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Exodus 29

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1 και-C ουτος- D--NPN ειμι-V9--PAI3S ος- --APN ποιεω-VF--FAI2S αυτος- D--DPM αγιαζω-VA--AAN αυτος- D--APM ωστε-C ιερατευω-V1--PAN εγω- P--DS αυτος- D--APM λαμβανω-VF--FMI2S μοσχαριον-N2N-ASN εκ-P βους-N3--GPM εις-A3--ASN και-C κριος-N2--APM δυο-M αμωμος-A1B-APM

2 και-C αρτος-N2--APM αζυμος-A1B-APM φυραω-VM--XMPAPM εν-P ελαιον-N2N-DSN και-C λαγανον-N2N-APN αζυμος-A1B-APN χριω-VT--XMPAPN εν-P ελαιον-N2N-DSN σεμιδαλις-N3I-ASF εκ-P πυρος-N2--GPM ποιεω-VF--FAI2S αυτος- D--APN

3 και-C επιτιθημι-VF--FAI2S αυτος- D--APN επι-P κανουν-N2N-ASN εις-A3--ASN και-C προςφερω-VF--FAI2S αυτος- D--APN επι-P ο- A--DSN κανουν-N2N-DSN και-C ο- A--ASN μοσχαριον-N2N-ASN και-C ο- A--APM δυο-M κριος-N2--APM

4 και-C *ααρων-N---ASM και-C ο- A--APM υιος-N2--APM αυτος- D--GSM προςαγω-VF--FAI2S επι-P ο- A--APF θυρα-N1A-GSF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C λουω-VF--FAI2S αυτος- D--APM εν-P υδωρ-N3T-DSN

5 και-C λαμβανω-VB--AAPNSM ο- A--APF στολη-N1--APF ενδυω-VF--FAI2S *ααρων-N---NSM ο- A--ASM αδελφος-N2--ASM συ- P--GS και-C ο- A--ASM χιτων-N3W-ASM ο- A--ASM ποδηρης-A3--ASM και-C ο- A--ASF επωμις-N3D-ASF και-C ο- A--ASN λογειον-N2N-ASN και-C συναπτω-VF--FAI2S αυτος- D--DSM ο- A--ASN λογειον-N2N-ASN προς-P ο- A--ASF επωμις-N3D-ASF

6 και-C επιτιθημι-VF--FAI2S ο- A--ASF μιτρα-N1A-ASF επι-P ο- A--ASF κεφαλη-N1--ASF αυτος- D--GSM και-C επιτιθημι-VF--FAI2S ο- A--ASN πεταλον-N2N-ASN ο- A--ASN αγιασμα-N3M-ASN επι-P ο- A--ASF μιτρα-N1A-ASF

7 και-C λαμβανω-VF--FMI2S ο- A--GSN ελαιον-N2N-GSN ο- A--GSN χρισμα-N3M-GSN και-C επιχεω-VF2-FAI2S αυτος- D--ASN επι-P ο- A--ASF κεφαλη-N1--ASF αυτος- D--GSM και-C χριω-VF--FAI2S αυτος- D--ASM

8 και-C ο- A--APM υιος-N2--APM αυτος- D--GSM προςαγω-VF--FAI2S και-C ενδυω-VF--FAI2S αυτος- D--APM χιτων-N3W-APM

9 και-C ζωννυμι-VF--FAI2S αυτος- D--APM ο- A--DPF ζωνη-N1--DPF και-C περιτιθημι-VF--FAI2S αυτος- D--DPM ο- A--APF κιδαρις-N3I-APF και-C ειμι-VF--FMI3S αυτος- D--DPM ιερατεια-N1A-NSF εγω- P--DS εις-P ο- A--ASM αιων-N3W-ASM και-C τελειοω-VF--FAI2S ο- A--APF χειρ-N3--APF *ααρων-N---GSM και-C ο- A--APF χειρ-N3--APF ο- A--GPM υιος-N2--GPM αυτος- D--GSM

10 και-C προςαγω-VF--FAI2S ο- A--ASM μοσχος-N2--ASM επι-P ο- A--APF θυρα-N1A-APF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C επιτιθημι-VF--FAI3P *ααρων-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM ο- A--APF χειρ-N3--APF αυτος- D--GPM επι-P ο- A--ASF κεφαλη-N1--ASF ο- A--GSM μοσχος-N2--GSM εναντι-P κυριος-N2--GSM παρα-P ο- A--APF θυρα-N1A-APF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN

11 και-C σφαζω-VF--FAI2S ο- A--ASM μοσχος-N2--ASM εναντι-P κυριος-N2--GSM παρα-P ο- A--APF θυρα-N1A-APF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN

12 και-C λαμβανω-VF--FMI2S απο-P ο- A--GSN αιμα-N3M-GSN ο- A--GSM μοσχος-N2--GSM και-C τιθημι-VF--FAI2S επι-P ο- A--GPN κερας-N3T-GPN ο- A--GSN θυσιαστηριον-N2N-GSN ο- A--DSM δακτυλος-N2--DSM συ- P--GS ο- A--ASN δε-X λοιπος-A1--ASN πας-A3--ASN αιμα-N3M-ASN εκχεω-VF2-FAI2S παρα-P ο- A--ASF βασις-N3I-ASF ο- A--GSN θυσιαστηριον-N2N-GSN

13 και-C λαμβανω-VF--FMI2S πας-A3--ASN ο- A--ASN στεαρ-N3T-ASN ο- A--ASN επι-P ο- A--GSF κοιλια-N1A-GSF και-C ο- A--ASM λοβος-N2--ASM ο- A--GSN ηπαρ-N3T-GSN και-C ο- A--APM δυο-M νεφρος-N2--APM και-C ο- A--ASN στεαρ-N3T-ASN ο- A--ASN επι-P αυτος- D--GPM και-C επιτιθημι-VF--FAI2S επι-P ο- A--ASN θυσιαστηριον-N2N-ASN

14 ο- A--APN δε-X κρεας-N3--APN ο- A--GSM μοσχος-N2--GSM και-C ο- A--ASN δερμα-N3M-ASN και-C ο- A--ASF κοπρος-N2--ASF κατακαιω-VF--FAI2S πυρ-N3--DSN εξω-P ο- A--GSF παρεμβολη-N1--GSF αμαρτια-N1A-GSF γαρ-X ειμι-V9--PAI3S

15 και-C ο- A--ASM κριος-N2--ASM λαμβανω-VF--FMI2S ο- A--ASM εις-A3--ASM και-C επιτιθημι-VF--FAI3P *ααρων-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM ο- A--APF χειρ-N3--APF αυτος- D--GPM επι-P ο- A--ASF κεφαλη-N1--ASF ο- A--GSM κριος-N2--GSM

16 και-C σφαζω-VF--FAI2S αυτος- D--ASM και-C λαμβανω-VB--AAPNSM ο- A--ASN αιμα-N3M-ASN προςχεω-VF2-FAI2S προς-P ο- A--ASN θυσιαστηριον-N2N-ASN κυκλος-N2--DSM

17 και-C ο- A--ASM κριος-N2--ASM διχοτομεω-VF--FAI2S κατα-P μελος-N3E-APN και-C πλυνω-VF2-FAI2S ο- A--APN ενδοσθιον-N2--APN και-C ο- A--APM πους-N3D-APM υδωρ-N3T-DSN και-C επιτιθημι-VF--FAI2S επι-P ο- A--APN διχοτομημα-N3M-APN συν-P ο- A--DSF κεφαλη-N1--DSF

18 και-C αναφερω-VF--FAI2S ολος-A1--ASM ο- A--ASM κριος-N2--ASM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN ολοκαυτωμα-N3M-ASN κυριος-N2--DSM εις-P οσμη-N1--ASF ευωδια-N1A-GSF θυσιασμα-N3M-NSN κυριος-N2--DSM ειμι-V9--PAI3S

19 και-C λαμβανω-VF--FMI2S ο- A--ASM κριος-N2--ASM ο- A--ASM δευτερος-A1A-ASM και-C επιτιθημι-VF--FAI3S *ααρων-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM ο- A--APF χειρ-N3--APF αυτος- D--GPM επι-P ο- A--ASF κεφαλη-N1--ASF ο- A--GSM κριος-N2--GSM

20 και-C σφαζω-VF--FAI2S αυτος- D--ASM και-C λαμβανω-VF--FMI2S ο- A--GSN αιμα-N3M-GSN αυτος- D--GSM και-C επιτιθημι-VF--FAI2S επι-P ο- A--ASM λοβος-N2--ASM ο- A--GSN ους-N3T-GSN *ααρων-N---GSM ο- A--GSN δεξιος-A1A-GSN και-C επι-P ο- A--ASN ακρος-A1A-ASN ο- A--GSF χειρ-N3--GSF ο- A--GSF δεξιος-A1A-GSF και-C επι-P ο- A--ASN ακρος-A1A-ASN ο- A--GSM πους-N3D-GSM ο- A--GSM δεξιος-A1A-GSM και-C επι-P ο- A--APM λοβος-N2--APM ο- A--GPN ους-N3T-GPN ο- A--GPM υιος-N2--GPM αυτος- D--GSM ο- A--GPN δεξιος-A1A-GPN και-C επι-P ο- A--APN ακρος-A1A-APN ο- A--GPF χειρ-N3--GPF αυτος- D--GPM ο- A--GPF δεξιος-A1A-GPF και-C επι-P ο- A--APN ακρος-A1A-APN ο- A--GPM πους-N3D-GPM αυτος- D--GPM ο- A--GPM δεξιος-A1A-GPM

21 και-C λαμβανω-VF--FMI2S απο-P ο- A--GSN αιμα-N3M-GSN ο- A--GSN απο-P ο- A--GSN θυσιαστηριον-N2N-GSN και-C απο-P ο- A--GSN ελαιον-N2N-GSN ο- A--GSF χρισις-N3I-GSF και-C ραινω-VF2-FAI2S επι-P *ααρων-N---ASM και-C επι-P ο- A--ASF στολη-N1--ASF αυτος- D--GSM και-C επι-P ο- A--APM υιος-N2--APM αυτος- D--GSM και-C επι-P ο- A--APF στολη-N1--APF ο- A--GPM υιος-N2--GPM αυτος- D--GSM μετα-P αυτος- D--GSM και-C αγιαζω-VS--FPI3S αυτος- D--NSM και-C ο- A--NSF στολη-N1--NSF αυτος- D--GSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM και-C ο- A--NPF στολη-N1--NPF ο- A--GPM υιος-N2--GPM αυτος- D--GSM μετα-P αυτος- D--GSM ο- A--ASN δε-X αιμα-N3M-ASN ο- A--GSM κριος-N2--GSM προςχεω-VF2-FAI2S προς-P ο- A--ASN θυσιαστηριον-N2N-ASN κυκλος-N2--DSM

22 και-C λαμβανω-VF--FMI2S απο-P ο- A--GSM κριος-N2--GSM ο- A--ASN στεαρ-N3--ASN αυτος- D--GSM και-C ο- A--ASN στεαρ-N3--ASN ο- A--ASN κατακαλυπτω-V1--PAPASN ο- A--ASF κοιλια-N1A-ASF και-C ο- A--ASM λοβος-N2--ASM ο- A--GSN ηπαρ-N3T-GSN και-C ο- A--APM δυο-M νεφρος-N2--APM και-C ο- A--ASN στεαρ-N3--ASN ο- A--ASN επι-P αυτος- D--GPM και-C ο- A--ASM βραχιων-N3N-ASM ο- A--ASM δεξιος-A1A-ASM ειμι-V9--PAI3S γαρ-X τελειωσις-N3I-NSF ουτος- D--NSF

23 και-C αρτος-N2--ASM εις-A3--ASM εκ-P ελαιον-N2N-GSN και-C λαγανον-N2N-ASN εις-A3--ASN απο-P ο- A--GSN κανουν-N2N-GSN ο- A--GPM αζυμος-A1B-GPM ο- A--GPM προτιθημι-VT--XMPGPM εναντι-P κυριος-N2--GSM

24 και-C επιτιθημι-VF--FAI2S ο- A--APN πας-A3--APN επι-P ο- A--APF χειρ-N3--APF *ααρων-N---GSM και-C επι-P ο- A--APF χειρ-N3--APF ο- A--GPM υιος-N2--GPM αυτος- D--GSM και-C αποοριζω-VF2-FAI2S αυτος- D--APM αφορισμα-N3M-ASN εναντι-P κυριος-N2--GSM

25 και-C λαμβανω-VF--FMI2S αυτος- D--APN εκ-P ο- A--GPF χειρ-N3--GPF αυτος- D--GPM και-C αναφερω-VF--FAI2S επι-P ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--GSF ολοκαυτωσις-N3I-GSF εις-P οσμη-N1--ASF ευωδια-N1A-GSF εναντι-P κυριος-N2--GSM καρπωμα-N3M-NSN ειμι-V9--PAI3S κυριος-N2--DSM

26 και-C λαμβανω-VF--FMI2S ο- A--ASN στηθυνιον-N2--ASN απο-P ο- A--GSM κριος-N2--GSM ο- A--GSF τελειωσις-N3I-GSF ος- --NSN ειμι-V9--PAI3S *ααρων-N---NSM και-C αποοριζω-VF2-FAI2S αυτος- D--ASN αφορισμα-N3M-ASN εναντι-P κυριος-N2--GSM και-C ειμι-VF--FMI3S συ- P--DS εν-P μερις-N3D-DSF

27 και-C αγιαζω-VF--FAI2S ο- A--ASN στηθυνιον-N2--ASN αφορισμα-N3M-ASN και-C ο- A--ASM βραχιων-N3N-ASM ο- A--GSN αφαιρεμα-N3M-GSN ος- --NSM αποοριζω-VT--XMI3S και-C ος- --NSM αποαιρεω-VM--XMI3S απο-P ο- A--GSM κριος-N2--GSM ο- A--GSF τελειωσις-N3I-GSF απο-P ο- A--GSM *ααρων-N---GSM και-C απο-P ο- A--GPM υιος-N2--GPM αυτος- D--GSM

28 και-C ειμι-VF--FMI3S *ααρων-N---DSM και-C ο- A--DPM υιος-N2--DPM αυτος- D--GSM νομιμος-A1--NSN αιωνιος-A1B-NSN παρα-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ειμι-V9--PAI3S γαρ-X αφαιρεμα-N3M-NSN ουτος- D--NSN και-C αφαιρεμα-N3M-NSN ειμι-VF--FMI3S παρα-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM απο-P ο- A--GPN θυμα-N3M-GPN ο- A--GPM σωτηριον-N2N-GPN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM αφαιρεμα-N3M-NSN κυριος-N2--DSM

29 και-C ο- A--NSF στολη-N1--NSF ο- A--GSN αγιος-A1A-GSN ος- --NSF ειμι-V9--PAI3S *ααρων-N---DSM ειμι-VF--FMI3S ο- A--DPM υιος-N2--DPM αυτος- D--GSM μετα-P αυτος- D--ASM χριω-VC--APN αυτος- D--APM εν-P αυτος- D--DPM και-C τελειοω-VA--AAN ο- A--APF χειρ-N3--APF αυτος- D--GPM

30 επτα-M ημερα-N1A-APF ενδυω-VF--FMI3S αυτος- D--APN ο- A--NSM ιερευς-N3V-NSM ο- A--NSM αντι-P αυτος- D--GSM ο- A--GPM υιος-N2--GPM αυτος- D--GSM ος- --NSM ειςερχομαι-VF--FMI3S εις-P ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN λειτουργεω-V2--PAN εν-P ο- A--DPN αγιος-A1A-DPN

31 και-C ο- A--ASM κριος-N2--ASM ο- A--GSF τελειωσις-N3I-GSF λαμβανω-VF--FMI2S και-C εψω-VF--FAI2S ο- A--APN κρεας-N3--APN εν-P τοπος-N2--DSM αγιος-A1A-DSM

32 και-C εσθιω-VF--FMI3P *ααρων-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM ο- A--APN κρεας-N3--APN ο- A--GSM κριος-N2--GSM και-C ο- A--APM αρτος-N2--APM ο- A--APM εν-P ο- A--DSN κανουν-N2N-DSN παρα-P ο- A--APF θυρα-N1A-APF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN

33 εσθιω-VF--FMI3P αυτος- D--APN εν-P ος- --DPN αγιαζω-VSI-API3P εν-P αυτος- D--DPN τελειοω-VA--AAN ο- A--APF χειρ-N3--APF αυτος- D--GPM αγιαζω-VA--AAN αυτος- D--APM και-C αλλογενης-A3H-NSM ου-D εσθιω-VF--FMI3S απο-P αυτος- D--GPN ειμι-V9--PAI3S γαρ-X αγιος-A1A-NPN

34 εαν-C δε-X καταλειπω-VV--APS3S απο-P ο- A--GPN κρεας-N3--GPN ο- A--GSF θυσια-N1A-GSF ο- A--GSF τελειωσις-N3I-GSF και-C ο- A--GPM αρτος-N2--GPM εως-P πρωι-D κατακαιω-VF--FAI2S ο- A--APN λοιπος-A1--APN πυρ-N3--DSN ου-D βιβρωσκω-VC--FPI3S αγιασμα-N3M-NSN γαρ-X ειμι-V9--PAI3S

35 και-C ποιεω-VF--FAI2S *ααρων-N---DSM και-C ο- A--DPM υιος-N2--DPM αυτος- D--GSM ουτως-D κατα-P πας-A3--APN οσος-A1--APN εντελλομαι-VAI-AMI1S συ- P--DS επτα-M ημερα-N1A-APF τελειοω-VF--FAI2S αυτος- D--GPM ο- A--APF χειρ-N3--APF

36 και-C ο- A--ASN μοσχαριον-N2N-ASN ο- A--GSF αμαρτια-N1A-GSF ποιεω-VF--FAI2S ο- A--DSF ημερα-N1A-DSF ο- A--GSM καθαρισμος-N2--GSM και-C καθαριζω-VF2-FAI2S ο- A--ASN θυσιαστηριον-N2N-ASN εν-P ο- A--DSN αγιαζω-V1--PAN συ- P--AS επι-P αυτος- D--DSN και-C χριω-VF--FAI2S αυτος- D--ASN ωστε-C αγιαζω-VA--AAN αυτος- D--ASN

37 επτα-M ημερα-N1A-APF καθαριζω-VF2-FAI2S ο- A--ASN θυσιαστηριον-N2N-ASN και-C αγιαζω-VF--FAI2S αυτος- D--ASN και-C ειμι-VF--FMI3S ο- A--NSN θυσιαστηριον-N2N-NSN αγιος-A1A-NSN ο- A--GSN αγιος-A1A-GSN πας-A3--NSM ο- A--NSM απτομαι-V1--PMPNSM ο- A--GSN θυσιαστηριον-N2N-GSN αγιαζω-VS--FPI3S

38 και-C ουτος- D--NPN ειμι-V9--PAI3S ος- --APN ποιεω-VF--FAI2S επι-P ο- A--GSN θυσιαστηριον-N2N-GSN αμνος-N2--APM ενιαυσιος-A1A-APM αμωμος-A1B-APM δυο-M ο- A--ASF ημερα-N1A-ASF επι-P ο- A--ASN θυσιαστηριον-N2N-ASN ενδελεχως-D καρπωμα-N3M-ASN ενδελεχισμος-N2--GSM

39 ο- A--ASM αμνος-N2--ASM ο- A--ASM εις-A3--ASM ποιεω-VF--FAI2S ο- A--ASN πρωι-D και-C ο- A--ASM αμνος-N2--ASM ο- A--ASM δευτερος-A1A-ASM ποιεω-VF--FAI2S ο- A--ASN δειλινος-A1--ASN

40 και-C δεκατος-A1--ASN σεμιδαλις-N3I-GSF φυραω-VM--XPPGSF εν-P ελαιον-N2N-DSN κοπτω-VP--XMPDSN ο- A--DSN τεταρτος-A1--DSN ο- A--GSN ιν-N---GSN και-C σπονδη-N1--ASF ο- A--ASN τεταρτος-A1--ASN ο- A--GSN ιν-N---GSN οινος-N2--GSM ο- A--DSM αμνος-N2--DSM ο- A--DSM εις-A3--DSM

41 και-C ο- A--ASM αμνος-N2--ASM ο- A--ASM δευτερος-A1A-ASM ποιεω-VF--FAI2S ο- A--ASN δειλινος-A1--ASN κατα-P ο- A--ASF θυσια-N1A-ASF ο- A--ASF πρωινος-A1--ASF και-C κατα-P ο- A--ASF σπονδη-N1--ASF αυτος- D--GSM ποιεω-VF--FAI2S εις-P οσμη-N1--ASF ευωδια-N1A-GSF καρπωμα-N3M-ASN κυριος-N2--DSM

42 θυσια-N1A-ASF ενδελεχισμος-N2--GSM εις-P γενεα-N1A-APF συ- P--GP επι-P θυρα-N1A-GSF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN εναντι-P κυριος-N2--GSM εν-P ος- --DPM γιγνωσκω-VS--FPI1S συ- P--DS εκειθεν-D ωστε-C λαλεω-VA--AAN συ- P--DS

43 και-C τασσω-VF--FMI1S εκει-D ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM και-C αγιαζω-VS--FPI1S εν-P δοξα-N1S-DSF εγω- P--GS

44 και-C αγιαζω-VF--FAI1S ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN και-C ο- A--ASN θυσιαστηριον-N2N-ASN και-C *ααρων-N---ASM και-C ο- A--APM υιος-N2--APM αυτος- D--GSM αγιαζω-VF--FAI1S ιερατευω-V1--PAN εγω- P--DS

45 και-C επικαλεω-VC--FPI1S εν-P ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM και-C ειμι-VF--FMI1S αυτος- D--GPM θεος-N2--NSM

46 και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM αυτος- D--GPM ο- A--NSM εκαγω-VB--AAPNSM αυτος- D--APM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF επικαλεω-VC--APN αυτος- D--DPM και-C θεος-N2--NSM ειμι-V9--PAN αυτος- D--GPM

   

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Apocalypse Explained # 1082

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1082. And shall eat her flesh. That this signifies rejection of the evils thereof, which are adulterated goods, and then manifestation that they were destitute of all good, is evident from the signification of flesh, as denoting the good of the Word and of the church, and, in the opposite sense, the evil thereof. In the present case flesh denotes evils, which are adulterated goods. And from the signification of eating, as denoting to consume, but, in this case, to reject altogether, because the Reformed are treated of, who have rejected the works or goods of Babylon, which chiefly consist in gifts to the idols of their saints, to their sepulchres, also to monasteries, and to the monks themselves, for various expiations.

[2] That by the same words is also meant manifestation that they were destitute of all good follows; for when spurious and meritorious goods are rejected, signified by the flesh which they should eat, then it is made evident that they are destitute of all good. Flesh, in the Word, signifies various things. It signifies man's proprium, thus, either his good or evil, and thence it signifies the whole man. But in the highest sense, it signifies the Lord's Divine Human, specifically the Divine Good of Divine Love proceeding from Him.

That flesh signifies the Divine Human as to the good of love is evident in John:

"Jesus said, I am the living bread, which came down from heaven; if any one eat of this bread, he shall live for ever. The bread which I will give is my flesh, which I will give for the life of the world. The Jews, therefore, strove amongst themselves, saying, How can this man give his flesh to eat? Jesus therefore said unto them, Verily, verily, I say unto you, unless ye eat the flesh of the Son of man, and drink his blood, ye have no life in yourselves. He that eateth my flesh and drinketh my blood, hath eternal life, and I will raise him up at the last day; for my flesh is meat indeed, and my blood is drink indeed; he that eateth my flesh and drinketh my blood, dwelleth in me and I in him. This is the bread, which came down from heaven" (6:51-58).

That by flesh is here meant the proprium of the Lord's Divine Human, which is the Divine Good of Divine Love, is manifestly evident; and it is that which in the Holy Supper is called His body. That the body there or the flesh is the Divine good, and the blood is Divine truth, may be seen above (n. 329). And because bread and wine signify the same as flesh and blood - bread, Divine Good, and wine, Divine truth - therefore these were commanded in their place.

[3] Divine Good from the Lord was also signified by the flesh of the sacrifices, which Aaron, his sons, and those who sacrificed might eat, and others who were clean.

And that it was holy may be seen in Exodus (12:7, 8, 9; 29:31-34; Leviticus 7:15-21; 8:31; Deuteronomy 12:27; 16:4).

Wherefore if an unclean person ate of that flesh, he was to be cut off from his people (Leviticus 7:21).

That these things were called bread (Leviticus 22:6, 7).

That that flesh was called "the flesh of holiness" (Jeremiah 11:15; Hag. 2:12);

And "the flesh of the offering," which was to be upon the table in the Lord's kingdom (Ezekiel 40:43).

[4] The Lord's Divine Human is also called flesh in John:

"The Word was made flesh, and dwelt amongst us; and we saw his glory, the glory as of the only begotten of the Father" (1:14).

That flesh also signified good with man, is evident from the following passages:

In Ezekiel:

"I will give them one heart, and I will put a new spirit in the midst of you, and I will remove the heart of stone out of their flesh, and will give them a heart of flesh" (11:19; 36:26).

The heart of flesh is the will and love of God. In David:

"O God, Thou art my God, in the morning I seek Thee, my soul thirsteth for thee, my flesh desireth thee, in a land of drought, and I am weary without waters" (Psalms 63:1).

Again:

"My soul longeth towards the courts of Jehovah; my heart and my flesh crieth out towards the living God" (Psalms 84:2).

By the flesh which longeth for Jehovah, and which crieth out towards the living God is signified man as to the good of the will. For the flesh of man corresponds to the good or evil of his will, and the blood to the truth or the falsity of his understanding; in the present case flesh denotes the good of the will, because it longeth for Jehovah, and crieth out unto God.

[5] In Job:

"I have known my Redeemer, he liveth, and at the last shall rise upon the dust, and afterwards these things shall be encompassed with my skin, and from my flesh I shall see God" (19:25-27).

To see God from his flesh signifies from his voluntary proprium made new by the Lord, thus from good.

In Ezekiel:

"I will put upon the bones, which were seen in the midst of the valley, nerves, and I will cause flesh to come up, upon them, and I will cover them with skin, and I will put spirit into them, that they may live" (37:6, 8).

Where also by flesh is signified the proprium of the will made new from the Lord, consequently good. What is there signified by bones and the rest may be seen above (n. 418, 419, 665).

In the Apocalypse:

"Come, and gather yourselves together unto the supper of the great God, that ye may eat the flesh of kings, and the flesh of captains, and the flesh of the mighty, and the flesh of horses, and of them that sit upon them, and the flesh of all, free and bond, small and great" (Apoc. 19:17, 18; Ezekiel 39:17, 18, 19).

That flesh here does not mean flesh, but goods of every kind is quite clear.

[6] But, on the other hand, that by flesh is signified man's voluntary proprium, which, strictly considered, is evil, is evident from the following passages. Thus in Isaiah:

"A man shall eat the flesh of his own arm" (Isaiah 9:20).

In the same:

"I will feed thine oppressors with their own flesh" (49:26).

In Jeremiah:

"I will feed you with the flesh of their sons, and with the flesh of their daughters; and they shall devour every man the flesh of his companion" (19:9).

In Zechariah:

"The rest shall eat every one the flesh of another" (11:9).

In Moses:

"I will chastise you seven times for your sins, and ye shall eat the flesh of your sons, and the flesh of your daughters" (Leviticus 26:28, 29).

[7] In Jeremiah:

"Cursed is the man who trusteth in man, and maketh flesh his arm" (17:5).

Here by flesh is signified a man's proprium, which in itself is evil, the appropriation of which is signified by eating and feeding upon it.

Similarly man's proprium is signified by flesh in Matthew:

"Jesus said, Blessed art thou, Simon, because flesh and blood hath not revealed it unto thee" (16:17).

In John:

"As many as received, to them gave he power to be the sons of God, who were born not of bloods, nor of the will of the flesh, but of God" (1:12, 13).

In Ezekiel:

"Jerusalem hath committed whoredom with the sons of Egypt her neighbours, great in flesh" (16:26).

In Isaiah:

"Egypt is man and not God, and his horses are flesh and not Spirit" (31:3).

In John:

"It is the spirit that quickeneth; the flesh profiteth nothing" (6:63).

"That which is born of the flesh is flesh, that which is born of the spirit is spirit" (3:6).

In David:

"God remembered that they were flesh, a breath that passeth away and returneth not again" (Psalms 78:39).

The evil of man's will, which is his proprium from birth is signified in these passages by flesh; also by:

"The flesh, which the sons of Israel lusted after in the wilderness, and on account of which they were smitten with a great plague, and from which the place was called the grave of lust" (Numbers 11:4-33).

Moreover, in the Word throughout, mention is made of "all flesh," by which is meant every man.

As in Genesis (6:12, 13, 17, 19 Isaiah 40:5, 6; 49:26; 66:16, 23, 24; Jeremiah 25:31; 32:27; 45:5; Ezekiel 20:48; 21:4, 5), and elsewhere.

Continuation concerning the Word:-

[8] The reason why the Spiritual by influx presents what is correspondent to itself in the natural is, in order that the end may become the cause, and the cause become the effect; and thus that the end, by means of the cause, in the effect, may make itself visibly and sensibly evident. This trine, namely, end, cause, and effect, exists from creation in every heaven. The end is the good of love, the cause is truth from that good, and the effect is use. Thus love is that which produces, whence the product is of love from good by means of truth. The ultimate products in our world are various; as many as the subjects in its three kingdoms of nature, the animal, the vegetable, and the mineral.

[9] All products are correspondences. Since a trine - end, cause, and effect - exists in every heaven, therefore also in every heaven there are products; and there are correspondences, which, as to form and appearance, are like the subjects in the three kingdoms of our earth. From this it is evident that each heaven, as to outward appearance, is similar to our earth, but differing in excellence and beauty, according to degrees.

Now because the Word cannot be in its fulness, that is to say, consist of effects, in which are the cause and the end, or of uses, in which truth is the cause, and good is the end, except from correspondences - and love is that which produces - it follows that the Word in each heaven is like the Word in our world, but differing in excellence and beauty according to degrees. The nature of this difference shall be explained elsewhere.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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