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Exodus 31

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1 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

2 ιδου-I ανακαλεω-VM--XMI1S εκ-P ονομα-N3M-GSN ο- A--ASM *βεσελεηλ-N---ASM ο- A--ASM ο- A--GSM *ουριας-N---GSM ο- A--ASM *ωρ-N---GSM ο- A--GSF φυλη-N1--GSF *ιουδα-N---GSM

3 και-C ενπιμπλημι-VAI-AAI1S αυτος- D--ASM πνευμα-N3M-ASN θειος-A1A-ASN σοφια-N1A-GSF και-C συνεσις-N3I-GSF και-C επιστημη-N1--GSF εν-P πας-A3--DSN εργον-N2N-DSN

4 διανοεομαι-V2--PMN και-C αρχιτεκτονεω-VA--AAN εργαζομαι-V1--PMN ο- A--ASN χρυσιον-N2N-ASN και-C ο- A--ASN αργυριον-N2N-ASN και-C ο- A--ASM χαλκος-N2--ASM και-C ο- A--ASF υακινθος-N2--ASF και-C ο- A--ASF πορφυρα-N1A-ASF και-C ο- A--ASN κοκκινος-A1--ASN ο- A--ASN νηστος-A1--ASN και-C ο- A--ASF βυσσος-N2--ASF ο- A--ASF κλωθω-VT--XPPASF

5 και-C ο- A--APN λιθουργικος-A1--APN και-C εις-P ο- A--APN εργον-N2N-APN ο- A--APN τεκτονικος-A1--APN ο- A--GPN ξυλον-N2N-GPN εργαζομαι-V1--PMN κατα-P πας-A3--APN ο- A--APN εργον-N2N-APN

6 και-C εγω- P--NS διδωμι-VAI-AAI1S αυτος- D--ASM και-C ο- A--ASM *ελιαβ-N---ASM ο- A--ASM ο- A--GSM *αχισαμαχ-N---GSM εκ-P φυλη-N1--GSF *δαν-N---GSM και-C πας-A3--DSM συνετος-A1--DSM καρδια-N1A-DSF διδωμι-VX--XAI1S συνεσις-N3I-ASF και-C ποιεω-VF--FAI3P πας-A3--APN οσος-A1--APN συ- P--DS συντασσω-VAI-AAI1S

7 ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN και-C ο- A--ASF κιβωτος-N2--ASF ο- A--GSF διαθηκη-N1--GSF και-C ο- A--ASN ιλαστηριον-N2N-ASN ο- A--ASN επι-P αυτος- D--GSF και-C ο- A--ASF διασκευη-N1--ASF ο- A--GSF σκηνη-N1--GSF

8 και-C ο- A--APN θυσιαστηριον-N2N-APN και-C ο- A--ASF τραπεζα-N1S-ASF και-C πας-A3--APN ο- A--APN σκευος-N3E-APN αυτος- D--GSF και-C ο- A--ASF λυχνια-N1A-ASF ο- A--ASF καθαρος-A1A-ASF και-C πας-A3--APN ο- A--APN σκευος-N3E-APN αυτος- D--GSF

9 και-C ο- A--ASM λουτηρ-N3--ASM και-C ο- A--ASF βασις-N3I-ASF αυτος- D--GSM

10 και-C ο- A--APF στολη-N1--APF ο- A--APF λειτουργικος-A1--APF *ααρων-N---GSM και-C ο- A--APF στολη-N1--APF ο- A--GPM υιος-N2--GPM αυτος- D--GSM ιερατευω-V1--PAN εγω- P--DS

11 και-C ο- A--ASN ελαιον-N2N-ASN ο- A--GSF χρισις-N3I-GSF και-C ο- A--ASN θυμιαμα-N3M-ASN ο- A--GSF συνθεσις-N3I-GSF ο- A--GSN αγιος-A1A-GSN κατα-P πας-A3--APN οσος-A1--APN εγω- P--NS εντελλομαι-VAI-AMI1S συ- P--DS ποιεω-VF--FAI3P

12 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

13 και-D συ- P--NS συντασσω-VA--AAD2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM λεγω-V1--PAPNSM οραω-V3--PAD2P και-C ο- A--APN σαββατον-N2N-APN εγω- P--GS φυλασσω-VF--FMI2P σημειον-N2N-NSN ειμι-V9--PAI3S παρα-P εγω- P--DS και-C εν-P συ- P--DP εις-P ο- A--APF γενεα-N1A-APF συ- P--GP ινα-C γιγνωσκω-VZ--AAS2P οτι-C εγω- P--NS κυριος-N2--NSM ο- A--NSM αγιαζω-V1--PAPNSM συ- P--AP

14 και-C φυλασσω-VF--FMI2P ο- A--APN σαββατον-N2N-APN οτι-C αγιος-A1A-NSN ουτος- D--NSN ειμι-V9--PAI3S κυριος-N2--GSM συ- P--DP ο- A--NSM βεβηλοω-V4--PAPNSM αυτος- D--ASN θανατος-N2--DSM θανατοω-VC--FPI3S πας-A3--NSM ος- --NSM ποιεω-VF--FAI3S εν-P αυτος- D--DSN εργον-N2N-ASN εκολεθρευω-VC--FPI3S ο- A--NSF ψυχη-N1--NSF εκεινος- D--NSF εκ-P μεσος-A1--GSN ο- A--GSM λαος-N2--GSM αυτος- D--GSM

15 εξ-M ημερα-N1A-APF ποιεω-VF--FAI2S εργον-N2N-APN ο- A--DSF δε-X ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF σαββατον-N2N-NPN αναπαυσις-N3I-NSF αγιος-A1A-NSF ο- A--DSM κυριος-N2--DSM πας-A3--NSM ος- --NSM ποιεω-VF--FAI3S εργον-N2N-ASN ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF θανατος-N2--DSM θανατοω-VC--FPI3S

16 και-C φυλασσω-VF--FAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ο- A--APN σαββατον-N2N-APN ποιεω-V2--PAN αυτος- D--APN εις-P ο- A--APF γενεα-N1A-APF αυτος- D--GPM διαθηκη-N1--NSF αιωνιος-A1B-NSM

17 εν-P εγω- P--DS και-C ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM σημειον-N2N-NSN ειμι-V9--PAI3S αιωνιος-A1B-NSN οτι-C εν-P εξ-M ημερα-N1A-DPF ποιεω-VAI-AAI3S κυριος-N2--NSM ο- A--ASM ουρανος-N2--ASM και-C ο- A--ASF γη-N1--ASF και-C ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF παυω-VAI-AMI3S και-C καταπαυω-VAI-AAI3S

18 και-C διδωμι-VAI-AAI3S *μωυσης-N1M-DSM ηνικα-D καταπαυω-VAI-AAI3S λαλεω-V2--PAPNSM αυτος- D--DSM εν-P ο- A--DSN ορος-N3E-DSN ο- A--DSN *σινα-N----S ο- A--APF δυο-M πλαξ-N3K-APF ο- A--GSN μαρτυριον-N2N-GSN πλαξ-N3K-APF λιθινος-A1--APF γραφω-VP--XPPAPF ο- A--DSM δακτυλος-N2--DSM ο- A--GSM θεος-N2--GSM

   

Ze Swedenborgových děl

 

Arcana Coelestia # 10335

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10335. 'And I, behold, I have appointed with him Aholiab the son of Ahisamach, belonging to the tribe of Dan' means those in whom the good and truth of faith are present, among whom the Church is to be established. This is clear from the representation of 'Aholiab' as those in whom the good and truth of faith are present. The reason why these are represented by Aholiab is that he was from the tribe of Dan, and that tribe means those in whom the good and truth of faith are present, see 3923, 6396. And the reason why these two - Bezalel from the tribe of Judah, and Aholiab from the tribe of Dan - were chosen to carry out the work, by which Divine celestial and spiritual realities would be represented, was that by Bezalel all those in whom the good of love is present should be understood, and by Aholiab all those in whom the good and truth of faith are present. Thus those who are in the inmost parts of heaven and the Church should be understood by Bezalel, and those who are in the last and lowest parts of them by Aholiab. And when they who are inmost and those who are last and lowest are referred to by name, all who are within the whole of heaven and within the whole of the Church should be understood. For this matter, see above in 10329; and when reference is made to what is first and what is last all things should be understood, 10044.

[2] The tribe of Judah was also in reality the first of the tribes, and the tribe of Dan the last of them. The fact that the tribe of Judah was in reality the first of the tribes is clear from father Israel's blessing of his sons in Genesis 49, where Reuben, Simeon, and Levi, who were the firstborn, are cursed, and Judah is blessed. See regarding Reuben there, verses 3, 4; regarding Simeon and Levi, verses 5-7; and regarding Judah, verses 8-12. And the fact that Dan was the last of the tribes, see 1710, 3923, 6396. The inmost heaven furthermore is inhabited by those in whom the good of love to the Lord exists, and the lowest by those in whom the truth of faith springing from good is present. The expression 'in whom the truth of faith springing from good is present' is used because the truth of faith is not the truth of faith present in a person unless it springs from good; for truth is born from good. Therefore unless good resides within truth there is no soul and so no life within it. Those in whom the truths of faith springing from good are present inhabit the lowest parts of heaven, but not those in whom the truths of faith are devoid of good; the latter do not inhabit heaven. Since the truth of faith acts as a servant to the good of love, as what is last does to what is first, it says of Aholiab that Jehovah appointed him to be with Bezalel, that is, to be his assistant; and of Bezalel it says that Jehovah filled him with the spirit of God in wisdom, and in intelligence, and in knowledge, and in all [manner of] work, verse 3.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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