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Ezekiel 10

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1 και-C οραω-VBI-AAI1S και-C ιδου-I επανω-D ο- A--GSN στερεωμα-N3M-GSN ο- A--GSN υπερ-P κεφαλη-N1--GSF ο- A--GPN χερουβειμ-N---GPN ως-C λιθος-N2--NSM σαπφειρος-N2--GSF ομοιωμα-N3M-NSN θρονος-N2--GSM επι-P αυτος- D--GPM

2 και-C ειπον-VBI-AAI3S προς-P ο- A--ASM ανηρ-N3--ASM ο- A--ASM ενδυω-VX--XAPASM ο- A--ASF στολη-N1--ASF ειςερχομαι-VB--AAD2S εις-P ο- A--ASN μεσος-A1--ASN ο- A--GPM τροχος-N2--GPM ο- A--GPM υποκατω-P ο- A--GPN χερουβειμ-N---GPN και-C πιμπλημι-VA--AAD2S ο- A--APF δραξ-N3K-APF συ- P--GS ανθραξ-N3K-GPM πυρ-N3--GSN εκ-P μεσος-A1--GSN ο- A--GPN χερουβειμ-N---GPN και-C διασκορπιζω-VA--AAD2S επι-P ο- A--ASF πολις-N3I-ASF και-C ειςερχομαι-VBI-AAI3S ενωπιον-P εγω- P--GS

3 και-C ο- A--NPN χερουβειμ-N---NPN ιστημι-VXI-YAI3S εκ-P δεξιος-A1A-GPM ο- A--GSM οικος-N2--GSM εν-P ο- A--DSN ειςπορευομαι-V1--PMN ο- A--ASM ανηρ-N3--ASM και-C ο- A--NSF νεφελη-N1--NSF πιμπλημι-VAI-AAI3S ο- A--ASF αυλη-N1--ASF ο- A--ASF εσωτερος-A1A-ASF

4 και-C αποαιρω-VAI-AAI3S ο- A--NSF δοξα-N1S-NSF κυριος-N2--GSM απο-P ο- A--GPN χερουβειμ-N---GPN εις-P ο- A--ASN αιθριος-A1B-ASN ο- A--GSM οικος-N2--GSM και-C πιμπλημι-VAI-AAI3S ο- A--ASM οικος-N2--ASM ο- A--NSF νεφελη-N1--NSF και-C ο- A--NSF αυλη-N1--NSF πιμπλημι-VSI-API3S ο- A--GSN φεγγος-N3E-GSN ο- A--GSF δοξα-N1S-GSF κυριος-N2--GSM

5 και-C φωνη-N1--NSF ο- A--GPF πτερυξ-N3G-GPF ο- A--GPN χερουβειμ-N---GPN ακουω-V1I-PMI3S εως-P ο- A--GSF αυλη-N1--GSF ο- A--GSF εξωτερος-A1A-GSF ως-C φωνη-N1--NSF θεος-N2--GSM *σαδδαι-N---GSM λαλεω-V2--PAPGSM

6 και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSN εντελλομαι-V1--PMN αυτος- D--ASM ο- A--DSM ανηρ-N3--DSM ο- A--DSM ενδυω-VX--XAPDSM ο- A--ASF στολη-N1--ASF ο- A--ASF αγιος-A1A-ASF λεγω-V1--PAPNSM λαμβανω-VB--AAD2S πυρ-N3--ASN εκ-P μεσος-A1--GSN ο- A--GPM τροχος-N2--GPM εκ-P μεσος-A1--GSN ο- A--GPN χερουβειμ-N---GPN και-C ειςερχομαι-VBI-AAI3S και-C ιστημι-VHI-AAI3S εχω-V1--PMPNSM ο- A--GPM τροχος-N2--GPM

7 και-C εκτεινω-VAI-AAI3S ο- A--ASF χειρ-N3--ASF αυτος- D--GSM εις-P μεσος-A1--ASN ο- A--GSN πυρ-N3--GSN ο- A--GSN ειμι-V9--PAPGSN εν-P μεσος-A1--DSN ο- A--GPN χερουβειμ-N---GPN και-C λαμβανω-VBI-AAI3S και-C διδωμι-VAI-AAI3S εις-P ο- A--APF χειρ-N3--APF ο- A--GSM ενδυω-VX--XAPGSM ο- A--ASF στολη-N1--ASF ο- A--ASF αγιος-A1A-ASF και-C λαμβανω-VBI-AAI3S και-C εκερχομαι-VBI-AAI3S

8 και-C οραω-VBI-AAI1S ο- A--APN χερουβειμ-N---APN ομοιωμα-N3M-NSN χειρ-N3--GPF ανθρωπος-N2--GPM υποκατωθεν-D ο- A--GPF πτερυξ-N3G-GPF αυτος- D--GPN

9 και-C οραω-VBI-AAI1S και-C ιδου-I τροχος-N2--NPM τεσσαρες-A3--NPM ιστημι-VXI-YAI3S εχω-V1--PMPNPM ο- A--GPN χερουβειμ-N---GPN τροχος-N2--NSM εις-A3--NSM εχω-V1--PMPNSM χερουβ-N---GSN εις-A3--GSN και-C ο- A--NSF οψις-N3I-NSF ο- A--GPM τροχος-N2--GPM ως-C οψις-N3I-NSF λιθος-N2--GSM ανθραξ-N3K-GPM

10 και-C ο- A--NSF οψις-N3I-NSF αυτος- D--GPM ομοιωμα-N3M-NSN εις-A3--NSN ο- A--DPN τεσσαρες-A3--DPN ος- --ASM τροπος-N2--ASM οταν-D ειμι-V9--PAS3S τροχος-N2--NSM εν-P μεσος-A1--DSN τροχος-N2--GSM

11 εν-P ο- A--DSN πορευομαι-V1--PMN αυτος- D--APN εις-P ο- A--APN τεσσαρες-A3--APN μερος-N3E-APN αυτος- D--GPM πορευομαι-V1I-IMI3P ου-D επιστρεφω-V1I-IAI3P εν-P ο- A--DSN πορευομαι-V1--PMN αυτος- D--APN οτι-C εις-P ος- --ASM αν-X τοπος-N2--ASM επιβλεπω-VAI-AAI3S ο- A--NSF αρχη-N1--NSF ο- A--NSF εις-A1A-NSF πορευομαι-V1I-IMI3P και-C ου-D επιστρεφω-V1I-IAI3P εν-P ο- A--DSN πορευομαι-V1--PMN αυτος- D--APN

12 και-C ο- A--NPM νωτος-N2--NPM αυτος- D--GPM και-C ο- A--NPF χειρ-N3--NPF αυτος- D--GPM και-C ο- A--NPF πτερυξ-N3G-NPF αυτος- D--GPM και-C ο- A--NPM τροχος-N2--NPM πληρης-A3H-NPM οφθαλμος-N2--GPM κυκλοθεν-D ο- A--DPM τεσσαρες-A3--DPM τροχος-N2--DPM αυτος- D--GPM

13 ο- A--DPM δε-X τροχος-N2--DPM ουτος- D--DPM επικαλεω-VCI-API3S *γελγελ-N---NS ακουω-V1--PAPGSM εγω- P--GS

15 και-C αιρω-VAI-AAI3P ο- A--NPN χερουβειμ-N---NPN ουτος- D--NSN ο- A--NSN ζωον-N2N-NSN ος- --ASN οραω-VBI-AAI1S επι-P ο- A--GSM ποταμος-N2--GSM ο- A--GSM *χοβαρ-N---GS

16 και-C εν-P ο- A--DSN πορευομαι-V1--PMN ο- A--APN χερουβειμ-N---APN πορευομαι-V1I-IMI3P ο- A--NPM τροχος-N2--NPM και-C ουτος- D--NPM εχω-V1--PMPNPM αυτος- D--GPM και-C εν-P ο- A--DSN εκαιρω-V1--PAN ο- A--APN χερουβειμ-N---APN ο- A--APF πτερυξ-N3G-APF αυτος- D--GPN ο- A--GSN μετεωριζω-V1--PMN απο-P ο- A--GSF γη-N1--GSF ου-D επιστρεφω-V1I-IAI3P ο- A--NPM τροχος-N2--NPM αυτος- D--GPN

17 εν-P ο- A--DSN ιστημι-VXI-XAN αυτος- D--APN ιστημι-VXI-YAI3P και-C εν-P ο- A--DSN μετεωριζω-V1--PMN αυτος- D--APN μετεωριζω-V1I-IMI3P μετα-P αυτος- D--GPN διοτι-C πνευμα-N3M-NSN ζωη-N1--GSF εν-P αυτος- D--DPN ειμι-V9--IAI3S

18 και-C εκερχομαι-VBI-AAI3S δοξα-N1S-NSF κυριος-N2--GSM απο-P ο- A--GSM οικος-N2--GSM και-C επιβαινω-VZI-AAI3S επι-P ο- A--APN χερουβειμ-N---APN

19 και-C αναλαμβανω-VBI-AAI3P ο- A--NPN χερουβειμ-N---NPN ο- A--APF πτερυξ-N3G-APF αυτος- D--GPN και-C μετεωριζω-VSI-API3P απο-P ο- A--GSF γη-N1--GSF ενωπιον-P εγω- P--GS εν-P ο- A--DSN εκερχομαι-VB--AAN αυτος- D--APN και-C ο- A--NPM τροχος-N2--NPM εχω-V1--PMPNPM αυτος- D--GPM και-C ιστημι-VAI-AAI3P επι-P ο- A--APN προθυρον-N2N-APN ο- A--GSF πυλη-N1--GSF οικος-N2--GSM κυριος-N2--GSM ο- A--GSF απεναντι-D και-C δοξα-N1S-NSF θεος-N2--GSM *ισραηλ-N---GSM ειμι-V9--IAI3S επι-P αυτος- D--GPN υπερανω-D

20 ουτος- D--NSN ο- A--NSN ζωον-N2N-NSN ειμι-V9--PAI3S ος- --ASN οραω-VBI-AAI1S υποκατω-P θεος-N2--GSM *ισραηλ-N---GSM επι-P ο- A--GSM ποταμος-N2--GSM ο- A--GSM *χοβαρ-N---GS και-C γιγνωσκω-VZI-AAI1S οτι-C χερουβειμ-N---NPN ειμι-V9--PAI3S

21 τεσσαρες-A3--NPN προσωπον-N2N-NPN ο- A--DSN εις-A3--DSN και-C οκτω-M πτερυξ-N3G-NPF ο- A--DSN εις-A3--DSN και-C ομοιωμα-N3M-NSN χειρ-N3--GPF ανθρωπος-N2--GSM υποκατωθεν-D ο- A--GPF πτερυξ-N3G-GPF αυτος- D--GPN

22 και-C ομοιωσις-N3I-NSF ο- A--GPN προσωπον-N2N-GPN αυτος- D--GPN ουτος- D--NPN ο- A--NPN προσωπον-N2N-NPN ειμι-V9--PAI3S ος- --APN οραω-VBI-AAI1S υποκατω-P ο- A--GSF δοξα-N1S-GSF θεος-N2--GSM *ισραηλ-N---GSM επι-P ο- A--GSM ποταμος-N2--GSM ο- A--GSM *χοβαρ-N---GS και-C αυτος- D--NPN εκαστος-A1--NSN κατα-P προσωπον-N2N-ASN αυτος- D--GPN πορευομαι-V1I-IMI3P

   

Ze Swedenborgových děl

 

Arcana Coelestia # 308

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308. What 'the east' means and what 'the garden of Eden' means has been shown already and therefore there is no need to pause over them here. But the fact that 'cherubim' means the Lord's providing against a person's insanely entering into mysteries of faith from the proprium, sensory evidence, and factual knowledge as the starting point, and against his profaning those mysteries, and in so doing perishing, becomes clear from several places in the Word where mention is made of cherubim. Because the Jews were the kind of people who, if they had had any clear knowledge about the Lord's Coming, about the fact that the representatives, or types, in that Church meant the Lord, about life after death, about the inner man, and if they had had any clear knowledge of the internal sense of the Word, they would have committed profanation and would have perished for ever; the Lord's protection against this therefore was represented by the cherubim on the Mercy Seat over the Ark, and by those on the curtains of the Tabernacle, and on its veil, and similarly in the Temple. And the provision of the cherubim meant the Lord's care and protection of them, Exodus 25:18-21; 26:1, 31;1 Kings 6:23-29, 32, 35. For the Ark, which contained the covenant, had the same meaning as the tree of life 1 does here, that is, the Lord and heavenly things which are altogether His. Consequently the Lord is also many times called 'the God of Israel seated upon the cherubim'; and it was from between the cherubim that He spoke to Aaron and Moses, Exodus 25:22; Numbers 7:89.

[2] A plain description of this exists in Ezekiel where the following is stated,

The glory of the God of Israel was raised up from above the cherub over which it had been, towards the threshold of the house. He called out to the man clothed in linen. And He said to him, Pass through the middle of the city, through the middle of Jerusalem, and put a mark upon the foreheads of the men who groan and sigh over all the abominations committed in the middle of it. And to the others He said, Pass through the city after him and smite; let not your eye spare, and show no clemency; slay outright old men, young men, virgins, little children, and women. Defile the house, and fill the courts with the slain. 2 Ezekiel 9:3-7.

And later on,

He said to the man clothed in linen, Go into the wheel underneath the cherub, and fill the palms of your hands with coals of fire from between the cherubim and spread them over the city. A cherub stretched out his hand from between the cherubim to the fire that was between the cherubim, and he took [some of it] and put it into the palms of the man clothed in linen; and he took it and went out. Ezekiel 10:1-7.

From these verses it is clear that the Lord's providence which guards against people's penetrating mysteries of faith is meant by 'the cherubim', and that people were therefore abandoned to their insane desires, which in this quotation are also meant by 'the fire which was spread over the city', and by 'nobody's being spared'.

Poznámky pod čarou:

1. literally, of lives

2. literally, the pierced

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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