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Exodus 30

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1 και-C ποιεω-VF--FAI2S θυσιαστηριον-N2N-ASN θυμιαμα-N3M-GSN εκ-P ξυλον-N2N-GPN ασηπτος-A1B-GPN και-C ποιεω-VF--FAI2S αυτος- D--ASN

2 πηχυς-N3E-GSM ο- A--ASN μηκος-N3E-ASN και-C πηχυς-N3E-GSM ο- A--NSN ευρος-N2--NSN τετραγωνος-A1B-NSN ειμι-VF--FMI3S και-C δυο-M πηχυς-N3E-GPM ο- A--ASN υψος-N3E-ASN εκ-P αυτος- D--GSN ειμι-VF--FMI3S ο- A--NPN κερας-N3T-NPN αυτος- D--GSN

3 και-C καταχρυσοω-VF--FAI2S αυτος- D--APN χρυσιον-N2N-DSN καθαρος-A1A-DSN ο- A--ASF εσχαρα-N1A-ASF αυτος- D--GSN και-C ο- A--APM τοιχος-N2--APM αυτος- D--GSN κυκλος-N2--DSM και-C ο- A--APN κερας-N3T-APN αυτος- D--GSN και-C ποιεω-VF--FAI2S αυτος- D--DSN στρεπτος-A1--ASF στεφανη-N1--ASF χρυσους-A1C-ASF κυκλος-N2--DSM

4 και-C δυο-M δακτυλιος-N2--APM χρυσους-A1C-APM καθαρος-A1A-APM ποιεω-VF--FAI2S υπο-P ο- A--ASF στρεπτος-A1--ASF στεφανη-N1--ASF αυτος- D--GSN εις-P ο- A--APN δυο-M κλιτος-N3E-APN ποιεω-VF--FAI2S εν-P ο- A--DPN δυο-M---DP πλευρον-N2N-DPN και-C ειμι-VF--FMI3P ψαλις-N3D-NPF ο- A--DPF σκυταλη-N1--DPF ωστε-C αιρω-V1--PAN αυτος- D--ASN εν-P αυτος- D--DPF

5 και-C ποιεω-VF--FAI2S σκυταλη-N1--APF εκ-P ξυλον-N2N-GPN ασηπτος-A1B-GPN και-C καταχρυσοω-VF--FAI2S αυτος- D--APF χρυσιον-N2N-DSN

6 και-C τιθημι-VF--FAI2S αυτος- D--ASN απεναντι-P ο- A--GSN καταπετασμα-N3M-GSN ο- A--GSN ειμι-V9--PAPGSN επι-P ο- A--GSF κιβωτος-N2--GSF ο- A--GPN μαρτυριον-N2N-GPN εν-P ος- --DPM γιγνωσκω-VS--FPI1S συ- P--DS εκειθεν-D

7 και-C θυμιαω-VF--FAI3S επι-P αυτος- D--GSN *ααρων-N---NSM θυμιαμα-N3M-ASN συνθετος-A1B-ASN λεπτος-A1--ASN ο- A--ASN πρωι-D πρωι-D οταν-D επισκευαζω-V1--PAS3S ο- A--APM λυχνος-N2--APM θυμιαω-VF--FAI3S επι-P αυτος- D--GSN

8 και-C οταν-D εκαπτω-V1--PAS3S *ααρων-N---NSM ο- A--APM λυχνος-N2--APM οψε-D θυμιαω-VF--FAI3S επι-P αυτος- D--GSN θυμιαμα-N3M-NSN ενδελεχισμος-N2--GSM δια-P πας-A3--GSM εναντι-P κυριος-N2--GSM εις-P γενεα-N1A-APF αυτος- D--GPM

9 και-C ου-D αναφερω-VF--FAI2S επι-P αυτος- D--GSN θυμιαμα-N3M-ASN ετερος-A1A-ASN καρπωμα-N3M-ASN θυσια-N1A-ASF και-C σπονδη-N1--ASF ου-D σπενδω-VF--FAI2S επι-P αυτος- D--GSN

10 και-C εκιλασκομαι-VF--FMI3S επι-P αυτος- D--ASN *ααρων-N---NSM επι-P ο- A--GPN κερας-N3T-GPN αυτος- D--GSN απαξ-D ο- A--GSM ενιαυτος-N2--GSM απο-P ο- A--GSN αιμα-N3M-GSN ο- A--GSM καθαρισμος-N2--GSM ο- A--GPF αμαρτια-N1A-GPF ο- A--GSM εξιλασμος-N2--GSM απαξ-D ο- A--GSM ενιαυτος-N2--GSM καθαριζω-VF2-FAI3S αυτος- D--ASN εις-P ο- A--APF γενεα-N1A-APF αυτος- D--GPM αγιος-A1A-ASN ο- A--GPN αγιος-A1A-GPN ειμι-V9--PAI3S κυριος-N2--DSM

11 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

12 εαν-C λαμβανω-VB--AAS2S ο- A--ASM συλλογισμος-N2--ASM ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM εν-P ο- A--DSF επισκοπη-N1--DSF αυτος- D--GPM και-C διδωμι-VF--FAI3P εκαστος-A1--NSM λυτρον-N2N-APN ο- A--GSF ψυχη-N1--GSF αυτος- D--GSM ο- A--DSM κυριος-N2--DSM και-C ου-D ειμι-VF--FMI3S εν-P αυτος- D--DPM πτωσις-N3I-NSF εν-P ο- A--DSF επισκοπη-N1--DSF αυτος- D--GPM

13 και-C ουτος- D--NSN ειμι-V9--PAI3S ος- --ASN διδωμι-VF--FAI3P οσος-A1--NPM αν-X παραπορευομαι-V1--PMS3P ο- A--ASF επισκεψις-N3I-ASF ο- A--ASN ημισυς-A3U-ASN ο- A--GSN διδραγμον-N2N-GSN ος- --NSN ειμι-V9--PAI3S κατα-P ο- A--ASN διδραγμον-N2N-ASN ο- A--ASN αγιος-A1A-ASN εικοσι-M οβολος-N2--NPM ο- A--NSN διδραγμον-N2N-NSN ο- A--NSN δε-X ημισυς-A3U-ASN ο- A--GSN διδραγμον-N2N-GSN εισφορα-N1A-NSF κυριος-N2--DSM

14 πας-A3--NSM ο- A--NSM παραπορευομαι-V1--PMPNSM εις-P ο- A--ASF επισκεψις-N3I-ASF απο-P εικοσαετης-A3H-GSM και-C επανω-D διδωμι-VF--FAI3P ο- A--ASF εισφορα-N1A-ASF κυριος-N2--DSM

15 ο- A--NSM πλουτεω-V2--PAPNSM ου-D προςτιθημι-VF--FAI3S και-C ο- A--NSM πενομαι-V1--PMPNSM ου-D ελαττονεω-VF--FAI3S απο-P ο- A--GSN ημισυς-A3U-GSN ο- A--GSN διδραγμον-N2N-GSN εν-P ο- A--DSN διδωμι-V8--PAN ο- A--ASF εισφορα-N1A-ASF κυριος-N2--DSM εκιλασκομαι-VA--AMN περι-P ο- A--GPF ψυχη-N1--GPF συ- P--GP

16 και-C λαμβανω-VF--FMI2S ο- A--ASN αργυριον-N2N-ASN ο- A--GSF εισφορα-N1A-GSF παρα-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM και-C διδωμι-VF--FAI2S αυτος- D--ASN εις-P κατεργον-N2N-ASN ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C ειμι-VF--FMI3S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM μνημοσυνον-N2N-NSN εναντι-P κυριος-N2--GSM εκιλασκομαι-VA--AMN περι-P ο- A--GPF ψυχη-N1--GPF συ- P--GP

17 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

18 ποιεω-VA--AAD2S λουτηρ-N3--ASM χαλκους-A1C-ASM και-C βασις-N3I-ASF αυτος- D--DSM χαλκους-A1C-ASF ωστε-C νιπτω-V1--PMN και-C τιθημι-VF--FAI2S αυτος- D--ASM ανα-P μεσος-A1--ASN ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C ανα-P μεσος-A1--ASN ο- A--GSN θυσιαστηριον-N2N-GSN και-C εκχεω-VF2-FAI2S εις-P αυτος- D--ASM υδωρ-N3--ASN

19 και-C νιπτω-VF--FMI3S *ααρων-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM εκ-P αυτος- D--GSM ο- A--APF χειρ-N3--APF και-C ο- A--APM πους-N3D-APM υδωρ-N3T-DSN

20 οταν-D ειςπορευομαι-V1--PMS3P εις-P ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN νιπτω-VF--FMI3P υδωρ-N3T-DSN και-C ου-D μη-D αποθνησκω-VB--AAS3P η-C οταν-D προςπορευομαι-V1--PMS3P προς-P ο- A--ASN θυσιαστηριον-N2N-ASN λειτουργεω-V2--PAN και-C αναφερω-V1--PAN ο- A--APN ολοκαυτωμα-N3M-APN κυριος-N2--DSM

21 νιπτω-VF--FMI3P ο- A--APF χειρ-N3--APF και-C ο- A--APM πους-N3D-APM υδωρ-N3T-DSN οταν-D ειςπορευομαι-V1--PMS3P εις-P ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN νιπτω-VF--FMI3P υδωρ-N3T-DSN ινα-C μη-D αποθνησκω-VB--AAS3P και-C ειμι-VF--FMI3S αυτος- D--DPM νομιμος-A1--NSN αιωνιος-A1B-NSN αυτος- D--DSM και-C ο- A--DPF γενεα-N1A-DPF αυτος- D--GSM μετα-P αυτος- D--ASM

22 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

23 και-C συ- P--NS λαμβανω-VB--AAD2S ηδυσμα-N3M-APN ο- A--ASN ανθος-N3E-ASN σμυρνα-N1S-GSF εκλεκτος-A1--GSF πεντακοσιοι-A1A-APM σικλος-N2--APM και-C κινναμωμον-N2N-GSN ευωδης-A3H-GSN ο- A--ASN ημισυς-A3U-ASN ουτος- D--GSM διακοσιοι-A1A-APM πεντηκοντα-M και-C καλαμος-N2--GSM ευωδης-A3H-GSM διακοσιοι-A1A-APM πεντηκοντα-M

24 και-C ιρις-N3I-GSF πεντακοσιοι-A1A-APM σικλος-N2--APM ο- A--GSN αγιος-A1A-GSN και-C ελαιον-N2N-ASN εκ-P ελαιον-N2N-GPN ιν-N---ASN

25 και-C ποιεω-VF--FAI2S αυτος- D--ASN ελαιον-N2N-ASN χρισμα-N3M-ASN αγιος-A1A-ASN μυρον-N2N-ASN μυρεψικος-N2N-ASN τεχνη-N1--DSF μυρεψος-N2--GSM ελαιον-N2N-NSN χρισμα-N3M-NSN αγιος-A1A-NSN ειμι-VF--FMI3S

26 και-C χριω-VF--FAI2S εκ-P αυτος- D--GSM ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN και-C ο- A--ASF κιβωτος-N2--ASF ο- A--GSN μαρτυριον-N2N-GSN

27 και-C ο- A--ASF λυχνια-N1A-ASF και-C πας-A3--APN ο- A--APN σκευος-N3E-APN αυτος- D--GSF και-C ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--GSN θυμιαμα-N3M-GSN

28 και-C ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--GPN ολοκαυτωμα-N3M-GPN και-C πας-A3--APN αυτος- D--GSN ο- A--APN σκευος-N3E-APN και-C ο- A--ASF τραπεζα-N1S-ASF και-C πας-A3--APN ο- A--APN σκευος-N3E-APN αυτος- D--GSF και-C ο- A--ASM λουτηρ-N3--ASM και-C ο- A--ASF βασις-N3I-ASF αυτος- D--GSM

29 και-C αγιαζω-VF--FAI2S αυτος- D--APN και-C ειμι-VF--FMI3S αγιος-A1A-NPN ο- A--GPN αγιος-A1A-GPN πας-A3--NSM ο- A--NSM απτομαι-V1--PMPNSM αυτος- D--GPN αγιαζω-VS--FPI3S

30 και-C *ααρων-N---ASM και-C ο- A--APM υιος-N2--APM αυτος- D--GSM χριω-VF--FAI2S και-C αγιαζω-VF--FAI2S αυτος- D--APM ιερατευω-V1--PAN εγω- P--DS

31 και-C ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM λαλεω-VF--FAI2S λεγω-V1--PAPNSM ελαιον-N2N-NSN αλειμμα-N3M-NSN χρισις-N3I-GSF αγιος-A1A-NSN ειμι-VF--FMI3S τουτο- D--NSN συ- P--DP εις-P ο- A--APF γενεα-N1A-APF συ- P--GP

32 επι-P σαρξ-N3K-ASF ανθρωπος-N2--GSM ου-D χριω-VC--FPI3S και-C κατα-P ο- A--ASF συνθεσις-N3I-ASF ουτος- D--ASF ου-D ποιεω-VF--FAI2P συ- P--DP εαυτου- D--DPM ωσαυτως-D αγιος-A1A-NSN ειμι-V9--PAI3S και-C αγιασμα-N3M-NSN ειμι-VF--FMI3S συ- P--DP

33 ος- --NSM αν-X ποιεω-VA--AAS3S ωσαυτως-D και-C ος- --NSM αν-X διδωμι-VO--AAS3S απο-P αυτος- D--GSN αλλογενης-A3H-DSM εκολεθρευω-VC--FPI3S εκ-P ο- A--GSM λαος-N2--GSM αυτος- D--GSM

34 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λαμβανω-VB--AAD2S σεαυτου- D--DSM ηδυσμα-N3M-APN στακτη-N1--ASF ονυξ-N3--ASM χαλβανη-N1--ASF ηδυσμος-N2--GSM και-C λιβανος-N2--ASM διαφανης-A3H-ASM ισος-A1--NSN ισος-A1--DSN ειμι-VF--FMI3S

35 και-C ποιεω-VF--FAI3P εν-P αυτος- D--DSN θυμιαμα-N3M-ASN μυρεψικος-A1--ASN εργον-N2N-ASN μυρεψος-N2--GSM μιγνυμι-VK--XPPASN καθαρος-A1A-ASN εργον-N2N-ASN αγιος-A1A-ASN

36 και-C συνκοπτω-VF--FAI2S εκ-P ουτος- D--GPN λεπτος-A1--ASM και-C τιθημι-VF--FAI2S απεναντι-P ο- A--GPN μαρτυριον-N2N-GPN εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN οθεν-D γιγνωσκω-VS--FPI1S συ- P--DS εκειθεν-D αγιος-A1A-ASM ο- A--GPN αγιος-A1A-GPN ειμι-VF--FMI3S συ- P--DP

37 θυμιαμα-N3M-ASN κατα-P ο- A--ASF συνθεσις-N3I-ASF ουτος- D--ASF ου-D ποιεω-VF--FAI2P συ- P--DP αυτος- D--DPM αγιασμα-N3M-NSN ειμι-VF--FMI3S συ- P--DP κυριος-N2--DSM

38 ος- --NSM αν-X ποιεω-VA--AAS3S ωσαυτως-D ωστε-C οσφραινομαι-V1--PMN εν-P αυτος- D--DSN αποολλυω-VF2-FMI3S εκ-P ο- A--GSM λαος-N2--GSM αυτος- D--GSM

   

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Apocalypse Explained # 1151

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1151. And ointment and frankincense signifies profaned worship from spiritual love. This is evident from the signification of "ointment," as being the good of spiritual love (of which presently); also from the signification of "frankincense," as being the truth of spiritual good (See n. 491). "Ointment and frankincense" signify spiritual love because the incense offerings were made with these; and the incense offerings signified spiritual love because of the fragrant smoke that went up from the holy fire in the censers. Spiritual love is love towards the neighbor, which makes one with the love of uses. There are two loves of heaven, and thus of the church, from which the Lord is worshipped; celestial love, which is love to the Lord, and spiritual love, which is love towards the neighbor; the former is signified by "cinnamon and perfumes," the other by "ointment and frankincense." Moreover, all worship is from love; the worship that is not from one or the other of these loves is no worship, but only an external act in which there is inwardly nothing of the church. That the incense offerings signified worship from spiritual love may be seen (n. 324, 491-492, 494, 567). Ointment means a compound of aromatics that was used in the incense offerings, as can be seen from these words in Moses:

Take unto thee sweet spices, stacte, and onycha, and galbanum, sweet spices with pure frankincense. And thou shalt make it an incense; an ointment, the work of the perfumer, salted, pure, holy; and thou shalt beat some of it very small, and put it before the testimony in the Tent of meeting where I shall meet with thee; it shall be unto you the holy of holies (Exodus 30:34-37).

Here all these things are called "the ointment of the perfumer." (The particulars are explained in Arcana Coelestia 10289-10308.)

(Continuation respecting the Athanasian Faith)

[2] There is infernal freedom and there is heavenly freedom. Infernal freedom is that into which man is born from his parents, and heavenly freedom is that into which man is reformed by the Lord. From infernal freedom man has the will of evil, the love of evil, and the life of evil; while from heavenly freedom he has the will of good, the love of good, and the life of good; for as has been said before, a man's will, love and life, make one with his freedom. These two kinds of freedom are opposites of each other, but the opposition is not evident except so far as man is in one and not in the other. But a man cannot come out of infernal freedom into heavenly freedom unless he compels himself. To compel oneself is to resist evil and to fight against it as if from oneself, but still to implore the Lord for help. Thus a man fights from the freedom that is inwardly in him from the Lord against the freedom that is outwardly in him from hell. While he is in the combat it seems to him that it is not freedom from which he fights, but a kind of compulsion, because it is against that freedom into which he was born; and yet it is freedom, since otherwise he would not fight as if of himself.

[3] But this inward freedom from which he fights, which seems like compulsion, is afterwards felt as freedom, for it becomes like what is involuntary, spontaneous, and as it were innate, comparatively like one's compelling his hand to write, to work, to play a musical instrument, or to contend in games, for after a while the hands and arms do these things as if of themselves or spontaneously; for man is then in good because he is then removed from evil and is led by the Lord. When a man has compelled himself to act in opposition to infernal freedom he sees and perceives that infernal freedom is servitude and that heavenly freedom is freedom itself, because it is from the Lord. The essence of the matter is this, that so far as a man compels himself by resisting evils, so far the infernal societies with which he acts as one are removed from him, and he is introduced by the Lord into heavenly societies, with which he acts as one. On the other hand, if a man does not compel himself to resist evils he remains in them. That this is so I have learned through much experience in the spiritual world, and further, that evil does not withdraw in consequence of any compulsion that comes from punishments, or from fear of them afterwards.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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