P αυτος- D--APM ακουω-VA--AAD2P λογος-N2--ASM κυριος-N2--GSM

3 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ουαι-I ο- A--DPM προφητευω-V1--PAPNPM απο-P καρδια-N1A-GSF αυτος- D--GPM και-C ο- A--ASN καθολου-D μη-D βλεπω-V1--PAI3P

4 ο- A--NPM προφητης-N1M-NPM συ- P--GS *ισραηλ-N---VSM ως-C αλωπηξ-N3K-NPF εν-P ο- A--DPF ερημος-N2--DPF

5 ου-D ιστημι-VAI-AAI3P εν-P στερεωμα-N3M-DSN και-C συναγω-VBI-AAI3P ποιμνιον-N2N-APN επι-P ο- A--ASM οικος-N2--ASM ο- A--GSM *ισραηλ-N---GSM ου-D αναιστημι-VHI-AAI3P ο- A--NPM λεγω-V1--PAPNPM εν-P ημερα-N1A-DSF κυριος-N2--GSM

6 βλεπω-V1--PAPNPM ψευδης-A3H-APN μαντευομαι-V1--PMPNPM ματαιος-A1A-APN ο- A--NPM λεγω-V1--PAPNPM λεγω-V1--PAI3S κυριος-N2--NSM και-C κυριος-N2--NSM ου-D αποστελλω-VX--XAI3S αυτος- D--APM και-C αρχω-VAI-AMI3P ο- A--GSN αναιστημι-VA--AAN λογος-N2--ASM

7 ου-D ορασις-N3I-ASF ψευδης-A3H-APN οραω-VX--XAI2P και-C μαντεια-N1A-APF ματαιος-A1A-APF ειπον-VX--XAI2P

8 δια-P ουτος- D--ASN ειπον-VB--AAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM αντι-P ος- --GPM ο- A--NPM λογος-N2--NPM συ- P--GP ψευδης-A3H-NPM και-C ο- A--NPF μαντεια-N1A-NPF συ- P--GP ματαιος-A1A-NPF δια-P ουτος- D--ASN ιδου-I εγω- P--NS επι-P συ- P--AP λεγω-V1--PAI3S κυριος-N2--NSM

9 και-C εκτεινω-VF2-FAI1S ο- A--ASF χειρ-N3--ASF εγω- P--GS επι-P ο- A--APM προφητης-N1M-APM ο- A--APM οραω-V3--PAPAPM ψευδης-A3H-APN και-C ο- A--APM αποφθεγγομαι-V1--PMPAPM ματαιος-A1A-APN εν-P παιδεια-N1A-DSF ο- A--GSM λαος-N2--GSM εγω- P--GS ου-D ειμι-VF--FMI3P ουδε-C εν-P γραφη-N1--DSF οικος-N2--GSM *ισραηλ-N---GSM ου-D γραφω-VD--FPI3P και-C εις-P ο- A--ASF γη-N1--ASF ο- A--GSM *ισραηλ-N---GSM ου-D ειςερχομαι-VF--FMI3P και-C γιγνωσκω-VF--FMI3P διοτι-C εγω- P--NS κυριος-N2--NSM

10 αντι-P ος- --GPM ο- A--ASM λαος-N2--ASM εγω- P--GS πλαναω-VAI-AAI3P λεγω-V1--PAPNPM ειρηνη-N1--NSF ειρηνη-N1--NSF και-C ου-D ειμι-V9--IAI3S ειρηνη-N1--NSF και-C ουτος- D--NSM οικοδομεω-V2--PAI3S τοιχος-N2--ASM και-C αυτος- D--NPM αλειφω-V1--PAI3P αυτος- D--ASM ει-C πιπτω-VF2-FMI3S

11 ειπον-VB--AAD2S προς-P ο- A--APM αλειφω-V1--PAPAPM πιπτω-VF2-FMI3S και-C ειμι-VF--FMI3S υετος-N2--NSM κατακλυζω-V1--PAPNSM και-C διδωμι-VF--FAI1S λιθος-N2--APM πετροβολος-A1B-APM εις-P ο- A--APM ενδεσμος-N2--APM αυτος- D--GPM και-C πιπτω-VF2-FMI3P και-C πνευμα-N3M-ASN εκαιρω-V1--PAPASN και-C ρηγνυναι-VD--FPI3S

12 και-C ιδου-I πιπτω-VX--XAI3S ο- A--NSM τοιχος-N2--NSM και-C ου-D ειπον-VF2-FAI3P προς-P συ- P--AP που-D ειμι-V9--PAI3S ο- A--NSF αλοιφη-N1--NSF συ- P--GP ος- --ASF αλειφω-VAI-AAI2P

13 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM και-C ρηγνυω-VF--FAI1S πνοη-N1--ASF εκαιρω-V1--PAPASF μετα-P θυμος-N2--GSM και-C υετος-N2--NSM κατακλυζω-V1--PAPNSM εν-P οργη-N1--DSF εγω- P--GS ειμι-VF--FMI3S και-C ο- A--APM λιθος-N2--APM ο- A--APM πετροβολος-A1B-APM εν-P θυμος-N2--DSM επιαγω-VF--FAI1S εις-P συντελεια-N1A-ASF

14 και-C κατασκαπτω-VF--FAI1S ο- A--ASM τοιχος-N2--ASM ος- --ASM αλειφω-VAI-AAI2P και-C πιπτω-VF2-FMI3S και-C τιθημι-VF--FAI1S αυτος- D--ASM επι-P ο- A--ASF γη-N1--ASF και-C αποκαλυπτω-VV--FPI3S ο- A--NPN θεμελιον-N2N-NPN αυτος- D--GSM και-C πιπτω-VF2-FMI3S και-C συντελεω-VS--FPI2P μετα-P ελεγχος-N2--GPM και-C επιγιγνωσκω-VF--FMI2P διοτι-C εγω- P--NS κυριος-N2--NSM

15 και-C συντελεω-VF--FAI1S ο- A--ASM θυμος-N2--ASM εγω- P--GS επι-P ο- A--ASM τοιχος-N2--ASM και-C επι-P ο- A--APM αλειφω-V1--PAPAPM αυτος- D--ASM και-C πιπτω-VF2-FMI3S και-C ειπον-VAI-AAI1S προς-P συ- P--AP ου-D ειμι-V9--PAI3S ο- A--NSM τοιχος-N2--NSM ουδε-C ο- A--NPM αλειφω-V1--PAPNPM αυτος- D--ASM

16 προφητης-N1M-NPM ο- A--GSM *ισραηλ-N---GSM ο- A--NPM προφητευω-V1--PAPNPM επι-P *ιερουσαλημ-N---ASF και-C ο- A--NPM οραω-V3--PAPNPM αυτος- D--DSF ειρηνη-N1--ASF και-C ειρηνη-N1--NSF ου-D ειμι-V9--PAI3S λεγω-V1--PAI3S κυριος-N2--NSM

17 και-C συ- P--NS υιος-N2--VSM ανθρωπος-N2--GSM στηριζω-VA--AAD2S ο- A--ASN προσωπον-N2N-ASN συ- P--GS επι-P ο- A--APF θυγατηρ-N3--APF ο- A--GSM λαος-N2--GSM συ- P--GS ο- A--APF προφητευω-V1--PAPAPF απο-P καρδια-N1A-GSF αυτος- D--GPM και-C προφητευω-VA--AAD2S επι-P αυτος- D--APF

18 και-C ειπον-VF2-FAI2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ουαι-I ο- A--DPF συνραπτω-V1--PAPDPF προσκεφαλαιον-N2N-APN επι-P πας-A3--ASM αγκων-N3W-ASM χειρ-N3--GSF και-C ποιεω-V2--PAPDPF επιβολαιον-N2N-APN επι-P πας-A1S-ASF κεφαλη-N1--ASF πας-A1S-GSF ηλικια-N1A-GSF ο- A--GSN διαστρεφω-V1--PAN ψυχη-N1--APF ο- A--NPF ψυχη-N1--NPF διαστρεφω-VDI-API3P ο- A--GSM λαος-N2--GSM εγω- P--GS και-C ψυχη-N1--APF περιποιεω-V2I-IMI3P

19 και-C βεβηλοω-V4I-IAI3P εγω- P--AS προς-P ο- A--ASM λαος-N2--ASM εγω- P--GS ενεκεν-P δραξ-N3K-GSF κριθη-N1--GPF και-C ενεκεν-P κλασμα-N3M-GPN αρτος-N2--GSM ο- A--GSN αποκτεινω-VA--AAN ψυχη-N1--APF ος- --APF ου-D εσθιω-VF--FAI3S αποθνησκω-VB--AAN και-C ο- A--GSN περιποιεω-VA--AMN ψυχη-N1--APF ος- --APF ου-D εσθιω-VF--FAI3S ζαω-VA--AAN εν-P ο- A--DSN αποφθεγγομαι-V1--PMN συ- P--AP λαος-N2--DSM ειςακουω-V1--PAPDSM ματαιος-A1A-APN αποφθεγμα-N3M-APN

20 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ιδου-I εγω- P--NS επι-P ο- A--APN προσκεφαλαιον-N2N-APN συ- P--GP επι-P ος- --APN συ- P--NP συνστρεφω-V1--PAI2P εκει-D ψυχη-N1--APF και-C διαρηγνυμι-VF--FAI1S αυτος- D--APN απο-P ο- A--GPM βραχιων-N3N-GPM συ- P--GP και-C εκ αποστελλω-VF2-FAI1S ο- A--APF ψυχη-N1--APF ος- --APF συ- P--NP εκστρεφω-V1--PAI2P ο- A--APF ψυχη-N1--APF αυτος- D--GPM εις-P διασκορπισμος-N2--ASM

21 και-C διαρηγνυμι-VF--FAI1S ο- A--APN επιβολαιον-N2N-APN συ- P--GP και-C ρυομαι-VF--FMI1S ο- A--ASM λαος-N2--ASM εγω- P--GS εκ-P χειρ-N3--GSF συ- P--GP και-C ουκετι-D ειμι-VF--FMI3P εν-P χειρ-N3--DPF συ- P--GP εις-P συστροφη-N1--ASF και-C επιγιγνωσκω-VF--FMI2P διοτι-C εγω- P--NS κυριος-N2--NSM

22 αντι-P ος- --GPM διαστρεφω-V1I-IAI2P καρδια-N1A-ASF δικαιος-A1A-GSM αδικως-D και-C εγω- P--NS ου-D διαστρεφω-V1I-IAI1S αυτος- D--ASM και-C ο- A--GSN καταισχυω-VA--AAN χειρ-N3--APF ανομος-A1B-GSM ο- A--ASN καθολου-D μη-D αποστρεφω-VA--AAN απο-P ο- A--GSF οδος-N2--GSF αυτος- D--GSM ο- A--GSF πονηρος-A1A-GSF και-C ζαω-VA--AAN αυτος- D--ASM

23 δια-P ουτος- D--ASN ψευδης-A3H-APN ου-D μη-D οραω-VB--AAS2P και-C μαντεια-N1A-APF ου-D μη-D μαντευομαι-VA--AMS2P ετι-D και-C ρυομαι-VF--FMI1S ο- A--ASM λαος-N2--ASM εγω- P--GS εκ-P χειρ-N3--GSF συ- P--GP και-C γιγνωσκω-VF--FMI2P οτι-C εγω- P--NS κυριος-N2--NSM

   

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Arcana Coelestia # 6767

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6767. 'Do you intend to kill me . . .' means, Do you wish to destroy my faith ... This is clear from the meaning of 'killing' as destroying, dealt with below; and from the meaning of a Hebrew man, to whom 'me' refers here, as one who belongs to the Church. Faith too is accordingly meant, for faith goes together with the Church, and the two are so bound up with each other that a person who destroys the faith present with someone destroys the Church with him. This is also 'to kill him', for by taking faith away he takes spiritual life away, the life that remains being a life that is called death. From this it is evident that 'Do you intend to kill me?' means, Do you wish to destroy my faith?

[2] The fact that 'killing' is taking away spiritual life is evident from many places in the Word, as in Jeremiah,

Drag them away like sheep for the slaughter, and destine them to the day of killing. How long will the land mourn and the plant of every field wither, on account of the wickedness of those who dwell in it? The beasts and the birds will be devoured. Jeremiah 12:3-4.

'The day of killing' stands for the time that the Church is laid waste, when there is no longer any faith because there is no charity. 'The land which will mourn' stands for the Church; 'the plant of every field' stands for all the facts known to the Church that hold truth within them; 'the beasts and the birds will be devoured' stands for the fact that forms of good and truths will be destroyed. For the meaning of 'the land' as the Church, see 566, 662, 1067, 1262, 1413, 1607, 1733, 1850, 2117, 2118 (end), 2928, 3755, 4447, 4535, 5577. The meaning of 'the plant' as factual knowledge holding truth within it is clear from places in the Word where plant is mentioned. And for the meaning of 'the field' as that which is of the Church, see 2971, 3710, 3766, of 'the beasts' as affections for good, thus forms of good, 45, 46, 142, 143, 246, 714, 715, 719, 1823, 2179, 2180, 3218, 3519, 5198, and of 'the birds' as affections for truth, 5149. From all this one may recognize what the meaning of these words is, and also that the spiritual sense is present in every detail there. Anyone can see that without the inner meaning there could be no understanding of what 'the day of killing' is, or of what is described by the details 'will the land mourn', 'the plant of every field wither, on account of the wickedness of those who dwell in it', and 'the beasts and the birds will be devoured'.

[3] In Zechariah,

Thus said Jehovah my God, Feed the sheep for killing, whose owners kill them. Zechariah 11:4-5.

'The sheep for killing' plainly stands for people whose faith is destroyed by those who are their owners. In Ezekiel,

You have desecrated Me among My people for handfuls of barley and for crusts of bread, to kill souls that ought not to die, and to keep alive souls that ought not to live. Ezekiel 13:19.

Here also 'killing' plainly stands for destroying spiritual life, that is, charity and faith. In Isaiah,

What will you do on the day of visitation and vastation? They will fall beneath the bound and beneath the killed. Isaiah 10:3-4.

Here 'the killed' stands for those who are in hell, thus for those immersed in evils and falsities.

[4] In the same prophet,

You are cast out from your sepulchre like an abominable branch, [like] a garment of the killed, [like] those pierced with the sword. You will not be united with them in the sepulchre, for you have destroyed your land, you have killed your people. Isaiah 14:19-20.

'The killed' stands for those who have been deprived of spiritual life; 'you have killed your people' stands for his destruction of forms of the truth and good of faith. In John,

The thief does not come except in order to steal, kill, and destroy. I have come in order that they may have life. John 10:10.

'Killing' stands for destroying the life of faith, and therefore it says, 'I have come in order that they may have life'. In Mark,

Brother will deliver up brother to death, and the father his children, and the children will rise up against parents and kill them. Mark 13:12.

This refers to the last days of the Church when there is no longer any charity and therefore no faith either. 'Brother', 'children', and 'parents' in the internal sense are the Church's forms of good and its truths; and 'killing' is destroying them.

[5] Because one who had been 'killed' meant a person who had been deprived of spiritual life, and 'the field' meant the Church, it had therefore been decreed in the representative church that if anyone on the surface of the field touched somebody who had been pierced with the sword, or who had been killed, he would be unclean for seven days, Numbers 19:16. 'Slain with the sword' means truth wiped out by falsity, see 4507; for 'the sword' is falsity that wipes out truth, 2799, 4499, 653. It was likewise decreed that if anyone was found killed in the land which was their inheritance, lying on the field, and it was not known who had killed him, the elders and judges were to measure the distances to the cities which were round about. Having found out by doing this which was the nearest city, they were to take a heifer and break its neck at a fast-flowing river, and to do many other things, Deuteronomy 21:1-10.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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