Novokřesťanské studium Bible

Bible

 

Ezekiel 12

Studie

   

1 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM εν-P μεσος-A1--DSN ο- A--GPF αδικια-N1A-GPF αυτος- D--GPM συ- P--NS καταοικεω-V2--PAI2S ος- --NPM εχω-V1--PAI3P οφθαλμος-N2--APM ο- A--GSN βλεπω-V1--PAN και-C ου-D βλεπω-V1--PAI3P και-C ους-N3T-APN εχω-V1--PAI3P ο- A--GSN ακουω-V1--PAN και-C ου-D ακουω-V1--PAI3P διοτι-C οικος-N2--NSM παραπικραινω-V1--PAPNSM ειμι-V9--PAI3S

3 και-C συ- P--NS υιος-N2--VSM ανθρωπος-N2--GSM ποιεω-VA--AAD2S σεαυτου- D--DSM σκευος-N3E-APN αιχμαλωσια-N1A-GSF ημερα-N1A-GSF ενωπιον-P αυτος- D--GPM και-C αιχμαλωτευω-VC--FPI2S εκ-P ο- A--GSM τοπος-N2--GSM συ- P--GS εις-P ετερος-A1A-ASM τοπος-N2--ASM ενωπιον-P αυτος- D--GPM οπως-C οραω-VB--AAS3P διοτι-C οικος-N2--NSM παραπικραινω-V1--PAPNSM ειμι-V9--PAI3S

4 και-C εκφερω-VF--FAI2S ο- A--APN σκευος-N3E-APN συ- P--GS ως-C σκευος-N3E-APN αιχμαλωσια-N1A-GSF ημερα-N1A-GSF κατα-P οφθαλμος-N2--APM αυτος- D--GPM και-C συ- P--NS εκερχομαι-VF--FMI2S εσπερα-N1A-GSF ως-C εκπορευομαι-V1--PMI3S αιχμαλωτος-A1B-NSM

5 ενωπιον-P αυτος- D--GPM διαορυσσω-VA--AAD2S σεαυτου- D--DSM εις-P ο- A--ASM τοιχος-N2--ASM και-C δια εκερχομαι-VF--FMI2S δια-P αυτος- D--GSM

6 ενωπιον-P αυτος- D--GPM επι-P ωμος-N2--GPM αναλαμβανω-VC--FPI2S και-C κρυπτω-VP--XPPNSM εκερχομαι-VF--FMI2S ο- A--NSN προσωπον-N2N-NSN συ- P--GS συνκαλυπτω-VF--FAI2S και-C ου-D μη-D οραω-VB--AAS2S ο- A--ASF γη-N1--ASF διοτι-C τερας-N3T-ASN διδωμι-VX--XAI1S συ- P--AS ο- A--DSM οικος-N2--DSM *ισραηλ-N---GSM

7 και-C ποιεω-VAI-AAI1S ουτως-D κατα-P πας-A3--APN οσος-A1--APN εντελλομαι-VAI-AMI3S εγω- P--DS και-C σκευος-N3E-APN εκφερω-VAI-AAI1S ως-C σκευος-N3E-APN αιχμαλωσια-N1A-GSF ημερα-N1A-GSF και-C εσπερα-N1A-GSF διαορυσσω-VAI-AAI1S εμαυτου- D--DSM ο- A--ASM τοιχος-N2--ASM και-C κρυπτω-VP--XPPNSM εκερχομαι-VBI-AAI1S επι-P ωμος-N2--GPM αναλαμβανω-VVI-API1S ενωπιον-P αυτος- D--GPM

8 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS ο- A--ASN πρωι-D λεγω-V1--PAPNSM

9 υιος-N2--VSM ανθρωπος-N2--GSM ου-D ειπον-VAI-AAI3P προς-P συ- P--AS ο- A--NSM οικος-N2--NSM ο- A--GSM *ισραηλ-N---GSM οικος-N2--NSM ο- A--NSM παραπικραινω-V1--PAPNSM τις- I--ASN συ- P--NS ποιεω-V2--PAI2S

10 ειπον-VB--AAD2S προς-P αυτος- D--APM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ο- A--NSM αρχων-N3--NSM και-C ο- A--NSM αποηγεομαι-V2--PMPNSM εν-P *ιερουσαλημ-N---DSF και-C πας-A3--DSM οικος-N2--DSM *ισραηλ-N---DSM ος- --NPM ειμι-V9--PAI3P εν-P μεσος-A1--DSN αυτος- D--GPM

11 ειπον-VB--AAD2S οτι-C εγω- P--NS τερας-N3T-ASN ποιεω-V2--PAI1S εν-P μεσος-A1--DSN αυτος- D--GSF ος- --ASM τροπος-N2--ASM ποιεω-VX--XAI1S ουτως-D ειμι-VF--FMI3S αυτος- D--DPM εν-P μετοικεσια-N1A-DSF και-C εν-P αιχμαλωσια-N1A-DSF πορευομαι-VF--FMI3P

12 και-C ο- A--NSM αρχων-N3--NSM εν-P μεσος-A1--DSN αυτος- D--GPM επι-P ωμος-N2--GPM αιρω-VC--FPI3S και-C κρυπτω-VP--XPPNSM εκερχομαι-VF--FMI3S δια-P ο- A--GSM τοιχος-N2--GSM και-C διαορυσσω-VF--FAI3S ο- A--GSN εκερχομαι-VB--AAN αυτος- D--ASM δια-P αυτος- D--GSM ο- A--ASN προσωπον-N2N-ASN αυτος- D--GSM συνκαλυπτω-VF--FAI3S οπως-C μη-D οραω-VC--APS3S οφθαλμος-N2--DSM και-C αυτος- D--NSM ο- A--ASF γη-N1--ASF ου-D οραω-VF--FMI3S

13 και-C εκπεταννυω-VF2-FAI1S ο- A--ASN δικτυον-N2N-ASN εγω- P--GS επι-P αυτος- D--ASM και-C συνλαμβανω-VV--FPI3S εν-P ο- A--DSF περιοχη-N1--DSF εγω- P--GS και-C αγω-VF--FAI1S αυτος- D--ASM εις-P *βαβυλων-N3W-ASF εις-P γη-N1--ASF *χαλδαιος-N2--GPM και-C αυτος- D--ASF ου-D οραω-VF--FMI3S και-C εκει-D τελευταω-VF--FAI3S

14 και-C πας-A3--APM ο- A--APM κυκλος-N2--DSM αυτος- D--GSM ο- A--APM βοηθος-N2--APM αυτος- D--GSM και-C πας-A3--APM ο- A--APM αντιλαμβανω-V1--PMPAPM αυτος- D--GSM διασπειρω-VF2-FAI1S εις-P πας-A3--ASM ανεμος-N2--ASM και-C ρομφαια-N1A-ASF εκκενοω-VF--FAI1S οπισω-P αυτος- D--GPM

15 και-C γιγνωσκω-VF--FMI3P διοτι-C εγω- P--NS κυριος-N2--NSM εν-P ο- A--DSN διασκορπιζω-VA--AAN εγω- P--AS αυτος- D--APM εν-P ο- A--DPN εθνος-N3E-DPN και-C διασπειρω-VF2-FAI1S αυτος- D--APM εν-P ο- A--DPF χωρα-N1A-DPF

16 και-C υπολειπω-VF--FMI1S εκ-P αυτος- D--GPM ανηρ-N3--APM αριθμος-N2--DSM εκ-P ρομφαια-N1A-GSF και-C εκ-P λιμος-N2--GSM και-C εκ-P θανατος-N2--GSM οπως-C εκ διαηγεομαι-V2--PMS3P πας-A1S-APF ο- A--APF ανομια-N1A-APF αυτος- D--GPM εν-P ο- A--DPN εθνος-N3E-DPN ος- --GSM ειςερχομαι-VBI-AAI3P εκει-D και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS κυριος-N2--NSM

17 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

18 υιος-N2--VSM ανθρωπος-N2--GSM ο- A--ASM αρτος-N2--ASM συ- P--GS μετα-P οδυνη-N1--GSF εσθιω-VF--FMI2S και-C ο- A--ASN υδωρ-N3--ASN συ- P--GS μετα-P βασανος-N2--GSF και-C θλιψις-N3I-GSF πινω-VF--FMI2S

19 και-C ειπον-VF2-FAI2S προς-P ο- A--ASM λαος-N2--ASM ο- A--GSF γη-N1--GSF οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--DPM καταοικεω-V2--PAPDPM *ιερουσαλημ-N---ASF επι-P ο- A--GSF γη-N1--GSF ο- A--GSM *ισραηλ-N---GSM ο- A--APM αρτος-N2--APM αυτος- D--GPM μετα-P ενδεια-N1A-GSF εσθιω-VF--FMI3P και-C ο- A--ASN υδωρ-N3--ASN αυτος- D--GPM μετα-P αφανισμος-N2--GSM πινω-VF--FMI3P οπως-C απο αναιζω-VS--APS3S ο- A--NSF γη-N1--NSF συν-P πληρωμα-N3M-DSN αυτος- D--GSF εν-P ασεβεια-N1A-DSF γαρ-X πας-A3--NPM ο- A--NPM καταοικεω-V2--PAPNPM εν-P αυτος- D--DSF

20 και-C ο- A--NPF πολις-N3I-NPF αυτος- D--GPM ο- A--NPF καταοικεω-V2--PMPNPF εκερημοω-VC--FPI3P και-C ο- A--NSF γη-N1--NSF εις-P αφανισμος-N2--ASM ειμι-VF--FMI3S και-C επιγιγνωσκω-VF--FMI2P διοτι-C εγω- P--NS κυριος-N2--NSM

21 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

22 υιος-N2--VSM ανθρωπος-N2--GSM τις- I--NSM συ- P--DP ο- A--NSF παραβολη-N1--NSF ουτος- D--NSF επι-P ο- A--GSF γη-N1--GSF ο- A--GSM *ισραηλ-N---GSM λεγω-V1--PAPNPM μακραν-D ο- A--NPF ημερα-N1A-NPF αποολλυω-VX--XAI3S ορασις-N3I-NSF

23 δια-P ουτος- D--ASN ειπον-VB--AAD2S προς-P αυτος- D--APM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM αποστρεφω-VF--FAI1S ο- A--ASF παραβολη-N1--ASF ουτος- D--ASF και-C ουκετι-D μη-D ειπον-VB--AAS3P ο- A--ASF παραβολη-N1--ASF ουτος- D--ASF οικος-N2--NSM ο- A--GSM *ισραηλ-N---GSM οτι-C λαλεω-VF--FAI2S προς-P αυτος- D--APM εγγιζω-VX--XAI3P ο- A--NPF ημερα-N1A-NPF και-C λογος-N2--NSM πας-A1S-GSF ορασις-N3I-GSF

24 οτι-C ου-D ειμι-VF--FMI3S ετι-D πας-A1S-NSF ορασις-N3I-NSF ψευδης-A3H-NSF και-C μαντευομαι-V1--PMPNSM ο- A--APN προς-P χαρις-N3--ASF εν-P μεσος-A1--DSN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM

25 διοτι-C εγω- P--NS κυριος-N2--NSM λαλεω-VF--FAI1S ο- A--APM λογος-N2--APM εγω- P--GS λαλεω-VF--FAI1S και-C ποιεω-VF--FAI1S και-C ου-D μη-D μηκυνω-V1--PAI1S ετι-D οτι-C εν-P ο- A--DPF ημερα-N1A-DPF συ- P--GP οικος-N2--NSM ο- A--NSM παραπικραινω-V1--PAPNSM λαλεω-VF--FAI1S λογος-N2--ASM και-C ποιεω-VF--FAI1S λεγω-V1--PAI3S κυριος-N2--NSM

26 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

27 υιος-N2--VSM ανθρωπος-N2--GSM ιδου-I οικος-N2--NSM *ισραηλ-N---GSM ο- A--NSM παραπικραινω-V1--PAPNSM λεγω-V1--PAPNPM λεγω-V1--PAI3P ο- A--NSF ορασις-N3I-NSF ος- --ASF ουτος- D--NSM οραω-V3--PAI3S εις-P ημερα-N1A-APF πολυς-A1--APF και-C εις-P καιρος-N2--APM μακρος-A1A-APM ουτος- D--NSM προφητευω-V1--PAI3S

28 δια-P ουτος- D--ASN ειπον-VB--AAD2S προς-P αυτος- D--APM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ου-D μη-D μηκυνω-V1--PAS3P ουκετι-D πας-A3--NPM ο- A--NPM λογος-N2--NPM εγω- P--GS ος- --APM αν-X λαλεω-VF--FAI1S λαλεω-VF--FAI1S και-C ποιεω-VF--FAI1S λεγω-V1--PAI3S κυριος-N2--NSM

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 880

Prostudujte si tuto pasáž

  
/ 962  
  

880. Jerusalem in the Word means the church because the Temple and altar were there in the land of Canaan and nowhere else, and sacrifices were made there. Thus it was the focus of Divine worship. The three annual feasts were accordingly also celebrated there, and every male throughout the land was commanded to attend them. For that reason Jerusalem symbolizes the church with respect to worship, and so also the church with respect to doctrine, inasmuch as worship is prescribed by doctrine and is conducted in accordance with it.

Jerusalem means the church, too, because the Lord was there and taught in its temple, and later glorified His humanity there.

That Jerusalem means the church with respect to its doctrine and consequent worship is apparent from many passages in the Word. As for example, from these verses in Isaiah:

For Zion's sake I will not keep silent, and for Jerusalem's sake I will not rest, until her righteousness goes forth as a radiance, and her salvation as a burning lamp. Then gentiles shall see your righteousness, and all kings your glory. You shall also be called by a new name, which the mouth of the Lord will proclaim. And you shall be a crown of glory in the hand of Jehovah, and a royal jewel 1 in the hand of your God... ...Jehovah will delight in you, and your land shall be married.

Behold, your salvation is coming; behold, His reward is with Him... And they shall call them a holy people, the redeemed of Jehovah; and you shall be called a city sought out, not forsaken. (Isaiah 62:1-4, 11-12)

[2] The subject in that chapter is the Lord's advent and a new church to be established by Him. This new church is the church meant by Jerusalem, which shall be called by a new name that the mouth of Jehovah will proclaim; which will be a crown of glory in the hand of Jehovah and a royal jewel 1 in the hand of God; in which Jehovah will delight; and which shall be called a city sought out and not forsaken. This does not mean the Jerusalem inhabited by Jews when the Lord came into the world, for that Jerusalem was of a totally opposite character. It was rather to be called Sodom, as it also is called in Revelation 11:8, Isaiah 3:9, Jeremiah 23:14, and Ezekiel 16:46, 48.

[3] Elsewhere in Isaiah:

...behold, I am creating a new heaven and a new earth; the former shall not be remembered... Be glad and rejoice forever in what I am creating. ...behold, I am creating Jerusalem to be an exultation, and her people a joy, that I may exult over Jerusalem and rejoice over My people... Then the wolf and the lamb shall feed together... They shall not do evil... in all My holy mountain... (Isaiah 65:17-19, 25)

In this chapter, too, the subject is the Lord's advent and a church to be established by Him, one that was not established among the people in Jerusalem but among people elsewhere. Consequently that church is the one meant here by Jerusalem, which will be an exultation to the Lord and whose people will be a joy to Him, where the wolf and lamb will feed together, and the people will not do evil.

As in the book of Revelation, we are told here also that the Lord will create a new heaven and a new earth, and that He will create Jerusalem, which have similar symbolic meanings.

[4] Elsewhere in Isaiah:

Awake, awake! Put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city! For the uncircumcised and the unclean shall no longer come to you. Shake yourself from the dust, arise; sit down, O Jerusalem! ...Therefore My people shall know My name... in that day; for it is I who speaks: behold, it is I. ...Jehovah has comforted His people, He has redeemed Jerusalem. (Isaiah 52:1-2, 6, 9)

The subject in this chapter is also the Lord's advent and the church to be established by Him. Therefore the Jerusalem into which the uncircumcised and the unclean shall no longer come, and which the Lord will redeem, means the church, and Jerusalem, the holy city, means the church with respect to doctrine from the Lord and concerning the Lord.

[5] In Zephaniah:

Shout, O daughter of Zion! Be glad... with all your heart, O daughter of Jerusalem! ...The King of Israel... is in your midst; fear evil no longer! ...He will rejoice over you with gladness, He will rest in your love, He will exult over you with exultation... ...I will give you a name and praise among all the peoples of the earth... (Zephaniah 3:14-17, 20)

Here likewise the subject is the Lord and a church established by Him, over which the King of Israel, namely the Lord, will rejoice with gladness and exult with exultation, and in whose love He will rest, who will give them a name and praise among all the peoples of the earth.

[6] In Isaiah:

Thus said Jehovah, your Redeemer and your Former..., who says to Jerusalem, "You shall be inhabited," and to the cities of Judah, "You shall be rebuilt."... (Isaiah 44:24, 26)

And in Daniel:

Know and perceive: from the going forth of the command to restore and rebuild Jerusalem until Messiah the Prince, there shall be seven weeks... (Daniel 9:25)

It is apparent that Jerusalem here also means the church, since it was the church that the Lord restored and rebuilt, and not Jerusalem, the Jewish capital.

[7] Jerusalem means a church established by the Lord also in the following passages. In Zechariah:

Thus said Jehovah, "I will return to Zion and dwell in the midst of Jerusalem. Jerusalem shall be called a city of truth, and the mountain of Jehovah Zebaoth a holy mountain." (Zechariah 8:3, cf. 8:20-23)

In Joel:

Then you shall know that I am Jehovah your God, dwelling in Zion, My holy mountain. Then Jerusalem shall be holy... And it will come to pass in that day that the mountains shall drip with new wine, and the hills shall flow with milk..., and Jerusalem (shall abide) from generation to generation. (Joel 3:17-21)

In Isaiah:

In that day the offshoot of Jehovah shall be beautiful and glorious... And it shall come to pass that he who is left in Zion and remains in Jerusalem will be called holy - everyone recorded among the living in Jerusalem. (Isaiah 4:2-3)

In Micah:

...in the latter days the mountain of Jehovah's house shall be established on top of the mountains... For out of Zion doctrine shall go forth, and the Word of Jehovah from Jerusalem... ...to you... the former kingdom shall come, the kingdom of the daughter of Jerusalem. (Micah 4:1-2, 8)

In Jeremiah:

At that time they shall call Jerusalem the throne of Jehovah, and all the nations shall be gathered..., because of the name of Jehovah, to Jerusalem. No more shall they go after the justification of their evil hearts. (Jeremiah 3:17)

In Isaiah:

Look upon Zion, the city of our appointed feasts; let your eyes see Jerusalem, a tranquil habitation, a tabernacle that will not vanish; its stakes will never be removed, nor any of its cords be broken. (Isaiah 33:20)

And so on elsewhere, as in Isaiah 24:23; 37:32; 66:10-14; Zechariah 12:3, 6, 8-10; 14:8, 11-12, 21; Malachi 3:2, 4; Psalms 122:1-7; 137:4-6.

[8] Jerusalem in these places means a church which the Lord would establish, and not Jerusalem in the land of Canaan inhabited by Jews. This can be seen from passages in the Word which say that Jerusalem was completely ruined and would be destroyed, as in Jeremiah 5:1; 6:6-7; 7:17-18; Luke 19:41-44; 21:20-22; 23:28-30; and in many other places.

Poznámky pod čarou:

1. The word translated as "jewel" here means a diadem or crown in the original Greek and Latin, but the writer's definitions of the term elsewhere make plain that he regularly and consistently interpreted it to mean a jewel or gem.

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org