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Exodus 32

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1 και-C οραω-VB--AAPNSM ο- A--NSM λαος-N2--NSM οτι-C χρονιζω-VX--XAI3S *μωυσης-N1M-NSM καταβαινω-VZ--AAN εκ-P ο- A--GSN ορος-N3E-GSN συνιστημι-VHI-AAI3S ο- A--NSM λαος-N2--NSM επι-P *ααρων-N---DSM και-C λεγω-V1--PAI3P αυτος- D--DSM αναιστημι-VH--AAD2S και-C ποιεω-VA--AAD2S εγω- P--DP θεος-N2--APM ος- --NPM προπορευομαι-VF--FMI3P εγω- P--GP ο- A--NSM γαρ-X *μωυσης-N1M-NSM ουτος- D--NSM ο- A--NSM ανθρωπος-N2--NSM ος- --NSM εκαγω-VBI-AAI3S εγω- P--AP εκ-P *αιγυπτος-N2--GSF ου-D οιδα-VX--XAI1P τις- I--NSN γιγνομαι-VX--XAI3S αυτος- D--DSM

2 και-C λεγω-V1--PAI3S αυτος- D--DPM *ααρων-N---NSM περιαιρεω-VB--AMD2P ο- A--APN ενωτιον-N2N-APN ο- A--APN χρυσους-A1C-APN ο- A--APN εν-P ο- A--DPN ους-N3T-DPN ο- A--GPF γυνη-N3K-GPF συ- P--GP και-C θυγατηρ-N3--GPF και-C φερω-VA--AAD2P προς-P εγω- P--AS

3 και-C περιαιρεω-VAI-AMI3P πας-A3--NSM ο- A--NSM λαος-N2--NSM ο- A--APN ενωτιον-N2N-APN ο- A--APN χρυσους-A1C-APN ο- A--APN εν-P ο- A--DPN ους-N3T-DPN αυτος- D--GPM και-C φερω-VAI-AAI3P προς-P *ααρων-N---ASM

4 και-C δεχομαι-VAI-AMI3S εκ-P ο- A--GPF χειρ-N3--GPF αυτος- D--GPM και-C πλασσω-VAI-AAI3S αυτος- D--APN εν-P ο- A--DSF γραφις-N3D-DSF και-C ποιεω-VAI-AAI3S αυτος- D--APN μοσχος-N2--ASM χωνευτος-A1--ASM και-C ειπον-VBI-AAI3S ουτος- D--NPM ο- A--NPM θεος-N2--NPM συ- P--GS *ισραηλ-N---VSM οστις- X--NPM αναβιβαζω-VAI-AAI3P συ- P--AS εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

5 και-C οραω-VB--AAPNSM *ααρων-N---NSM οικοδομεω-VAI-AAI3S θυσιαστηριον-N2N-ASN κατεναντι-P αυτος- D--GSM και-C κηρυσσω-VAI-AAI3S *ααρων-N---NSM λεγω-V1--PAPNSM εορτη-N1--NSF ο- A--GSM κυριος-N2--GSM αυριον-D

6 και-C ορθριζω-VA--AAPNSM ο- A--DSF επαυριον-D αναβιβαζω-VAI-AAI3S ολοκαυτωμα-N3M-APN και-C προςφερω-VAI-AAI3S θυσια-N1A-ASF σωτηριον-N2N-GSN και-C καταιζω-VAI-AAI3S ο- A--NSM λαος-N2--NSM εσθιω-VB--AAN και-C πινω-VB--AAN και-C αναιστημι-VHI-AAI3P παιζω-V1--PAN

7 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM βαδιζω-V1--PAD2S ο- A--ASN ταχος-N3E-ASN εντευθεν-D καταβαινω-VZ--AAD2S ανομεω-VAI-AAI3S γαρ-X ο- A--NSM λαος-N2--NSM συ- P--GS ος- --APM εκαγω-VBI-AAI2S εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

8 παραβαινω-VZI-AAI3P ταχυς-A3U-ASN εκ-P ο- A--GSF οδος-N2--GSF ος- --GSF εντελλομαι-VAI-AMI2S αυτος- D--DPM ποιεω-VAI-AAI3P εαυτου- D--DPM μοσχος-N2--ASM και-C προςκυνεω-VX--XAI3P αυτος- D--DSM και-C θυω-VX--XAI3P αυτος- D--DSM και-C ειπον-VAI-AAI3P ουτος- D--NPM ο- A--NPM θεος-N2--NPM συ- P--GS *ισραηλ-N---VSM οστις- X--NPM αναβιβαζω-VAI-AAI3P συ- P--AS εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

10 και-C νυν-D εαω-VA--AAD2S εγω- P--AS και-C θυμοω-VC--APPNSM οργη-N1--DSF εις-P αυτος- D--APM εκτριβω-VF--FAI1S αυτος- D--APM και-C ποιεω-VF--FAI1S συ- P--AS εις-P εθνος-N3E-ASN μεγας-A1P-ASN

11 και-C δεω-VCI-API3S *μωυσης-N1M-NSM εναντι-P κυριος-N2--GSM ο- A--GSM θεος-N2--GSM και-C ειπον-VBI-AAI3S ινα-C τις- I--NSN κυριος-N2--VSM θυμοω-V4--PMI2S οργη-N1--DSF εις-P ο- A--ASM λαος-N2--ASM συ- P--GS ος- --APM εκαγω-VBI-AAI2S εκ-P γη-N1--GSF *αιγυπτος-N2--GSF εν-P ισχυς-N3U-DSF μεγας-A1--DSF και-C εν-P ο- A--DSM βραχιων-N3N-DSM συ- P--GS ο- A--DSM υψηλος-A1--DSM

12 μηποτε-D ειπον-VB--AAS3P ο- A--NPM *αιγυπτιος-N2--NPM λεγω-V1--PAPNPM μετα-P πονηρια-N1A-GSF εκαγω-VBI-AAI3S αυτος- D--APM αποκτεινω-VA--AAN εν-P ο- A--DPN ορος-N3E-DPN και-C εκ ανααλισκω-VA--AAN αυτος- D--APM απο-P ο- A--GSF γη-N1--GSF παυω-VA--AMD2S ο- A--GSF οργη-N1--GSF ο- A--GSM θυμος-N2--GSM συ- P--GS και-C ιλεως-A1B-NSM γιγνομαι-VB--AMD2S επι-P ο- A--DSF κακια-N1A-DSF ο- A--GSM λαος-N2--GSM συ- P--GS

13 μιμνησκω-VS--APPNSM *αβρααμ-N---GSM και-C *ισαακ-N---GSM και-C *ιακωβ-N---GSM ο- A--GPM σος-A1--GPM οικετης-N1M-GPM ος- --DPM ομνυμι-VAI-AAI2S κατα-P σεαυτου- D--GSM και-C λαλεω-VAI-AAI2S προς-P αυτος- D--APM λεγω-V1--PAPNSM πολυπληθυνω-VF2-FAI1S ο- A--ASN σπερμα-N3M-ASN συ- P--GP ωσει-D ο- A--APN αστρον-N2N-APN ο- A--GSM ουρανος-N2--GSM ο- A--DSN πληθος-N3E-DSN και-C πας-A1S-ASF ο- A--ASF γη-N1--ASF ουτος- D--ASF ος- --ASF ειπον-VAI-AAI2S διδωμι-VO--AAN ο- A--DSN σπερμα-N3M-DSN αυτος- D--GPM και-C καταεχω-VF--FAI3P αυτος- D--ASF εις-P ο- A--ASM αιων-N3W-ASM

14 και-C ιλασκομαι-VCI-API3S κυριος-N2--NSM περι-P ο- A--GSF κακια-N1A-GSF ος- --GSF ειπον-VBI-AAI3S ποιεω-VA--AAN ο- A--ASM λαος-N2--ASM αυτος- D--GSM

15 και-C αποστρεφω-VA--AAPNSM *μωυσης-N1M-NSM καταβαινω-VZI-AAI3S απο-P ο- A--GSN ορος-N3E-GSN και-C ο- A--NPF δυο-M πλαξ-N3K-NPF ο- A--GSN μαρτυριον-N2N-GSN εν-P ο- A--DPF χειρ-N3--DPF αυτος- D--GSM πλαξ-N3K-NPF λιθινος-A1--NPF καταγραφω-VP--XPPNPF εκ-P αμφοτεροι-A1A-GPN ο- A--GPN μερος-N3E-GPN αυτος- D--GPF ενθεν-D και-C ενθεν-D ειμι-V9--IAI3P γραφω-VP--XPPNPF

16 και-C ο- A--NPF πλαξ-N3K-NPF εργον-N2N-NSN θεος-N2--GSM ειμι-V9--IAI3P και-C ο- A--NSF γραφη-N1--NSF γραφη-N1--NSF θεος-N2--GSM ειμι-V9--PAI3S κολαπτω-VP--XPPNSF εν-P ο- A--DPF πλαξ-N3K-DPF

17 και-C ακουω-VA--AAPNSM *ιησους-N---NSM ο- A--ASF φωνη-N1--ASF ο- A--GSM λαος-N2--GSM κραζω-V1--PAPGPM λεγω-V1--PAI3S προς-P *μωυσης-N1M-ASM φωνη-N1--NSF πολεμος-N2--GSM εν-P ο- A--DSF παρεμβολη-N1--DSF

18 και-C λεγω-V1--PAI3S ου-D ειμι-V9--PAI3S φωνη-N1--NSF εκαρχω-V1--PAPGPM κατα-P ισχυς-N3U-ASF ουδε-C φωνη-N1--NSF εκαρχω-V1--PAPGPM τροπη-N1--GSF αλλα-C φωνη-N1--ASF εκαρχω-V1--PAPGPM οινος-N2--GSM εγω- P--NS ακουω-V1--PAI1S

19 και-C ηνικα-D εγγιζω-V1I-IAI3S ο- A--DSF παρεμβολη-N1--DSF οραω-V3--PAI3S ο- A--ASM μοσχος-N2--ASM και-C ο- A--APM χορος-N2--APM και-C οργιζω-VS--APPNSM θυμος-N2--DSM *μωυσης-N1M-NSM ριπτω-VAI-AAI3S απο-P ο- A--GPF χειρ-N3--GPF αυτος- D--GSM ο- A--APF δυο-M πλαξ-N3K-APF και-C συντριβω-VAI-AAI3S αυτος- D--APF υπο-P ο- A--ASN ορος-N3E-ASN

20 και-C λαμβανω-VB--AAPNSM ο- A--ASM μοσχος-N2--ASM ος- --ASM ποιεω-VAI-AAI3P κατακαιω-VAI-AAI3S αυτος- D--ASM εν-P πυρ-N3--DSN και-C κατααλεω-VAI-AAI3S αυτος- D--ASM λεπτος-A1--ASM και-C σπειρω-VAI-AAI3S αυτος- D--ASM επι-P ο- A--ASN υδωρ-N3--ASN και-C ποτιζω-VAI-AAI3S αυτος- D--ASN ο- A--APM υιος-N2--APM *ισραηλ-N---GSM

21 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM ο- A--DSM *ααρων-N---DSM τις- I--ASN ποιεω-VAI-AAI3S συ- P--DS ο- A--NSM λαος-N2--NSM ουτος- D--NSM οτι-C επιαγω-VBI-AAI2S επι-P αυτος- D--APM αμαρτια-N1A-ASF μεγας-A1--ASF

22 και-C ειπον-VBI-AAI3S *ααρων-N---NSM προς-P *μωυσης-N1M-ASM μη-D οργιζω-V1--PMD2S κυριος-N2--VSM συ- P--NS γαρ-X οιδα-VX--XAI2S ο- A--ASN ορμημα-N3M-ASN ο- A--GSM λαος-N2--GSM ουτος- D--GSM

23 λεγω-V1--PAI3P γαρ-X εγω- P--DS ποιεω-VA--AAD2S εγω- P--DP θεος-N2--APM ος- --NPM προπορευομαι-VF--FMI3P εγω- P--GP ο- A--NSM γαρ-X *μωυσης-N1M-NSM ουτος- D--NSM ο- A--NSM ανθρωπος-N2--NSM ος- --NSM εκαγω-VBI-AAI3S εγω- P--AP εκ-P *αιγυπτος-N2--GSF ου-D οιδα-VX--XAI1P τις- I--NSN γιγνομαι-VX--XAI3S αυτος- D--DSM

24 και-C ειπον-VAI-AAI1S αυτος- D--DPM ει-C τις- I--DSM υποαρχω-V1--PAI3S χρυσιον-N2N-NPN περιαιρεω-VB--AMD2P και-C διδωμι-VAI-AAI3P εγω- P--DS και-C ριπτω-VAI-AAI1S εις-P ο- A--ASN πυρ-N3--ASN και-C εκερχομαι-VBI-AAI3S ο- A--NSM μοσχος-N2--NSM ουτος- D--NSM

25 και-C οραω-VB--AAPNSM *μωυσης-N1M-NSM ο- A--ASM λαος-N2--ASM οτι-C διασκεδαζω-VT--XPI3S διασκεδαζω-VAI-AAI3S γαρ-X αυτος- D--APM *ααρων-N---NSM επιχαρμα-N3M-ASN ο- A--DPM υπεναντιος-A1A-DPM αυτος- D--GPM

26 ιστημι-VHI-AAI3S δε-X *μωυσης-N1M-NSM επι-P ο- A--GSF πυλη-N1--GSF ο- A--GSF παρεμβολη-N1--GSF και-C ειπον-VBI-AAI3S τις- I--NSM προς-P κυριος-N2--ASM ειμι-V9--PAD3S προς-P εγω- P--AS συνερχομαι-VBI-AAI3P ουν-X προς-P αυτος- D--ASM πας-A3--NPM ο- A--NPM υιος-N2--NPM *λευι-N---GSM

27 και-C λεγω-V1--PAI3S αυτος- D--DPM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM *ισραηλ-N---GSM τιθημι-VE--AMD2P εκαστος-A1--NSM ο- A--ASF εαυτου- D--GSM ρομφαια-N1A-ASF επι-P ο- A--ASM μηρος-N2--ASM και-C διαερχομαι-VA--AAD2P και-C ανακαμπτω-VA--AAD2P απο-P πυλη-N1--GSF επι-P πυλη-N1--ASF δια-P ο- A--GSF παρεμβολη-N1--GSF και-C αποκτεινω-VA--AAD2P εκαστος-A1--NSM ο- A--ASM αδελφος-N2--ASM αυτος- D--GSM και-C εκαστος-A1--NSM ο- A--ASM πλησιον-D αυτος- D--GSM και-C εκαστος-A1--NSM ο- A--ASM εγγυς-D αυτος- D--GSM

28 και-C ποιεω-VAI-AAI3P ο- A--NPM υιος-N2--NPM *λευι-N---GSM καθα-D λαλεω-VAI-AAI3S αυτος- D--DPM *μωυσης-N1M-NSM και-C πιπτω-VAI-AAI3P εκ-P ο- A--GSM λαος-N2--GSM εν-P εκεινος- D--DSF ο- A--DSF ημερα-N1A-DSF εις-P τρισχιλιοι-A1A-APM ανηρ-N3--APM

29 και-C ειπον-VBI-AAI3S αυτος- D--DPM *μωυσης-N1M-NSM πληροω-VAI-AAI2P ο- A--APF χειρ-N3--APF συ- P--GP σημερον-D κυριος-N2--DSM εκαστος-A1--NSM εν-P ο- A--DSM υιος-N2--DSM η-C ο- A--DSM αδελφος-N2--DSM διδωμι-VC--APN επι-P συ- P--AP ευλογια-N1A-ASF

30 και-C γιγνομαι-VBI-AMI3S μετα-P ο- A--ASF αυριον-D ειπον-VBI-AAI3S *μωυσης-N1M-NSM προς-P ο- A--ASM λαος-N2--ASM συ- P--NP αμαρτανω-VX--XAI2P αμαρτια-N1A-ASF μεγας-A1--ASF και-C νυν-D αναβαινω-VF--FMI1S προς-P ο- A--ASM θεος-N2--ASM ινα-C εκιλασκομαι-VA--AMS1S περι-P ο- A--GSF αμαρτια-N1A-GSF συ- P--GP

31 υποστρεφω-VAI-AAI3S δε-X *μωυσης-N1M-NSM προς-P κυριος-N2--ASM και-C ειπον-VBI-AAI3S δεομαι-V1--PMI1S κυριος-N2--VSM αμαρτανω-VX--XAI3S ο- A--NSM λαος-N2--NSM ουτος- D--NSM αμαρτια-N1A-ASF μεγας-A1--ASF και-C ποιεω-VAI-AAI3P εαυτου- D--DPM θεος-N2--APM χρυσους-A1C-APM

32 και-C νυν-D ει-C μεν-X αποιημι-V1--PAI2S αυτος- D--DPM ο- A--ASF αμαρτια-N1A-ASF αποιημι-VB--AAD2S ει-C δε-X μη-D εκαλειφω-VA--AAD2S εγω- P--AS εκ-P ο- A--GSF βιβλος-N2--GSF συ- P--GS ος- --GSF γραφω-VAI-AAI2S

33 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM ει-C τις- I--NSM αμαρτανω-VX--XAI3S ενωπιον-P εγω- P--GS εκαλειφω-VF--FAI1S αυτος- D--ASM εκ-P ο- A--GSF βιβλος-N2--GSF εγω- P--GS

34 νυνι-D δε-X βαδιζω-V1--PAD2S καταβαινω-VZ--AAD2S και-C οδηγεω-VA--AAD2S ο- A--ASM λαος-N2--ASM ουτος- D--ASM εις-P ο- A--ASM τοπος-N2--ASM ος- --ASM ειπον-VAI-AAI1S συ- P--DS ιδου-I ο- A--NSM αγγελος-N2--NSM εγω- P--GS προπορευομαι-V1--PMI3S προ-P προσωπον-N2N-GSN συ- P--GS ος- --DSF δε-X αν-X ημερα-N1A-DSF επισκεπτω-V1--PMS1S επιαγω-VF--FAI1S επι-P αυτος- D--APM ο- A--ASF αμαρτια-N1A-ASF αυτος- D--GPM

35 και-C πατασσω-VAI-AAI3S κυριος-N2--NSM ο- A--ASM λαος-N2--ASM περι-P ο- A--GSF ποιησις-N3I-GSF ο- A--GSM μοσχος-N2--GSM ος- --GSM ποιεω-VAI-AAI3S *ααρων-N---NSM

   

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Arcana Coelestia # 7988

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7988. 'That all the hosts of Jehovah went out of the land of Egypt' means that those with whom truth and good were present but who had been held back until then were released. This is clear from the meaning of 'going out of the land of Egypt' as being released and delivered from molestations, 'going out' self-evidently meaning being released, while 'the land of Egypt' means molestations, see 7278; and from the meaning of 'the hosts of Jehovah' as the truths and forms of good that the spiritual Church possesses, and so those with whom truth and good are present, dealt with in 3448, 7236. The fact that truths and forms of good are meant by 'the hosts of Jehovah' is clear in Daniel,

There came out one small-sized horn of the he-goat, and it grew exceedingly towards the south, and towards the east, and towards the glorious [land]. And it grew even towards the hosts of heaven, and cast down to the earth some of the host, and of the stars, and trampled on them. It drew itself up even towards the prince of the host. And the host was set over the continual [burnt offering] on account of the transgression, because it cast down truth to the earth. At that point I heard a holy one speaking, How long is both the sanctuary and the host being trodden down? He said to me, Up to the evening and morning, two thousand three hundred times; then the sanctuary will be made correct. Daniel 8:9-14.

Here it is plainly evident that 'the hosts' means truths and forms of good, for it says that [the hem] cast down to the earth some of the host and of the stars, and after this that it cast down truth to the earth, and that the host was to be trodden down up to the evening and morning, which is the Lord's Coming.

[2] Since truths and forms of good make up 'the hosts of Jehovah', angels are therefore called His 'hosts' in the first Book of Kings,

Micah the prophet said, I saw Jehovah sitting on His throne, and the entire host of heaven standing beside Him. 1 Kings 22:19.

And in David,

Bless Jehovah, His angels, powerful with strength; bless Jehovah, all His hosts, His ministers. Psalms 103:20-21.

Angels are called 'hosts' by virtue of the truths and forms of good present with them. Not only angels used to be referred to as the hosts of Jehovah but also the lights in the sky - the sun, moon, and stars. And they were referred to as such because 'the sun' was a sign of the good of love, 'the moon' a sign of the good of faith, and 'the stars' a sign of cognitions of goodness and truth. Reference to those lights as 'hosts' is evident in the Book of Genesis,

The heavens and the earth were finished, and all their hosts. Genesis 1:1.

Here 'hosts' is used to mean all the lights in the sky; but in the internal sense, in which the subject at that point is the new creation of a person, 'hosts' is used to mean truths and forms of good.

[3] Likewise in David,

Praise Jehovah, all His angels, praise Him, all His hosts; praise Him, sun and moon, praise Him, all stars of light. Psalms 148:1, 3.

'Sun' means the good of love, and 'moon' the good of faith, see 1529, 1530, 2441, 2495, 4060, 4696, 5377, 7083; and 'stars' means cognitions of good and truth, 1808, 2120, 2495, 2849, 4697.

[4] One reason why 'sun, moon, and stars' means forms of good and truths is that in heaven the Lord is a Sun to those who are celestial and a Moon to those who are spiritual, 1521, 1529-1531, 3636, 3643, 4300, 4721 (end), 5097, 7078, 7083, 7171, 7173; and another reason is that angelic dwelling-places shine like stars, in keeping with the following in Daniel,

Then those who have intelligence will shine like the brightness of the expanse, and those who turn many to righteousness like the stars forever and into eternity. Daniel 12:9.

[5] Since angels, by virtue of truths and forms of good, are spoken of as 'the hosts of Jehovah', and also the sun, moon, and stars are called such, and since all truth and good come from the Lord, the Word refers to the Lord as Jehovah Zebaoth, that is, Jehovah of Hosts, 3448. And another reason why it refers to Him in this way is that He fights on a person's behalf against the hells.

From all this one may now see what 'the hosts of Jehovah' is used to mean in the internal sense. The children of Jacob who went out of Egypt were not such, though they represented them. This is evident from their life in Egypt, where they were unacquainted with Jehovah, even with His name before it was made known to Moses from the bramble bush, Exodus 3:13-16; and also they were calf-worshippers no less than the Egyptians were, as may be deduced from Exodus 32. And their life in the wilderness too shows that their character was such that they could not be led into the land of Canaan. Thus they were anything but the hosts of Jehovah.

  
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Thanks to the Swedenborg Society for the permission to use this translation.