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Exodus 5

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1 και-C μετα-P ουτος- D--APN ειςερχομαι-VBI-AAI3S *μωυσης-N1M-NSM και-C *ααρων-N---NSM προς-P *φαραω-N---ASM και-C ειπον-VAI-AAI3P αυτος- D--DSM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM *ισραηλ-N---GSM εκ αποστελλω-VA--AAD2S ο- A--ASM λαος-N2--ASM εγω- P--GS ινα-C εγω- P--DS εορταζω-VA--AAS3P εν-P ο- A--DSF ερημος-N2--DSF

2 και-C ειπον-VBI-AAI3S *φαραω-N---NSM τις- I--NSM ειμι-V9--PAI3S ος- --GSM ειςακουω-VF--FMI1S ο- A--GSF φωνη-N1--GSF αυτος- D--GSM ωστε-C εκ αποστελλω-VA--AAN ο- A--APM υιος-N2--APM *ισραηλ-N---GSM ου-D οιδα-VX--XAI1S ο- A--ASM κυριος-N2--ASM και-C ο- A--ASM *ισραηλ-N---ASM ου-D εκ αποστελλω-V1--PAI1S

3 και-C λεγω-V1--PAI3P αυτος- D--DSM ο- A--NSM θεος-N2--NSM ο- A--GPM *εβραιος-N2--GPM προςκαλεω-VM--XMI3S εγω- P--AP πορευομαι-VF--FMI1P ουν-X οδος-N2--ASF τρεις-A3--GPF ημερα-N1A-GPF εις-P ο- A--ASF ερημος-N2--ASF οπως-C θυω-VA--AAS1P ο- A--DSM θεος-N2--DSM εγω- P--GP μηποτε-D συνανταω-VA--AAS3S εγω- P--DP θανατος-N2--NSM η-C φονος-N2--NSM

4 και-C ειπον-VBI-AAI3S αυτος- D--DPM ο- A--NSM βασιλευς-N3V-NSM *αιγυπτος-N2--GSF ινα-C τις- I--NSN *μωυσης-N1M-VSM και-C *ααρων-N---VSM διαστρεφω-V1--PAI2P ο- A--ASM λαος-N2--ASM εγω- P--GS απο-P ο- A--GPN εργον-N2N-GPN αποερχομαι-VA--AAD2P εκαστος-A1--NSM συ- P--GP προς-P ο- A--APN εργον-N2N-APN αυτος- D--GSM

5 και-C ειπον-VBI-AAI3S *φαραω-N---NSM ιδου-I νυν-D πολυπληθεω-V2--PAI3S ο- A--NSM λαος-N2--NSM μη-D ουν-X καταπαυω-VA--AAS1P αυτος- D--APM απο-P ο- A--GPN εργον-N2N-GPN

6 συντασσω-VAI-AAI3S δε-X *φαραω-N---NSM ο- A--DPM εργοδιωκτης-N1M-DPM ο- A--GSM λαος-N2--GSM και-C ο- A--DPM γραμματευς-N3V-DPM λεγω-V1--PAPNSM

7 ουκετι-D προςτιθημι-VC--FPI3S διδωμι-V8--PAN αχυρον-N2N-ASN ο- A--DSM λαος-N2--DSM εις-P ο- A--ASF πλινθουργια-N1A-ASF καθαπερ-D χθες-D και-C τριτος-A1--ASF ημερα-N1A-ASF αυτος- D--NPM πορευομαι-V1--PMD3P και-C συναγω-VB--AAD3P εαυτου- D--DPM αχυρον-N2N-APN

8 και-C ο- A--ASF συνταξις-N3I-ASF ο- A--GSF πλινθεια-N1A-GSF ος- --GSF αυτος- D--NPM ποιεω-V2--PAI3P κατα-P εκαστος-A1--ASF ημερα-N1A-ASF επιβαλλω-VF--FAI2S αυτος- D--DPM ου-D αποαιρεω-VF2-FAI2S ουδεις-A3--ASN σχολαζω-V1--PAI3P γαρ-X δια-P ουτος- D--ASN κραζω-VX--XAI3P λεγω-V1--PAPNPM πορευομαι-VC--APS1P και-C θυω-VA--AAS1P ο- A--DSM θεος-N2--DSM εγω- P--GP

9 βαρυνω-V1--PMD3S ο- A--APN εργον-N2N-APN ο- A--GPM ανθρωπος-N2--GPM ουτος- D--GPM και-C μεριμναω-V3--PAD3P ουτος- D--APN και-C μη-D μεριμναω-V3--PAD3P εν-P λογος-N2--DPM κενος-A1--DPM

10 κατασπευδω-V1I-IAI3P δε-X αυτος- D--APM ο- A--NPM εργοδιωκτης-N1M-NPM και-C ο- A--NPM γραμματευς-N3V-NPM και-C λεγω-V1I-IAI3P προς-P ο- A--ASM λαος-N2--ASM λεγω-V1--PAPNPM οδε- D--APN λεγω-V1--PAI3S *φαραω-N---NSM ουκετι-D διδωμι-V8--PAI1S συ- P--DP αχυρον-N2N-APN

11 αυτος- D--NPM συ- P--NP πορευομαι-V1--PMPNPM συνλεγω-V1--PAI2P εαυτου- D--DPM αχυρον-N2N-APN οθεν-D εαν-C ευρισκω-VB--AAS2P ου-D γαρ-X αποαιρεω-V2--PMI3S απο-P ο- A--GSF συνταξις-N3I-GSF συ- P--GP ουδεις-A3--ASN

12 και-C διασπειρω-VDI-API3S ο- A--NSM λαος-N2--NSM εν-P ολος-A1--DSF *αιγυπτος-N2--DSF συναγω-VB--AAN καλαμη-N1--ASF εις-P αχυρον-N2N-APN

13 ο- A--NPM δε-X εργοδιωκτης-N1M-NPM κατασπευδω-V1I-IAI3P αυτος- D--APM λεγω-V1--PAPNPM συντελεω-V2--PAD2P ο- A--APN εργον-N2N-APN ο- A--APN καταηκω-V1--PAPAPN κατα-P ημερα-N1A-ASF καθαπερ-D και-C οτε-D ο- A--ASN αχυρον-N2N-ASN διδωμι-V8I-IMI3S συ- P--DP

14 και-C μαστιγοω-VCI-API3P ο- A--NPM γραμματευς-N3V-NPM ο- A--GSN γενος-N3E-GSN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ο- A--NPM καταιστημι-VC--APPNPM επι-P αυτος- D--APM υπο-P ο- A--GPM επιστατης-N1M-GPM ο- A--GSM *φαραω-N---GSM λεγω-V1--PAPNPM δια-P τις- I--ASN ου-D συντελεω-VAI-AAI2P ο- A--APF συνταξις-N3I-APF συ- P--GP ο- A--GSF πλινθεια-N1A-GSF καθαπερ-D χθες-D και-C τριτος-A1--ASF ημερα-N1A-ASF και-C ο- A--ASN ο- A--GSF σημερον-D

15 ειςερχομαι-VB--AAPNPM δε-X ο- A--NPM γραμματευς-N3V-NPM ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM καταβοαω-VAI-AAI3P προς-P *φαραω-N---ASM λεγω-V1--PAPNPM ινα-C τις- I--ASN ουτως-D ποιεω-V2--PAI2S ο- A--DPM συ- P--DP οικετης-N1M-DPM

16 αχυρον-N2N-ASN ου-D διδωμι-V8--PMI3S ο- A--DPM οικετης-N1M-DPM συ- P--GS και-C ο- A--ASF πλινθος-N2--ASF εγω- P--DP λεγω-V1--PAI3P ποιεω-V2--PAN και-C ιδου-I ο- A--NPM παις-N3D-NPM συ- P--GS μαστιγοω-VX--XPI3P αδικεω-VF--FAI2S ουν-X ο- A--ASM λαος-N2--ASM συ- P--GS

17 και-C ειπον-VBI-AAI3S αυτος- D--DPM σχολαζω-V1--PAI2P σχολαστης-N1M-NPM ειμι-V9--PAI2P δια-P ουτος- D--ASN λεγω-V1--PAI2P πορευομαι-VC--APS1P θυω-VA--AAS1P ο- A--DSM θεος-N2--DSM εγω- P--GP

18 νυν-D ουν-X πορευομαι-VC--APPNPM εργαζομαι-V1--PMD2P ο- A--NSN γαρ-X αχυρον-N2N-NSN ου-D διδωμι-VC--FPI3S συ- P--DP και-C ο- A--ASF συνταξις-N3I-ASF ο- A--GSF πλινθεια-N1A-GSF αποδιδωμι-VF--FAI2P

19 οραω-V3I-IAI3P δε-X ο- A--NPM γραμματευς-N3V-NPM ο- A--GPM υιος-N2--GPM *ισραηλ-N---NSM εαυτου- D--APM εν-P κακος-A1--DPN λεγω-V1--PAPNPM ου-D απολειπω-VF--FAI2P ο- A--GSF πλινθεια-N1A-GSF ο- A--ASN καταηκω-V1--PAPASN ο- A--DSF ημερα-N1A-DSF

20 συνανταω-VAI-AAI3P δε-X *μωυσης-N1M-DSM και-C *ααρων-N---DSM ερχομαι-V1--PMPDPM εις-P συναντησις-N3I-ASF αυτος- D--DPM εκπορευομαι-V1--PMPGPM αυτος- D--GPM απο-P *φαραω-N---GSM

21 και-C ειπον-VAI-AAI3P αυτος- D--DPM οραω-VB--AAO3S ο- A--NSM θεος-N2--NSM συ- P--AP και-C κρινω-VA--AAO3S οτι-C βδελυσσω-VAI-AAI2P ο- A--ASF οσμη-N1--ASF εγω- P--GP εναντιον-P *φαραω-N---GSM και-C εναντιον-P ο- A--GPM θεραπων-N3--GPM αυτος- D--GSM διδωμι-VO--AAN ρομφαια-N1A-ASF εις-P ο- A--APF χειρ-N3--APF αυτος- D--GSM αποκτεινω-VA--AAN εγω- P--AP

22 επιστρεφω-VAI-AAI3S δε-X *μωυσης-N1M-NSM προς-P κυριος-N2--ASM και-C ειπον-VBI-AAI3S κυριος-N2--VSM δια-P τις- I--ASN κακοω-VAI-AAI2S ο- A--ASM λαος-N2--ASM ουτος- D--ASM και-C ινα-C τις- I--ASN αποστελλω-VX--XAI2S εγω- P--AS

23 και-C απο-P ος- --GSM πορευομαι-VX--XMI1S προς-P *φαραω-N---ASM λαλεω-VA--AAN επι-P ο- A--DSN σος- P--DS ονομα-N3M-DSN κακοω-VAI-AAI3S ο- A--ASM λαος-N2--ASM ουτος- D--ASM και-C ου-D ρυομαι-VAI-AMI2S ο- A--ASM λαος-N2--ASM συ- P--GS

   

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Arcana Coelestia # 7127

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7127. 'By no means do I give you straw' means that the most general factual knowledge was no longer made available from that source. This is clear from the meaning of 'by no means giving' as no longer supplying; and from the meaning of 'straw' as the most general factual knowledge of all, dealt with in 7112. What these words imply has been stated [in that paragraph] above. But in addition to this it should be mentioned that in the next life the ones who toss straw - that is, the most general factual knowledge of all - in the way of the upright whom they molest are primarily people who have belonged to the Church. They are people who convinced themselves that faith alone saved, yet did not lead a life of faith but a life of evil. In the next life these people are the same as they were in the world; they know the arguments that are used to substantiate faith alone, which they say saves a person irrespective of the life he has been leading.

[2] But those substantiations are nothing else than reasonings that agree with the initial proposition; for anything at all, even that which is extremely false, can be substantiated by means of reasonings, and can also be presented to simple persons as the truth by the use of clever speaking and drawing of conclusions. For this purpose those people use chiefly the most general statements of all in the Word, which without the internal sense of the Word can be twisted to support any opinion at all. These kinds of statements are what they toss in the way of those who belong to the spiritual Church; they use such to molest them. But these statements are still no more than 'straw for making bricks'. For those people exclude the absolutely essential virtue, namely charity. They do, it is true, say that the works of charity are the fruits of faith; but they still consider them to be worthless and convince others that regardless of what kind of life a person has led he is saved by faith alone, even during the last hour of his life, and so is saved by faith without its fruits, thus without a life of faith and charity.

[3] So long as such ideas are tossed in their way the upright in the next life possess arguments to fight with and can defend themselves; for they see that reasonings are unsound when the essential virtue, which is charity, is so excluded, and also when they see that such people set no store by the life a person leads. These are the considerations that every single facet of the next life enables them to see, as in broad daylight. These then are the things that are to be understood by the basest kind of factual knowledge, the most general of all, meant by 'straw'. People who have convinced themselves that faith alone saves and yet have led a life of evil are in hell, quite deep down and slightly in front over to the right, from where - as I have heard them - they molest the upright with their reasonings. But being led by the Lord by means of angels, the upright have rejected those reasonings as worthless, and they have also detected the fallacies contained in proofs and arguments based on general truths in the Word.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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