Novokřesťanské studium Bible

Bible

 

Exodus 38

Studie

   

1 και-C ποιεω-VAI-AAI3S *βεσελεηλ-N---NSM ο- A--ASF κιβωτος-N2--ASF

2 και-C καταχρυσοω-VAI-AAI3S αυτος- D--ASF χρυσιον-N2N-DSN καθαρος-A1A-DSN εσωθεν-D και-C εξωθεν-D

3 και-C χωνευω-VAI-AAI3S αυτος- D--DSF τεσσαρες-A3--APM δακτυλιος-N2--APM χρυσους-A1C-NSM δυο-M επι-P ο- A--ASN κλιτος-N3E-ASN ο- A--ASN εις-A3--ASN και-C δυο-M επι-P ο- A--ASN κλιτος-N3E-ASN ο- A--ASN δευτερος-A1A-ASM

4 ευρυς-A3U-APM ο- A--DPM διωστηρ-N3--DPM ωστε-C αιρω-V1--PAN αυτος- D--ASF εν-P αυτος- D--DPM

5 και-C ποιεω-VAI-AAI3S ο- A--ASN ιλαστηριον-N2--ASN επανωθεν-P ο- A--GSF κιβωτος-N2--GSF εκ-P χρυσιον-N2N-GSN

6 και-C ο- A--APM δυο-M χερουβιμ-N---APM χρυσους-A1C-APM

7 χερουβ-N---ASM εις-A3--ASM επι-P ο- A--ASN ακρος-A1A-ASN ο- A--GSN ιλαστηριον-N2--GSN ο- A--ASN εις-A3--ASN και-C χερουβ-N---ASM εις-A3--ASM επι-P ο- A--ASN ακρος-A1A-ASN ο- A--ASN δευτερος-A1A-ASN ο- A--GSN ιλαστηριον-N2--GSN

8 σκιαζω-V1--PAPASM ο- A--DPF πτερυξ-N3G-DPF αυτος- D--GPM επι-P ο- A--ASN ιλαστηριον-N2--ASN

9 και-C ποιεω-VAI-AAI3S ο- A--ASF τραπεζα-N1S-ASF ο- A--ASF προκειμαι-V5--PMPASF εκ-P χρυσιον-N2N-GSN καθαρος-A1A-GSN

10 και-C χωνευω-VAI-AAI3S αυτος- D--DSF τεσσαρες-A3--APM δακτυλιος-N2--APM δυο-M επι-P ο- A--GSN κλιτος-N3E-GSN ο- A--GSN εις-A3--GSN και-C δυο-M επι-P ο- A--GSN κλιτος-N3E-GSN ο- A--GSN δευτερος-A1A-GSN ευρυς-A3U-APM ωστε-C αιρω-V1--PAN ο- A--DPM διωστηρ-N3--DPM εν-P αυτος- D--DPM

11 και-C ο- A--APM διωστηρ-N3--APM ο- A--GSF κιβωτος-N2--GSF και-C ο- A--GSF τραπεζα-N1S-GSF ποιεω-VAI-AAI3S και-C καταχρυσοω-VAI-AAI3S αυτος- D--APM χρυσιον-N2N-DSN

12 και-C ποιεω-VAI-AAI3S ο- A--APN σκευος-N3E-APN ο- A--GSF τραπεζα-N1S-GSF ο- A--APN τε-X τρυβλιον-N2N-APN και-C ο- A--APF θυισκη-N1--APF και-C ο- A--APM κυαθος-N2--APM και-C ο- A--APN σπονδειον-N2N-APN εν-P ος- --DPN σπενδω-VF--FAI3S εν-P αυτος- D--DPN χρυσους-A1C-APN

13 και-C ποιεω-VAI-AAI3S ο- A--ASF λυχνια-N1A-ASF ος- --NSF φωτιζω-V1--PAI3S χρυσους-A1C-ASF στερεος-A1A-ASF ο- A--ASM καυλος-N2--ASM

14 και-C ο- A--APM καλαμισκος-N2--APM εκ-P αμφοτεροι-A1A-GPN ο- A--GPN μερος-N3E-GPN αυτος- D--GSF

15 εκ-P ο- A--GPM καλαμισκος-N2--GPM αυτος- D--GSF ο- A--NPM βλαστος-N2--NPM εκεχω-V1--PAPNPM τρεις-A3--NPM εκ-P ουτος- D--GSN και-C τρεις-A3--NPM εκ-P ουτος- D--GSN εκισοω-VM--XMPNSM αλληλω- D--DPM

16 και-C ο- A--APN λαμπαδιον-N2N-APN αυτος- D--GPM ος- --NPN ειμι-V9--PAI3S επι-P ο- A--GPN ακρος-A1A-GPN καρυωτος-N2--APM εκ-P αυτος- D--GPN και-C ο- A--APN ενθεμιον-N2N-APN εκ-P αυτος- D--GPN ινα-C ειμι-V9--PAS3P επι-P αυτος- D--GPN ο- A--NPM λυχνος-N2--NPM και-C ο- A--ASN ενθεμιον-N2N-ASN ο- A--ASN εβδομος-A1--ASN απο-P ακρος-A1A-GSN ο- A--GSN λαμπαδιον-N2N-GSN επι-P ο- A--GSF κορυφη-N1--GSF ανωθεν-D στερεος-A1A-ASN ολος-A1--ASN χρυσους-A1C-ASN

17 και-C επτα-M λυχνος-N2--APM επι-P αυτος- D--GSF χρυσους-A1C-APM και-C ο- A--APF λαβις-N3D-APF αυτος- D--GSF χρυσους-A1C-APF και-C ο- A--APF επαρυστρις-N3D-APF αυτος- D--GPM χρυσους-A1C-APF

18 ουτος- D--NSM περιαργυροω-VAI-AAI3S ο- A--APM στυλος-N2--APM και-C χωνευω-VAI-AAI3S ο- A--DSM στυλος-N2--DSM δακτυλιος-N2--APM χρυσους-A1C-NSM και-C χρυσοω-VAI-AAI3S ο- A--APM μοχλος-N2--APM χρυσιον-N2N-DSN και-C καταχρυσοω-VAI-AAI3S ο- A--APM στυλος-N2--APM ο- A--GSN καταπετασμα-N3M-GSN χρυσιον-N2N-DSN και-C ποιεω-VAI-AAI3S ο- A--APF αγκυλη-N1--APF χρυσους-A1C-APF

19 ουτος- D--NSM ποιεω-VAI-AAI3S και-C ο- A--APM κρικος-N2--APM ο- A--GSF σκηνη-N1--GSF χρυσους-A1C-APM και-C ο- A--APM κρικος-N2--APM ο- A--GSF αυλη-N1--GSF και-C κρικος-N2--APM εις-P ο- A--ASN εκτεινω-V1--PAN ο- A--ASN κατακαλυμμα-N3M-ASN ανωθεν-D χαλκους-A1C-APM

20 ουτος- D--NSM χωνευω-VAI-AAI3S ο- A--APF κεφαλις-N3D-APF ο- A--APF αργυρους-A1C-APF ο- A--GSF σκηνη-N1--GSF και-C ο- A--APF κεφαλις-N3D-APF ο- A--APF χαλκους-A1C-APF ο- A--GSF θυρα-N1A-GSF ο- A--GSF σκηνη-N1--GSF και-C ο- A--ASF πυλη-N1--ASF ο- A--GSF αυλη-N1--GSF και-C αγκυλη-N1--APF ποιεω-VAI-AAI3S ο- A--DPM στυλος-N2--DPM αργυρους-A1C-APF επι-P ο- A--GPM στυλος-N2--GPM ουτος- D--NSM περιαργυροω-VAI-AAI3S αυτος- D--APF

21 ουτος- D--NSM ποιεω-VAI-AAI3S και-C ο- A--APM πασσαλος-N2--APM ο- A--GSF σκηνη-N1--GSF και-C ο- A--APM πασσαλος-N2--APM ο- A--GSF αυλη-N1--GSF χαλκους-A1C-APM

22 ουτος- D--NSM ποιεω-VAI-AAI3S ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--ASN χαλκους-A1C-ASN εκ-P ο- A--GPN πυρειον-N2N-GPN ο- A--GPN χαλκους-A1C-GPN ος- --NPN ειμι-V9--IAI3P ο- A--DPM ανηρ-N3--DPM ο- A--DPM καταστασιαζω-VA--AAPDPM μετα-P ο- A--GSF *κορε-N---GSM συναγωγη-N1--GSF

23 ουτος- D--NSM ποιεω-VAI-AAI3S πας-A3--APN ο- A--APN σκευος-N3E-APN ο- A--GSN θυσιαστηριον-N2N-GSN και-C ο- A--ASN πυρειον-N2N-ASN αυτος- D--GSN και-C ο- A--ASF βασις-N3I-ASF και-C ο- A--APF φιαλη-N1--APF και-C ο- A--APF κρεαγρα-N1A-APF χαλκους-A1C-APF

24 ουτος- D--NSM ποιεω-VAI-AAI3S ο- A--DSN θυσιαστηριον-N2N-DSN παραθεμα-N3M-ASN εργον-N2N-ASN δικτυωτος-A1--ASN κατωθεν-D ο- A--GSN πυρειον-N2N-GSN υπο-P αυτος- D--ASN εως-P ο- A--GSN ημισυς-A3U-GSN αυτος- D--GSN και-C επιτιθημι-VAI-AAI3S αυτος- D--DSN τεσσαρες-A3--APM δακτυλιος-N2--APM εκ-P ο- A--GPN τεσσαρες-A3--GPN μερος-N3E-GPN ο- A--GSN παραθεμα-N3M-GSN ο- A--GSN θυσιαστηριον-N2N-GSN χαλκους-A1C-APM ο- A--DPM μοχλος-N2--DPM ευρυς-A3U-APM ωστε-C αιρω-V1--PAN ο- A--ASN θυσιαστηριον-N2N-ASN εν-P αυτος- D--DPM

25 ουτος- D--NSM ποιεω-VAI-AAI3S ο- A--ASN ελαιον-N2N-ASN ο- A--GSF χρισις-N3I-GSF ο- A--ASN αγιος-A1A-ASN και-C ο- A--ASF συνθεσις-N3I-ASF ο- A--GSN θυμιαμα-N3M-GSN καθαρος-A1A-ASN εργον-N2N-ASN μυρεψος-N2--GSM

26 ουτος- D--NSM ποιεω-VAI-AAI3S ο- A--ASM λουτηρ-N3--ASM χαλκους-A1C-ASM και-C ο- A--ASF βασις-N3I-ASF αυτος- D--GSM χαλκους-A1C-ASF εκ-P ο- A--GPN κατοπτρον-N2N-GPN ο- A--GPF νηστευω-VA--AAPGPF ος- --NPF νηστευω-VAI-AAI3P παρα-P ο- A--APF θυρα-N1A-APF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN εν-P ος- --DSF ημερα-N1A-DSF πηγνυμι-VAI-AAI3S αυτος- D--ASF

27 και-C ποιεω-VAI-AAI3S ο- A--ASM λουτηρ-N3--ASM ινα-C νιπτω-V1--PMS3P εκ-P αυτος- D--GSM *μωυσης-N1M-NSM και-C *ααρων-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM ο- A--APF χειρ-N3--APF αυτος- D--GPM και-C ο- A--APM πους-N3D-APM ειςπορευομαι-V1--PMPGPM αυτος- D--GPM εις-P ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN η-C οταν-D προςπορευομαι-V1--PMS3P προς-P ο- A--ASN θυσιαστηριον-N2N-ASN λειτουργεω-V2--PAN νιπτω-V1I-IMI3P εκ-P αυτος- D--GSM καθαπερ-D συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9688

Prostudujte si tuto pasáž

  
/ 10837  
  

9688. 'The work of an embroiderer' means things that belong to factual knowledge. This is clear from the meaning of 'the work of an embroiderer', or embroidery, as factual knowledge. A large number of places in the Word speak of that which has been embroidered and of embroidery, and in every case factual knowledge is meant by it. The reason for this goes back to representatives in the next life; there garments embroidered in various ways are seen, and by these garments truths on the level of factual knowledge are meant.

[2] Truths on the level of factual knowledge differ from those on the level of the understanding in the same way as outward things differ from inward ones, or as the natural level with a person differs from the spiritual. Facts serve the understanding as objects from which it may deduce truths; for the power of understanding is the internal or spiritual man's power of sight, and known facts are its objects in the external or natural man. These facts are meant by 'the work of an embroiderer' whereas that power of understanding is meant by 'the work of a designer', 9598, for designing is a function of the understanding, and embroidering a function of the knowledge and skill employed by the understanding. This explains why the objects within the dwelling-place, which were signs meaning inner realities, were the work of a designer, such as the curtains that formed it, verse 1, and the veil between the holy place and the holy of holies, verse 31. But the objects which were signs meaning outer realities were the work of an embroiderer, such as the screen in place of a tent door, and the screen in place of a gate of the court, Exodus 38:18, and also the girdle, Exodus 39:29, 'the girdle' being what is external linking everything internal, 'the court' being the lowest part of heaven, and 'the tent door' the place where there is an exit from the middle heaven into the lowest.

[3] The fact that 'embroidery' and that which has been 'embroidered' mean factual knowledge belonging to the external or natural man is clear from the following places in the Word: In Ezekiel,

Fine linen with embroidery from Egypt was your sail; violet and purple from the islands of Elishah was your covering. Syria was your merchant by reason of the multitude of your handiworks; [they exchanged for your wares] chrysoprase and purple, and embroidered work, and fine linen. The merchants of Sheba [came] with balls of violet and with embroidered work. Ezekiel 27:7, 16, 24.

This refers to Tyre, by which those in possession of cognitions or knowledge of truth and good are meant, and in the abstract sense those cognitions themselves, 1201. 'Fine linen with embroidery' means truth on the level of factual knowledge, for 'fine linen' means truth from a celestial origin, 5319, 9469, and 'embroidery' is factual knowledge. This also is the reason why it says that it came from Egypt - for 'Egypt' means factual knowledge, 1164, 1165, 1186, 1462, 2588, 4749, 4964, 4966, 5700, 5702, 6004, 6015, 6125, 6651, 6679, 6683, 6692, 6750, 7779 (end), 9391 - and also from Syria and from Sheba, since cognitions of truth and good are meant by 'Syria', 1232, 1234, 3051, 3249, 3664, 3680, 4112, and in like manner by 'Sheba', 1171, 3240. Cognitions of truth and good constitute the Church's factual knowledge. Anybody endowed with the ability to think intelligently and weigh things up can see that in these verses from Ezekiel one should not understand embroidery, fine linen, violet, or purple, but that these commodities mean things such as are worthy of mention in the Word, namely spiritual realities that belong to heaven and the Church.

[4] In the same prophet,

All the princes of the sea will step down from upon their thrones, and will cast away their robes and will strip off their embroidered garments. They will clothe themselves with tremblings. Ezekiel 26:16.

This too refers to Tyre. 'The princes of the sea' are the first and foremost known facts, which are called dogmas, 'princes' meaning things which are first and foremost, see 1482, 2089, 5044, and 'the sea' factual knowledge in general 28, 2850. 'Robes' are external truths, 'embroidered' are truths on the level of factual knowledge, which too are external ones. For the meaning of 'garments' as truths, 2576, 4545, 4763, 5248, 5319, 5954, 6914, 6917, 6918, 9093, 9158, 9212, 9216.

[5] In the same prophet,

I clothed you with embroidered cloth, and shod you with badger; I swathed you in fine linen and covered you with silk. Thus were you adorned with gold and silver; and your garments were fine linen, silk, and embroidered cloth. But you took your embroidered garments and covered the images, with which you committed whoredom. 1 Ezekiel 16:10, 13, 18.

This refers to Jerusalem, by which the Church is meant. 'Embroidered garments' stands for truths on the level of factual knowledge. 'Covering the images, with which she committed whoredom' stands for giving strength to falsities, for 'committing whoredom' means perverting truths by bringing them into contact with falsities or with evils. Is there anyone who cannot see that since these verses describe Jerusalem 'fine linen, silk, and embroidered cloth' are not used to mean fine linen, silk, and embroidered cloth? Yet what they really mean the Christian world does not seek to know, because it supposes that heavenly and spiritual matters in the Word reside in its literal sense; the more internal contents of the Word it calls mystical, but has no interest in them.

[6] In the same prophet,

A great eagle with great wings, with long pinions, full of feathers, 2 which had embroidery ... Ezekiel 17:3.

This refers to the house of Israel, which means the spiritual Church; and this Church is called 'an eagle' by virtue of its perception of truth, 3901, 8764, 'which had embroidery' standing for its possession of factual knowledge. In David,

All glorious is the king's daughter within, in her clothing with gold interweavings; in an embroidered [robe] she will be led to the king. Psalms 45:13-14.

'The king's daughter' stands for an affection for truth, 'an embroidered [robe]' for factual knowledge of truth. In the Book of Judges,

Will they not divide the spoil, ... the spoil of colours for Sisera, the spoil of colours of embroidered work, embroiderers' colour - on the necks of the spoil? 3 Judges 5:30.

In this verse, which is part of the Song of Deborah and Barak, 'embroidered [work]' stands for factual knowledge belonging to the natural man.

Poznámky pod čarou:

1. Here verse 18 of Ezekiel 16 has become confused with the preceding verse 17.

2. literally, A great eagle, great with wings, long with pinions, and full with feathers,

3. The meaning in the Hebrew of this verse is very obscure. The Latin rendering by Sebastian Schmidt, which Swedenborg relies on here, is literal and equally difficult to make sense of.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org