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Exodus 38

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1 και-C ποιεω-VAI-AAI3S *βεσελεηλ-N---NSM ο- A--ASF κιβωτος-N2--ASF

2 και-C καταχρυσοω-VAI-AAI3S αυτος- D--ASF χρυσιον-N2N-DSN καθαρος-A1A-DSN εσωθεν-D και-C εξωθεν-D

3 και-C χωνευω-VAI-AAI3S αυτος- D--DSF τεσσαρες-A3--APM δακτυλιος-N2--APM χρυσους-A1C-NSM δυο-M επι-P ο- A--ASN κλιτος-N3E-ASN ο- A--ASN εις-A3--ASN και-C δυο-M επι-P ο- A--ASN κλιτος-N3E-ASN ο- A--ASN δευτερος-A1A-ASM

4 ευρυς-A3U-APM ο- A--DPM διωστηρ-N3--DPM ωστε-C αιρω-V1--PAN αυτος- D--ASF εν-P αυτος- D--DPM

5 και-C ποιεω-VAI-AAI3S ο- A--ASN ιλαστηριον-N2--ASN επανωθεν-P ο- A--GSF κιβωτος-N2--GSF εκ-P χρυσιον-N2N-GSN

6 και-C ο- A--APM δυο-M χερουβιμ-N---APM χρυσους-A1C-APM

7 χερουβ-N---ASM εις-A3--ASM επι-P ο- A--ASN ακρος-A1A-ASN ο- A--GSN ιλαστηριον-N2--GSN ο- A--ASN εις-A3--ASN και-C χερουβ-N---ASM εις-A3--ASM επι-P ο- A--ASN ακρος-A1A-ASN ο- A--ASN δευτερος-A1A-ASN ο- A--GSN ιλαστηριον-N2--GSN

8 σκιαζω-V1--PAPASM ο- A--DPF πτερυξ-N3G-DPF αυτος- D--GPM επι-P ο- A--ASN ιλαστηριον-N2--ASN

9 και-C ποιεω-VAI-AAI3S ο- A--ASF τραπεζα-N1S-ASF ο- A--ASF προκειμαι-V5--PMPASF εκ-P χρυσιον-N2N-GSN καθαρος-A1A-GSN

10 και-C χωνευω-VAI-AAI3S αυτος- D--DSF τεσσαρες-A3--APM δακτυλιος-N2--APM δυο-M επι-P ο- A--GSN κλιτος-N3E-GSN ο- A--GSN εις-A3--GSN και-C δυο-M επι-P ο- A--GSN κλιτος-N3E-GSN ο- A--GSN δευτερος-A1A-GSN ευρυς-A3U-APM ωστε-C αιρω-V1--PAN ο- A--DPM διωστηρ-N3--DPM εν-P αυτος- D--DPM

11 και-C ο- A--APM διωστηρ-N3--APM ο- A--GSF κιβωτος-N2--GSF και-C ο- A--GSF τραπεζα-N1S-GSF ποιεω-VAI-AAI3S και-C καταχρυσοω-VAI-AAI3S αυτος- D--APM χρυσιον-N2N-DSN

12 και-C ποιεω-VAI-AAI3S ο- A--APN σκευος-N3E-APN ο- A--GSF τραπεζα-N1S-GSF ο- A--APN τε-X τρυβλιον-N2N-APN και-C ο- A--APF θυισκη-N1--APF και-C ο- A--APM κυαθος-N2--APM και-C ο- A--APN σπονδειον-N2N-APN εν-P ος- --DPN σπενδω-VF--FAI3S εν-P αυτος- D--DPN χρυσους-A1C-APN

13 και-C ποιεω-VAI-AAI3S ο- A--ASF λυχνια-N1A-ASF ος- --NSF φωτιζω-V1--PAI3S χρυσους-A1C-ASF στερεος-A1A-ASF ο- A--ASM καυλος-N2--ASM

14 και-C ο- A--APM καλαμισκος-N2--APM εκ-P αμφοτεροι-A1A-GPN ο- A--GPN μερος-N3E-GPN αυτος- D--GSF

15 εκ-P ο- A--GPM καλαμισκος-N2--GPM αυτος- D--GSF ο- A--NPM βλαστος-N2--NPM εκεχω-V1--PAPNPM τρεις-A3--NPM εκ-P ουτος- D--GSN και-C τρεις-A3--NPM εκ-P ουτος- D--GSN εκισοω-VM--XMPNSM αλληλω- D--DPM

16 και-C ο- A--APN λαμπαδιον-N2N-APN αυτος- D--GPM ος- --NPN ειμι-V9--PAI3S επι-P ο- A--GPN ακρος-A1A-GPN καρυωτος-N2--APM εκ-P αυτος- D--GPN και-C ο- A--APN ενθεμιον-N2N-APN εκ-P αυτος- D--GPN ινα-C ειμι-V9--PAS3P επι-P αυτος- D--GPN ο- A--NPM λυχνος-N2--NPM και-C ο- A--ASN ενθεμιον-N2N-ASN ο- A--ASN εβδομος-A1--ASN απο-P ακρος-A1A-GSN ο- A--GSN λαμπαδιον-N2N-GSN επι-P ο- A--GSF κορυφη-N1--GSF ανωθεν-D στερεος-A1A-ASN ολος-A1--ASN χρυσους-A1C-ASN

17 και-C επτα-M λυχνος-N2--APM επι-P αυτος- D--GSF χρυσους-A1C-APM και-C ο- A--APF λαβις-N3D-APF αυτος- D--GSF χρυσους-A1C-APF και-C ο- A--APF επαρυστρις-N3D-APF αυτος- D--GPM χρυσους-A1C-APF

18 ουτος- D--NSM περιαργυροω-VAI-AAI3S ο- A--APM στυλος-N2--APM και-C χωνευω-VAI-AAI3S ο- A--DSM στυλος-N2--DSM δακτυλιος-N2--APM χρυσους-A1C-NSM και-C χρυσοω-VAI-AAI3S ο- A--APM μοχλος-N2--APM χρυσιον-N2N-DSN και-C καταχρυσοω-VAI-AAI3S ο- A--APM στυλος-N2--APM ο- A--GSN καταπετασμα-N3M-GSN χρυσιον-N2N-DSN και-C ποιεω-VAI-AAI3S ο- A--APF αγκυλη-N1--APF χρυσους-A1C-APF

19 ουτος- D--NSM ποιεω-VAI-AAI3S και-C ο- A--APM κρικος-N2--APM ο- A--GSF σκηνη-N1--GSF χρυσους-A1C-APM και-C ο- A--APM κρικος-N2--APM ο- A--GSF αυλη-N1--GSF και-C κρικος-N2--APM εις-P ο- A--ASN εκτεινω-V1--PAN ο- A--ASN κατακαλυμμα-N3M-ASN ανωθεν-D χαλκους-A1C-APM

20 ουτος- D--NSM χωνευω-VAI-AAI3S ο- A--APF κεφαλις-N3D-APF ο- A--APF αργυρους-A1C-APF ο- A--GSF σκηνη-N1--GSF και-C ο- A--APF κεφαλις-N3D-APF ο- A--APF χαλκους-A1C-APF ο- A--GSF θυρα-N1A-GSF ο- A--GSF σκηνη-N1--GSF και-C ο- A--ASF πυλη-N1--ASF ο- A--GSF αυλη-N1--GSF και-C αγκυλη-N1--APF ποιεω-VAI-AAI3S ο- A--DPM στυλος-N2--DPM αργυρους-A1C-APF επι-P ο- A--GPM στυλος-N2--GPM ουτος- D--NSM περιαργυροω-VAI-AAI3S αυτος- D--APF

21 ουτος- D--NSM ποιεω-VAI-AAI3S και-C ο- A--APM πασσαλος-N2--APM ο- A--GSF σκηνη-N1--GSF και-C ο- A--APM πασσαλος-N2--APM ο- A--GSF αυλη-N1--GSF χαλκους-A1C-APM

22 ουτος- D--NSM ποιεω-VAI-AAI3S ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--ASN χαλκους-A1C-ASN εκ-P ο- A--GPN πυρειον-N2N-GPN ο- A--GPN χαλκους-A1C-GPN ος- --NPN ειμι-V9--IAI3P ο- A--DPM ανηρ-N3--DPM ο- A--DPM καταστασιαζω-VA--AAPDPM μετα-P ο- A--GSF *κορε-N---GSM συναγωγη-N1--GSF

23 ουτος- D--NSM ποιεω-VAI-AAI3S πας-A3--APN ο- A--APN σκευος-N3E-APN ο- A--GSN θυσιαστηριον-N2N-GSN και-C ο- A--ASN πυρειον-N2N-ASN αυτος- D--GSN και-C ο- A--ASF βασις-N3I-ASF και-C ο- A--APF φιαλη-N1--APF και-C ο- A--APF κρεαγρα-N1A-APF χαλκους-A1C-APF

24 ουτος- D--NSM ποιεω-VAI-AAI3S ο- A--DSN θυσιαστηριον-N2N-DSN παραθεμα-N3M-ASN εργον-N2N-ASN δικτυωτος-A1--ASN κατωθεν-D ο- A--GSN πυρειον-N2N-GSN υπο-P αυτος- D--ASN εως-P ο- A--GSN ημισυς-A3U-GSN αυτος- D--GSN και-C επιτιθημι-VAI-AAI3S αυτος- D--DSN τεσσαρες-A3--APM δακτυλιος-N2--APM εκ-P ο- A--GPN τεσσαρες-A3--GPN μερος-N3E-GPN ο- A--GSN παραθεμα-N3M-GSN ο- A--GSN θυσιαστηριον-N2N-GSN χαλκους-A1C-APM ο- A--DPM μοχλος-N2--DPM ευρυς-A3U-APM ωστε-C αιρω-V1--PAN ο- A--ASN θυσιαστηριον-N2N-ASN εν-P αυτος- D--DPM

25 ουτος- D--NSM ποιεω-VAI-AAI3S ο- A--ASN ελαιον-N2N-ASN ο- A--GSF χρισις-N3I-GSF ο- A--ASN αγιος-A1A-ASN και-C ο- A--ASF συνθεσις-N3I-ASF ο- A--GSN θυμιαμα-N3M-GSN καθαρος-A1A-ASN εργον-N2N-ASN μυρεψος-N2--GSM

26 ουτος- D--NSM ποιεω-VAI-AAI3S ο- A--ASM λουτηρ-N3--ASM χαλκους-A1C-ASM και-C ο- A--ASF βασις-N3I-ASF αυτος- D--GSM χαλκους-A1C-ASF εκ-P ο- A--GPN κατοπτρον-N2N-GPN ο- A--GPF νηστευω-VA--AAPGPF ος- --NPF νηστευω-VAI-AAI3P παρα-P ο- A--APF θυρα-N1A-APF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN εν-P ος- --DSF ημερα-N1A-DSF πηγνυμι-VAI-AAI3S αυτος- D--ASF

27 και-C ποιεω-VAI-AAI3S ο- A--ASM λουτηρ-N3--ASM ινα-C νιπτω-V1--PMS3P εκ-P αυτος- D--GSM *μωυσης-N1M-NSM και-C *ααρων-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM ο- A--APF χειρ-N3--APF αυτος- D--GPM και-C ο- A--APM πους-N3D-APM ειςπορευομαι-V1--PMPGPM αυτος- D--GPM εις-P ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN η-C οταν-D προςπορευομαι-V1--PMS3P προς-P ο- A--ASN θυσιαστηριον-N2N-ASN λειτουργεω-V2--PAN νιπτω-V1I-IMI3P εκ-P αυτος- D--GSM καθαπερ-D συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

   

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Arcana Coelestia # 5319

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5319. 'And clothed him in robes of fine linen' means an outward sign denoting the celestial of the spiritual, 'robes of fine linen' being truths going forth from the Divine. This is clear from the meaning of 'robes' as truths, dealt with in 1073, 2576, 4545, 4763, 5248. The reason 'robes of fine linen' means truths going forth from the Divine is that a robe made of fine linen was absolutely white and at the same time shining, and truth going forth from the Divine is represented by robes which have that kind of brightness and splendour. And the reason for this is that heaven derives its brightness and splendour from the light that flows from the Lord; and the light that flows from the Lord is Divine Truth itself, 1053, 1521-1533, 1619-1632, 1776, 3195, 3222, 3339, 3485, 3636, 3643, 3862, 4415, 4419, 4526, 5219. This explains why, when the Lord was transfigured before Peter, James, and John, His clothing appeared as the light, Matthew 17:2; glistening, intensely white like snow, as no fuller on earth could bleach them, Mark 9:3; and dazzling, Luke 9:29. It was Divine Truth itself going forth from the Lord's Divine Human that was represented in this manner. But they are exterior truths that are represented in heaven by the brightness of robes, whereas interior truths are represented by the brightness and splendour of the face. This is why 'being clothed in robes of fine linen' at this point means an outward sign denoting truth going forth from the celestial of the spiritual, for this was what the Lord's Divine consisted in at this time.

[2] There are other places too in the Word where truth going forth from the Divine is meant by 'fine linen' and 'robes of fine linen', as in Ezekiel,

I clothed you with embroidered cloth, and shed you with badger, and swathed you in fine linen, and covered you in silk. Thus were you adorned with gold and silver, and your robes were fine linen, and silk, and embroidered cloth. Ezekiel 16:10, 13.

This refers to Jerusalem, which is used in these verses to mean the Ancient Church. The truths of this Church are described by robes made of embroidered cloth, fine linen, and silk, and by being adorned with gold and silver. 'Embroidered cloth' means truths existing as facts, 'fine linen' natural truths, and 'silk' spiritual truths.

[3] In the same prophet,

Fine linen with embroidered work from Egypt was your sail, that it might be to you an ensign; violet and purple from the islands of Elishah was your covering. Ezekiel 27:7.

This refers to Tyre, which too is used to mean the Ancient Church, but so far as cognitions of good and truth are concerned. 'Fine linen with embroidered work from Egypt, which was its sail' means truth obtained from factual knowledge, which was the outward sign of that Church.

[4] In John,

The merchants of the earth will weep and mourn over Babylon, since no one buys their wares any more, wares of gold, and silver, and precious stones, and pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and every vessel of ivory, and every vessel made of most precious wood, and bronze, and iron, and marble. Revelation 18:11-12.

All the specific commodities mentioned here mean the kinds of things that have to do with the Church and so truth and goodness. Here however they are used in the contrary sense because they are spoken of in reference to Babylon. Anyone may see that such commodities would never have been listed in the Word which has come down from heaven unless each one held something heavenly within it. What other reason can there be for a list of worldly wares when Babylon, meaning an unholy Church, is the subject? Similarly in the same book,

Woe, woe, the great city, you that were clothed in fine linen, and purple, and scarlet, covered 1 with gold, and precious stones, and pearls. Revelation 18:16.

[5] The fact that each commodity means something Divine and heavenly is quite evident in the same book where it states what fine linen is, namely the righteous acts of the saints,

The time of the marriage of the Lamb has come, and His wife has made herself ready. At that time she was given fine linen, clean and shining, to wear; for the fine linen is the righteous acts of the saints. Revelation 19:7-8.

'Fine linen' is 'the righteous acts of the saints' for the reason that all those with whom truth received from the Divine exists are clothed with the Lord's righteousness. For their robes which are bright and shining are products of the light which flows from the Lord. Therefore in heaven truth itself is represented by 'brightness', 3301, 3997, 4007; and people who are being raised to heaven from a state of vastation are seen to be clothed with brightness because they are at this point casting off the robe of their own righteousness and putting on that of the Lord's righteousness.

[6] So that truth from the Divine might be represented in the Jewish Church, they were commanded to use cotton or fine linen in Aaron's vestments, and also in the curtains around the Ark, referred to in Moses as follows,

You shall make in chequered pattern for Aaron a tunic of cotton, and you shall make a turban of cotton. Exodus 28:39.

They made tunics of cotton, the work of a weaver, for Aaron and his sons. Exodus 39:27.

You shall make the Dwelling-place, ten curtains - fine-twined cotton, violet and purple and twice-dyed scarlet. Exodus 26:1; 36:8.

You shall make the court of the Dwelling-place. The hangings for the court shall be of fine-twined cotton. Exodus 27:9, 18; 38:9.

The screen for the gate of the court, the work of an embroiderer, violet and purple, and twice-dyed scarlet, and fine-twined cotton. Exodus 38:18.

Cotton is fine linen, which they were commanded to use because each object in the Ark and around the Ark, also every detail of Aaron's vestments, were representative of spiritual and celestial realities. From this one may see that a person has only a meagre understanding of the Word if he does not know what such things represent, and scarcely any understanding at all if he thinks that the Word possesses no holiness other than that which presents itself in the letter.

[7] When angels with whom truth from the Divine is present are seen by anyone they are clothed so to speak in fine linen, that is, in shining brightness, as is evident in John where 'a white horse' is referred to,

The One seated on a white horse was clothed in a garment dyed with blood, and His name is called the Word. His armies in heaven were following Him on white horses; they were clothed in fine linen, white and clean. Revelation 19:11, 13-14.

These words show quite plainly that 'fine linen' is an outward sign denoting truth from the Divine, for 'the One seated on a white horse' is the Lord as to the Word; indeed those words state quite explicitly that He is the Word. The Word is truth itself received from the Divine, and 'a white horse' is the internal sense of the Word, see 2760-2762. Consequently truths received from the Divine are meant by 'white horses', for such truths constitute the whole of the internal sense of the Word. This was why His armies were seen 'on white horses' and why 'they were clothed in fine linen, white and clean'.

Poznámky pod čarou:

1. literally, gilded

  
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Thanks to the Swedenborg Society for the permission to use this translation.