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Exodus 26

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1 και-C ο- A--ASF σκηνη-N1--ASF ποιεω-VF--FAI2S δεκα-M αυλαια-N1A-APF εκ-P βυσσος-N2--GSF κλωθω-VT--XMPGSF και-C υακινθος-N2--GSF και-C πορφυρα-N1A-GSF και-C κοκκινος-A1--GSN κλωθω-VT--XMPGSN χερουβιμ-N---APM εργασια-N1A-DSF υφαντης-N1M-GSM ποιεω-VF--FAI2S αυτος- D--APF

2 μηκος-N3E-NSN ο- A--GSF αυλαια-N1A-GSF ο- A--GSF εις-A1A-GSF οκτω-M και-C εικοσι-M πηχυς-N3E-GPM και-C ευρος-N2--NSN τεσσαρες-A3--GPM πηχυς-N3E-GPM ο- A--NSF αυλαια-N1A-NSF ο- A--NSF εις-A1A-NSF ειμι-VF--FMI3S μετρον-N2N-NSN ο- A--NSN αυτος- D--NSN ειμι-VF--FMI3S πας-A1S-DPF ο- A--DPF αυλαια-N1A-DPF

3 πεντε-M δε-X αυλαια-N1A-NPF ειμι-VF--FMI3P εκ-P αλληλω- D--GPM εχω-V1--PMPNPF ο- A--NSF ετερος-A1A-NSF εκ-P ο- A--GSF ετερος-A1A-GSF και-C πεντε-M αυλαια-N1A-NPF ειμι-VF--FMI3P συνεχω-V1--PMPNPF ετερος-A1A-NSF ο- A--DSF ετερος-A1A-DSF

4 και-C ποιεω-VF--FAI2S αυτος- D--DPF αγκυλη-N1--APF υακινθινος-A1--APF επι-P ο- A--GSN χειλος-N3E-GSN ο- A--GSF αυλαια-N1A-GSF ο- A--GSF εις-A1A-GSF εκ-P ο- A--GSN εις-A3--GSN μερος-N3E-GSN εις-P ο- A--ASF συμβολη-N1--ASF και-C ουτως-D ποιεω-VF--FAI2S επι-P ο- A--GSN χειλος-N3E-GSN ο- A--GSF αυλαια-N1A-GSF ο- A--GSF εξωτερος-A1A-GSF προς-P ο- A--DSF συμβολη-N1--DSF ο- A--DSF δευτερος-A1A-DSF

5 πεντηκοντα-M αγκυλη-N1--APF ποιεω-VF--FAI2S ο- A--DSF αυλαια-N1A-DSF ο- A--DSF εις-A1A-DSF και-C πεντηκοντα-M αγκυλη-N1--APF ποιεω-VF--FAI2S εκ-P ο- A--GSN μερος-N3E-GSN ο- A--GSF αυλαια-N1A-GSF κατα-P ο- A--ASF συμβολη-N1--ASF ο- A--GSF δευτερος-A1A-GSF αντιπροσωπος-A1B-NPF αντιπιπτω-V1--PAPNPF αλληλω- D--DPF εις-P εκαστος-A1--ASF

6 και-C ποιεω-VF--FAI2S κρικος-N2--APM πεντηκοντα-M χρυσους-A1C-APM και-C συναπτω-VF--FAI2S ο- A--APF αυλαια-N1A-APF ετερος-A1A-ASF ο- A--DSF ετερος-A1A-DSF ο- A--DPM κρικος-N2--DPM και-C ειμι-VF--FMI3S ο- A--NSF σκηνη-N1--NSF εις-A1A-NSF

7 και-C ποιεω-VF--FAI2S δερρις-N3I-APF τριχινας-A1--APF σκεπη-N1--ASF επι-P ο- A--GSF σκηνη-N1--GSF ενδεκα-M δερρις-N3I-APF ποιεω-VF--FAI2S αυτος- D--APF

8 ο- A--NSN μηκος-N3E-NSN ο- A--GSF δερρις-N3I-GSF ο- A--GSF εις-A1A-GSF ειμι-VF--FMI3S τριακοντα-M πηχυς-N3E-GPM και-C τεσσαρες-A3--GPM πηχυς-N3E-GPM ο- A--NSN ευρος-N2--NSN ο- A--GSF δερρις-N3I-GSF ο- A--GSF εις-A1A-GSF μετρον-N2N-NSN ο- A--NSN αυτος- D--NSN ειμι-VF--FMI3S ο- A--DPF ενδεκα-M δερρις-N3I-DPF

9 και-C συναπτω-VF--FAI2S ο- A--APF πεντε-M δερρις-N3I-APF επι-P ο- A--ASN αυτος- D--ASN και-C ο- A--APF εξ-M δερρις-N3I-APF επι-P ο- A--ASN αυτος- D--ASN και-C επιδιπλοω-VF--FAI2S ο- A--ASF δερρις-N3I-ASF ο- A--ASF εκτος-A1--ASF κατα-P προσωπον-N2N-ASN ο- A--GSF σκηνη-N1--GSF

10 και-C ποιεω-VF--FAI2S αγκυλη-N1--APF πεντηκοντα-M επι-P ο- A--GSN χειλος-N3E-GSN ο- A--GSF δερρις-N3I-GSF ο- A--GSF εις-A1A-GSF ο- A--GSF ανα-P μεσος-A1--ASN κατα-P συμβολη-N1--ASF και-C πεντηκοντα-M αγκυλη-N1--APF ποιεω-VF--FAI2S επι-P ο- A--GSN χειλος-N3E-GSN ο- A--GSF δερρις-N3I-GSF ο- A--GSF συναπτω-V1--PAPGSF ο- A--GSF δευτερος-A1A-GSF

11 και-C ποιεω-VF--FAI2S κρικος-N2--APM χαλκους-A1C-APM πεντηκοντα-M και-C συναπτω-VF--FAI2S ο- A--APM κρικος-N2--APM εκ-P ο- A--GPF αγκυλη-N1--GPF και-C συναπτω-VF--FAI2S ο- A--APF δερρις-N3I-APF και-C ειμι-VF--FMI3S εις-A3--NSN

12 και-C υποτιθημι-VF--FAI2S ο- A--ASN πλεοναζω-V1--PAPASN εν-P ο- A--DPF δερρις-N3I-DPF ο- A--GSF σκηνη-N1--GSF ο- A--ASN ημισυς-A3U-ASN ο- A--GSF δερρις-N3I-GSF ο- A--ASN υπολειπω-VP--XMPASN υποκαλυπτω-VF--FAI2S ο- A--ASN πλεοναζω-V1--PAPASN ο- A--GPF δερρις-N3I-GPF ο- A--GSF σκηνη-N1--GSF υποκαλυπτω-VF--FAI2S οπισω-P ο- A--GSF σκηνη-N1--GSF

13 πηχυς-N3E-ASM εκ-P ουτος- D--GSN και-C πηχυς-N3E-ASM εκ-P ουτος- D--GSN εκ-P ο- A--GSN υπερεχω-V1--PAPGSN ο- A--GPF δερρις-N3I-GPF εκ-P ο- A--GSN μηκος-N3E-GSN ο- A--GPF δερρις-N3I-GPF ο- A--GSF σκηνη-N1--GSF ειμι-VF--FMI3S συνκαλυπτω-V1--PAPNSN επι-P ο- A--APN πλαγιος-A1A-APN ο- A--GSF σκηνη-N1--GSF ενθεν-D και-C ενθεν-D ινα-C καλυπτω-V1--PAS3S

14 και-C ποιεω-VF--FAI2S κατακαλυμμα-N3M-ASN ο- A--DSF σκηνη-N1--DSF δερμα-N3M-APN κριος-N2--GPM ερυθροδανοω-VM--XPPAPN και-C επικαλυμμα-N3M-APN δερμα-N3M-APN υακινθινος-A1--APN επανωθεν-D

15 και-C ποιεω-VF--FAI2S στυλος-N2--APM ο- A--DSF σκηνη-N1--DSF εκ-P ξυλον-N2N-GPN ασηπτος-A1B-GPN

16 δεκα-M πηχυς-N3E-GPM ποιεω-VF--FAI2S ο- A--ASM στυλος-N2--ASM ο- A--ASM εις-A3--ASM και-C πηχυς-N3E-GSM εις-A3--GSM και-C ημισυς-A3U-GSM ο- A--ASN πλατος-N3E-ASN ο- A--GSM στυλος-N2--GSM ο- A--GSM εις-A3--GSM

17 δυο-M αγκωνισκος-N2--APM ο- A--DSM στυλος-N2--DSM ο- A--DSM εις-A3--DSM αντιπιπτω-V1--PAPAPM ετερος-A1A-ASM ο- A--DSM ετερος-A1A-DSM ουτως-D ποιεω-VF--FAI2S πας-A3--DPM ο- A--DPM στυλος-N2--DPM ο- A--GSF σκηνη-N1--GSF

18 και-C ποιεω-VF--FAI2S στυλος-N2--APM ο- A--DSF σκηνη-N1--DSF εικοσι-M στυλος-N2--APM εκ-P ο- A--GSN κλιτος-N3E-GSN ο- A--GSN προς-P βορεας-N1T-ASM

19 και-C τεσσαρακοντα-M βασις-N3I-APF αργυρους-A1C-APF ποιεω-VF--FAI2S ο- A--DPM εικοσι-M στυλος-N2--DPM δυο-M βασις-N3I-NPF ο- A--DSM στυλος-N2--DSM ο- A--DSM εις-A3--DSM εις-P αμφοτεροι-A1A-APN ο- A--APN μερος-N3E-APN αυτος- D--GSM και-C δυο-M βασις-N3I-NPF ο- A--DSM στυλος-N2--DSM ο- A--DSM εις-A3--DSM εις-P αμφοτεροι-A1A-APN ο- A--APN μερος-N3E-APN αυτος- D--GSM

20 και-C ο- A--ASN κλιτος-N3E-ASN ο- A--ASN δευτερος-A1A-ASN ο- A--ASN προς-P νοτος-N2--ASM εικοσι-M στυλος-N2--APM

21 και-C τεσσαρακοντα-M βασις-N3I-APF αυτος- D--GPM αργυρους-A1C-APF δυο-M βασις-N3I-APF ο- A--DSM στυλος-N2--DSM ο- A--DSM εις-A3--DSM εις-P αμφοτεροι-A1A-APN ο- A--APN μερος-N3E-APN αυτος- D--GSM και-C δυο-M βασις-N3I-APF ο- A--DSM στυλος-N2--DSM ο- A--DSM εις-A3--DSM εις-P αμφοτεροι-A1A-APN ο- A--APN μερος-N3E-APN αυτος- D--GSM

22 και-C εκ-P ο- A--GPM οπισω-P ο- A--GSF σκηνη-N1--GSF κατα-P ο- A--ASN μερος-N3E-ASN ο- A--ASN προς-P θαλασσα-N1S-ASF ποιεω-VF--FAI2S εξ-M στυλος-N2--APM

23 και-C δυο-M στυλος-N2--APM ποιεω-VF--FAI2S επι-P ο- A--GPF γωνια-N1A-GPF ο- A--GSF σκηνη-N1--GSF εκ-P ο- A--GPN οπισθιος-A1A-GPN

24 και-C ειμι-VF--FMI3S εκ-P ισος-A1--GSN κατωθεν-D κατα-P ο- A--ASN αυτος- D--ASN ειμι-VF--FMI3P ισος-A1--NPM εκ-P ο- A--GPF κεφαλις-N3D-GPF εις-P συμβλησις-N3--ASF εις-A1A-ASF ουτως-D ποιεω-VF--FAI2S αμφοτεροι-A1A-DPF ο- A--DPF δυο-M---DPF γωνια-N1A-DPF ειμι-V9--PAD3P

25 και-C ειμι-VF--FMI3P οκτω-M στυλος-N2--NPM και-C ο- A--NPF βασις-N3I-NPF αυτος- D--GPM αργυρους-A1C-NPF δεκα-M εξ-M δυο-M βασις-N3I-NPF ο- A--DSM στυλος-N2--DSM ο- A--DSM εις-A3--DSM εις-P αμφοτεροι-A1A-APN ο- A--APN μερος-N3E-APN αυτος- D--GSM και-C δυο-M βασις-N3I-NPF ο- A--DSM στυλος-N2--DSM ο- A--DSM εις-A3--DSM

26 και-C ποιεω-VF--FAI2S μοχλος-N2--APM εκ-P ξυλον-N2N-GPN ασηπτος-A1B-GPN πεντε-M ο- A--DSM εις-A3--DSM στυλος-N2--DSM εκ-P ο- A--GSN εις-A3--GSN μερος-N3E-GSN ο- A--GSF σκηνη-N1--GSF

27 και-C πεντε-M μοχλος-N2--APM ο- A--DSM στυλος-N2--DSM ο- A--DSN κλιτος-N3E-DSN ο- A--GSF σκηνη-N1--GSF ο- A--DSN δευτερος-A1A-DSN και-C πεντε-M μοχλος-N2--APM ο- A--DSM στυλος-N2--DSM ο- A--DSM οπισθιος-A1A-DSM ο- A--DSN κλιτος-N3E-DSN ο- A--GSF σκηνη-N1--GSF ο- A--DSN προς-P θαλασσα-N1S-ASF

28 και-C ο- A--NSM μοχλος-N2--NSM ο- A--NSM μεσος-A1--NSM ανα-P μεσος-A1--ASN ο- A--GPM στυλος-N2--GPM διαικνεομαι-V2--PMD3S απο-P ο- A--GSN εις-A3--GSN κλιτος-N3E-GSN εις-P ο- A--ASN ετερος-A1A-ASN κλιτος-N3E-ASN

29 και-C ο- A--APM στυλος-N2--APM καταχρυσοω-VF--FAI2S χρυσιον-N2N-DSN και-C ο- A--APM δακτυλιος-N2--APM ποιεω-VF--FAI2S χρυσους-A1C-APM εις-P ος- --APM ειςαγω-VF--FAI2S ο- A--APM μοχλος-N2--APM και-C καταχρυσοω-VF--FAI2S ο- A--APM μοχλος-N2--APM χρυσιον-N2N-DSN

30 και-C αναιστημι-VF--FAI2S ο- A--ASF σκηνη-N1--ASF κατα-P ο- A--ASN ειδος-N3E-ASN ο- A--ASN δεικνυω-VK--XMPASN συ- P--DS εν-P ο- A--DSN ορος-N3E-DSN

31 και-C ποιεω-VF--FAI2S καταπετασμα-N3M-ASN εκ-P υακινθος-N2--GSF και-C πορφυρα-N1A-GSF και-C κοκκινος-A1--GSN κλωθω-VT--XMPGSN και-C βυσσος-N2--GSF νηθω-VT--XMPGSF εργον-N2N-ASN υφαντος-A1--ASN ποιεω-VF--FAI2S αυτος- D--ASN χερουβιμ-N---APM

32 και-C επιτιθημι-VF--FAI2S αυτος- D--ASN επι-P τεσσαρες-A3--GPM στυλος-N2--GPM ασηπτος-A1B-GPM χρυσοω-VM--XPPGPM χρυσιον-N2N-DSN και-C ο- A--NPF κεφαλις-N3D-NPF αυτος- D--GPM χρυσους-A1C-NPF και-C ο- A--NPF βασις-N3I-NPF αυτος- D--GPM τεσσαρες-A3--NPF αργυρους-A1C-NPF

33 και-C τιθημι-VF--FAI2S ο- A--ASN καταπετασμα-N3M-ASN επι-P ο- A--APM στυλος-N2--APM και-C ειςφερω-VF--FAI2S εκει-D εσωτερον-P ο- A--GSN καταπετασμα-N3M-GSN ο- A--ASF κιβωτος-N2--ASF ο- A--GSN μαρτυριον-N2N-GSN και-C διαοριζω-VF2-FAI3S ο- A--ASN καταπετασμα-N3M-ASN συ- P--DP ανα-P μεσος-A1--ASN ο- A--GSM αγιος-A1A-GSM και-C ανα-P μεσος-A1--ASN ο- A--GSM αγιος-A1A-GSM ο- A--GPM αγιος-A1A-GPM

34 και-C κατακαλυπτω-VF--FAI2S ο- A--DSN καταπετασμα-N3M-DSN ο- A--ASF κιβωτος-N2--ASF ο- A--GSN μαρτυριον-N2N-GSN εν-P ο- A--DSM αγιος-A1A-DSM ο- A--GPM αγιος-A1A-GPM

35 και-C τιθημι-VF--FAI2S ο- A--ASF τραπεζα-N1S-ASF εξωθεν-D ο- A--GSN καταπετασμα-N3M-GSN και-C ο- A--ASF λυχνια-N1A-ASF απεναντι-P ο- A--GSF τραπεζα-N1S-GSF επι-P μερος-N3E-GSN ο- A--GSF σκηνη-N1--GSF ο- A--ASN προς-P νοτος-N2--ASM και-C ο- A--ASF τραπεζα-N1S-ASF τιθημι-VF--FAI2S επι-P μερος-N3E-GSN ο- A--GSF σκηνη-N1--GSF ο- A--ASN προς-P βορεας-N1T-ASM

36 και-C ποιεω-VF--FAI2S επισπαστρον-N2N-ASN εκ-P υακινθος-N2--GSF και-C πορφυρα-N1A-GSF και-C κοκκινος-A1--GSN κλωθω-VT--XMPGSN και-C βυσσος-N2--GSF κλωθω-VT--XMPGSF εργον-N2N-ASN ποικιλτης-N1M-GSM

37 και-C ποιεω-VF--FAI2S ο- A--DSN καταπετασμα-N3M-DSN πεντε-M στυλος-N2--APM και-C χρυσοω-VF--FAI2S αυτος- D--APM χρυσιον-N2N-DSN και-C ο- A--NPF κεφαλις-N3D-NPF αυτος- D--GPM χρυσους-A1C-NPF και-C χωνευω-VF--FAI2S αυτος- D--DPM πεντε-M βασις-N3I-APF χαλκους-A1C-APF

   

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Arcana Coelestia # 9594

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9594. And thou shalt make the Habitation. That this signifies the second or middle heaven, is evident from the signification of “the Habitation,” when said of the Divine, as being heaven, in particular the middle or second heaven. It is known that there are three heavens: the inmost, the middle, and the ultimate; or the third, the second, and the first. All these heavens were represented by the tabernacle: by the ark, where the Testimony was, the inmost or third heaven; by the Habitation, where were the table for the breads of faces and the lampstand, the middle or second heaven; and by the court, the ultimate or first heaven. That there are three heavens is because there are three degrees of life in man (for the man who becomes an angel after death constitutes heaven; from no other source are the angels, from no other is heaven). The inmost degree of the man’s life is for the inmost heaven; the middle degree of his life is for the middle heaven; and the ultimate degree is for the ultimate heaven. Man being such, or so formed, and heaven being from the human race, there are therefore three heavens.

[2] These three degrees of life in man are opened successively; the first degree by a life in accordance with what is equitable and just; the second degree by a life in accordance with the truths of faith from the Word, and in accordance with the consequent goods of charity toward the neighbor; and the third degree by a life in accordance with the good of mutual love and the good of love to the Lord. These are the means whereby are successively opened these three degrees of life in man, thus the three heavens in him. But be it known that in proportion as a man recedes from the good of life, and accedes to the evil of life, these degrees are closed, that is, the heavens are closed in him; for just as the good of life opens them, so the evil of life closes them. It is from this that all who are in evil are outside of heaven, thus are in hell. And because, as before said, the heavens are successively opened in a man according to the good of his life, be it known that for this reason in some the first heaven is opened and not the second; and in some the second heaven is opened and not the third; and that the third heaven is opened in those only who are in the good of life from love to the Lord. (That a man is heaven in the least form, and that he was created after the image both of heaven and of the world, may be seen in the passages cited in n. 9279).

[3] Therefore it is the inmost heaven which is represented by the ark of the Testimony, treated of in the preceding chapter; it is the middle heaven which is represented by the Habitation, treated of in this chapter; and it is the ultimate heaven which is represented by the court, treated of in the following chapter. Heaven is called “the Habitation of God” from the fact that the Divine of the Lord dwells there; for it is the Divine truth proceeding from the Lord’s Divine good that makes heaven, for this gives the life of an angel who is there. And because the Lord dwells with the angels in that which is from Himself (n. 9338), therefore heaven is called “the Habitation of God,” and the Divine truths themselves from the Divine good, of which the angels or the angelic societies are the receptions, are called His “Habitations; as in David:

O send out Thy light and Thy truth; let these lead me; let them lead me unto the mountain of holiness, and to Thy habitations; that I may go in unto the altar of God, unto God (Psalms 43:3-4

There is a river, the streams whereof shall make glad the city of God, the holiness of the habitations of the Most High (Psalms 46:4).

They have profaned the habitation of Thy name to the earth (Psalms 74:7).

How lovely are Thy habitations, O Jehovah (Psalms 84:1).

[4] That the Divine things which proceed from the Lord’s Divine Human are what are in particular called His “Habitations,” and that from this, heaven itself is called His “Habitation” is also evident in David:

He swore to Jehovah, he vowed to the Mighty One of Jacob, I will not give sleep to mine eyes until I have found out a place for Jehovah, habitations for the Mighty One of Jacob. Lo, we heard of Him in Ephrathah, we found Him in the fields of the forest; we will go into His Habitations (Psalms 132:2, 4-7).

“The Mighty One of Jacob” denotes the Lord as to the Divine Human (n. 6425); “Ephrathah,” where He was to be found, is Bethlehem, where He was born (Genesis 35:19; 48:7; Micah 5:2; Matthew 2:4-6); “the fields of the forest” denote the goods of the church among the Gentiles.

[5] In Ezekiel:

They shall dwell upon the land that I have given to Jacob My servant; they shall dwell upon it, they and their sons’ sons forever; and David My servant shall be prince to them forever. I will make a covenant of peace with them; it shall be an everlasting covenant with them, and I will set My sanctuary in the midst of them forever. So shall My habitation be with them (Ezekiel 37:25-27).

“David,” who was to be “prince to them” denotes the the Lord, (n. 1888); “the sanctuary” denotes the Lord’s Divine Human, because from Him is all that is holy (n. 3210, 9229); thus His “Habitation” denotes heaven and the church where the Lord is.

[6] In Jeremiah:

Thus said Jehovah, Behold I bring back the captivity of Jacob’s tents, and have compassion on his habitations, that the city shall be built upon its heap (Jeremiah 30:18).

“To bring back the captivity of Jacob’s tents” denotes to restore the goods and truths of the external church which had been destroyed; “having compassion on his habitations” denotes to restore the truths of the internal church; “the city which shall be built upon its heap” denotes the doctrine of truth (n. 2449, 2943, 3216, 4492, 4493).

[7] In what way the Lord dwells in the heavens, can be seen from what has been shown already concerning the Lord; namely, that the Lord as to the Divine Human is the Sun from which are the heat and light in the heavens. The heat from the Lord as the Sun is love, and the light is faith. From this the Lord dwells with those who receive from Him the good of love and the truth of faith, thus the heat and light of life. His presence is according to the degrees of the reception.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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