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Ezekiel 11

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1 και-C αναλαμβανω-VBI-AAI3S εγω- P--AS πνευμα-N3M-NSN και-C αγω-VBI-AAI3S εγω- P--AS επι-P ο- A--ASF πυλη-N1--ASF ο- A--GSM οικος-N2--GSM κυριος-N2--GSM ο- A--ASF κατεναντι-D ο- A--ASF βλεπω-V1--PAPASF κατα-P ανατολη-N1--APF και-C ιδου-I επι-P ο- A--GPN προθυρον-N2N-GPN ο- A--GSF πυλη-N1--GSF ως-C εικοσι-M και-C πεντε-M ανηρ-N3--NPM και-C οραω-VBI-AAI1S εν-P μεσος-A1--DSN αυτος- D--GPM ο- A--ASM *ιεζονιας-N1T-ASM ο- A--ASM ο- A--GSM *εζερ-N---GSM και-C *φαλτιας-N1T-ASM ο- A--ASM ο- A--GSM *βαναιου-N---GSM ο- A--APM αποηγεομαι-V2--PMPAPM ο- A--GSM λαος-N2--GSM

2 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P εγω- P--AS υιος-N2--VSM ανθρωπος-N2--GSM ουτος- D--NPM ο- A--NPM ανηρ-N3--NPM ο- A--NPM λογιζομαι-V1--PMPNPM ματαιος-A1A-APN και-C βουλευω-V1--PMPNPM βουλη-N1--ASF πονηρος-A1A-ASF εν-P ο- A--DSF πολις-N3I-DSF ουτος- D--DSF

3 ο- A--NPM λεγω-V1--PAPNPM ου-D προσφατως-D οικοδομεω-VM--XMI3P ο- A--NPF οικια-N1A-NPF ουτος- D--NSF ειμι-V9--PAI3S ο- A--NSM λεβης-N3T-NSM εγω- P--NP δε-X ο- A--NPN κρεας-N3--NPN

4 δια-P ουτος- D--ASN προφητευω-VA--AAD2S επι-P αυτος- D--APM προφητευω-VA--AAD2S υιος-N2--VSM ανθρωπος-N2--GSM

5 και-C πιπτω-VAI-AAI3S επι-P εγω- P--AS πνευμα-N3M-NSN κυριος-N2--GSM και-C ειπον-VBI-AAI3S προς-P εγω- P--AS λεγω-V1--PAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ουτως-D ειπον-VAI-AAI2P οικος-N2--NSM *ισραηλ-N---GSM και-C ο- A--APN διαβουλιον-N2N-APN ο- A--GSN πνευμα-N3M-GSN συ- P--GP εγω- P--NS επιιστημι-V6--PMI1S

6 πληθυνω-VAI-AAI2P νεκρος-N2--APM συ- P--GP εν-P ο- A--DSF πολις-N3I-DSF ουτος- D--DSF και-C ενπιμπλημι-VAI-AAI2P ο- A--APF οδος-N2--APF αυτος- D--GSF τραυματιας-N1T-GPM

7 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--APM νεκρος-N2--APM συ- P--GP ος- --APM πατασσω-VAI-AAI2P εν-P μεσος-A1--DSN αυτος- D--GSF ουτος- D--NPM ειμι-V9--PAI3P ο- A--NPN κρεας-N3--NPN αυτος- D--NSF δε-X ο- A--NSM λεβης-N3T-NSM ειμι-V9--PAI3S και-C συ- P--AP εκαγω-VF--FAI1S εκ-P μεσος-A1--GSN αυτος- D--GSF

8 ρομφαια-N1A-ASF φοβεω-V2--PMI2P και-C ρομφαια-N1A-ASF επιαγω-VF--FAI1S επι-P συ- P--AP λεγω-V1--PAI3S κυριος-N2--NSM

9 και-C εκαγω-VF--FAI1S συ- P--AP εκ-P μεσος-A1--GSN αυτος- D--GSF και-C παραδιδωμι-VF--FAI1S συ- P--AP εις-P χειρ-N3--APF αλλοτριος-A1A-GPM και-C ποιεω-VF--FAI1S εν-P συ- P--DP κριμα-N3M-APN

10 εν-P ρομφαια-N1A-DSF πιπτω-VF2-FMI2P επι-P ο- A--GPN οριον-N2N-GPN ο- A--GSM *ισραηλ-N---GSM κρινω-VF2-FAI1S συ- P--AP και-C επιγιγνωσκω-VF--FMI2P οτι-C εγω- P--NS κυριος-N2--NSM

11 αυτος- D--NSF συ- P--DP ου-D ειμι-VF--FMI3S εις-P λεβης-N3T-ASM και-C συ- P--NP ου-D μη-D γιγνομαι-VB--AMS2P εν-P μεσος-A1--DSN αυτος- D--GSF εις-P κρεας-N3--APN επι-P ο- A--GPN οριον-N2N-GPN ο- A--GSM *ισραηλ-N---GSM κρινω-VF2-FAI1S συ- P--AP

12 και-C επιγιγνωσκω-VF--FMI2P διοτι-C εγω- P--NS κυριος-N2--NSM

13 και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSN προφητευω-V1--PAN εγω- P--AS και-C *φαλτιας-N1T-NSM ο- A--NSM ο- A--GSM *βαναιου-N---GSM αποθνησκω-VBI-AAI3S και-C πιπτω-V1--PAI1S επι-P προσωπον-N2N-ASN εγω- P--GS και-C αναβοαω-VAI-AAI1S φωνη-N1--DSF μεγας-A1--DSF και-C ειπον-VAI-AAI1S οιμμοι-I οιμμοι-I κυριος-N2--VSM εις-P συντελεια-N1A-ASF συ- P--NS ποιεω-V2--PAI2S ο- A--APM καταλοιπος-A1B-APM ο- A--GSM *ισραηλ-N---GSM

14 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

15 υιος-N2--VSM ανθρωπος-N2--GSM ο- A--NPM αδελφος-N2--NPM συ- P--GS και-C ο- A--NPM ανηρ-N3--NPM ο- A--GSF αιχμαλωσια-N1A-GSF συ- P--GS και-C πας-A3--NSM ο- A--NSM οικος-N2--NSM ο- A--GSM *ισραηλ-N---GSM συντελεω-VM--XPI3S ος- --DPM ειπον-VAI-AAI3P αυτος- D--DPM ο- A--NPM καταοικεω-V2--PAPNPM *ιερουσαλημ-N---ASF μακραν-D αποεχω-V1--PAI2P απο-P ο- A--GSM κυριος-N2--GSM εγω- P--DP διδωμι-VM--XMI3S ο- A--NSF γη-N1--NSF εις-P κληρονομια-N1A-ASF

16 δια-P ουτος- D--ASN ειπον-VB--AAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM οτι-C αποωθεω-VF--FMI1S αυτος- D--APM εις-P ο- A--APN εθνος-N3E-APN και-C διασκορπιζω-VF2-FAI1S αυτος- D--APM εις-P πας-A1S-ASF ο- A--ASF γη-N1--ASF και-C ειμι-VF--FMI1S αυτος- D--DPM εις-P αγιασμα-N3M-ASN μικρος-A1A-ASN εν-P ο- A--DPF χωρα-N1A-DPF ος- --GSM αν-X ειςερχομαι-VB--AAS3P εκει-D

17 δια-P ουτος- D--ASN ειπον-VB--AAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM και-C ειςδεχομαι-VF--FMI1S αυτος- D--APM εκ-P ο- A--GPN εθνος-N3E-GPN και-C συναγω-VF--FAI1S αυτος- D--APM εκ-P ο- A--GPF χωρα-N1A-GPF ος- --GSM διασπειρω-VAI-AAI1S αυτος- D--APM εν-P αυτος- D--DPF και-C διδωμι-VF--FAI1S αυτος- D--DPM ο- A--ASF γη-N1--ASF ο- A--GSM *ισραηλ-N---GSM

18 και-C ειςερχομαι-VF--FMI3P εκει-D και-C εκαιρω-VF2-FAI3P πας-A3--APN ο- A--APN βδελυγμα-N3M-APN αυτος- D--GSF και-C πας-A1S-APF ο- A--APF ανομια-N1A-APF αυτος- D--GSF εκ-P αυτος- D--GSF

19 και-C διδωμι-VF--FAI1S αυτος- D--DPM καρδια-N1A-ASF ετερος-A1A-ASF και-C πνευμα-N3M-ASN καινος-A1--ASN διδωμι-VF--FAI1S εν-P αυτος- D--DPM και-C εκσπαω-VF--FAI1S ο- A--ASF καρδια-N1A-ASF ο- A--ASF λιθινος-A1--ASF εκ-P ο- A--GSF σαρξ-N3K-GSF αυτος- D--GPM και-C διδωμι-VF--FAI1S αυτος- D--DPM καρδια-N1A-ASF σαρκινος-A1--ASF

20 οπως-C εν-P ο- A--DPN προσταγμα-N3M-DPN εγω- P--GS πορευομαι-V1--PMS3P και-C ο- A--NPN δικαιωμα-N3M-NPN εγω- P--GS φυλασσω-V1--PMS3P και-C ποιεω-V2--PAS3P αυτος- D--APN και-C ειμι-VF--FMI3P εγω- P--DS εις-P λαος-N2--ASM και-C εγω- P--NS ειμι-VF--FMI1S αυτος- D--DPM εις-P θεος-N2--ASM

21 και-C εις-P ο- A--ASF καρδια-N1A-ASF ο- A--GPN βδελυγμα-N3M-GPN αυτος- D--GPM και-C ο- A--GPF ανομια-N1A-GPF αυτος- D--GPM ως-C ο- A--NSF καρδια-N1A-NSF αυτος- D--GPM πορευομαι-V1I-IMI3S ο- A--APF οδος-N2--APF αυτος- D--GPM εις-P κεφαλη-N1--APF αυτος- D--GPM διδωμι-VX--XAI1S λεγω-V1--PAI3S κυριος-N2--NSM

22 και-C εκαιρω-VBI-AAI3P ο- A--NPN χερουβειμ-N---NPN ο- A--APF πτερυξ-N3G-APF αυτος- D--GPN και-C ο- A--NPM τροχος-N2--NPM εχω-V1--PMPNPM αυτος- D--GPN και-C ο- A--NSF δοξα-N1S-NSF θεος-N2--GSM *ισραηλ-N---GSM επι-P αυτος- D--APN υπερανω-D αυτος- D--GPN

23 και-C αναβαινω-VZI-AAI3S ο- A--NSF δοξα-N1S-NSF κυριος-N2--GSM εκ-P μεσος-A1--GSF ο- A--GSF πολις-N3I-GSF και-C ιστημι-VHI-AAI3S επι-P ο- A--GSN ορος-N3E-GSN ος- --NSN ειμι-V9--IAI3S απεναντι-D ο- A--GSF πολις-N3I-GSF

24 και-C αναλαμβανω-VBI-AAI3S εγω- P--AS πνευμα-N3M-NSN και-C αγω-VBI-AAI3S εγω- P--AS εις-P γη-N1--ASF *χαλδαιος-N2--GPM εις-P ο- A--ASF αιχμαλωσια-N1A-ASF εν-P ορασις-N3I-DSF εν-P πνευμα-N3M-DSN θεος-N2--GSM και-C αναβαινω-VZI-AAI1S απο-P ο- A--GSF ορασις-N3I-GSF ος- --GSF οραω-VBI-AAI1S

25 και-C λαλεω-VAI-AAI1S προς-P ο- A--ASF αιχμαλωσια-N1A-ASF πας-A3--APM ο- A--APM λογος-N2--APM ο- A--GSM κυριος-N2--GSM ος- --APM δεικνυω-VAI-AAI3S εγω- P--DS

   

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Apocalypse Revealed # 832

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832. 19:18 "That you may eat the flesh of kings, the flesh of commanders, the flesh of mighty men, the flesh of horses and of those who sit on them, and the flesh of all people, free and slave, both small and great." This symbolizes an assimilation of goods from the Lord through the truths in the Word and in doctrine drawn from it, of every level of meaning, degree or kind.

The subject of no. 831 above was conjunction with the Lord through the Word, and now here it is the assimilation of goods from Him through the Word's truths.

To eat symbolically means to assimilate (no. 89). The flesh the people were to eat symbolizes goods in the Word and so in the church. And kings, commanders, mighty men, horses and those who sit on them, and people, free and slave, both small and great symbolize truths of every level of meaning, degree or kind. Kings symbolize people governed by the church's truths from the Word, and abstractly the church's truths from the Word themselves (nos. 20, 483). Commanders symbolize people who possess concepts of goodness and truth, and abstractly those concepts themselves (no. 337). Mighty men symbolize people who are learned in doctrine from the Word, and abstractly the learning gained from there itself (nos. 337). Horses symbolize an understanding of the Word, and those who sit on them symbolize people who are wise owing to their understanding of the Word, and abstractly the wisdom gained from there itself (nos. 298, 820). People free and slave symbolize people who acquire knowledge on their own and people who gain it from others (nos. 337, 604). People small and great symbolize people who do so to a lesser or greater degree (nos. 527, 810).

It is apparent from this that the people's being called to eat the flesh of those listed symbolizes an assimilation of goods from the Lord through the truths in the Word and in doctrine drawn from it, of every level of meaning, degree or kind.

[2] It should be known that no one has any spiritual good from the Lord except through truths from the Word. For the Word's truths exist in the light of heaven, and goods in the warmth of that light. Consequently unless one's intellect is in the light of heaven through the Word, his will cannot enter into the warmth of heaven. Love and charity cannot take form except through truths from the Word. A person cannot be reformed except through truths from the Word. The church itself takes form in a person in consequence of those truths - not in consequence of those truths in the intellect alone, but by living in accordance with them. Only then do truths enter into the will and become goods. The appearance of truth is thus turned into the appearance of good. For what pertains to the will and so to the love is called good, and everything pertaining to the will or love is also part of a person's life.

It can be seen from this that what is meant here by eating the flesh of those listed is an assimilation of goodness through truths of every level of meaning, degree or kind, through the Word, from the Lord.

Who cannot see that flesh here does not mean flesh? Who can be so irrational as to believe that the Lord calls and summons all people to a great supper in order to have them eat the flesh of kings, commanders, mighty men, horses, those who sit on them, and all people, free and slave, both small and great? Who cannot see that there is in this a spiritual meaning, and that apart from that meaning no one knows what is meant here? Who can continue to deny that the Word at its heart is spiritual? Would it not be no more than something material if people were to understand it according to its literal sense and not according to the spiritual sense?

[3] Similar to the passage here is the following one in Ezekiel:

...thus says the Lord Jehovih, "Speak to every sort of bird and to every beast of the field: 'Gather yourselves and come; gather together from all sides to My... great sacrificial meal on the mountains of Israel, that you may eat flesh and drink blood. You shall eat the flesh of the mighty, and drink the blood of the princes of the earth... You shall eat fat till you are full, and drink blood till you are drunk, at My sacrificial meal which I am sacrificing for you. You shall be filled at My table with horses and chariots and... with all the men of war... (Thus) will I set My glory among the nations." (Ezekiel 39:17-21)

Flesh here likewise symbolizes the church's goodness from the Lord through the Word, and blood the church's truth.

Who does not see that people would not be given blood to drink to the point of drunkenness, and would not eat horses, chariots, mighty men, and men of war till they were full, at the table of the Lord Jehovih?

Accordingly, when flesh symbolizes the church's goodness and blood the church's truth, it is clearly apparent that the Lord's flesh and blood in holy supper symbolize Divine goodness and Divine truth from the Lord, the same as bread and wine, regarding which see John 6:51-58. 1

Flesh symbolizes goodness in many other places in the Word as well, as in the following:

I will... remove the heart of stone from their flesh, and give them a heart of flesh... (Ezekiel 11:19, cf. 36:26)

My flesh longs for You in a dry... land... (Psalms 63:1)

My heart and my flesh shout aloud for the living God. (Psalms 84:2)

My flesh... will dwell secure. (Psalms 16:9)

When you see the naked and cover him, and do not hide yourself from your own flesh... (Isaiah 58:7)

Poznámky pod čarou:

1. "I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world." The Jews therefore quarreled among themselves, saying, "How can this Man give us His flesh to eat?" Then Jesus said to them, "Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. For My flesh is food indeed, and My blood is drink indeed. He who eats My flesh and drinks My blood abides in Me, and I in him. As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me. This is the bread which came down from heaven - not as your fathers ate the manna, and are dead. He who eats this bread will live forever."

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.