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Exodus 28

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1 και-C συ- P--NS προςαγω-VB--AMD2S προς-P σεαυτου- D--ASM ο- A--ASM τε-X *ααρων-N---ASM ο- A--ASM αδελφος-N2--ASM συ- P--GS και-C ο- A--APM υιος-N2--APM αυτος- D--GSM εκ-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ιερατευω-V1--PAN εγω- P--DS *ααρων-N---ASM και-C *ναδαβ-N---ASM και-C *αβιουδ-N---ASM και-C *ελεαζαρ-N---ASM και-C *ιθαμαρ-N---ASM υιος-N2--APM *ααρων-N---GSM

2 και-C ποιεω-VF--FAI2S στολη-N1--ASF αγιος-A1A-ASF *ααρων-N---DSM ο- A--DSM αδελφος-N2--DSM συ- P--GS εις-P τιμη-N1--ASF και-C δοξα-N1S-ASF

3 και-C συ- P--NS λαλεω-VA--AAD2S πας-A3--DPM ο- A--DPM σοφος-A1--DPM ο- A--DSF διανοια-N1A-DSF ος- --APM ενπιμπλημι-VAI-AAI1S πνευμα-N3M-GSN αισθησις-N3I-GSF και-C ποιεω-VF--FAI3P ο- A--ASF στολη-N1--ASF ο- A--ASF αγιος-A1A-ASF *ααρων-N---DSM εις-P ο- A--ASN αγιος-A1A-ASN εν-P ος- --DSF ιερατευω-VF--FAI3S εγω- P--DS

4 και-C ουτος- D--NPF ο- A--NPF στολη-N1--NPF ος- --APF ποιεω-VF--FAI3P ο- A--ASN περιστηθιον-N2N-ASN και-C ο- A--ASF επωμις-N3D-ASF και-C ο- A--ASM ποδηρης-A3--ASM και-C χιτων-N3W-ASM κοσυμβωτος-A1--ASM και-C κιδαρις-N3I-ASF και-C ζωνη-N1--ASF και-C ποιεω-VF--FAI3P στολη-N1--APF αγιος-A1A-APF *ααρων-N---DSM και-C ο- A--DPM υιος-N2--DPM αυτος- D--GSM εις-P ο- A--ASN ιερατευω-V1--PAN εγω- P--DS

5 και-C αυτος- D--NPM λαμβανω-VF--FMI3P ο- A--ASN χρυσιον-N2N-ASN και-C ο- A--ASF υακινθος-N2--ASF και-C ο- A--ASF πορφυρα-N1A-ASF και-C ο- A--ASN κοκκινος-A1--ASN και-C ο- A--ASF βυσσος-N2--ASF

6 και-C ποιεω-VF--FAI3P ο- A--ASF επωμις-N3D-ASF εκ-P βυσσος-N2--GSF κλωθω-VT--XMPGSF εργον-N2N-ASN υφαντος-A1--ASN ποικιλτης-N1M-GSM

7 δυο-M επωμις-N3D-NPF συνεχω-V1--PAPNPF ειμι-VF--FMI3P αυτος- D--DSM ετερος-A1A-NSF ο- A--ASF ετερος-A1A-ASF επι-P ο- A--DPN δυο-M---DP μερος-N3E-DPN εκαρταω-VM--XPPNPF

8 και-C ο- A--NSN υφασμα-N3T-NSN ο- A--GPF επωμις-N3D-GPF ος- --NSN ειμι-V9--PAI3S επι-P αυτος- D--DSM κατα-P ο- A--ASF ποιησις-N3I-ASF εκ-P αυτος- D--GSN ειμι-VF--FMI3S εκ-P χρυσιον-N2N-GSN και-C υακινθος-N2--GSF και-C πορφυρα-N1A-GSF και-C κοκκινος-A1--GSN διανηθω-VT--XMPGSN και-C βυσσος-N2--GSF κλωθω-VT--XMPGSF

9 και-C λαμβανω-VF--FMI2S ο- A--APM δυο-M λιθος-N2--APM λιθος-N2--APM σμαραγδος-N2--GSF και-C γλυφω-VF--FAI2S εν-P αυτος- D--DPM ο- A--APN ονομα-N3M-APN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM

10 εξ-M ονομα-N3M-APN επι-P ο- A--ASM λιθος-N2--ASM ο- A--ASM εις-A3--ASM και-C ο- A--APN εξ-M ονομα-N3M-APN ο- A--APN λοιπος-A1--APN επι-P ο- A--ASM λιθος-N2--ASM ο- A--ASM δευτερος-A1A-ASM κατα-P ο- A--APF γενεσις-N3I-APF αυτος- D--GPM

11 εργον-N2N-ASN λιθουργικος-A1--GSF τεχνη-N1--GSF γλυμμα-N3M-ASN σφραγις-N3D-GSF διαγλυφω-VF--FAI2S ο- A--APM δυο-M λιθος-N2--APM επι-P ο- A--DPN ονομα-N3M-DPN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM

12 και-C τιθημι-VF--FAI2S ο- A--APM δυο-M λιθος-N2--APM επι-P ο- A--GPM ωμος-N2--GPM ο- A--GSF επωμις-N3D-GSF λιθος-N2--NPM μνημοσυνον-N2N-GSN ειμι-V9--PAI3P ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM και-C αναλαμβανω-VF--FMI3S *ααρων-N---NSM ο- A--APN ονομα-N3M-APN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM εναντι-P κυριος-N2--GSM επι-P ο- A--GPM δυο-M ωμος-N2--GPM αυτος- D--GSM μνημοσυνον-N2N-ASN περι-P αυτος- D--GPM

13 και-C ποιεω-VF--FAI2S ασπιδισκη-N1--APF εκ-P χρυσιον-N2N-GSN καθαρος-A1A-GSN

14 και-C ποιεω-VF--FAI2S δυο-M κροσσωτος-A1--APN εκ-P χρυσιον-N2N-GSN καθαρος-A1A-GSN καταμιγνυμι-VK--XPPAPN εν-P ανθος-N3E-DPN εργον-N2N-ASN πλοκη-N1--GSF και-C επιτιθημι-VF--FAI2S ο- A--APN κροσσωτος-A1--APN ο- A--APN πλεκω-VK--XPPAPN επι-P ο- A--APF ασπιδισκη-N1--APF κατα-P ο- A--APF παρωμις-N3D-APF αυτος- D--GPM εκ-P ο- A--GPN εμπροσθιος-A1B-GPN

15 και-C ποιεω-VF--FAI2S λογειον-N2N-ASN ο- A--GPF κρισις-N3I-GPF εργον-N2N-ASN ποικιλτης-N1M-GSM κατα-P ο- A--ASM ρυθμος-N2--ASM ο- A--GSF επωμις-N3D-GSF ποιεω-VF--FAI2S αυτος- D--ASN εκ-P χρυσιον-N2N-GSN και-C υακινθος-N2--GSF και-C πορφυρα-N1A-GSF και-C κοκκινος-A1--GSN κλωθω-VT--XMPGSN και-C βυσσος-N2--GSF κλωθω-VT--XMPGSF ποιεω-VF--FAI2S αυτος- D--ASN

16 τετραγωνος-A1B-NSN ειμι-VF--FMI3S διπλους-A1C-NSN σπιθαμη-N1--GSF ο- A--ASN μηκος-N3E-ASN και-C σπιθαμη-N1--GSF ο- A--ASN ευρος-N2--ASN

17 και-C καταυφαινω-VF2-FAI2S εν-P αυτος- D--DSN υφασμα-N3M-ASN καταλιθος-A1B-ASN τετραστιχος-A1B-ASN στιχος-N2--NSM λιθος-N2--GPM ειμι-VF--FMI3S σαρδιον-N2N-NSN τοπαζιον-N2N-NSN και-C σμαραγδος-N2--NSF ο- A--NSM στιχος-N2--NSM ο- A--NSM εις-A3--NSM

18 και-C ο- A--NSM στιχος-N2--NSM ο- A--NSM δευτερος-A1A-NSM ανθραξ-N3K-NSM και-C σαπφειρος-N2--NSF και-C ιασπις-N3D-NSF

19 και-C ο- A--NSM στιχος-N2--NSM ο- A--NSM τριτος-A1--NSM λιγυριον-N2N-NSN αχατης-N1M-NSM και-C αμεθυστος-N2--NSF

20 και-C ο- A--NSM στιχος-N2--NSM ο- A--NSM τεταρτος-A1--NSM χρυσολιθος-N2--NSM και-C βηρυλλιον-N2N-NSN και-C ονυχιον-N2N-NSN περικαλυπτω-VM--XPPNPN χρυσιον-N2N-DSN συνδεω-VM--XPPNPN εν-P χρυσιον-N2N-DSN ειμι-V9--PAD3P κατα-P στιχος-N2--ASM αυτος- D--GPM

21 και-C ο- A--NPM λιθος-N2--NPM ειμι-V9--PAD3P εκ-P ο- A--GPN ονομα-N3M-GPN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM δεκα-M δυο-M κατα-P ο- A--APN ονομα-N3M-APN αυτος- D--GPM γλυφη-N1--NPF σφραγις-N3D-GPF εκαστος-A1--NSM κατα-P ο- A--ASN ονομα-N3M-ASN ειμι-V9--PAD3P εις-P δεκα-M δυο-M φυλη-N1--APF

22 και-C ποιεω-VF--FAI2S επι-P ο- A--ASN λογειον-N2N-ASN κροσος-N2--APM συνπλεκω-VK--XMPAPM εργον-N2N-ASN αλυσιδωτος-A1--ASN εκ-P χρυσιον-N2N-GSN καθαρος-A1A-GSN

29 και-C λαμβανω-VF--FMI3S *ααρων-N---NSM ο- A--APN ονομα-N3M-APN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM επι-P ο- A--GSN λογειον-N2N-GSN ο- A--GSF κρισις-N3I-GSF επι-P ο- A--GSN στηθος-N3E-GSN ειςειμι-V9--PAPDSM εις-P ο- A--ASN αγιος-A1A-ASN μνημοσυνον-N2N-ASN εναντι-P ο- A--GSM θεος-N2--GSM

29a και-C τιθημι-VF--FAI2S επι-P ο- A--ASN λογειον-N2N-ASN ο- A--GSF κρισις-N3I-GSF ο- A--APM κροσος-N2--APM ο- A--APN αλυσιδωτος-A1--APN επι-P αμφοτεροι-A1A-GPN ο- A--GPN κλιτος-N3E-GPN ο- A--GSN λογειον-N2N-GSN επιτιθημι-VF--FAI2S και-C ο- A--APF δυο-M ασπιδισκη-N1--APF επιτιθημι-VF--FAI2S επι-P αμφοτεροι-A1A-APM ο- A--APM ωμος-N2--APM ο- A--GSF επωμις-N3D-GSF κατα-P προσωπον-N2N-ASN

30 και-C επιτιθημι-VF--FAI2S επι-P ο- A--ASN λογειον-N2N-ASN ο- A--GSF κρισις-N3I-GSF ο- A--ASF δηλωσις-N3I-ASF και-C ο- A--ASF αληθεια-N1A-ASF και-C ειμι-VF--FMI3S επι-P ο- A--GSN στηθος-N3E-GSN *ααρων-N---GSM οταν-D ειςπορευομαι-V1--PMS3S εις-P ο- A--ASN αγιος-A1A-ASN εναντιον-P κυριος-N2--GSM και-C φερω-VF--FAI3S *ααρων-N---NSM ο- A--APF κρισις-N3I-NPF ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM επι-P ο- A--GSN στηθος-N3E-GSN εναντιον-P κυριος-N2--GSM δια-P πας-A3--GSM

31 και-C ποιεω-VF--FAI2S υποδυτης-N1M-ASM ποδηρης-A3--ASM ολος-A1--ASM υακινθινος-A1--ASM

32 και-C ειμι-VF--FMI3S ο- A--NSN περιστομιον-N2N-NSN εκ-P αυτος- D--GSM μεσος-A1--ASN ωα-N1A-ASF εχω-V1--PAPASN κυκλος-N2--DSM ο- A--GSN περιστομιον-N2N-GSN εργον-N2N-ASN υφαντης-N1M-GSM ο- A--ASF συμβολη-N1--ASF συνυφαινω-VT--XMPASF εκ-P αυτος- D--GSN ινα-C μη-D ρηγνυναι-VD--APS3S

33 και-C ποιεω-VF--FAI2S επι-P ο- A--ASN λωμα-N3M-ASN ο- A--GSM υποδυτης-N1M-GSM κατωθεν-D ωσει-D εκανθεω-V2--PAPGSF ροα-N1--APF ροισκος-N2--APM εκ-P υακινθος-N2--GSF και-C πορφυρα-N1A-GSF και-C κοκκινος-A1--GSN διανηθω-VT--XMPGSN και-C βυσσος-N2--GSF κλωθω-VT--XMPGSF επι-P ο- A--GSN λωμα-N3M-GSN ο- A--GSM υποδυτης-N1M-GSM κυκλος-N2--DSM ο- A--ASN αυτος- D--ASN δε-X ειδος-N3E-ASN ροισκος-N2--APM χρυσους-A1C-APM και-C κωδων-N3--APM ανα-P μεσος-A1--ASN ουτος- D--GPM περικυκλω-D

34 παρα-P ροισκος-N2--ASM χρυσους-A1C-ASM κωδων-N3--ASM και-C ανθινος-A1--ASN επι-P ο- A--GSN λωμα-N3M-GSN ο- A--GSM υποδυτης-N1M-GSM κυκλος-N2--DSM

35 και-C ειμι-VF--FMI3S *ααρων-N---NSM εν-P ο- A--DSN λειτουργεω-V2--PAN ακουστος-A1--NSF ο- A--NSF φωνη-N1--NSF αυτος- D--GSM ειςειμι-V9--PAPDSM εις-P ο- A--ASN αγιος-A1A-ASN εναντιον-P κυριος-N2--GSM και-C εκειμι-V9--PAPDSM ινα-C μη-D αποθνησκω-VB--AAS3S

36 και-C ποιεω-VF--FAI2S πεταλον-N2N-ASN χρυσους-A1C-ASN καθαρος-A1A-ASN και-C εκτυποω-VF--FAI2S εν-P αυτος- D--DSN εκτυπωμα-N3M-ASN σφραγις-N3D-GSF αγιασμα-N3M-NSN κυριος-N2--GSM

37 και-C επιτιθημι-VF--FAI2S αυτος- D--ASN επι-P υακινθος-N2--GSF κλωθω-VT--XMPGSF και-C ειμι-VF--FMI3S επι-P ο- A--GSF μιτρα-N1A-GSF κατα-P προσωπον-N2N-ASN ο- A--GSF μιτρα-N1A-GSF ειμι-VF--FMI3S

38 και-C ειμι-VF--FMI3S επι-P ο- A--GSN μετωπον-N2N-GSN *ααρων-N---GSM και-C εκαιρω-VF2-FAI3S *ααρων-N---NSM ο- A--APN αμαρτημα-N3M-APN ο- A--GPN αγιος-A1A-GPN οσος-A1--APN αν-X αγιαζω-VA--AAS3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM πας-A3--GSN δομα-N3M-GSN ο- A--GPN αγιος-A1A-GPN αυτος- D--GPM και-C ειμι-VF--FMI3S επι-P ο- A--GSN μετωπον-N2N-GSN *ααρων-N---GSM δια-P πας-A3--GSM δεκτος-A1--ASN αυτος- D--DPM εναντι-P κυριος-N2--GSM

39 και-C ο- A--NPM κοσυμβος-N2--NPM ο- A--GPM χιτων-N3W-GPM εκ-P βυσσος-N2--GSF και-C ποιεω-VF--FAI2S κιδαρις-N3I-ASF βυσσινος-A1--ASF και-C ζωνη-N1--ASF ποιεω-VF--FAI2S εργον-N2N-ASN ποικιλτης-N1M-GSM

40 και-C ο- A--DPM υιος-N2--DPM *ααρων-N---GSM ποιεω-VF--FAI2S χιτων-N3W-APM και-C ζωνη-N1--APF και-C κιδαρις-N3I-APF ποιεω-VF--FAI2S αυτος- D--DPM εις-P τιμη-N1--ASF και-C δοξα-N1S-ASF

41 και-C ενδυω-VF--FAI2S αυτος- D--APN *ααρων-N---ASM ο- A--ASM αδελφος-N2--ASM συ- P--GS και-C ο- A--APM υιος-N2--APM αυτος- D--GSM μετα-P αυτος- D--GSM και-C χριω-VF--FAI2S αυτος- D--APM και-C ενπιμπλημι-VF--FAI2S αυτος- D--GPM ο- A--APF χειρ-N3--APF και-C αγιαζω-VF--FAI2S αυτος- D--APM ινα-C ιερατευω-V1--PAS3P εγω- P--DS

42 και-C ποιεω-VF--FAI2S αυτος- D--DPM περισκελης-A3--APN λινους-A1C-APN καλυπτω-VA--AAN ασχημοσυνη-N1--ASF χρως-N3T-GSM αυτος- D--GPM απο-P οσφυς-N3U-GSF εως-P μηρος-N2--GPM ειμι-VF--FMI3S

43 και-C εχω-VF--FAI3S *ααρων-N---NSM αυτος- D--APN και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM ως-C αν-X ειςπορευομαι-V1--PMS3P εις-P ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN η-C οταν-D προςπορευομαι-V1--PMS3P λειτουργεω-V2--PAN προς-P ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--GSN αγιος-A1A-GSN και-C ου-D επιαγω-VF--FMI3P προς-P εαυτου- D--APM αμαρτια-N1A-ASF ινα-C μη-D αποθνησκω-VB--AAS3P νομιμος-A1--NSN αιωνιος-A1B-NSN αυτος- D--DSM και-C ο- A--DSN σπερμα-N3M-DSN αυτος- D--GSM μετα-P αυτος- D--ASM

   

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Arcana Coelestia # 4922

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4922. 'And bound on his hand a twice-dyed thread' means that a sign was placed on it, namely on that power - 'twice-dyed' meaning good. This is clear from the meaning of 'binding on the hand' as placing a sign on power, for 'the hand' means power, 4920; and from the meaning of 'twice-dyed' as good, in particular spiritual good. The reason 'twice-dyed' means spiritual good is that this expression describes a shade of scarlet, and in the next life whenever one sees scarlet spiritual good is meant, which is the good of charity towards the neighbour. For all colours clearly visible in the next life mean something connected with good and truth since they are products of the light of heaven, which essentially is wisdom and intelligence flowing from the Lord's Divine. The variegations or modifications of that light are consequently variegations and so to speak modifications of wisdom and intelligence, and therefore of good and truth. For details about the light in heaven flowing from the Lord's Divine wisdom and intelligence, where the Lord is seen as the Sun, see 1053, 1521-1533, 1619-1632, 2776, 3138, 3167, 3190, 3195, 3222, 3223, 3225, 3337, 3339, 3340, 3485, 3636, 3643, 3862, 3993, 4180, 4214, 4302, 4405, 4408, 4413, 4415, 4523-4533; and for details about colours having their origin in that light and about their being variegations and modifications of that light, and therefore of intelligence and wisdom, 1042, 1043, 1053, 1624, 3993, 4530, 4677, 4742.

[2] As regards 'twice-dyed' meaning spiritual good, this is evident from places in the Word where this expression is used, as in Jeremiah,

If therefore you have been laid waste, what will you do? If you clothe yourself in twice-dyed and deck yourself with ornaments of gold, in vain will you make yourself beautiful; your lovers will abhor you. Jeremiah 4:30.

This refers to Judah. 'Clothing yourself in twice-dyed' stands for spiritual good, 'decking yourself with ornaments of gold' for celestial good. In 2 Samuel,

David lamented over Saul and over Jonathan, and wrote it down that they teach the children of Judah the bow. Daughters of Israel, weep over Saul who clothed you in twice-dyed delicately, 1 and placed an ornament of gold on your apparel. 2 Samuel 1:17-18, 24.

Here 'teaching the bow' stands for teaching the doctrine of love and charity, for 'the bow' means that doctrine. 'Clothing in twice-dyed' stands for spiritual good, as previously, and 'placing an ornament of gold on one's apparel' for celestial good.

[3] Such being the meaning of 'twice-dyed', instructions were also given to use twice-dyed scarlet on the curtains of the Dwelling-place, the veil, the covering for the door of the tent, the covering to the gate of the court, the table of the Presence when they were about to set out, Aaron's sacred vestments such as the ephod, the breastplate of judgement, and the fringes of the robe of the ephod:

The curtains of the Dwelling-place

You shall make for the Dwelling-place ten curtains - fine-twined linen, and violet and purple and twice-dyed scarlet. Exodus 26:1.

The veil

You shall make a veil of violet and purple, and of twice-dyed scarlet, and of fine-twined linen. Exodus 26:31.

The covering for the door of the tent

You shall make a covering for the door of the tent, of violet and purple and twice-dyed scarlet, and of fine-twined linen. Exodus 26:36.

[4] The covering to the gate of the court

For the gate of the court you shall make a covering of violet and purple and twice-dyed scarlet, and fine-twined linen, the work of an embroiderer. Exodus 27:16.

The table of the Presence when they were about to set out

When the camp sets out they shall spread over the table of the Presence a cloth of twice-dyed scarlet, and shall cover this with a covering of badger skin. Numbers 4:8.

The ephod

You shall make an ephod out of gold, violet and purple, and twice-dyed scarlet, fine-twined linen, the work of a craftsman; and the girdle similarly. Exodus 28:5-6, 8; 39:2-3.

The breastplate of judgement

You shall make the breastplate of judgement, the work of a craftsman, like the work of the ephod, out of gold, violet, and purple. and twice-dyed scarlet, and fine-twined linen. Exodus 28:15.

The fringes of the robe of the ephod

Pomegranates of violet, and purple, and twice-dyed scarlet. Exodus 28:33.

[5] It was because the Tent of Meeting with the Ark in it represented heaven that the colours mentioned in these places were required. They meant in their order celestial and spiritual things, as follows: 'Violet and purple' meant celestial kinds of good and truth, 'twice-dyed scarlet and fine-twined linen' spiritual kinds of good and truth. Anyone believing that the Word is holy can recognize that each has a specific meaning, and anyone believing that the Word is holy for the reason that it has been sent down from the Lord by way of heaven can recognize that the celestial and spiritual things belonging to His kingdom are meant. Similar instructions were given, in cleansings from leprosy, to use 'cedarwood, scarlet, and hyssop', Leviticus 14:4, 6, 52; and to cast 'cedarwood and hyssop and twice-dyed of purple' on to the fire in which the red heifer was being burned, from which the water of separation was prepared, Numbers 19:6.

[6] The profanation of good and truth is described by similar words in John,

I saw a woman sitting on a scarlet beast, full of blasphemous names. It had seven heads and ten horns. The woman was clothed in purple and scarlet. and covered 2 with gold and precious stones and pearls. holding in her hand a golden cup, full of abominations and the uncleanness of whoredom. Revelation 17:3-4.

And after this,

Woe, woe, the great city, you that were clothed in fine linen and purple and scarlet, and covered' with gold and precious stones and pearls. Revelation 18:16.

This refers to 'Babel' by which the profanation of good is meant, 1182, 1283, 1295, 1304, 1306-1308, 1321, 1322, 1326, in this case the profanation both of good and of truth, which is 'Babylonian'. Among the Prophets in the Old Testament 'Babel' describes the profanation of good and 'Chaldea' the profanation of truth.

[7] In the contrary sense 'scarlet' means the evil that is the contrary of spiritual good, as in Isaiah,

Though your sins are like scarlet, they will be white as snow. Though they are red as crimson, 3 they will be as wool. Isaiah 1:18.

The reason 'scarlet' means this evil is that 'blood', likewise, because of its red colour, in the genuine sense means spiritual good or charity towards the neighbour, and in the contrary sense violence done to charity, 374, 1005.

Poznámky pod čarou:

1. literally, with delights

2. literally, gilded

3. literally, purple

  
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Thanks to the Swedenborg Society for the permission to use this translation.