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Exodus 6

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1 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM ηδη-D οραω-VF--FMI2S ος- --APN ποιεω-VF--FAI1S ο- A--DSM *φαραω-N---DSM εν-P γαρ-X χειρ-N3--DSF κραταιος-A1A-DSF εκ αποστελλω-VF2-FAI3S αυτος- D--APM και-C εν-P βραχιων-N3N-DSM υψηλος-A1--DSM εκβαλλω-VF2-FAI3S αυτος- D--APM εκ-P ο- A--GSF γη-N1--GSF αυτος- D--GSM

2 λαλεω-VAI-AAI3S δε-X ο- A--NSM θεος-N2--NSM προς-P *μωυσης-N1M-ASM και-C ειπον-VBI-AAI3S προς-P αυτος- D--ASM εγω- P--NS κυριος-N2--NSM

3 και-C οραω-VVI-API1S προς-P *αβρααμ-N---ASM και-C *ισαακ-N---ASM και-C *ιακωβ-N---ASM θεος-N2--NSM ειμι-V9--PAPNSM αυτος- D--GPM και-C ο- A--ASN ονομα-N3M-ASN εγω- P--GS κυριος-N2--NSM ου-D δηλοω-VAI-AAI1S αυτος- D--DPM

4 και-C ιστημι-VAI-AAI1S ο- A--ASF διαθηκη-N1--ASF εγω- P--GS προς-P αυτος- D--APM ωστε-C διδωμι-VO--AAN αυτος- D--DPM ο- A--ASF γη-N1--ASF ο- A--GPM *χαναναιος-N2--GPM ο- A--ASF γη-N1--ASF ος- --ASF παραοικεω-VX--XAI3P εν-P ος- --DSF και-C παραοικεω-VAI-AAI3P επι-P αυτος- D--GSF

5 και-C εγω- P--NS ειςακουω-VAI-AAI1S ο- A--ASM στεναγμος-N2--ASM ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ος- --ASM ο- A--NPM *αιγυπτιος-N2--NPM καταδουλοω-V4--PMI3P αυτος- D--APM και-C μιμνησκω-VSI-API1S ο- A--GSF διαθηκη-N1--GSF συ- P--GP

6 βαδιζω-V1--PAD2S ειπον-VB--AAD2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM λεγω-V1--PAPNSM εγω- P--NS κυριος-N2--NSM και-C εκαγω-VF--FAI1S συ- P--AP απο-P ο- A--GSF δυναστεια-N1A-GSF ο- A--GPM *αιγυπτιος-N2--GPM και-C ρυομαι-VF--FMI1S συ- P--AP εκ-P ο- A--GSF δουλεια-N1A-GSF και-C λυτροω-VF--FMI1S συ- P--AP εν-P βραχιων-N3N-DSM υψηλος-A1--DSM και-C κρισις-N3I-DSF μεγας-A1--DSF

7 και-C λαμβανω-VF--FMI1S εμαυτου- D--DSM συ- P--AP λαος-N2--ASM εγω- P--DS και-C ειμι-VF--FMI1S συ- P--GP θεος-N2--NSM και-C γιγνωσκω-VF--FMI2P οτι-C εγω- P--NS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP ο- A--NSM εκαγω-VB--AAPNSM συ- P--AP εκ-P ο- A--GSF καταδυναστεια-N1A-GSF ο- A--GPM *αιγυπτιος-N2--GPM

8 και-C ειςαγω-VF--FAI1S συ- P--AP εις-P ο- A--ASF γη-N1--ASF εις-P ος- --ASF εκτεινω-VAI-AAI1S ο- A--ASF χειρ-N3--ASF εγω- P--GS διδωμι-VO--AAN αυτος- D--ASF ο- A--DSM *αβρααμ-N---DSM και-C *ισαακ-N---DSM και-C *ιακωβ-N---DSM και-C διδωμι-VF--FAI1S συ- P--DP αυτος- D--ASF εν-P κληρος-N2--DSM εγω- P--NS κυριος-N2--NSM

9 λαλεω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ουτως-D ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM και-C ου-D ειςακουω-VAI-AAI3P *μωυσης-N1M-DSM απο-P ο- A--GSF ολιγοψυχια-N1A-GSF και-C απο-P ο- A--GPN εργον-N2N-GPN ο- A--GPN σκληρος-A1A-GPN

10 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

11 ειςερχομαι-VB--AAD2S λαλεω-VA--AAD2S *φαραω-N---DSM βασιλευς-N3V-DSM *αιγυπτος-N2--GSF ινα-C εκ αποστελλω-VA--AAS3S ο- A--APM υιος-N2--APM *ισραηλ-N---GSM εκ-P ο- A--GSF γη-N1--GSF αυτος- D--GSM

12 λαλεω-VAI-AAI3S δε-X *μωυσης-N1M-NSM εναντι-P κυριος-N2--GSM λεγω-V1--PAPNSM ιδου-I ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ου-D ειςακουω-VAI-AAI3P εγω- P--GS και-C πως-D ειςακουω-VF--FMI3S εγω- P--GS *φαραω-N---NSM εγω- P--NS δε-X αλογος-A1B-NSM ειμι-V9--PAI1S

13 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM και-C *ααρων-N---ASM και-C συντασσω-VAI-AAI3S αυτος- D--DPM προς-P *φαραω-N---ASM βασιλευς-N3V-ASM *αιγυπτος-N2--GSF ωστε-C εκ αποστελλω-VA--AAN ο- A--APM υιος-N2--APM *ισραηλ-N---GSM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

14 και-C ουτος- D--NPM αρχηγος-N2--NPM οικος-N2--GPM πατριος-A1A-GPM αυτος- D--GPM υιος-N2--NPM *ρουβην-N---GSM πρωτοτοκος-A1B-GSM *ισραηλ-N---GSM *ενωχ-N---NSM και-C *φαλλους-N---NSM *ασρων-N---NSM και-C *χαρμι-N---NSM ουτος- D--NSF ο- A--NSF συγγενεια-N1A-NSF *ρουβην-N---GSM

15 και-C υιος-N2--NPM *συμεων-N---GSM *ιεμουηλ-N---NSM και-C *ιαμιν-N---NSM και-C *αωδ-N---NSM και-C *ιαχιν-N---NSM και-C *σααρ-N---NSM και-C *σαουλ-N---NSM ο- A--NSM εκ-P ο- A--GSF *φοινισσα-N1--GSF ουτος- D--NPF ο- A--NPF πατρια-N1A-NPF ο- A--GPM υιος-N2--GPM *συμεων-N---GSM

16 και-C ουτος- D--NPN ο- A--NPN ονομα-N3M-NPN ο- A--GPM υιος-N2--GPM *λευι-N---GSM κατα-P συγγενεια-N1A-APF αυτος- D--GPM *γεδσων-N---NSM *κααθ-N---NSM και-C *μεραρι-N---NSM και-C ο- A--NPN ετος-N3E-NPN ο- A--GSF ζωη-N1--GSF *λευι-N---GSM εκατον-M τριακοντα-M επτα-M

17 και-C ουτος- D--NPM υιος-N2--NPM *γεδσων-N---GSM *λοβενι-N---NSM και-C *σεμει-N---NSM οικος-N2--NPM πατρια-N1A-GSF αυτος- D--GPM

18 και-C υιος-N2--NPM *κααθ-N---GSM *αμβραμ-N---NSM και-C *ισσααρ-N---NSM *χεβρων-N---NSM και-C *οζιηλ-N---NSM και-C ο- A--NPN ετος-N3E-NPN ο- A--GSF ζωη-N1--GSF *κααθ-N---GSM εκατον-M τριακοντα-M ετος-N3E-NPN

19 και-C υιος-N2--NPM *μεραρι-N---GSM *μοολι-N---NSM και-C *ομουσι-N---NSM ουτος- D--NPM οικος-N2--NPM πατριος-A1A-GPM *λευι-N---GSM κατα-P συγγενεια-N1A-APF αυτος- D--GPM

20 και-C λαμβανω-VBI-AAI3S *αμβραμ-N---NSM ο- A--ASF *ιωχαβεδ-N---ASF θυγατηρ-N3--ASF ο- A--GSM αδελφος-N2--GSM ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM εαυτου- D--DSM εις-P γυνη-N3K-ASF και-C γενναω-VAI-AAI3S αυτος- D--DSM ο- A--ASM τε-X *ααρων-N---ASM και-C *μωυσης-N1M-ASM και-C *μαριαμ-N---ASF ο- A--ASF αδελφη-N1--ASF αυτος- D--GPM ο- A--NPN δε-X ετος-N3E-NPN ο- A--GSF ζωη-N1--GSF *αμβραμ-N---GSM εκατον-M τριακοντα-M δυο-M ετος-N3E-APN

21 και-C υιος-N2--NPM *ισσααρ-N---GSM *κορε-N---NSM και-C *ναφεκ-N---NSM και-C *ζεχρι-N---NSM

22 και-C υιος-N2--NPM *οζιηλ-N---GSM *ελισαφαν-N---NSM και-C *σετρι-N---NSM

23 λαμβανω-VBI-AAI3S δε-X *ααρων-N---NSM ο- A--ASF *ελισαβεθ-N---ASF θυγατηρ-N3--ASF *αμιναδαβ-N---GSM αδελφη-N1--ASF *ναασσων-N---GSM αυτος- D--DSM γυνη-N3K-ASF και-C τικτω-VBI-AAI3S αυτος- D--DSM ο- A--ASM τε-X *ναδαβ-N---ASM και-C *αβιουδ-N---ASM και-C *ελεαζαρ-N---ASM και-C *ιθαμαρ-N---ASM

24 υιος-N2--NPM δε-X *κορε-N---GSM *ασιρ-N---NSM και-C *ελκανα-N---NSM και-C *αβιασαφ-N---NSM ουτος- D--NPF ο- A--NPF γενεσις-N3I-NPF *κορε-N---GSM

25 και-C *ελεαζαρ-N---NSM ο- A--NSM ο- A--GSM *ααρων-N---GSM λαμβανω-VBI-AAI3S ο- A--GPF θυγατηρ-N3--GPF *φουτιηλ-N---GSM αυτος- D--DSM γυνη-N3K-ASF και-C τικτω-VBI-AAI3S αυτος- D--DSM ο- A--ASM *φινεες-N---ASM ουτος- D--NPF ο- A--NPF αρχη-N1--NPF πατρια-N1A-GSF *λευιτης-N1M-GPM κατα-P γενεσις-N3I-APF αυτος- D--GPM

26 ουτος- D--NSM *ααρων-N---NSM και-C *μωυσης-N1M-NSM ος- --DPM ειπον-VBI-AAI3S αυτος- D--DPM ο- A--NSM θεος-N2--NSM εκαγω-VB--AAN ο- A--APM υιος-N2--APM *ισραηλ-N---GSM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF συν-P δυναμις-N3I-DSF αυτος- D--GPM

27 ουτος- D--NPM ειμι-V9--PAI3P ο- A--NPM διαλεγομαι-V1--PMPNPM προς-P *φαραω-N---ASM βασιλευς-N3V-ASM *αιγυπτος-N2--GSF και-C εκαγω-VBI-AAI3P ο- A--APM υιος-N2--APM *ισραηλ-N---GSM εκ-P *αιγυπτος-N2--GSF αυτος- D--NSM *ααρων-N---NSM και-C *μωυσης-N1M-NSM

28 ος- --DSF ημερα-N1A-DSF λαλεω-VAI-AAI3S κυριος-N2--NSM *μωυσης-N1M-DSM εν-P γη-N1--DSF *αιγυπτος-N2--DSF

29 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM εγω- P--NS κυριος-N2--NSM λαλεω-VA--AAD2S προς-P *φαραω-N---ASM βασιλευς-N3V-ASM *αιγυπτος-N2--GSF οσος-A1--APN εγω- P--NS λεγω-V1--PAI1S προς-P συ- P--AS

30 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM εναντιον-P κυριος-N2--GSM ιδου-I εγω- P--NS ισχνοφωνος-A1B-NSM ειμι-V9--PAI1S και-C πως-D ειςακουω-VF--FMI3S εγω- P--GS *φαραω-N---NSM

   

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Arcana Coelestia # 7233

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7233. 'It was this Aaron and Moses' means that it was from these that the teachings and the law of God among those people sprang. This is clear from the representation of 'Aaron' as the teachings of the Church, dealt with in 6998, 7009, 7089; and from the representation of 'Moses' as the law of God, dealt with in 6723, 6752. These two - the law of God and doctrinal teachings - among those who belong to the spiritual Church have their origin chiefly in the Word; they are however concerned primarily with faith and charity, the things of chief importance to the founders of that Church. The words from these have been used, yet they do not mean from Aaron and Moses but from charity and faith, which are represented by Levi, Simeon, and Reuben, who are spoken of in the verses immediately above.

[2] To go further into these matters, it should be recognized that the teachings of the spiritual Church do not consist of God's truth itself. The reason for this is that those who belong to the spiritual Church do not possess any perception of God's truth, as those who belong to the celestial Church do. Instead of that perception they possess conscience, which is formed out of the truth and goodness, whatever these may be like, which they have adopted within their own Church. For the fact that those who belong to the spiritual Church are in comparative obscurity so far as the truths of faith are concerned, see 86, 2708, 2715, 2716, 2718, 2831, 2935, 2937, 3241, 3246, 3833, 6289, 6500, 6865, 6945. This explains why all within the spiritual Church accept as the truth of faith that which their founders have declared and do not go further to search the Word to see whether it really is the truth. And if they did make this search they would not find that truth unless they had been regenerated and then received specific enlightenment. The reason for this is that although the understanding part of their minds can receive enlightenment, the new will part cannot be aroused except by one kind of good, namely that formed by connection with the truths accepted within the Church. For the will that is properly their own has been corrupted and a new will has been formed within the understanding, see 863, 875, 1023, 1043, 1044, 1555, 2256, 4328, 5113. And since the will that is properly their own is separated from the new will within the understanding, the light there is feeble, like the light from the moon and stars at night when compared with the light from the sun during the daytime. This also explains why 'the moon' is used in the internal sense of the Word to mean the good of spiritual love, and 'the sun' to mean the good of celestial love, 30-38, 1529-1531, 2495, 4060.

[3] Since this is the situation in the spiritual Church it is no wonder that for the majority faith is the essential element of the Church, not charity, and that teachings about charity are of no importance to them. The fact that the things they teach are derived from the Word does not mean that those things are Divine truths; for one can hatch any kind of teaching out of the literal sense of the Word, and seize on any such argument as may lend support to wicked desires, thus on falsity instead of truth. This is what the things taught by Jews, Socinians, and many others are like. It is different however if the teaching that is given is based on the internal sense. The internal sense is not only the sense that lies concealed within the external sense, as has been shown up to now, but is also the sense which emerges from a large number of places in the literal sense when they are correctly compared with one another. And it is the sense discerned by those in whom the understanding part of their mind has been enlightened by the Lord. For when enlightened the understanding distinguishes apparent truths from real truths, and in particular falsities from truths, though it does not form any judgements with respect to real truths in themselves. But the understanding part cannot be enlightened unless a person believes that love to the Lord and charity towards the neighbour are the chief and essential qualities of the Church. And provided that he is governed by these once he has recognized them he can go on to see countless truths; indeed he can see very many hidden things that have been disclosed to him. He does so with an inward recognition of them, insofar as he is enlightened by the Lord.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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